Analyses the relationships among the socio-historical contexts, generic forms, and rhetorical strategies of British West Indian slave narratives. Grounded by the syncretic theories of creolisation and testimonio it breaks new ground by reading these dictated and fragmentary narratives on their own terms as examples of 'creole testimony'.

Eighteenth-century Britain was the world's leading centre for the slave trade. Profits soared and fortunes were made, but in 1788 things began to change. Bury The Chains tells the remarkable story of the men who sought to end slavery and brought the issue to the heart of British political life. 'Hochschild's marvellous book is a timely reminder of what a small group of determined people, with right on their side, can achieve. Carefully researched and elegantly written, with a pacy narrative that ranges from the coffee houses of London to the back-breaking sugar plantations of the West Indies, it charts the unlikely success of the first international human rights movement' Saul David, Literary Review 'Hochschild is such a gifted researcher and story-teller that he never fails to hold the reader's attention. . . For all its terrible theme, Hochschild's book is not in the least depressing, because it is suffused with admiration for the courage and enlightenment of the men and women who crusaded against this evil, and finally prevailed' Max Hastings, Sunday Telegraph 'Thought-provoking, absorbing and well-written' Brendan Simms, Sunday Times 'Stirring and unforgettable' Economist

Between the late 1880s and the onset of the Second World War, anti-slavery activism experienced a revival in Europe. Anti-slavery organizations in Britain, Italy, France, and Switzerland forged an informal international network to fight the continued existence of slavery and slave trading in Africa. Humanitarian Imperialism explores the scope and outreach of these antislavery groups along with their organisational efforts and campaigning strategies. The account focuses on the interwar years, when slavery in Africa became a focal point of humanitarian and imperial interest, linking Catholic and Protestant philanthropists, missionaries of different faiths, colonial officials, diplomats, and political leaders in Africa and Europe. At the centre of the narrative is the campaign against slavery in Ethiopia, an issue which served as a catalyst for the articulation of international humanitarian standards within the League of Nations in Geneva. By looking at the interplay between British and Italian advocates of abolition, Humanitarian Imperialism shows how in the 1930s anti-slavery campaigning evolved in close association with Fascist imperialism. Thus, during the Italo-Ethiopian war of 1935, the anti-slavery argument became a propaganda tool to placate public opinion in Britain and elsewhere. Because of its global echoes, however, the conflict also generated worldwide protest that undermined the beliefs and certainties of anti-slavery campaigners, resulting in a crisis of humanitarian imperialism. By following the story of anti-slavery activism into the post-1945 period, this volume illuminates the continuities and discontinuities in the international history of humanitarian organizations as well as the history of imperial humanitarianism.

In 1773, Poems on Various Subjects, Religious and Moral became the first book of poetry by an African-American author to be published. At the tender age of seven, Phillis had been brought to Massachusetts as a slave and sold to the well-to-do Wheatley family. There, she threw herself into education, and soon she was devouring the classics and writing verse with whatever she had to hand - odes in chalk on the walls of the house. Once her talent became known, there was uproar, and in 1772 she was interrogated by a panel of 'the most respectable characters in Boston' and forced to defend the ownership of her own words, since many believed that it was an impossible that she, an African-American slave, could write poetry of such high quality. As related in the 1834 memoir by an outspoken proponent of antislavery, B.B. Thatcher, also included in this volume, the road to publication was not straight, and while it became clear that such a volume could not be published in America at the time, Phillis was recommended to a London publisher, who brought out the book - albeit with an attestation as to her authorship, as well as a 'letter from her master' and a short preface asking the reader's indulgence. This edition includes the attestation, the 'letter from her master' and notes from the original publishers as an appendix, so that the twenty-first-century reader can discover Phillis Wheatley as she should have been read - as a poet, not property.

The New York Times-bestselling final book by the beloved, Pulitzer-Prize winning historian Tony Horwitz. With Spying on the South, the best-selling author of Confederates in the Attic returns to the South and the Civil War era for an epic adventure on the trail of America's greatest landscape architect. In the 1850s, the young Frederick Law Olmsted was adrift, a restless farmer and dreamer in search of a mission. He found it during an extraordinary journey, as an undercover correspondent in the South for the up-and-coming New York Times. For the Connecticut Yankee, pen name "Yeoman," the South was alien, often hostile territory. Yet Olmsted traveled for 14 months, by horseback, steamboat, and stagecoach, seeking dialogue and common ground. His vivid dispatches about the lives and beliefs of Southerners were revelatory for readers of his day, and Yeoman's remarkable trek also reshaped the American landscape, as Olmsted sought to reform his own society by creating democratic spaces for the uplift of all. The result: Central Park and Olmsted's career as America's first and foremost landscape architect. Tony Horwitz rediscovers Yeoman Olmsted amidst the discord and polarization of our own time. Is America still one country? In search of answers, and his own adventures, Horwitz follows Olmsted's tracks and often his mode of transport (including muleback): through Appalachia, down the Mississippi River, into bayou Louisiana, and across Texas to the contested Mexican borderland. Venturing far off beaten paths, Horwitz uncovers bracing vestiges and strange new mutations of the Cotton Kingdom. Horwitz's intrepid and often hilarious journey through an outsized American landscape is a masterpiece in the tradition of Great Plains, Bad Land, and the author's own classic, Confederates in the Attic.

West African Warfare in Bahia and Cuba seeks to explain how a series of historical events that occurred in West Africa from the mid-1790s - including Afonja's rebellion, the Owu wars, the Fulani-led jihad, and the migrations to Egbaland - had an impact upon life in cities and plantations in western Cuba and Bahia. Manuel Barcia examines the extent to which a series of African-led plots and armed movements that took place in western Cuba and Bahia between 1807 and 1844 were the result - or a continuation - of events that had occurred in and around the Yoruba and Hausa kingdoms in the same period. Why did these two geographical areas serve as the theatre for the uprising of the Nagos, the Lucumis, and other West African men and women? The answer, Barcia argues, relates to the fact that plantation economies supported by unusually large numbers of African-born slaves from the same - or close - geographical and ethnic heritage, transformed the rural and urban landscape in western Cuba and Bahia. To understand why these two areas followed such similar social patterns it is essential to look across the Atlantic - it is not enough to repeat the significance of the African background of Bahian and Cuban slaves. By establishing connections between people and events, with a special emphasis on their warfare experiences, Barcia presents a coherent narrative which spans more than three decades and opens a wealth of archival research for future study.

Slavery and the trade that fuelled it underpinned Britain's economic position throughout the seventeenth and eighteenth centuries. Unsurprisingly, when the abolition of the slave trade was first mooted opinion was widely divided. The majority of the British public were either apathetic about the plight of black Africans in the American colonies or firmly against any change. Much of the establishment, including the Anglican Church, robustly supported the Afro-Caribbean slavery. The Great Abolition Sham is the first book to explore the real personalities and issues behind the popular rhetoric which surrounds the abolitionist movement. Documentary evidence confirms the shocking duplicity of the British government, which protected the slave trade after its formal abolition in 1807, and exposes the levels of hypocrisy that made a mockery of the Emancipation Act of 1834.

This work shows the extent to which the shipping of Africans to the Americas continued after the Abolition Act of 1807.

The Southern Caribbean was the last frontier in the Atlantic world and the most contested region in the Caribbean during the Age of Revolution. As well as illuminating this little-understood region, the book seeks to complicate our understanding of the Caribbean, the role of 'free people of colour' and the nature of slavery.

This book investigates the phenomenon of slavery and other forms of servitude experienced by people of African or indigenous origin who were taken captive and then subjected to forced labor in Charcas (Bolivia) in the 16th and 17th centuries.

This book focuses on human trafficking in Europe for labour and sexual exploitation. It includes empirical work on trafficking throughout Europe, identifying underlying causes in globalisation, migration policies and gender inequality. It questions whether European responses-from policy makers or civil society are adequate to meet the challenge.

Illuminating the activism of Black women during Cuba's prerevolutionary period In Black Women, Citizenship, and the Making of Modern Cuba, Takkara Brunson traces how women of African descent battled exclusion on multiple fronts and played an important role in forging a modern democracy. Brunson takes a much-needed intersectional approach to the political history of the era, examining how Black women's engagement with questions of Cuban citizenship intersected with racial prejudice, gender norms, and sexual politics, incorporating Afro-diasporic and Latin American feminist perspectives.Brunson demonstrates that between the 1886 abolition of slavery in Cuba and the 1959 Revolution, Black women-without formal political power-navigated political movements in their efforts to create a more just society. She examines how women helped build a Black public sphere as they claimed moral respectability and sought racial integration. She reveals how Black women entered into national women's organizations, labor unions, and political parties to bring about legal reforms. Brunson shows how women of African descent achieved individual victories as part of a collective struggle for social justice; in doing so, she highlights how racism and sexism persisted even as legal definitions of Cuban citizenship evolved.

The powerful story of two young men who changed the national debate about slavery In the 1820s, few Americans could imagine a viable future for black children. Even abolitionists saw just two options for African American youth: permanent subjection or exile. Educated for Freedom tells the story of James McCune Smith and Henry Highland Garnet, two black children who came of age and into freedom as their country struggled to grow from a slave nation into a free country. Smith and Garnet met as schoolboys at the Mulberry Street New York African Free School, an educational experiment created by founding fathers who believed in freedom's power to transform the country. Smith and Garnet's achievements were near-miraculous in a nation that refused to acknowledge black talent or potential. The sons of enslaved mothers, these schoolboy friends would go on to travel the world, meet Revolutionary War heroes, publish in medical journals, address Congress, and speak before cheering crowds of thousands. The lessons they took from their days at the New York African Free School #2 shed light on how antebellum Americans viewed black children as symbols of America's possible future. The story of their lives, their work, and their friendship testifies to the imagination and activism of the free black community that shaped the national journey toward freedom.

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Engaging the past, the present, and the future, African Sovereigns shows how the lived experience of Jamaican Maroons is linked to the African Diaspora. In so doing, this interdisciplinary undertaking interrogates the definition of Diaspora but mainly emphasizes the term's use. Mario Nisbett demonstrates that an examination of Jamaican Maroon communities, particularly their socio-political development, can further highlight the significance of the African Diaspora as an analytical tool. He shows how Jamaican Maroons inform resistance to abjection, a denial of full humanity, through claiming their African origin and developing solidarity and consciousness in order to affirm black humanity. The book establishes that present-day Jamaican Maroons remain relevant and engage the African Diaspora to improve black standing and bolster assertions of sovereignty.

HarperCollins is proud to present its incredible range of best-loved, essential classics. You have seen how a man was made a slave; you shall see how a slave was made a man. Born into slavery during the early nineteenth century, Frederick Douglass escaped to freedom before he was twenty-one years old. From the moment he arrived in New York City, he felt a need to tell his story, one that mirrored so many people still enslaved in the South with no hope of escape. As an orator and preacher, Douglass was an abolitionist, supporter of women's suffrage and staunch defender of equality for all. In his first autobiographical work, published in 1845, The Narrative of Frederick Douglass describes how he went from slave to a free man.

Investigating what life was like for African Americans north of the Mason-Dixon Line during the eighteenth and nineteenth centuries, James Delle presents the first overview of archaeological research on the topic in this book, debunking the notion that the "free" states of the Northeast truly offered freedom and safety for African Americans. Excavations at cities including New York and Philadelphia reveal that slavery was a crucial part of the expansion of urban life as late as the 1840s. The case studies in this book also show that enslaved African-descended people frequently staffed suburban manor houses and agricultural plantations. Moreover, for free blacks, racist laws such as the Fugitive Slave Act of 1850 limited the experience of freedom in the region. Delle explains how members of the African diaspora created rural communities of their own and worked in active resistance against the institution of slavery. Delle shows that archaeology can challenge dominant historical narratives by recovering material artifacts that express the agency of their makers and users, many of whom were written out of the documentary record. Emphasizing that race-based slavery began in the Northeast and persisted there for nearly two centuries, this book corrects histories that have been whitewashed and forgotten. A volume in the series the American Experience in Archaeological Perspective, edited by Michael S. Nassaney.

The Old South has traditionally been portrayed as an insular and backward-looking society. The Old South's Modern Worlds looks beyond this myth to identify some of the many ways that antebellum southerners were enmeshed in the modernizing trends of their time. The essays gathered in this volume not only tell unexpected narratives of the Old South, they also explore the compatibility of slavery-the defining feature of antebellum southern life-with cultural and material markers of modernity such as moral reform, cities, and industry. Considered as proponents of American manifest destiny, for example, antebellum southern politicians look more like nationalists and less like separatists. Though situated within distinct communities, Southerners'-white, black, and red-participated in and responded to movements global in scope and transformative in effect. The turmoil that changes in Asian and European agriculture wrought among southern staple producers shows the interconnections between seemingly isolated southern farms and markets in distant lands. Deprovincializing the antebellum South, The Old South's Modern Worlds illuminates a diverse region both shaped by and contributing to the complex transformations of the nineteenth-century world.

The post-Civil War slave narrative isn't nearly so well known or widely taught as the antebellum texts by Douglass, Harriet Jacobs, Henry Box Brown, and others. But now that these antebellum narratives have taken their rightful place in courses in American literature, not to mention African American literature, it's time to make available four representative post-Civil War narratives, to ensure that teachers and readers understand the richness of the slave narrative and its continuing socio-political import after Emancipation. Few people know that there were almost as many narratives of slavery published in the fifty years following the end of slavery as there were during the fifty years before abolition. Post-Civil War narratives don't merely recapitulate the themes and issues of the antebellum texts. Postwar narratives have a more varied agenda, owing largely to the fact that their authors did not have to adhere so closely to the antislavery movement's priorities and aims. Postwar narratives compare life in freedom to life in slavery in ways that most antebellum narrators do not pursue, for instance. Postwar narratives bring the issue of class and economic mobility among black people, particularly after Emancipation, into much greater focus than appears in the antebellum narratives.

SHORTLISTED FOR THE SAMUEL JOHNSON PRIZE FOR NON-FICTION 2014 WINNER OF THE BANCROFT PRIZE 2015 One morning in 1805, off a remote island in the South Pacific, seal hunter and abolitionist Captain Amasa Delano climbed aboard the Tryal, a distressed Spanish slaver. He spent all day on the ship, sharing food and water, yet failed to see that the slaves, having slaughtered most of the crew, were now their own masters. Later, when Delano realized the deception, he chased the ship down, responding with barbaric violence. Greg Grandin follows this group of courageous slaves and their persecutor from the horrors of the Middle Passage to their explosive confrontation. A page-turning and profoundly moving account of obsessive mania, imperial exploitation, and lost ideals, The Empire of Necessity captures the epic clash of peoples, economies, and faiths that was shaping the so-called New World and the Age of Revolution.

What is slavery? It seems a simple enough question. Despite the long history of the institution and its widespread use around the globe, many people still largely associate slavery, outside of the biblical references in the Old Testament, to the enslavement of Africans in America, particularly the United States. Slavery proved to be essential to the creation of the young nation s agricultural and industrial economies and profoundly shaped its political and cultural landscapes, even until today. What Is Slavery? focuses on the experience of enslaved black people in the United States from its early colonial period to the dawn of that destructive war that was as much about slavery as anything else. The book begins with a survey of slavery across time and place, from the ancient world to the beginning of the Atlantic slave trade and then describes the commerce in black laborers that ushered in market globalization and brought more than 12 million Africans to the Americas, before finally examining slavery in law and practice. For those who are looking for a concise and comprehensive treatment of such topics as slave labor, culture, resistance, family and gender relations, the domestic slave trade, the regionalization of the institution in the expanding southern and southwestern frontiers, and escalating abolitionist and proslavery advocacies, this book will be essential reading.