For more than three hundred years, the American South was essentially a plantation society, in which the plantation system penetrated all aspects of social, cultural, economic, and political life. During this period, plantation slavery evolved into the key institutional component of Southern society and played an integral role in its development. This interdisciplinary collection of essays provides a sociological framework for the interpretation of historical data on plantation slavery by addressing different questions concerning four broad areas of research--theoretical perspectives; social institutions; race, gender, and social inequality; and social change and social transformations. The contributors depict slave plantations as organized social systems that contributed significantly to the racial stratification of the Southern plantation society, and in this way served as the origin of contemporary race relations and social inequality in America.

From the Darkness Cometh the Light (1891) is a memoir by Lucy A. Delaney. Published in St. Louis in the last year of Delaney's life, the work is regarded as an essential slave narrative and the only firsthand account of a freedom suit, by which some enslaved African Americans were able to achieve their freedom prior to emancipation. Twentieth century scholars of feminism and African American literature in particular have upheld her work and continue to celebrate her influence on the historical and cultural development of the nation. "On a dismal night in the month of September, Polly, with four other colored persons, were kidnapped, and, after being securely bound and gagged, were put into a skiff and carried across the Mississippi River to the city of St. Louis. Shortly after, these unfortunate negroes were taken up the Missouri River and sold into slavery." Tracing her mother's life back to this tragic event, Lucy A. Delaney tells a story of enslavement, hardship, and perseverance, the story of her family's struggle for freedom. As a young woman, Polly brought two lawsuits to court in St. Louis in the hopes of freeing herself and her daughter from slavery. Following their historic victory, mother and daughter remained together as Lucy attempted to start a family of her own. Despite losing her first husband and several children from her second marriage, Lucy remained dedicated to serving God and her community as a leader in her church and president of several organizations for the empowerment of African American women. With a beautifully designed cover and professionally typeset manuscript, this edition of Lucy Delaney's From the Darkness Cometh the Light is a classic of African American literature reimagined for modern readers.

"Much of Reed's biography remains conjectural, but Bahde does an excellent job of constructing the series of contextual landscapes that support his conjectures...The Life and Death of Gus Reed contributes to the vein of recent historical scholarship that widens the geographic compass of Reconstruction beyond the South and lengthens its chronological scope beyond 1877. In emphasizing the unsettled state of race relations in the North as well as the South during the Gilded Age and Progressive Era, this historiography performs a valuable service." -American Historical ReviewGus Reed was a freed slave who traveled north as Sherman's March was sweeping through Georgia in 1864. His journey ended in Springfield, Illinois, a city undergoing fundamental changes as its white citizens struggled to understand the political, legal, and cultural consequences of emancipation and black citizenship. Reed became known as a petty thief, appearing time and again in the records of the state's courts and prisons. In late 1877, he burglarized the home of a well-known Springfield attorney-and brother of Abraham Lincoln's former law partner-a crime for which he was convicted and sentenced to the Illinois State Penitentiary. Reed died at the penitentiary in 1878, shackled to the door of his cell for days with a gag strapped in his mouth. An investigation established that two guards were responsible for the prisoner's death, but neither they nor the prison warden suffered any penalty. The guards were dismissed, the investigation was closed, and Reed was forgotten. Gus Reed's story connects the political and legal cultures of white supremacy, black migration and black communities, the Midwest's experience with the Civil War and Reconstruction, and the resurgence of nationwide opposition to African American civil rights in the late nineteenth century. These experiences shaped a nation with deep and unresolved misgivings about race, as well as distinctive and conflicting ideas about justice and how to achieve it.

In recent years, the historiography of nineteenth-century Spain and Latin America has been invigorated by interdisciplinary engagement with scholars working on topics such as empire, slavery, abolition, race, identity, and captivity. No scholar better exemplified these developments than Christopher Schmidt-Nowara, a specialist on Spain and its Caribbean colonies in Cuba and Puerto Rico. A brilliant career was cut short in 2015 when he died at the age of 48. Rethinking Atlantic Empire takes Schmidt-Nowara's work as a point of departure, charting scholarly paths that move past reductive national narratives and embrace transnational approaches to the entangled empires of the Atlantic world.

The Dominican priest Bartolome de las Casas (1485-1566) was a prominent chronicler of the early Spanish conquest of the Americas, a noted protector of the American Indians and arguably the most significant figure in the early Spanish Empire after Christopher Columbus. Following an epiphany in 1514, Las Casas fought the Spanish control of the Indies for the rest of his life, writing vividly about the brutality of the Spanish conquistadors. Once a settler and exploiter of the American Indians, he became their defender, breaking ground for the modern human rights movement. Las Casas brought his understanding of Christian scripture to the forefront in his defense of the Indians, challenging the premise that the Indians of the New World were any less civilized or capable of practising Christianity than Europeans. Bartolome de las Casas: A Biography is the first major English-language and scholarly biography of Las Casas' life in a generation.

Harriet Ross Tubman, born enslaved in Maryland emerged from the most oppressive of conditions to lead others to freedom along the Underground Railroad and then continue her fight against slavery on the battlefields of the Civil War. During the last fifty years of her life in New York she campaigned for voting and civil rights, became an entrepreneur, a philanthropist, community organizer and leader. Harriet Tubman: A Reference Guide to His Life and Works captures her life, her works, and legacy. It features a chronology, an introduction offers a brief account of his life, a dictionary section lists entries on people, places, and events central to Tubman's life as an enslaved person, liberator, abolitionist, soldier, spy, wife, mother, and public figure, and includes the most recent research findings and the latest efforts to memorialize her.

Originally published in 1847, William W. Brown offers a first-person narrative that details his enslavement and the daring escape that ultimately led to his freedom. It's a captivating tale and testament to the perseverance and strength of the human spirit. In this narrative, William W. Brown presents the true story of his birth and life as an enslaved African American. He provides a truthful look at his origins, noting the unfortunate dynamic between his Black mother and white father. Brown goes into great detail explaining the rules and regulations of plantation life. He also discusses working on a steamboat, which eventually leads to his escape. Narrative of William W. Brown is a sobering story that illuminates the horrors of an inhumane institution. It's personal and vital record that gives insight into the darkest time in American history. With an eye-catching new cover, and professionally typeset manuscript, this edition of Narrative of William W. Brown is both modern and readable.

Josephine Brown presents a detailed biography of her father, William Wells Brown, who was born on a plantation but escaped to become a successful abolitionist. Biography of an American Bondman by His Daughter is a viable supplement to the original Narrative of William W. Brown: A Fugitive Slave Biography of an American Bondman by His Daughter gives new insight into William Wells Brown's eventful life. Josephine Brown presents a vivid account of his origins which began on a Kentucky plantation. She explains the glaring power imbalance between enslaved people, their overseers and plantation owners. She also explains how her father was hired out to perform various odd jobs including innkeeper, steamboat captain and even slave trafficker. It was a brutal existence where patience and persistence were key to survival. An illuminating record of one of the most prominent figures in the abolitionist movement. Josephine Brown provides an updated history of her father's personal and professional achievements. It's an eye-opening account of William Wells Brown's revolutionary life. With an eye-catching new cover, and professionally typeset manuscript, this edition of Biography of an American Bondman by His Daughter is both modern and readable.

Americans wrote fiercely during the Civil War. War surprised, devastated, and opened up imagination, taking hold of Americans' words as well as their homes and families. The personal diary-wildly ragged yet rooted in day following day-was one place Americans wrote their war. Diaries, then, have become one of the best-known, most-used sources for exploring the life of the mind in a war-torn place and time. Delving into several familiar wartime diaries kept by women of the southern slave-owning class, Steven Stowe recaptures their motivations to keep the days close even as war tore apart the brutal system of slavery that had benefited them. Whether the diarists recorded thoughts about themselves, their opinions about men, or their observations about slavery, race, and warfare, Stowe shows how these women, by writing the immediate moment, found meaning in a changing world. In studying the inner lives of these unsympathetic characters, Stowe also explores the importance-and the limits-of historical empathy as a condition for knowing the past, demonstrating how these plain, first-draft texts can offer new ways to make sense of the world in which these Confederate women lived.

American Mobbing, 1828-1861 is a comprehensive history of mob violence in antebellum America. David Grimsted argues that, though the issue of slavery provoked riots in both the North and the South, the riots produced two different reactions. In the South anti-slavery rioting was widely tolerated and effectively encouraged Southern support for slavery. In the North, both pro-slavery and anti-slavery riots were put down, often violently, by the authorities, resulting usually in a public reaction against slavery. Grimsted thus demonstrates that mob violence was a major cause of the social split that led to the Civil War.

Slaveholders were preoccupied with presenting slavery as a benign, paternalistic institution in which the planter took care of his family and slaves were content with their fate. In this book, Eugene D. Genovese and Elizabeth Fox-Genovese discuss how slaveholders perpetuated and rationalized this romanticized version of life on the plantation. Slaveholders' paternalism had little to do with ostensible benevolence, kindness and good cheer. It grew out of the necessity to discipline and morally justify a system of exploitation. At the same time, this book also advocates the examination of masters' relations with white plantation laborers and servants - a largely unstudied subject. Southerners drew on the work of British and European socialists to conclude that all labor, white and black, suffered de facto slavery, and they championed the South's 'Christian slavery' as the most humane and compassionate of social systems, ancient and modern.

In this provocative study Robert Harrison provides new insight into grass-roots Reconstruction after the Civil War and into the lives of those of those most deeply affected, the newly emancipated African Americans. Harrison argues that the District of Columbia, far from being marginal to the Reconstruction story, was central to Republican efforts to reshape civil and political relations, with the capital a testing ground for Congressional policy makers. The study describes the ways in which federal agencies such as the Army and the Freedmen's Bureau attempted to assist Washington's freed population and shows how officials struggled to address the social problems resulting from large-scale African-American migration. It also sheds new light on the political processes that led to the abandonment of Reconstruction and the onset of black disfranchisement. Finally, Washington, DC, during Civil War and Reconstruction is a valuable case study of municipal government in an era when Americans faced the challenges of a new urban-industrial society.

" The American conflict over slavery reached a turning point in the early 1840s when three leading abolitionists presented provocative speeches that, for the first time, addressed the slaves directly rather than aiming rebukes at white owners. By forthrightly embracing the slaves as allies and exhorting them to take action, these three addresses pointed toward a more inclusive and aggressive antislavery effort.These addresses were particularly frightening to white slaveholders who were significantly in the minority of the population in some parts of low country Georgia and South Carolina. The Rise of Aggressive Abolitionism includes the full text of each address, as well as related documents, and presents a detailed study of their historical context, the reactions they provoked, and their lasting impact on U.S. history. Stanley Harrold, professor of history at South Carolina State University, is the author of Subversives: Antislavery Community in Washington, D.C., 1828-1865 and The Abolitionists and the South, 1831-1861. He lives in Orangeburg, South Carolina.

On the eve of the Revolution, the Carolina lowcountry was the wealthiest and unhealthiest region in British North America. Slavery, Disease, and Suffering in the Southern Lowcountry argues that the two were intimately connected: both resulted largely from the dominance of rice cultivation on plantations using imported African slave labor. This development began in the coastal lands near Charleston, South Carolina, around the end of the seventeenth century. Rice plantations spread north to the Cape Fear region of North Carolina and south to Georgia and northeast Florida in the late colonial period. The book examines perceptions and realities of the lowcountry disease environment; how the lowcountry became notorious for its 'tropical' fevers, notably malaria and yellow fever; how people combated, avoided or perversely denied the suffering they caused; and how diseases and human responses to them influenced not only the lowcountry and the South, but the United States, even helping to secure American independence.

In this book, Sharada Balachandran Orihuela examines property ownership and its connections to citizenship, race and slavery, and piracy as seen through the lens of eighteenth- and nineteenth-century American literature. Balachandran Orihuela defines piracy expansively, from the familiar concept of nautical pirates and robbery in international waters to post-revolutionary counterfeiting, transnational slave escape, and the illegal trade of cotton across the Americas during the Civil War. Weaving together close readings of American, Chicano, and African American literature with political theory, the author shows that piracy, when represented through literature, has imagined more inclusive and democratic communities than were then possible in reality. The author shows that these subjects are not taking part in unlawful acts only for economic gain. Rather, Balachandran Orihuela argues that piracy might, surprisingly, have served as a public good, representing a form of transnational belonging that transcends membership in any one nation-state while also functioning as a surrogate to citizenship through the ownership of property. These transnational and transactional forms of social and economic life allow for a better understanding the foundational importance of property ownership and its role in the creation of citizenship.

William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster, while Thomas Clarkson and others collected evidence and mobilised popular opinion. Wilberforce also lobbied tirelessly for the cause, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for the emancipation of slaves, and also campaigned for religious liberty. This work, edited by two of his sons and published in 1840, includes their reply to criticisms by Thomas Clarkson of their earlier biography.

The past half-century has produced a mass of information regarding slave resistance, ranging from individual acts of disobedience to massive uprisings. Many of these acts of rebellion have been studied extensively, yet the ultimate goals of the insurgents remain open for discussion. Recently, several historians have suggested that slaves achieved their own freedom by resisting slavery, which counters the predominant argument that abolitionist pressure groups, parliamentarians, and the governmental and anti-governmental armies of the various slaveholding empires were the prime movers behind emancipation. Marques, one of the leading historians of slavery and abolition, argues that, in most cases, it is impossible to establish a direct relation between slaves' uprisings and the emancipation laws that would be approved in the western countries. Following this presentation, his arguments are taken up by a dozen of the most outstanding historians in this field. In a concluding chapter, Marques responds briefly to their comments and evaluates the degree to which they challenge or enhance his view.

After the American Revolution, enslaved and free blacks who had been loyal to the British cause arrived in the Bahamas, drawn by British promises of liberty and land. Freedom and Resistance shows how Black Loyalists struggled to find freedom, clashing with white loyalists who tried either to bind them to illegal indentured contracts or to enslave them. Despite these challenges, Black Loyalists made significant contributions to Bahamian society. They advanced ideas of civil liberty through political activism and armed resistance, built churches and schools that became the foundations of self-reliant black communities, and participated in the emerging market economy. Christopher Curry highlights the complex ways in which Black Loyalists transplanted and re-inscribed traditions from colonial America into new host societies and in doing so dynamically refashioned their identities and institutions. By comparing the experiences of these Bahamians to those of other Black Loyalist communities in Jamaica and Nova Scotia, he adds a new global dimension to the freedom struggle that spread from the American Revolution. A volume in the series Contested Boundaries, edited by Gene Allen Smith.

The lawyer and leading abolitionist James Stephen (1758 1832) published Volume 2 of The Slavery of the British West India Colonies Delineated in 1830. The volume is an exposure of the cruel and oppressive practice of slavery in the British West Indies. It investigates the living conditions, feeding and clothing of slave populations; the brutal practices, such as 'slave driving', involved in forcing labour; and, by comparisons of forced and free labour, argues for the complete abolition of slavery. Stephen had been the legal mastermind of the Slave Trade Act of 1807, which abolished the slave trade in the British Empire but not slavery itself. This important work was influential in directing public opinion against slavery and helped lead towards the 1833 Slavery Abolition Act. It is a key text of the nineteenth-century abolitionist movement and is vital for understanding the arguments and debates that led to abolition.

Thomas Clarkson (1760 1846) was a leading campaigner against slavery and the African slave trade. After graduating from St. John's College, Cambridge in 1783, Clarkson with Granville Sharp (1735 1813) founded the Committee for the Abolition of the African Slave Trade in 1787, which increased popular support for abolition and was the main campaigner behind the abolition of the slave trade. These volumes, first published in 1808, contain a unique contemporary account of the abolition movement from one of its major leaders. Clarkson describes in great detail the Quaker background to the abolitionist movement and the parliamentary debates leading to the Slave Trade Act of 1807. The contemporary arguments both in support and in opposition to abolition and the researches and actions of the abolition movement's members are described, creating an important historical record of the movement. Volume 1 contains the early history of the abolition movement until July 1788.

Thomas Clarkson (1760 1846) was a leading campaigner against slavery and the African slave trade. After graduating from St. John's College, Cambridge in 1783, Clarkson with Granville Sharp (1735 1813) founded the Committee for the Abolition of the African Slave Trade in 1787, which increased popular support for abolition and was the main campaigner behind the abolition of the slave trade. These volumes, first published in 1808, contain a unique contemporary account of the abolition movement from one of its major leaders. Clarkson describes in great detail the Quaker background to the abolitionist movement and the parliamentary debates leading to the Slave Trade Act of 1807. The contemporary arguments both in support and in opposition to abolition and the researches and actions of the abolition movement's members are described, creating an important historical record of the movement. Volume 2 describes the campaign from June 1788 until March 1808.

In 1889 the Jesuit Richard F. Clarke published this biography of Charles Lavigerie (1825-1892), the French cardinal and Primate of Africa. From the moment of his arrival in Algeria in 1868, Lavigerie became a key, if sometimes controversial, figure in organising Catholic missions in Africa. In 1874 he founded the Society of Missionaries for Africa, otherwise known as the White Fathers after the white Arab dress they wore. Lavigerie's later career was devoted to the battle against slavery and in 1888 he conducted a campaign in several European capitals denouncing the practice. Clarke's book, which appeared a year after Lavigerie's visit to London, provides an account of the cardinal's career in France and Africa up to that date. It emphasises and praises Lavigerie's anti-slavery message, referring to him in the preface as 'the apostle of the slaves of all Africa'.

At the heart of America's slave system was the legal definition of people as property. While property ownership is a cornerstone of the American dream, the status of enslaved people supplies a contrasting American nightmare. Sarah Gilbreath Ford considers how writers in works from nineteenth-century slave narratives to twenty-first-century poetry employ gothic tools, such as ghosts and haunted houses, to portray the horrors of this nightmare. Haunted Property: Slavery and the Gothic thus reimagines the southern gothic, which has too often been simply equated with the macabre or grotesque and then dismissed as regional. Although literary critics have argued that the American gothic is driven by the nation's history of racial injustice, what is missing in this critical conversation is the key role of property. Ford argues that out of all of slavery's perils, the definition of people as property is the central impetus for haunting because it allows the perpetration of all other terrors. Property becomes the engine for the white accumulation of wealth and power fueled by the destruction of black personhood. Specters often linger, however, to claim title, and Ford argues that haunting can be a bid for property ownership. Through examining works by Harriet Jacobs, Hannah Crafts, Mark Twain, Herman Melville, Sherley Anne Williams, William Faulkner, Eudora Welty, Toni Morrison, Octavia Butler, and Natasha Trethewey, Ford reveals how writers can use the gothic to combat legal possession with spectral possession.