This book highlights newly-discovered and underutilized sources for the study of slavery and abolition. It features the contributions of scholars who work with Portuguese, Spanish, German, Dutch, and Swedish materials from Europe, Africa and Latin America. Their work draws on legal suits, merchant correspondence, Catholic sacramental records, and rare newspapers dating from the seventeenth through the nineteenth centuries. Essays cover the volume of the early South Atlantic slave trade; African and African-descended religious and cultural communities in Rio de Janeiro and the Spanish circum-Caribbean; Eurafrican trade alliances on the Gold Coast; and public participation in abolition in nineteenth-century Brazil. These essays change and enrich our understandings of slavery and its end in the Atlantic World. This book was originally published as a special issue of Slavery and Abolition.

It has long been acknowledged that the death penalty in the United States of America has been shaped by the country's history of slavery and racial violence, but this book considers the lesser-explored relationship between the two practices' respective abolitionist movements. The book explains how the historical and conceptual links between slavery and capital punishment have both helped and hindered efforts to end capital punishment. The comparative study also sheds light on the nature of such efforts, and offers lessons for how death penalty abolitionism should proceed in future. Using the history of slavery and abolition, it is argued that anti-death penalty efforts should be premised on the ideologies of the radical slavery abolitionists.

This collection of essays surveys the practices, behaviors, and beliefs that developed during slavery in the Western Hemisphere, and the lingering psychological consequences that continue to impact the descendants of enslaved Africans today. The psychological legacies of slavery highlighted in this volume were found independently in Brazil, the U.S., Belize, Jamaica, Colombia, Haiti, and Martinique. They are color prejudice, self and community disdain, denial of trauma, black-on-black violence, survival crime, child beating, underlying African spirituality, and use of music and dance as community psychotherapy. The effects on descendants of slave owners include a belief in white supremacy, dehumanization of self and others, gun violence, and more. Essays also offer solutions for dealing with this vast psychological legacy. Knowledge of the continuing effects of slavery has been used in psychotherapy, family, and group counseling of African slave descendants. Progress in resolving these legacies has been made as well using psychohistory, forensic psychiatry, family social histories, and community mental health. This knowledge is crucial to eventual reconciliation and resolution of the continuing legacies of slavery and the slave trade.

From the highest hill above the town of Ripley, Ohio, you can see five bends in the Ohio River. You can see the hills of northern Kentucky and the rooftops of Ripley's riverfront houses. And you can see what the abolitionist John Rankin saw from his house at the top of that hill, where for nearly forty years he placed a lantern each night to guide fugitive slaves to freedom beyond the river.

In "Beyond the River, " Ann Hagedorn tells the remarkable story of the participants in the Ripley line of the Underground Railroad, bringing to life the struggles of the men and women, black and white, who fought "the war before the war" along the Ohio River. Determined in their cause, Rankin, his family, and his fellow abolitionists -- some of them former slaves themselves -- risked their lives to guide thousands of runaways safely across the river into the free state of Ohio, even when a sensational trial in Kentucky threatened to expose the Ripley "conductors." Rankin, the leader of the Ripley line and one of the early leaders of the antislavery movement, became nationally renowned after the publication of his "Letters on American Slavery, " a collection of letters he wrote to persuade his brother in Virginia to renounce slavery.

A vivid narrative about memorable people, "Beyond the River" is an inspiring story of courage and heroism that transports us to another era and deepens our understanding of the great social movement known as the Underground Railroad.

The suppression of the Atlantic slave trade has puzzled nineteenth-century contemporaries and historians since, as the British Empire turned naval power and moral outrage against a branch of commerce it had done so much to promote. The assembled authors bridge the gap between ship and shore to reveal the motives, effects and legacies of this campaign. This paperback edition is the first academic history of Britain's campaign to suppress the Atlantic slave trade in more than thirty years, and book gathers experts in history, literature, historical geography, museum studies and the history of medicine to analyse naval suppression in light of recent work on slavery and empire. Three sections reveal the policies, experiences and representations of slave-trade suppression from the perspectives of metropolitan Britons, liberated Africans, black sailors, colonialists and naval officers. -- .

The State of Virginia recognizes that the 1619 landing of Africans at Point Comfort (present-day Hampton) as a complicated beginning. This collection of new essays reckons with this historical fact, with discussions if the impacts 400 years later. Chapters cover different perspectives about the "20 and odd" who landed, offering insights into how enslavement continues to affect the lives of their descendants. The often overlooked experiences of women in enslavement are discussed.

Beginning in 1701, missionary-minded Anglicans launched one of the earliest and most sustained efforts to Christianize the enslaved people of Britain's colonies. Hundreds of clergy traveled to widely-dispersed posts in North America, the Caribbean, and West Africa under the auspices of the Society for the Propagation of the Gospel in Foreign Parts (SPG) and undertook this work. Based on a belief in the essential unity of humankind, the Society's missionaries advocated for the conversion and better treatment of enslaved people. Yet, only a minority of enslaved people embraced Anglicanism, while a majority rejected it. Mastering Christianity closely explores these missionary encounters.
The Society hoped to make slavery less cruel and more paternalistic but it came to stress the ideas that chattel slavery and Christianity were entirely compatible and could even be mutually beneficial. While important early figures saw slavery as troubling, over time the Society accommodated its message to slaveholders, advocated for laws that tightened colonial slave codes, and embraced slavery as a missionary tool. The SPG owned hundreds of enslaved people on its Codrington plantation in Barbados, where it hoped to simultaneously make profits and save souls. In Africa, the Society cooperated with English slave traders in establishing a mission at Cape Coast Castle, at the heart of the trans-Atlantic slave trade. The SPG helped lay the foundation for black Protestantism but pessimism about the project grew internally and black people's frequent skepticism about Anglicanism was construed as evidence of the inherent inferiority of African people and their American descendants. Through its texts and practices, the SPG provided important intellectual, political, and moral support for slaveholding around the British empire. The rise of antislavery sentiment challenged the principles that had long underpinned missionary Anglicanism's program, however, and abolitionists viewed the SPG as a significant institutional opponent to their agenda.
In this work, Travis Glasson provides a unique perspective on the development and entrenchment of a pro-slavery ideology by showing how English religious thinking furthered the development of slavery and supported the institution around the Atlantic world.

One of the earliest known published works written by an African author, The Interesting Narrative was a groundbreaking memoir that helped pave the way for the abolition of slavery. In it, Equiano describes his early life in Africa, his abduction and his gruelling journey across the world on a slave ship. Published in London once Equiano had secured his freedom, the runaway success of the book led to his financial independence, and he toured England, Scotland and Ireland lecturing on the horrors described in the book, and he dedicated his life to advocating for the abolition of slavery. Forgotten until the 1960s, The Interesting Narrative has again shot to fame, and is now considered the most detailed account of a slave's life, exposing the trials of the long road to freedom.

Countering the idea that slaves were unprepared for freedom, this groundbreaking study argues that slaves built an ethos of "honest labor" and collective humanism in the face of oppression-an ethos that has been taken up by generations of African Americans as a foundation for citizenship and participation in democracy. Known for My Work presents an intellectual and social history of slave thought from the late antebellum era through Reconstruction, labor organizing in the 1930s and 1940s, the civil rights movement of the 1960s and 1970s, and the reparations movement of the twentyfirst century. Arguing that enslaved laborers thought for themselves, imagined themselves, and made themselves, and that their descendants have shared this moral legacy, Lynda Morgan offers an unprecedented view of African America.

Originally published in 1917, this book is an investigation of industrial and social conditions in the British West Indies in the effort to reach a better understandinf of the part those islands played in the growth and dissolution of the British empire, including chapters on white labor in the sugar islands, the slave trade, and foreign markets for British sugar.

Racism has permeated the workings of the U.S. Constitution since ratification. At the 1787 Constitutional Convention, supporters of slavery ensured it was protected by rule of law. The federal government upheld slavery until it was abolished by the Civil War; then supported the South's Jim Crow power structure. From Reconstruction through the Civil Rights Era until today, veneration of the Constitution has not prevented lynching, segregation, voter intimidation or police brutality against people of color. The Electoral College-a Constitutional accommodation for slaveholding aristocrats who feared popular government-has twice in 20 years given the presidency to the candidate who lost the popular vote. This book describes how pernicious flaws in the Constitution, included to legalize profiting from human bondage, perpetuate systemic racism, economic inequality and the subversion of democracy.

This book traces the history and development of the port of Benguela, the third largest port of slave embarkation on the coast of Africa, from the early seventeenth to the mid-nineteenth century. Benguela, located on the central coast of present-day Angola, was founded by the Portuguese in the early seventeenth century. In discussing the impact of the transatlantic slave trade on African societies, Mariana P. Candido explores the formation of new elites, the collapse of old states and the emergence of new states. Placing Benguela in an Atlantic perspective, this study shows how events in the Caribbean and Brazil affected social and political changes on the African coast. This book emphasizes the importance of the South Atlantic as a space for the circulation of people, ideas and crops.

Slavery Obscured aims to assess how the slave trade affected the social life and cultural outlook of the citizens of a major English city, and contends that its impact was more profound than has previously been acknowledged. Based on original research in archives in Britain and America, this title builds on scholarship in the economic history of the slave trade to ask questions about the way slave-derived wealth underpinned the city of Bristol's urban development and its growing gentility. How much did Bristol's Georgian renaissance owe to such wealth? Who were the major players and beneficiaries of the African and West Indian trades? How, in an ever-changing historical environment, were enslaved Africans represented in the city's press, theatre and political discourse? What do previously unexplored religious, legal and private records tell us about the black presence in Bristol or about the attitudes of white seamen, colonists and merchants towards slavery and race? What role did white women and artisans play in Bristol's anti-slavery movement? Combining a historical and anthropological approach, Slavery Obscured, seeks to shed new light on the contradictory and complex history of an English slaving port and to prompt new ways of looking at British national identity, race and history.

They worked Virginia's tobacco fields, South Carolina's rice marshes, and the Black Belt's cotton plantations. Wherever they lived, enslaved people found their lives indelibly shaped by the Southern environment. By day, they plucked worms and insects from the crops, trod barefoot in the mud as they hoed rice fields, and endured the sun and humidity as they planted and harvested the fields. By night, they clandestinely took to the woods and swamps to trap opossums and turtles, to visit relatives living on adjacent plantations, and at times to escape slave patrols and escape to freedom. Scars on the Land is the first comprehensive history of American slavery to examine how the environment fundamentally formed enslaved people's lives and how slavery remade the Southern landscape. Over two centuries, from the establishment of slavery in the Chesapeake to the Civil War, one simple calculation had profound consequences: rather than measuring productivity based on outputs per acre, Southern planters sought to maximize how much labor they could extract from their enslaved workforce. They saw the landscape as disposable, relocating to more fertile prospects once they had leached the soils and cut down the forests. On the leading edge of the frontier, slavery laid waste to fragile ecosystems, draining swamps, clearing forests to plant crops and fuel steamships, and introducing devastating invasive species. On its trailing edge, slavery left eroded hillsides, rivers clogged with sterile soil, and the extinction of native species. While environmental destruction fueled slavery's expansion, no environment could long survive intensive slave labor. The scars manifested themselves in different ways, but the land too fell victim to the slave owner's lash. Although typically treated separately, slavery and the environment naturally intersect in complex and powerful ways, leaving lasting effects from the period of emancipation through modern-day reckonings with racial justice.

"His rich volume takes up the complex and strategic discourses that circulated around the truth of slave testimony....actively engaging."
--"American Literature"

Even the most cursory review of black literary production during the nineteenth century indicates that its primary concerns were the issues of slavery, racial subjugation, abolitionist politics and liberation. How did the writers of these narratives "bear witness" to the experiences they describe? At a time when a hegemonic discourse on these subjects already existed, what did it mean to "tell the truth" about slavery?

Impossible Witnesses explores these questions through a study of fiction, poetry, essays, and slave narratives from the abolitionist era. Linking the racialized discourses of slavery and Romanticism, it boldly calls for a reconfiguration of U.S. and British Romanticism that places slavery at its center.

Impossible Witnesses addresses some of the major literary figures and representations of slavery in light of discourses on natural rights and law, offers an account of Foucauldian discourse analysis as it applies to the problem of "bearing witness," and analyzes specific narratives such as "Narrative of the Life of Frederick Douglass," and "The Interesting Narrative of the Life of Olaudah Equiano."

A work of great depth and originality, Impossible Witnesses renders traditional interpretations of Romanticism impossible and places Dwight A. McBride at the forefront of studies in race and literature.

Slavery, Race, and Conquest in the Tropics challenges the way historians interpret the causes of the American Civil War. Using Abraham Lincoln and Stephen Douglas's famed rivalry as a prism, Robert E. May shows that when Lincoln and fellow Republicans opposed slavery in the West, they did so partly from evidence that slaveholders, with Douglas's assistance, planned to follow up successes in Kansas by bringing Cuba, Mexico, and Central America into the Union as slave states. A skeptic about 'Manifest Destiny', Lincoln opposed the war with Mexico, condemned Americans invading Latin America, and warned that Douglas's 'popular sovereignty' doctrine would unleash US slaveholders throughout Latin America. This book internationalizes America's showdown over slavery, shedding new light on the Lincoln-Douglas rivalry and Lincoln's Civil War scheme to resettle freed slaves in the tropics.

People, young and old, need stars to guide them. They need models to construct their own identity, to build their self-esteem, to change the way they see the world and to overcome their own and others' prejudice. During my childhood, many stars were pointed out to me. I admired them, dreamt about them: Socrates, Baudelaire, Einstein, Marie Curie, General de Gaulle, Mother Teresa... But nobody ever spoke to me about black stars. The world of my education was white, from the colour of the school walls to the pages of my textbooks. I knew nothing about my own ancestors. Slavery was the only black subject ever mentioned. In this vision, the history of Black people could only ever be a vale of tears and strife. Can you tell me the name of a black scientist? A black explorer? A black philosopher? A black pharaoh? If you don't know the answer to these questions, then, whatever the colour of your skin, this book is for you. Because the best way to fight racism and intolerance is to educate ourselves and to broaden our imaginations. The portraits of the men and women in this book are a product of my own reading and my interviews with scholars. Starting with Lucy and ending with Barack Obama, and along the way meeting Aesop, Dona Beatrice, Pushkin, Anne Zingha, Aime Cesaire, Martin Luther King and many others. These stars have allowed me to reject the idea that I am a victim, to renew my faith in mankind and, above all, to believe in myself. - Lilian Thuram This translation of Lilian Thuram's bestselling 2010 volume, Mes Etoiles Noires, by Laurent Dubois (University of Virginia), finally brings his anti-racism work to the attention of an English-language audience (the book has already been translated into several European languages). At a time when the Black Lives Matter movement has reminded us of the need to tell more complex stories about our shared past, this volume constitutes a timely intervention by a prominent black sporting figure.

Three accounts of the lives of famous slaves
This unique Leonaur book brings together three remarkable accounts of slavery and escapes to freedom by African women and men in the United States and West Indies during the 19th century. The first account, written by William and Ellen Craft, recounts the incredible and epic escape by a husband and wife who, recognising that Mrs. Craft was so pale skinned that she could pass for a person of European origin, devised the innovative plan of posing as a young male planter master and his slave. The second story, that of Bermudan born Mary Prince, is notable because hers was the first personal account written by a female negro slave ever to be published in Britain. The third and final account by Solomon Northup, has now become famous again because his experiences have been turned into a highly regarded motion picture. Northup was born a free man, happily married with children and working and owning property in Saratoga Springs, New York. During a visit to Washington he was drugged, kidnapped and sold into slavery on a Southern plantation which he endured, despite repeated escape attempts, for twelve years before regaining the liberty that had been taken from him.
Leonaur editions are newly typeset and are not facsimiles; each title is available in softcover and hardback with dustjacket; our hardbacks are cloth bound and feature gold foil lettering on their spines and fabric head and tail bands.

This book focuses on alternative types of slave narratives, especially courtroom testimony, and interrogates how such narratives were produced, the societies (both those that were majority slave societies and those in which slaves were a distinct minority of the population) in which testimony was permitted, and the meanings that can be attached to such narratives. The chapters in this book provide valuable information about the everyday lives-including the inner and spiritual lives-of enslaved African American and Native American individuals in the British and French Atlantic World, from Canada to the Caribbean. It explores slave testimony as a form of autobiographical narrative, and in ways that allow us to foreground enslaved persons' lived experience as expressed in their own words.

Although the significance of transatlantic currents of influence on slavery and abolition in the Americas has received substantial scholarly attention, the focus has tended to be largely on the British transatlantic, or on the effects of American racial politics on the emergence of Irish American political identity in the US. The specifics of Ireland's role as a transnational hub of anti-slavery literary and political activity, and as deeply imbricated in debates around slavery and freedom, are often overlooked. This collection points to the particularity and significance of Ireland's place in nineteenth-century exchanges around slavery and anti-slavery. Importantly, it foregrounds the context of empire - Ireland was both one of the 'home' nations of the UK, on many levels deeply complicit in British imperialism, and a space of emergent anti-colonial radicalism, bourgeois nationalism, and significant literary opportunity for Black abolitionist writers - as a key mediator of the ways in which the conceptual and practical responses to slavery and anti-slavery took shape in the Irish context. Moving beyond the transatlantic model often used to position debates around slavery in the Americas, it incorporates discussion around campaigns to abolish slavery within the empire, opening up the possibility of wider comparative discussions of slavery and anti-slavery around the Indian Ocean and the African continent. It also emphasizes the plurality of positions in play across class, political, racial and national lines, and the ways in which those positions shifted in response to changing social, cultural and economic conditions. This book was originally published as a special issue of Slavery & Abolition: A Journal of Slave and Post-Slave Studies.

The Slave Metaphor and Gendered Enslavement in Early Christian Discourse adds new knowledge to the ongoing discussion of slavery in early Christian discourse. Kartzow argues that the complex tension between metaphor and social reality in early Christian discourse is undertheorized. A metaphor can be so much more than an innocent thought figure; it involves bodies, relationships, life stories, and memory in complex ways. The slavery metaphor is troubling since it makes theology of a social institution that is profoundly troubling. This study rethinks the potential meaning of the slavery metaphor in early Christian discourse by use of a variety of texts, read with a whole set of theoretical tools taken from metaphor theory and intersectional gender studies, in particular. It also takes seriously the contemporary context of modern slavery, where slavery has re-appeared as a term to name trafficking, gendered violence, and inhuman power systems.

A profoundly unsettling story of a plantation slave's desperate escape into a rainforest beyond human control, with his master and a ferocious dog on his heels. This flight to freedom takes them on a journey that will transform them all, as the overwhelming physical presence of the forest and its dense primeval wilderness reshapes reality and time itself. In the darkness, the old man grapples with the spirits of all those who have gone before him; the knowledge that the past is always with us, and the injustice that can cry out from beyond the grave. From a Prix Goncourt writer hailed by Milan Kundera as the 'heir of Joyce and Kafka', The Old Slave and the Mastiff fearlessly portrays the demonic cruelties of the slave trade and its human costs - a wise, loving tribute to the Creole culture of Martinique, and a vividly told journey into the heart of Caribbean history and human endurance.

Modern slavery, in the form of labour exploitation, domestic servitude, sexual trafficking, child labour and cannabis farming, is still growing in the UK and industrialised countries, despite the introduction of laws to try to stem it. This hugely topical book, by a team of high-profile activists and expert writers, is the first to critically assess the legislation, using evidence from across the field, and to offer strategies for improvement in policy and practice. It argues that, contrary to its claims to be 'world-leading', the Modern Slavery Act is inconsistent, inadequate and punitive; and that the UK government, through its labour market and immigration policies, is actually creating the conditions for slavery to be promoted.

This anthology adds to the burgeoning field of settler colonial studies by examining settler colonial narratives in the under analyzed medium of film. Cinematic Settlers discusses different cinematic genres, national traditions, and specific movies in order to expose related threads, shared circulations of knowledge, and paralleled representations. Organized into thematic groupings-conquest, settlers, natives, and space-the contributors explore the question of how film compares to written genres and other visual media in representing and effecting settler colonialism on a global scale. Striving for inclusiveness, the volume covers different eras and settler colonial situations in Australia, New Zealand, Taiwan, Hawaii, the American West, Canada, Latin America, Russia, France, Algeria, German Africa, South Africa, and even the next frontier: outer space. By showing how films offer layered, contested, and dynamic settler colonial narratives that advance and challenge settler hegemonic readings, the essays enable students to better analyze and understand the complex history of diversity and colonialism in film. This book is important reading for undergraduate classes on the history of empire, colonialism, and film.

This anthology adds to the burgeoning field of settler colonial studies by examining settler colonial narratives in the under analyzed medium of film. Cinematic Settlers discusses different cinematic genres, national traditions, and specific movies in order to expose related threads, shared circulations of knowledge, and paralleled representations. Organized into thematic groupings-conquest, settlers, natives, and space-the contributors explore the question of how film compares to written genres and other visual media in representing and effecting settler colonialism on a global scale. Striving for inclusiveness, the volume covers different eras and settler colonial situations in Australia, New Zealand, Taiwan, Hawaii, the American West, Canada, Latin America, Russia, France, Algeria, German Africa, South Africa, and even the next frontier: outer space. By showing how films offer layered, contested, and dynamic settler colonial narratives that advance and challenge settler hegemonic readings, the essays enable students to better analyze and understand the complex history of diversity and colonialism in film. This book is important reading for undergraduate classes on the history of empire, colonialism, and film.