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Books > Social sciences > Politics & government > Political control & freedoms > Slavery & emancipation
This book traces the story of how and why thousands of Scots made money from buying and selling humans... a story we need to own. We need to admit that many Scots were enthusiastic participants in slavery. Union with England gave Scotland access to both trade and settlement in Jamaica, Britain's richest colony and its major slave trading hub. Tens of thousands from Scotland lived and worked there. The abolition campaign and slave revolts threatened Scottish plantation owners, merchants, traders, bankers and insurance brokers who made their fortunes from slave-farmed sugar in Jamaica and fought hard to preserve the system of slavery. Archives and parliamentary papers in both countries reveal these transatlantic Scots in their own words and allow us to access the lives of their captives. Scotland and Jamaica were closely entwined for over one hundred years. Bought & Sold traces this shared story from its early beginnings in the 1700s to the abolition of slavery in the British Empire and reflects on the meaning of those years for both nations today.
Looking closely at both the slaves' and masters' worlds in low, middle, and up-country South Carolina, Larry E. Hudson Jr. covers a wide range of economic and social topics related to the opportunities given to slaves to produce and trade their own food and other goods - contingent on first completing the master's assigned work for the day. In particular, Hudson shows how these opportunities were exploited by the slaves to both increase their control over their family life and to gain status among their fellow slaves. Filled with details of slaves' social values, family formation, work patterns, "internal economies", and domestic production, To Have and to Hold is based on a wide variety of primary and secondary sources, emphasizing wherever possible the recollections of former slaves. Although their private world was never immune to intervention from the white world, Hudson demonstrates a relationship between the agricultural productivity of slaves, in family situations that range from simple to complex formations, and the accumulation of personal property and social status within slave communities. By capitalizing on these opportunities for autonomy, says Hudson, slaves not only tempered some of the daily brutalities of their lives but also prepared themselves for freedom, for it was the family group that most powerfully influenced the personalities of the slaves and it was in the slave quarters that the foundations of an African American culture were established.
For almost four thousand years, men and women with power have exploited vulnerable populations for cheap or free labor. These slaves, serfs, helots, tenants, peons, bonded or forced laborers, etc., built pyramids and temples, dug canals and mined the earth for precious metals and gemstones. They built the palaces and mansions in which the powerful lived, grown the food they ate, spun the cloth that clothed them. This second edition of Historical Dictionary of Slavery and Abolition relates the long and brutal history of slavery and the struggle for abolition using several key features: .Chronology .Introductory essay .Appendixes .Extensive bibliography .Over 500 cross-referenced entries on forms of slavery, famous slaves and abolitionists, sources of slaves, and current conditions of modern slavery around the world This book is an excellent access point for students, researchers, and anyone wanting to know more about slavery and abolition."
Revised and expanded with recently uncovered information, this work features detailed maps of escape routes and networks, and eyewitness accounts of fugitives. Organised in antebellum America to help slaves escape to freedom, the Underground Railroad was cloaked in secrecy and operated at great peril to everyone involved. The system was extremely active in Pennsylvania, with routes running through cities and towns in all parts of the state. This revised second edition retraces the routes with detailed maps, discusses the large city networks, identifies the houses and sites where escapees found refuge, and records the names of the people who risked their lives to support the operation.
Born to a privileged middle-class family in 1830s New York State, Sarah Hicks' decision to marry Benjamin Williams, a physician and slaveholder from Greene County, North Carolina, in 1853, was met with slight amazement by her parents, siblings and friends, not least her brother-in-law, James Monroe Brown, a committed anti-slavery campaigner from Ohio. This book traces Sarah's journey as she relocates to Clifton Grove, the Williams' slaveholding plantation, presenting her with complex dilemmas as she reconciled the everyday realities of plantation mistress to the gender script which she had been raised with in the North. She also faced familial divisions and disharmony with her northern kin and new southern in-laws, and the recognition that her whiteness and class accorded her special privileges in the context of mid-nineteenth century America.
Being An Attempt To Explain The Real Issues Involved In The American Contest.
While the trans-Atlantic slave trade ended in the nineteenth century, slave raiding and dealing and the extensive use of slave labor continued into the twentieth century in many parts of Africa. Using primary oral sources such as songs, proverbs, names, and everyday sayings as a basis for critical reflection, the overriding aim of this book is to shift emphasis from conventional historical methodology by exploring previously neglected oral sources. Bringing such sources into the academic conversation proffers new insights relating to victims' responses and adjustments to slave raiding and trafficking in the late nineteenth century northern Ghana.
New Testament scholarship and Paul have had a complicated relationship over the question of slavery. For many decades there has been a struggle to reconcile the abolitionist cause with a biblical text that seemingly supports the institution of slavery. Then the more recent discovery of inscriptions and documents referring to slaves in antiquity has added new dimensions to the debate. Furthermore, new interpretative approaches to the New Testament, including social-scientifi c criticism, rhetorical criticism and postcolonial criticism, have challenged earlier interpretations of Paul's statements about slavery. The issue has even more recently taken on a new shape as descendants of former North American slaves have engaged with the way Paul has been interpreted and used to justify the enslavement of their ancestors. In this volume, John Byron provides a survey of 200 years of scholarly interpretation of Paul and slavery with a focus on the last 35 years. After a general overview of the history of research, Byron focusses in turn on four specific areas: African-American responses to Paul, Paul's slavery metaphors, the elliptical phrase in 1 Corinthians 7.21, and the letter to Philemon. An epilogue highlights four areas in which scholarship is continuing to change its understanding of ancient slavery and, in consequence, its interpretation of Paul. New Testament students and scholars will fi nd the volume a valuable specialist resource that collects and analyses the most important developments on Paul and slavery.
Berlin uses letters, personal testimonies, official transcripts and other records to unravel the history of emancipation, explaining how people with little power and few weapons secured freedom. Vividly demonstrating how emancipation transformed the lives of both black and white people, this volume represents a collection of some of the most remarkable correspondence ever written. Edited by legendary author Ira Berlin.
As a young man, John B. Prentis (1788-1848) expressed outrage over slavery, but by the end of his life he had transported thousands of enslaved persons from the upper to the lower South. Kari J. Winter's life-and-times portrayal of a slave trader illuminates the clash between two American dreams: one of wealth, the other of equality. Prentis was born into a prominent Virginia family. His grandfather, William Prentis, emigrated from London to Williamsburg in 1715 as an indentured servant and rose to become the major shareholder in colonial Virginia's most successful store. William's son Joseph became a Revolutionary judge and legislator who served alongside Thomas Jefferson, Patrick Henry, and James Madison. Joseph Jr. followed his father's legal career, whereas John was drawn to commerce. To finance his early business ventures, he began trading in slaves. In time he grew besotted with the high-stakes trade, appeasing his conscience with the populist platitudes of Jacksonian democracy, which aggressively promoted white male democracy in conjunction with white male supremacy. Prentis's life illuminates the intertwined politics of labor, race, class, and gender in the young American nation. Participating in a revolution in the ethics of labor that upheld Benjamin Franklin as its icon, he rejected the gentility of his upbringing to embrace solidarity with "mechanicks," white working-class men. His capacity for admirable thoughts and actions complicates images drawn by elite slaveholders, who projected the worst aspects of slavery onto traders while imagining themselves as benign patriarchs. This is an absorbing story of a man who betrayed his innate sense of justice to pursue wealth through the most vicious forms of human exploitation.
Providing a succinct yet comprehensive introduction to the history
of the Atlantic world in its entirety, "The Atlantic Experience"
traces the first Portuguese journeys to the West coast of Africa in
the mid-fifteenth century through to the abolition of slavery in
America in the late-nineteenth century.
From the middle of the nineteenth century until the 1888 abolition of slavery in Brazil, Rio de Janeiro was home to the largest urban population of enslaved workers anywhere in the Americas. It was also the site of an incipient working-class consciousness that expressed itself across seemingly distinct social categories. In this volume, Marcelo Badaro Mattos demonstrates that these two historical phenomena cannot be understood in isolation. Drawing on a wide range of historical sources, Badaro Mattos reveals the diverse labor arrangements and associative life of Rio's working class, from which emerged the many strategies that workers both free and unfree pursued in their struggles against oppression.
Bronwen Everill offers a new perspective on African global history, applying a comparative approach to freed slave settlers in Sierra Leone and Liberia to understand their role in the anti-slavery colonization movements of Britain and America.
The Greatest Escape of African slaves in American history
This title discusses about religion and race in the British Atlantic. This study offers a new and challenging look at Christian institutions and practices in Britain's Caribbean and southern American colonies. Focusing on the plantation societies of Barbados, Jamaica, and South Carolina, Nicholas M. Beasley finds that the tradition of liturgical worship in these places was more vibrant and more deeply rooted in European Christianity than previously thought. In addition, Beasley argues, white colonists' attachment to religious continuity was thoroughly racialized. Church customs, sacraments, and ceremonies were a means of regulating slavery and asserting whiteness. Drawing on a mix of historical and anthropological methods, Beasley covers such topics as church architecture, pew seating customs, marriage, baptism, communion, and funerals. Colonists created an environment in sacred time and space that framed their rituals for maximum social impact, and they asserted privilege and power by privatizing some rituals and by meting out access to rituals to people of color. Throughout, Beasley is sensitive to how this culture of worship changed as each colony reacted to its own political, environmental, and demographic circumstances across time. Local factors influencing who partook in Christian rituals and how, when, and where these rituals took place could include the structure of the Anglican Church, which tended to be less hierarchical and centralized than at home in England; the level of tensions between Anglicans and Protestants; the persistence of African religious beliefs; and, colonists' attitudes toward free persons of color and elite slaves. This book enriches an existing historiography that neglects the cultural power of liturgical Christianity in the early South and the British Caribbean and offers a new account of the translation of early modern English Christianity to early America.
Detailed maps trace the routes runaway slaves followed Explores the impact of geography, transportation, free blacks, and members of religious congregations on the Underground Railroad Information on modern roads and landmarks allows readers to retrace escape paths In a companion volume to his highly regarded "Underground Railroad in Pennsylvania" (0-8117-1629-5), William J. Switala focuses on the escaped-slave network in the eastern border states of Delaware and Maryland, as well as the region that became West Virginia in 1863. Using fresh and extensive research, Switala fills a glaring void in the historical record of this important topic. Full of vivid anecdotes and lucid reconstructions, this book brings the Underground Railroad to life for the modern reader
Among the most controversial issues in the United States is the question of whether public or private agencies should adopt preferential treatment programs or be required to pay reparations for slavery. Using a carefully reasoned philosophical approach, Stephen Kershnar argues that programs such as affirmative action and calls for slavery reparations are unjust for three reasons. First, the state has a duty to direct resources to those persons who, through their abilities, will benefit most from them. Second, he argues that, in the case of slavery, past injustice--where both the victims and perpetrators are long dead--cannot ground current claims to compensation. As terrible as slavery was, those who claim a right to compensation today owe their existence to it, he reasons, and since the events that bring about a person's existence are normally thought to be beneficial, past injustices do not warrant compensation. Finally, even if past injustices were allowed to serve as the basis of compensation in the present, other variables prevent a reasonable estimation of the amount owed.
In The Danish Slave Trade and Its Abolition, Erik Gobel offers an account of the well-documented Danish transatlantic slave trade. Denmark was the seventh-largest slave-trading nation with forts and factories on the Gold Coast and a colony in the Virgin Islands. The comprehensive Danish archival material provides the basis for Gobel's descriptions of the volume and composition of the slave trade and trade cargoes, as well as the shipping and conditions on board along the Middle Passage. Attention is also paid to the 1791 Danish Slave Trade Commission report and the final decision to abolish the slave trade altogether. *The Danish Slave Trade and Its Abolitionis now available in paperback for individual customers.
From John Hope Franklin, America's foremost African American
historian, comes this groundbreaking analysis of slave resistance
and escape. A sweeping panorama of plantation life before the Civil
War, this book reveals that slaves frequently rebelled against
their masters and ran away from their plantations whenever they
could. |
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