Much scholarship on the British transatlantic slave trade has focused on its peak period in the late eighteenth century and its abolition in the early nineteenth; or on the Royal African Company (RAC), which in 1698 lost the monopoly it had previously enjoyed over the trade. During the early eighteenth-century transition between these two better-studied periods, Humphry Morice was by far the most prolific of the British slave traders. He bears the guilt for trafficking over 25,000 enslaved Africans, and his voluminous surviving papers offer intriguing insights into how he did it. Morice's strategy was well adapted for managing the special risks of the trade, and for duplicating, at lower cost, the RAC's capabilities for gathering information on what African slave-sellers wanted in exchange. Still, Morice's transatlantic operations were expensive enough to drive him to a series of increasingly dubious financial manoeuvres throughout the 1720s, and eventually to large-scale fraud in 1731 from the Bank of England, of which he was a longtime director. He died later that year, probably by suicide, and with his estate hopelessly indebted to the Bank, his family, and his ship captains. Nonetheless, his astonishing rise and fall marked a turning point in the development of the brutal transatlantic trade in enslaved Africans.

An Open Access edition of this book will be made available on publication on our website and on the OAPEN Library, funded by the LUP Open Access Author Fund. The Persistence of Memory is a history of the public memory of transatlantic slavery in the largest slave-trading port city in Europe, from the end of the 18th century into the 21st century; from history to memory. Mapping this public memory over more than two centuries reveals the ways in which dissonant pasts, rather than being 'forgotten histories', persist over time as a contested public debate. This public memory, intimately intertwined with constructions of 'place' and 'identity', has been shaped by legacies of transatlantic slavery itself, as well as other events, contexts and phenomena along its trajectory, revealing the ways in which current narratives and debate around difficult histories have histories of their own. By the 21st century, Liverpool, once the 'slaving capital of the world', had more permanent and long-lasting memory work relating to transatlantic slavery than any other British city. The long history of how Liverpool, home to Britain's oldest continuous black presence, has publicly 'remembered' its own slaving past, how this has changed over time and why, is of central significance and relevance to current and ongoing efforts to face contested histories, particularly those surrounding race, slavery and empire.

In this timely and very readable new work, Walvin focuses not on abolitionism or the brutality and suffering of slavery, but on resistance, the resistance of the enslaved themselves - from sabotage and absconding to full-blown uprisings - and its impact in overthrowing slavery. He also looks that whole Atlantic world, including the Spanish Empire and Brazil. In doing so, he casts new light on one of the major shifts in Western history in the past five centuries. In the three centuries following Columbus's landfall in the Americas, slavery became a critical institution across swathes of both North and South America. It saw twelve million Africans forced onto slave ships, and had seismic consequences for Africa. It led to the transformation of the Americas and to the material enrichment of the Western world. It was also largely unquestioned. Yet within a mere seventy-five years during the nineteenth century slavery had vanished from the Americas: it declined, collapsed and was destroyed by a complexity of forces that, to this day, remains disputed, but there is no doubting that it was in large part defeated by those it had enslaved. Slavery itself came in many shapes and sizes. It is perhaps best remembered on the plantations - though even those can deceive. Slavery varied enormously from one crop to another- sugar, tobacco, rice, coffee, cotton. And there was in addition myriad tasks for the enslaved to do, from shipboard and dockside labour, to cattlemen on the frontier, through to domestic labour and child-care duties. Slavery was, then, both ubiquitous and varied. But if all these millions of diverse, enslaved people had one thing in common it was a universal detestation of their bondage. They wanted an end to it: they wanted to be like the free people around them. Most of these enslaved peoples did not live to see freedom. But an old freed man or woman in, say Cuba or Brazil in the 1880s, had lived through its destruction clean across the Americas. The collapse of slavery and the triumph of black freedom constitutes an extraordinary historical upheaval - and this book explains how that happened.

The Silencing of Slaves in Early Jewish and Christian Texts analyzes a large corpus of early Christian texts and Pseudepigraphic materials to understand how the authors of these texts used, abused and silenced enslaved characters to articulate their own social, political, and theological visions. The focus is on excavating the texts "from below" or "against the grain" in order to notice the slaves, and in so doing, to problematize and (re)imagine the narratives. Noticing the slaves as literary iterations means paying attention to broader theological, ideological, and rhetorical aims of the texts within which enslaved bodies are constructed. The analysis demonstrates that by silencing slaves and using a rhetoric of violence, the authors of these texts contributed to the construction of myths in which slaves functioned as a useful trope to support the combined power of religion and empire. Thus was created not only the perfect template for the rise and development of a Christian discourse of slavery, but also a rationale for subsequent violence exercised against slave bodies within the Christian Empire. The study demonstrates the value of using the tools and applying the insights of subaltern studies to the study of the Pseudepigrapha and in early Christian texts. This volume will be of interest not only to scholars of early Christianity, but also to those working on the history of slavery and subaltern studies in antiquity.

Fifteen years after its hardcover debut, the FSG Classics reissue of the celebrated work of narrative nonfiction that won the National Book Award and changed the American conversation about race, with a new preface by the author
The Ball family hails from South Carolina--Charleston and thereabouts. Their plantations were among the oldest and longest-standing plantations in the South. Between 1698 and 1865, close to four thousand black people were born into slavery under the Balls or were bought by them. In "Slaves in the Family, "Edward Ball recounts his efforts to track down and meet the descendants of his family's slaves. Part historical narrative, part oral history, part personal story of investigation and catharsis, "Slaves in the Family" is, in the words of Pat Conroy, "a work of breathtaking generosity and courage, a magnificent study of the complexity and strangeness and beauty of the word 'family.'"

From the highest hill above the town of Ripley, Ohio, you can see five bends in the Ohio River. You can see the hills of northern Kentucky and the rooftops of Ripley's riverfront houses. And you can see what the abolitionist John Rankin saw from his house at the top of that hill, where for nearly forty years he placed a lantern each night to guide fugitive slaves to freedom beyond the river.

In "Beyond the River, " Ann Hagedorn tells the remarkable story of the participants in the Ripley line of the Underground Railroad, bringing to life the struggles of the men and women, black and white, who fought "the war before the war" along the Ohio River. Determined in their cause, Rankin, his family, and his fellow abolitionists -- some of them former slaves themselves -- risked their lives to guide thousands of runaways safely across the river into the free state of Ohio, even when a sensational trial in Kentucky threatened to expose the Ripley "conductors." Rankin, the leader of the Ripley line and one of the early leaders of the antislavery movement, became nationally renowned after the publication of his "Letters on American Slavery, " a collection of letters he wrote to persuade his brother in Virginia to renounce slavery.

A vivid narrative about memorable people, "Beyond the River" is an inspiring story of courage and heroism that transports us to another era and deepens our understanding of the great social movement known as the Underground Railroad.

An Open Access edition of this book will be made available on publication on our website and on the OAPEN Library, funded by the LUP Open Access Author Fund. The Persistence of Memory is a history of the public memory of transatlantic slavery in the largest slave-trading port city in Europe, from the end of the 18th century into the 21st century; from history to memory. Mapping this public memory over more than two centuries reveals the ways in which dissonant pasts, rather than being 'forgotten histories', persist over time as a contested public debate. This public memory, intimately intertwined with constructions of 'place' and 'identity', has been shaped by legacies of transatlantic slavery itself, as well as other events, contexts and phenomena along its trajectory, revealing the ways in which current narratives and debate around difficult histories have histories of their own. By the 21st century, Liverpool, once the 'slaving capital of the world', had more permanent and long-lasting memory work relating to transatlantic slavery than any other British city. The long history of how Liverpool, home to Britain's oldest continuous black presence, has publicly 'remembered' its own slaving past, how this has changed over time and why, is of central significance and relevance to current and ongoing efforts to face contested histories, particularly those surrounding race, slavery and empire.

It has long been acknowledged that the death penalty in the United States of America has been shaped by the country's history of slavery and racial violence, but this book considers the lesser-explored relationship between the two practices' respective abolitionist movements. The book explains how the historical and conceptual links between slavery and capital punishment have both helped and hindered efforts to end capital punishment. The comparative study also sheds light on the nature of such efforts, and offers lessons for how death penalty abolitionism should proceed in future. Using the history of slavery and abolition, it is argued that anti-death penalty efforts should be premised on the ideologies of the radical slavery abolitionists.

This provocative analysis of American historiography argues that when scholars use modern racial language to articulate past histories of race and society, they collapse different historical signs of skin color into a transhistorical and essentialist notion of race that implicates their work in the very racial categories they seek to transcend.

Museums and Atlantic Slavery explores how slavery, the Atlantic slave trade, and enslaved people are represented through words, visual images, artifacts, and audiovisual materials in museums in Europe and the Americas. Divided into four chapters, the book addresses four recurrent themes: wealth and luxury; victimhood and victimization; resistance and rebellion; and resilience and achievement. Considering the roles of various social actors who have contributed to the introduction of slavery in the museum in the last thirty years, the analysis draws on selected exhibitions, and institutions entirely dedicated to slavery, as well as national, community, plantation, and house museums in the United States, England, France, and Brazil. Engaging with literature from a range of disciplines, including history, anthropology, sociology, art history, tourism and museum studies, Araujo provides an overview of a topic that has not yet been adequately discussed and analysed within the museum studies field. Museums and Atlantic Slavery encourages scholars, students, and museum professionals to critically engage with representations of slavery in museums. The book will help readers to recognize how depictions of human bondage in museums and exhibitions often fail to challenge racism and white supremacy inherited from the period of slavery.

Piracy and Captivity in the Mediterranean explores the early modern genre of European Barbary Coast captivity narratives from the sixteenth to the nineteenth century. During this period, the Mediterranean Sea was the setting of large-scale corsairing that resulted in the capture or enslavement of Europeans and Americans by North African pirates, as well as of North Africans by European forces, turning the Barbary Coast into the nemesis of any who went to sea. Through a variety of specifically selected narrative case studies, this book displays the blend of both authentic eye witness accounts and literary fictions that emerged against the backdrop of the tumultuous Mediterranean Sea. A wide range of other primary sources, from letters to ransom lists and newspaper articles to scientific texts, highlights the impact of piracy and captivity across key European regions, including France, Italy, Germany, the Netherlands, Portugal, Spain, Scandinavia, and Britain, as well as the United States and North Africa. Divided into four parts and offering a variety of national and cultural vantage points, Piracy and Captivity in the Mediterranean addresses both the background from which captivity narratives were born and the narratives themselves. It is essential reading for scholars and students of early modern slavery and piracy.

Seymour Drescher's regular, deeply-thought and carefully nuanced arguments have periodically reshaped how we think of the subject of the history of slavery itself. He has discussed the impact of economic and cultural factors on human behaviour and has shown that historical evidence does not lead to easy answers. He has changed the way in which we now look at abolitionism and has destroyed the linear explanation of economic decline. This books gathers together some of Drescher's key essays in the field.

Although the importance of slavery to Greek society has long been recognised, most studies have primarily drawn upon representations of slaves as sources of evidence for the historical institution, while there has been little consideration of what the representations can tell us about how the Greeks perceived slaves and why. Although historical reality clearly played a part in the way slaves were represented, "Reconstructing the Slave "stresses that this was not the primary purpose of these images, which reveal more about how slave-owners perceived or wanted to perceive slaves than the reality of slavery. Through an examination of lexical, visual and literary representations of slaves, the book considers how the image of the slave was used to justify, reinforce and naturalize slavery in ancient Greece.

Beginning in 1701, missionary-minded Anglicans launched one of the earliest and most sustained efforts to Christianize the enslaved people of Britain's colonies. Hundreds of clergy traveled to widely-dispersed posts in North America, the Caribbean, and West Africa under the auspices of the Society for the Propagation of the Gospel in Foreign Parts (SPG) and undertook this work. Based on a belief in the essential unity of humankind, the Society's missionaries advocated for the conversion and better treatment of enslaved people. Yet, only a minority of enslaved people embraced Anglicanism, while a majority rejected it. Mastering Christianity closely explores these missionary encounters.
The Society hoped to make slavery less cruel and more paternalistic but it came to stress the ideas that chattel slavery and Christianity were entirely compatible and could even be mutually beneficial. While important early figures saw slavery as troubling, over time the Society accommodated its message to slaveholders, advocated for laws that tightened colonial slave codes, and embraced slavery as a missionary tool. The SPG owned hundreds of enslaved people on its Codrington plantation in Barbados, where it hoped to simultaneously make profits and save souls. In Africa, the Society cooperated with English slave traders in establishing a mission at Cape Coast Castle, at the heart of the trans-Atlantic slave trade. The SPG helped lay the foundation for black Protestantism but pessimism about the project grew internally and black people's frequent skepticism about Anglicanism was construed as evidence of the inherent inferiority of African people and their American descendants. Through its texts and practices, the SPG provided important intellectual, political, and moral support for slaveholding around the British empire. The rise of antislavery sentiment challenged the principles that had long underpinned missionary Anglicanism's program, however, and abolitionists viewed the SPG as a significant institutional opponent to their agenda.
In this work, Travis Glasson provides a unique perspective on the development and entrenchment of a pro-slavery ideology by showing how English religious thinking furthered the development of slavery and supported the institution around the Atlantic world.

'A powerful treatise' - Amelia Gentleman, Guardian In 2019, over 10,000 possible victims of slavery were found in the UK. From men working in Sports Direct warehouses for barely any pay, to teenaged Vietnamese girls trafficked into small town nail bars, we're told that modern slavery is all around us, operating in plain sight. But is this really slavery, and is it even a new phenomenon? Why has the British Conservative Party called it 'one of the great human rights issues of our time', when they usually ignore the exploitation of those at the bottom of the economic pile? The Truth About Modern Slavery reveals how modern slavery has been created as a political tool by those in power. It shows how anti-slavery action acts as a moral cloak, hiding the harms of the 'hostile environment' towards migrants, legitimising big brands' exploitation of the poorest workers and oppressing sex workers. Blaming the media's complicity, rich philanthropists' opportunism and our collective failure to realise the lies we're being told, The Truth About Modern Slavery provides a vital challenge to conventional narratives on modern slavery.

Chronicles how American culture - deeply rooted in white supremacy, slavery and capitalism - finds its origin story in the 17th century European colonization of Africa and North America, exposing the structural origins of American looting Virtually no part of the modern United States--the economy, education, constitutional law, religious institutions, sports, literature, economics, even protest movements--can be understood without first understanding the slavery and dispossession that laid its foundation. To that end, historian Gerald Horne digs deeply into Europe's colonization of Africa and the New World, when, from Columbus's arrival until the Civil War, some 13 million Africans and some 5 million Native Americans were forced to build and cultivate a society extolling "liberty and justice for all." The seventeenth century was, according to Horne, an era when the roots of slavery, white supremacy, and capitalism became inextricably tangled into a complex history involving war and revolts in Europe, England's conquest of the Scots and Irish, the development of formidable new weaponry able to ensure Europe's colonial dominance, the rebel merchants of North America who created "these United States," and the hordes of Europeans whose newfound opportunities in this "free" land amounted to "combat pay" for their efforts as "white" settlers. Centering his book on the Eastern Seaboard of North America, the Caribbean, Africa, and what is now Great Britain, Horne provides a deeply researched, harrowing account of the apocalyptic loss and misery that likely has no parallel in human history. The Apocalypse of Settler Colonialism is an essential book that will not allow history to be told by the victors. It is especially needed now, in the age of Trump. For it has never been more vital, Horne writes, "to shed light on the contemporary moment wherein it appears that these malevolent forces have received a new lease on life."

"His rich volume takes up the complex and strategic discourses that circulated around the truth of slave testimony....actively engaging."
--"American Literature"

Even the most cursory review of black literary production during the nineteenth century indicates that its primary concerns were the issues of slavery, racial subjugation, abolitionist politics and liberation. How did the writers of these narratives "bear witness" to the experiences they describe? At a time when a hegemonic discourse on these subjects already existed, what did it mean to "tell the truth" about slavery?

Impossible Witnesses explores these questions through a study of fiction, poetry, essays, and slave narratives from the abolitionist era. Linking the racialized discourses of slavery and Romanticism, it boldly calls for a reconfiguration of U.S. and British Romanticism that places slavery at its center.

Impossible Witnesses addresses some of the major literary figures and representations of slavery in light of discourses on natural rights and law, offers an account of Foucauldian discourse analysis as it applies to the problem of "bearing witness," and analyzes specific narratives such as "Narrative of the Life of Frederick Douglass," and "The Interesting Narrative of the Life of Olaudah Equiano."

A work of great depth and originality, Impossible Witnesses renders traditional interpretations of Romanticism impossible and places Dwight A. McBride at the forefront of studies in race and literature.

This book highlights newly-discovered and underutilized sources for the study of slavery and abolition. It features the contributions of scholars who work with Portuguese, Spanish, German, Dutch, and Swedish materials from Europe, Africa and Latin America. Their work draws on legal suits, merchant correspondence, Catholic sacramental records, and rare newspapers dating from the seventeenth through the nineteenth centuries. Essays cover the volume of the early South Atlantic slave trade; African and African-descended religious and cultural communities in Rio de Janeiro and the Spanish circum-Caribbean; Eurafrican trade alliances on the Gold Coast; and public participation in abolition in nineteenth-century Brazil. These essays change and enrich our understandings of slavery and its end in the Atlantic World. This book was originally published as a special issue of Slavery and Abolition.

Three accounts of the lives of famous slaves
This unique Leonaur book brings together three remarkable accounts of slavery and escapes to freedom by African women and men in the United States and West Indies during the 19th century. The first account, written by William and Ellen Craft, recounts the incredible and epic escape by a husband and wife who, recognising that Mrs. Craft was so pale skinned that she could pass for a person of European origin, devised the innovative plan of posing as a young male planter master and his slave. The second story, that of Bermudan born Mary Prince, is notable because hers was the first personal account written by a female negro slave ever to be published in Britain. The third and final account by Solomon Northup, has now become famous again because his experiences have been turned into a highly regarded motion picture. Northup was born a free man, happily married with children and working and owning property in Saratoga Springs, New York. During a visit to Washington he was drugged, kidnapped and sold into slavery on a Southern plantation which he endured, despite repeated escape attempts, for twelve years before regaining the liberty that had been taken from him.
Leonaur editions are newly typeset and are not facsimiles; each title is available in softcover and hardback with dustjacket; our hardbacks are cloth bound and feature gold foil lettering on their spines and fabric head and tail bands.

The Dialogic Nation of Cape Verde: Slavery, Language, and Ideology is an ethnographic study of language use and ideology in Cape Verde, from its early settlement as a center for slave trade, to the postcolonial present. The study is methodologically rich and innovative in that it weaves together historical, linguistic, and ethnographic data from different eras with sketches of contemporary life-a homicide trial, a scholarly meeting, a competition for a new national flag, a heterodox Catholic mass, an analysis of love letters, a priest's sermon, and a death in the neighborhood. In all these different contexts, Marcia Rego focuses on the role of Kriolu (the Cape Verdean Creole) and its relation to Portuguese-that is, on the way people live through speaking. The Dialogic Nation of Cape Verde shows how, through the dialogic give-and-take of the two languages, Cape Verdeans wrestle with deep-seated colonial hierarchies, invent and rehearse new traditions, and articulate their identity as a sovereign, creole nation.

Before the Civil War, America's slave states were enmeshed in the modernizing trends of their time but that history has been obscured by a deeply ingrained view of the Old South as an insular society with few outward connections. The Old South's Modern Worlds looks beyond this myth of an isolated and backward-looking South to identify some of the many ways that the modern world shaped antebellum southern society. Removing the screen of southern traditionalism turns up new stories about slaves as religious missionaries, Native Americans as hard-driving capitalists, cotton cultivators as genetic scientists, proslavery politicians as nationalists, and planters as experimenters in sexuality. The essays gathered in this volume not only tell these jarringly modern tales of the Old South, they also explore the compatibility of slavery-the defining feature of antebellum southern life-and cultural and material markers of modernity such as moral reform, cities, and industry. The Old South emerges from this volume in a new relationship to national and global histories. Considered as proponents of American manifest destiny, antebellum southern politicians look more like nationalists and less like separatists. Southerners' enthusiasm for humanitarian missions and their debates with moral reformers across the Atlantic bring out the global currents that cut against the localism of southern life. The roles that cities played in marketing, policing, and leasing slaves counteracted the erosion of slave discipline in urban settings. The turmoil that changes in Asian and European agriculture wrought among southern staple producers show the interconnections between seemingly isolated southern farms and markets in distant lands. Diverse and riddled with contradictory impulses, antebellum southerners encounters with modernity reveal the often discomforting legacies left by the Old South on the future of America and the world.

Slavery Obscured aims to assess how the slave trade affected the social life and cultural outlook of the citizens of a major English city, and contends that its impact was more profound than has previously been acknowledged. Based on original research in archives in Britain and America, this title builds on scholarship in the economic history of the slave trade to ask questions about the way slave-derived wealth underpinned the city of Bristol's urban development and its growing gentility. How much did Bristol's Georgian renaissance owe to such wealth? Who were the major players and beneficiaries of the African and West Indian trades? How, in an ever-changing historical environment, were enslaved Africans represented in the city's press, theatre and political discourse? What do previously unexplored religious, legal and private records tell us about the black presence in Bristol or about the attitudes of white seamen, colonists and merchants towards slavery and race? What role did white women and artisans play in Bristol's anti-slavery movement? Combining a historical and anthropological approach, Slavery Obscured, seeks to shed new light on the contradictory and complex history of an English slaving port and to prompt new ways of looking at British national identity, race and history.

This book focuses on alternative types of slave narratives, especially courtroom testimony, and interrogates how such narratives were produced, the societies (both those that were majority slave societies and those in which slaves were a distinct minority of the population) in which testimony was permitted, and the meanings that can be attached to such narratives. The chapters in this book provide valuable information about the everyday lives-including the inner and spiritual lives-of enslaved African American and Native American individuals in the British and French Atlantic World, from Canada to the Caribbean. It explores slave testimony as a form of autobiographical narrative, and in ways that allow us to foreground enslaved persons' lived experience as expressed in their own words.

The Oberlin College mission to Jamaica, begun in the 1830s, was an ambitious, and ultimately troubled, effort to use the example of emancipation in the British West Indies to advance the domestic agenda of American abolitionists. White Americans hoped to argue that American slaves, once freed, could be absorbed productively into the society that had previously enslaved them, but their "civilizing mission" did not go as anticipated. Gale L. Kenny's illuminating study examines the differing ideas of freedom held by white evangelical abolitionists and freed people in Jamaica and explores the consequences of their encounter for both American and Jamaican history.
Kenny finds that white Americans--who went to Jamaica intending to assist with the transition from slavery to Christian practice and solid citizenship--were frustrated by liberated blacks' unwillingness to conform to Victorian norms of gender, family, and religion. In tracing the history of the thirty-year mission, Kenny makes creative use of available sources to unpack assumptions on both sides of this American-Jamaican interaction, showing how liberated slaves in many cases were able not just to resist the imposition of white mores but to redefine the terms of the encounter.

Originally published in 1917, this book is an investigation of industrial and social conditions in the British West Indies in the effort to reach a better understandinf of the part those islands played in the growth and dissolution of the British empire, including chapters on white labor in the sugar islands, the slave trade, and foreign markets for British sugar.