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Books > Social sciences > Politics & government > Political control & freedoms > Slavery & emancipation
The Cornish-born traveller and writer James Silk Buckingham (1786 1855) campaigned energetically for social reform while a Member of Parliament during the 1830s. He later spent four years in the United States, and in 1839 travelled across the Carolinas, Virginia, Georgia, and Alabama to observe at first hand the inhumane treatment of slaves in a system that showed 'reckless indifference to human life'. Originally published in 1842, and dedicated to Prince Albert, this two-volume work documents Buckingham's findings and argues that the USA should follow Britain's example in abolishing slavery. Within the framework of a travel narrative recording climate, geography, flora and fauna, Buckingham describes the use of slaves in industries as diverse as gold mining, cotton manufacturing, railways, canals, and agriculture. He highlights the social and political issues surrounding free labour, and relations between the slaves and their employers. Volume 2 focuses mainly on Georgia and Virginia.
From Slavery to Freedom remains the most revered, respected, and honored text on the market. The preeminent history of African Americans, this best-selling text charts the journey of African Americans from their origins in Africa, through slavery in the Western Hemisphere, struggles for freedom in the West Indies, Latin America, and the United States, various migrations, and the continuing quest for racial equality. Building on John Hope Franklin's classic work, the ninth edition has been thoroughly rewritten by the award-winning scholar Evelyn Brooks Higginbotham. It includes new chapters and updated information based on the most current scholarship. With a new narrative that brings intellectual depth and fresh insight to a rich array of topics, the text features greater coverage of ancestral Africa, African American women, differing expressions of protest, local community activism, black internationalism, civil rights and black power, as well as the election of our first African American president in 2008. The text also has a fresh new 4-color design with new charts, maps, photographs, paintings, and illustrations. Instructors and students can now access their course content through the Connect digital learning platform by purchasing either standalone Connect access or a bundle of print and Connect access. McGraw-Hill Connect (R) is a subscription-based learning service accessible online through your personal computer or tablet. Choose this option if your instructor will require Connect to be used in the course. Your subscription to Connect includes the following: * SmartBook (R) - an adaptive digital version of the course textbook that personalizes your reading experience based on how well you are learning the content. * Access to your instructor's homework assignments, quizzes, syllabus, notes, reminders, and other important files for the course. * Progress dashboards that quickly show how you are performing on your assignments and tips for improvement. * The option to purchase (for a small fee) a print version of the book. This binder-ready, loose-leaf version includes free shipping. Complete system requirements to use Connect can be found here: http://www.mheducation.com/highered/platforms/connect/training-support-students.html
Frederick Douglass (c.1818-1895) was born into slavery but escaped in 1838, quickly becoming involved in the abolitionist movement. Following publication in 1845 of this autobiography he risked recognition and recapture by his owner, and so fled the United States. This reissue is of the Dublin edition of 1845, with a preface by Douglass explaining his reasons for his journey to Britain. Opening with a touching explanation of how he doesn't know his birthday, Douglass describes his early life and the growing awareness of the injustices he suffered. The beatings he witnessed and received himself are described in painful detail. Later, Douglass highlights the hypocrisy of the 'slaveholding religion of this land', condemning it as 'the grossest of libels'. The eloquence of the writing, with an immediacy and honesty found shocking at the time, make this an invaluable first-hand record of one of humanity's most shameful acts.
Sir Samuel White Baker (1821 1893) was a traveller and explorer. This two-volume work of 1874 is his account of a military expedition under Ismail Pasha (Ismail the Magnificent, 1830 1895), Khedive of Egypt, to suppress the slave-trade of central Africa between 1869 and 1873. Having found Egyptian citizens exploiting the population of the lawless central lands, Ismail determined to colonize and modernize the Nile basin (now southern Egypt and Sudan). He appointed Baker governor-general and major-general in the Ottoman army. Illustrated with over 50 plates and maps, and with Baker's lively observations of the country and of the society he was trying to reform, this book is a wonderful record of a lost world, and of an important stage in late Ottoman military expansion. The first volume starts with preparations for the voyage and ends with Baker having established stability in Gondokoro and about to march further south.
Sir Samuel White Baker (1821 1893) was a traveller and explorer. This two-volume work of 1874 is his account of a military expedition under Ismail Pasha (Ismail the Magnificent, 1830 1895), Khedive of Egypt, to suppress the slave-trade of central Africa between 1869 and 1873. Having found Egyptian citizens exploiting the population of the lawless central lands, Ismail determined to colonize and modernize the Nile basin (now southern Egypt and Sudan). He appointed Baker governor-general and major-general in the Ottoman army. Illustrated with over 50 plates and maps, and with Baker's lively observations of the country and of the society he was trying to reform, this book is a wonderful record of a lost world, and of an important stage in late Ottoman military expansion. In the second volume Baker continues the story of his mixed military successes in the south, and assesses his achievements in Africa.
Enmeshed in the exploitative world of racial slavery, overseers were central figures in the management of early American plantation enterprises. All too frequently dismissed as brutal and incompetent, they defy easy categorisation. Some were rogues, yet others were highly skilled professionals, farmers, and artisans. Some were themselves enslaved. They and their wives, with whom they often formed supervisory partnerships, were caught between disdainful planters and defiant enslaved labourers, as they sought to advance their ambitions. Their history, revealed here in unprecedented detail, illuminates the complex power struggles and interplay of class and race in a volatile slave society.
Henry Nelson Coleridge (1798 1843) was plagued with spinal problems and rheumatism throughout his life. The purpose of his six-month voyage around the Caribbean, although ostensibly for his health, was also a futile attempt to prevent his marriage to his beloved cousin Sara. Coleridge's thinly disguised references to Sara punctuate this light-hearted memoir, originally published anonymously in 1826. Coleridge compares and contrasts twelve different islands. Towns, villages, monuments, architecture, churches and plantations are described as he roams the islands freely, visits acquaintances and enjoys the natural history. Throughout his journey Coleridge observes all races on the islands. He gives an account of the Caribbean plantations, commenting on the situation of the plantation slaves and pondering the opportunities available to emancipate them without affecting the plantations' productivity. He also highlights cases where slaves are well treated by plantation owners.
Moncure Conway (1832 1907) was born on his family's plantation in Virginia, but became a committed abolitionist soon after he left college. He joined abolitionist rallies and moved from Methodism to the Unitarian ministry, eventually becoming a freethinker. Conway became increasingly isolated from his family as a result of his abolitionist activism, his marriage to an abolitionist, and the resettling of a group of his father's escaped slaves in Ohio during the civil war. This book was published in 1865, soon after he settled in Britain, where he lived for over 30 years, became a supporter of women's suffrage, and networked with intellectuals including Dickens, Carlyle, Lyell and Darwin. His description of the injustices of slavery, including the slave trading in the southern plantations that triggered the secession of southern states and the civil war, is set in the context of his personal experiences and his evolving ethical views.
This book, first published in 1897, examines two important factors in the growth of Liverpool as a major port: privateering and the slave trade. It incorporates a large amount of primary source material, including extracts from letters and newspaper reports. Privateeering developed as Britain became a global maritime power through merchant shipping and exploration, privateers being ships and individuals authorised by the government through Letters of Marque to attack and capture foreign ships for profit. Williams recounts the exploits of several notorious privateers sailing from Liverpool, and describes how the industry functioned and flourished during the French revolution, the Seven Years' War and the American wars. He provides much practical detail, including how best to capture ships while causing them minimal damage. The second part of his book is still regarded as a classic history of the Liverpool slave trade, and clearly reveals the author's anti-imperialist views.
James Stephen (1758-1832) was a British lawyer and slavery abolitionist. After qualifying for the bar at Lincoln's Inn in 1782 Stephen sailed for St Kitts in 1783. The atrocities committed against slaves which he witnessed in the West Indies converted him to the abolitionist cause, and after his return to England in 1794 he campaigned on behalf of the abolition movement. This volume, first published in 1804, contains Stephen's discussion of Britain's political choices following the successful Haitian Revolution (1791-1804). Before the Revolution, Haiti was one of the wealthiest colonies in the Caribbean, which Britain had attempted unsuccessfully to acquire by force. Stephen explores the complex political situation created by Haiti's declaration of independence, and advocates for Britain to acknowledge Haiti as a sovereign state. Stephen's thorough assessment of Britain's political choices and their potential impact provides valuable insights into contemporary trade and political motivations surrounding Haiti.
William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of William Pitt, he took up the cause of abolition at Westminster, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed: shortly beforehand, Wilberforce had published this Letter to his constituents, justifying his preoccupation with abolition against claims that he was neglecting their local interests at Westminster, and setting out all his arguments against the slave trade. It is followed by his 1814 letter to Talleyrand, calling for a Europe-wide ban of the trade.
Harriet Ann Jacobs (1813 1897) was born into slavery in North Carolina, but escaped to the north to flee her owner's sexual advances. This autobiography was published under a pseudonym in 1861 to protect her family. She became involved with the Anti-Slavery Society, speaking at meetings in support of abolition. The book was aimed at middle-class white women, and stresses the impact of slavery on women's chastity, as slaves were frequently sexually exploited. She is highly critical of the nominal Christianity of the culture of the southern States. Much of the narrative deals with her efforts to regain her children, who had remained her master's property. Jacobs' first-hand account was an early publication of its type, and many found the abuse she suffered shocking and unbelievable. Jacobs became a role model for freed slaves, in taking control of her life, and helping others to adapt through education.
Sir Thomas Fowell Buxton (1786 1845) was a committed social reformer throughout his life and became involved with the abolition of slavery during his time as an MP, taking over the leadership of the abolition movement in the British House of Commons after William Wilberforce retired in 1825. Following the abolition of slavery in Britain and its colonies in 1833, and his loss of his Parliamentary seat in 1837, Buxton concerned himself with the slave trade along the African coast still perpetrated by Africans, Arabs and the Portuguese. The results of his research and conclusions were originally published in 1839, and demonstrate the extent to which slave trading still existed, and its human cost in mortality and misery, despite attempts at policing by the British navy. Buxton explores the theory that the key to complete abolition is a change in market economics to eliminate the need for African slave labour.
First published in 1900, this systematic analysis of slavery in primitive societies from an ethnographical and economic viewpoint by Dutch scholar Herman Nieboer (1873 1920) brought him international fame. The first part defines what he means by slavery, and then examines how slavery has been practised at different periods and in all parts of the world. In the second part, Nieboer analyses this mass of information from ethnographical literature to derive an underlying theory of slavery, and the economic conditions necessary for it to function. Discussing the different types of early societies - hunters, nomads and agriculturists - Nieboer shows how the presence or absence of slavery can be closely linked to economic conditions. The book was a key work in the study of early slavery, particularly as Nieboer concentrates on primitive cultures rather than on the ancient and classical world most studied previously, and covers a worldwide geographical area.
The Committee was commissioned to report on the state of trade between Britain and America after the United States Congress had passed legislation imposing duties and restrictions on imports in 1789. Merchants and ship owners in the major British ports and British consuls in America were sent questionnaires on the effects of such levies. The committee made its report in 1791, and began by summarising the situation since Britain had acknowledged American independence in 1783, and how independence had affected trade, including that involving slaves, between the two countries. The decline in British exports to the United States had been offset by exports to Canada and the West Indies. Overall, the balance of trade was in Britain's favour, but the continuing prosperity of the British West Indian colonies was seen as depending almost entirely on their slave-based economy, and abolition was therefore not believed to be an option.
A chronicle of the difficulties and successes of trying to police the slave trading routes on the eastern Indian Ocean. Captain George Sullivan writes of his experiences and frustrations in trying to enforce British anti-slave-trade laws among the Arab and African kingdoms of the east coast of Africa and the islands of Zanzibar, Pemba and Madagascar in 1849. Battling with scorching heat, rough seas, tropical diseases, hostility from the native slavers, and language barriers, the naval ships continue the struggle for abolition. While rescuing a significant number of slaves from transport dhows, the captain chronicles their stories: their tribes, how they were sold into slavery, and the best location to rehabilitate them to avoid re-capture. A fascinating record, published in 1873, of the struggle to enforce the complex abolition laws far from central government, with dubious documents and deceptions encountered from local Arab and Portuguese slavers.
William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster and lobbied influential people tirelessly, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for emancipation, and also campaigned for religious liberty. This biography, based on his own writings, was published by two of his sons in 1838, but sheds more light on religious than on political aspects of his life. Volume 1 covers the period from his birth until 1792.
William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster and lobbied influential people tirelessly, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for emancipation, and also campaigned for religious liberty. This biography, based on his own writings, was published by two of his sons in 1838, but sheds more light on religious than on political aspects of his life. Volume 2 covers the period from 1792 to 1800.
William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster and lobbied influential people tirelessly, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for emancipation, and also campaigned for religious liberty. This biography, based on his own writings, was published by two of his sons in 1838, but sheds more light on religious than on political aspects of his life. Volume 3 covers the period from 1800 until 1812.
William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster and lobbied influential people tirelessly, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for emancipation, and also campaigned for religious liberty. This biography, based on his own writings, was published by two of his sons in 1838, but sheds more light on religious than on political aspects of his life. Volume 4 covers the period from 1812 to 1818.
William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster and lobbied influential people tirelessly, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for emancipation, and also campaigned for religious liberty. This biography, based on his own writings, was published by two of his sons in 1838, but sheds more light on religious than on political aspects of his life. Volume 5 covers the period from 1818 until Wilberforce's death.
William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster, while Thomas Clarkson and others collected evidence and mobilised popular opinion. Wilberforce also lobbied tirelessly for the cause, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for the emancipation of slaves, and also campaigned for religious liberty. This work, edited by two of his sons and published in 1840, includes their reply to criticisms by Thomas Clarkson of their earlier biography.
William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster, while Thomas Clarkson and others collected evidence and mobilised popular opinion. Wilberforce also lobbied tirelessly for the cause, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for the emancipation of slaves, and also campaigned for religious liberty. This work, edited by two of his sons and published in 1840, includes their reply to criticisms by Thomas Clarkson of their earlier biography.
William Gifford Palgrave (1826 1888) was a renowned traveller and Arabic scholar. After graduating from Trinity College, Cambridge in 1846 he received a lieutenant's commission in the 8th Bombay Regiment of native infantry, but he converted to Roman Catholicism, and settled in Syria as a missionary in 1855, during which time he travelled across Arabia. After renouncing Catholicism in 1865, he began a career with the British foreign service, working in several positions in the Far East. This volume, first published in 1876, contains Palgrave's account of his visit to Dutch Guiana, now the South American country of Suriname. Arranging his material according to geographic location, Palgrave describes in detail the society and geography of the country, discussing the treatment of former slaves and describing the unique Maroon culture of former slaves and indigenous people. This volume provides fascinating information on the society and culture of this uniquely diverse country. |
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