Eighteenth-century Britain was the world's leading centre for the slave trade. Profits soared and fortunes were made, but in 1788 things began to change. Bury The Chains tells the remarkable story of the men who sought to end slavery and brought the issue to the heart of British political life. 'Hochschild's marvellous book is a timely reminder of what a small group of determined people, with right on their side, can achieve. Carefully researched and elegantly written, with a pacy narrative that ranges from the coffee houses of London to the back-breaking sugar plantations of the West Indies, it charts the unlikely success of the first international human rights movement' Saul David, Literary Review 'Hochschild is such a gifted researcher and story-teller that he never fails to hold the reader's attention. . . For all its terrible theme, Hochschild's book is not in the least depressing, because it is suffused with admiration for the courage and enlightenment of the men and women who crusaded against this evil, and finally prevailed' Max Hastings, Sunday Telegraph 'Thought-provoking, absorbing and well-written' Brendan Simms, Sunday Times 'Stirring and unforgettable' Economist

It has long been acknowledged that the death penalty in the United States of America has been shaped by the country's history of slavery and racial violence, but this book considers the lesser-explored relationship between the two practices' respective abolitionist movements. The book explains how the historical and conceptual links between slavery and capital punishment have both helped and hindered efforts to end capital punishment. The comparative study also sheds light on the nature of such efforts, and offers lessons for how death penalty abolitionism should proceed in future. Using the history of slavery and abolition, it is argued that anti-death penalty efforts should be premised on the ideologies of the radical slavery abolitionists.

Untold Histories looks in detail at the experiences of the average black person in England and Wales during the period of the British slave trade. Drawing on a database which is the most extensive of its kind, it reveals for the first time information about sex ratios, ages, from where in the world they came and how they were treated by the criminal justice system. As well as unique statistical data, there are the life stories of ordinary individuals and how they integrated into society. This book overturns many of the conventional assumptions that have been made about their lives. They were not enslaved, stigmatised outsiders but woven into English society as government officials, defenders of the country, tradesmen, entertainers and founders of families who have left a legacy of their presence in the form of descendants that in some cases can be traced to the present day. The approach is factual rather than theoretical, using the techniques of the genealogist to reconstruct individual lives. It is written in a lucid, accessible style that will make it essential reading not just for academics but for those who are interested in this aspect of English history and may want to learn how to find out more about the black people in their own localities. -- .

This title, first published in 1995, explores the history of the American Missionary Association (AMA) - an abolitionist group founded in New York in 1846, whose primary focus was to abolish slavery, to promote racial equality and Christian values and to educate African Americans. This title will be of interest to students of history and education.

After the American Revolution, enslaved and free blacks who had been loyal to the British cause arrived in the Bahamas, drawn by British promises of liberty and land. Freedom and Resistance shows how black loyalists struggled to find freedom, clashing with white loyalists who tried either to bind them to illegal indentured contracts or to enslave them. Despite these challenges, black loyalists made significant contributions to Bahamian society. They advanced ideas of civil liberty through political activism and armed resistance, built churches and schools that became the foundations of self-reliant black communities, and participated in the emerging market economy. Comparing the experiences of these Bahamians to those of other black loyalist communities in Jamaica and Nova Scotia, Christopher Curry adds a new global dimension to the freedom struggle that spread from the American Revolution.

This volume presents an authoritative and accessible overview of slavery and slaving in world history, with an introductory essay by David Brion Davis, Pulitzer Prize-winning Oxford author and eminent historian. Informed by comparative research and supported by detailed bibliographies, more than one hundred topical and geographical essays span the breadth of current scholarship. The range of coverage makes the work both an indispensable survey of established historiography and an invaluable guide to contemporary issues and concerns in this field of study.

Between the Revolution and the Civil War, non-slave black Americans existed in the no-man's land between slavery and freedom. The two generations defined by these two titanic struggles for national survival saw black Bostonians struggle to make real the quintessential values of individual freedom and equality promised by the Revolution. Levesque's richly detailed study fills a significant void in our understanding of the formative years of black life in urban America. Black culture Levesque argues was both more and less than separation and integration. Poised between an occasionally benevolent, sometimes hostile, frequently indifferent white world and their own community, black Americans were, in effect, suspended between two cultures.

A condensation and updating of his African Muslims in Antebellum America: A Sourcebook (1984), noted scholar of antebellum black writing and history Dr. Allan D. Austin explores via portraits, documents, maps, and texts, the lives of 50 sub-Saharan non-peasant Muslim Africans caught in the slave trade between 1730 and 1860.

This Biography of a runaway slave is arguably the best-known book to have been written and published in revolutionary Cuba, being the testimonial narrative of Esteban Montejo, a former slave, runaway, and soldier in the Cuban wars of independence. The text is the collaboration between ethnographer Miguel Barnet and Montejo, the result of three years of tape-recorded interviews, transcribed, edited and annotated by Barnet. Montejo provides a first-hand account of slavery in nineteenth-century Cuba - the language, religion, music, and customs - and describes life in the sugar plantations and mills and as a runaway slave. Montejo's text also covers key historical moments, from slavery to Abolition, the Ten Years War, the Spanish American War, and US intervention in the new republic. Reflecting the growing interest in Latin American and Cuban Studies, this student edition includes the complete text in Spanish, notes in English, a time-line of Cuban history and themes for debate and discussion. The extensive introduction focuses on three main areas: an overview of Cuban history featuring slavery, wars of independence and the new republic; an overview of the genre of the testimonial narrative as it emerged as an important literary style in revolutionary Cuba; and an analysis of the relationship between the Cuban Revolution and the publication of the text. There is also an extensive bibliography. -- .

This comprehensive study of women anti-slavery campaigners fills a serious gap in abolitionist history. Covering all stages of the campaign, Women Against Slavery uses hitherto neglected sources to build up a vivid picture of the lives, words and actions of the women who were involved, and their distinctive contribution to the abolitionist movement. It looks at the way women's participation influenced the organisation, activities, policy and ideology of the campaign, and analyses the impact of female activism on women's own attitudes to their social roles, and their participation in public life. Exploring the vital role played by gender in shaping the movement as a whole, this book makes an important contribution to the debate on race' and gender.

Despite growing popular and policy interest in 'new' slavery, with contemporary abolitionists calling for action to free an estimated 40 million 'modern slaves', interdisciplinary and theoretical dialogue has been largely missing from scholarship on 'modern slavery'. This edited volume will provide a space to reinvigorate the theory and practice of representing slavery and related systems of domination, in particular our understandings of the binary between slavery and freedom in different historical and political contexts. The book takes a critical approach, interrogating the concept of modern slavery by exploring where it has come from, and its potential for obscuring and foreclosing new understandings. Including contributions from philosophers, political theorists, sociologists, anthropologists, and English literature scholars, it adds to the emerging critique of the concept of 'modern slavery' through its focus on the connections between the past of Atlantic World slavery, the present of contemporary groups whose freedoms are heavily restricted (prisoners, child labourers in the Global South, migrant domestic workers, and migrant wives), and the futures envisaged by activists struggling against different elements of the systems of domination that Atlantic World slavery relied upon and spawned. Revisiting Slavery & Antislavery will be of indispensable value to scholars, students, policy makers and activists in the fields of human rights, modern history, international politics, social policy, sociology and global inequality.

People in the Middle Ages and the early modern age more often suffered from imprisonment and enslavement than we might have assumed. Incarceration and Slavery in the Middle Ages and the Early Modern Age approaches these topics from a wide variety of perspectives and demonstrates collectively the great relevance of the issues involved. Both incarceration and slavery were (and continue to be) most painful experiences, and no one was guaranteed exemption from it. High-ranking nobles and royalties were often the victims of imprisonment and, at times, had to wait many years until their ransom was paid. Similarly, slavery existed throughout Christian Europe and in the Arab world. However, while imprisonment occasionally proved to be the catalyst for major writings and creativity, slaves in the Ottoman empire and in Egypt succeeded in rising to the highest position in society (Janissaries, Mamluks, and others).

This book presents a case study of human trafficking from Nigeria to the UK, with a focus on practical measures for ending this trafficking. The study addresses the many aspects of human trafficking, including sexual exploitation, domestic servitude, labor exploitation, benefit fraud, and organ harvesting. Despite the huge investment of the international community to eradicate it, this form of modern day slavery continues, and the author urges stakeholders to focus not only on criminals but also on attitudes, cultures, laws and policies that hinder the eradication of modern slavery.

Setting the Captives Free explores how a theological understanding of slavery goes against the idea of a God who is loving and just with the intention of being widely used in churches, activist organisations and groups, and by individuals. Ardently arguing that slavery is incompatible with Christianity, Marion Carson analyses how both anti-slavery and pro-slavery movements have been justified with the help of Scripture. In Setting the Captives Free, she provides an answer to the question "What can the Bible say to us about contemporary human trafficking?" By looking through important passages from the Old and the New Testament, Carson suggests what they might have to say to us about slavery in the twenty-first century. She analyses how Christians changed their views of slavery after its abolition, before closely examining what the Bible has to say about slavery in general, especially with regards to prostitution. At the end of each chapter, study questions are included to aid individual and group discussions in the hope that they will increase awareness of human trafficking and encourage more Christians to become actively involved in its eradication.

The African American presence in St. Louis began in 1763 with the arrival of several free men of color who accompanied Pierre Laclede from New Orleans to set up a fur trading fort on the Mississippi. Within a few decades, the fort had become a prosperous commercial center whose proximity to the western frontier attracted a cosmopolitan community. African Americans in St. Louis-both slave and free-enjoyed greater autonomy and opportunity than those in urban areas of the South and East. Slaves in the city set legal precedent by filing hundreds of freedom suits, often based on the prohibition against slavery set by the Northwest Ordinance of 1787. After a century in the region, many blacks enlisted in the Union Army during the Civil War. Drawing on a wide range of sources, this book for the first time explores the role of blacks in the history of St. Louis through the Civil War.

This Companion provides the essential background to the defining fate of the African diaspora in the Americas and the Caribbean from the 15th to the 20th centuries. Central to the book are detailed chronologies on the development and decline of the slave trade, slavery in colonial North and South America, the Caribbean and the United States, movements for emancipation, and the progress of black civil rights. Separate sections look at the long-running resistance against slavery and the black civil rights movements in the Americas and the Caribbean, with a comparative chronology of apartheid in South Africa. Supported by biographies of over 100 key individuals and a full glossary providing definitions of crucial terms, expressions, ideas and events, this is required reading for anyone interested in the historical experience of slavery.

When Black Culture and Black Consciousness first appeared thirty years ago, it marked a revolution in our understanding of African American history. Contrary to prevailing ideas at the time, which held that African culture disappeared quickly under slavery and that black Americans had little group pride, history, or cohesiveness, Levine uncovered a cultural treasure trove, illuminating a rich and complex African American oral tradition, including songs, proverbs, jokes, folktales, and long narrative poems called toasts--work that dated from before and after emancipation. The fact that these ideas and sources seem so commonplace now is in large part due this book and the scholarship that followed in its wake. A landmark work that was part of the "cultural turn" in American history, Black Culture and Black Consciousness profoundly influenced an entire generation of historians and continues to be read and taught. For this anniversary reissue, Levine wrote a new preface reflecting on the writing of the book and its place within intellectual trends in African American and American cultural history.
"Must be read by all who would understand the Afro-American experience and American culture in general."
--Eugene D. Genovese
"Through an exhaustive investigation of black songs, folk tales, proverbs, aphorisms, verbal games and the long narrative oral poems known as 'toasts, ' Levine argues that the value system of Afro-Americans can only be understood through an analysis of black culture.... His work ranks among the best books written on the Afro-American experience in recent years."
--Al-Tony Gilmore, The Washington Post

Despite the United States' ban on slave importation in 1808, profitable interstate slave trading continued. The nineteenth century's great cotton boom required vast human labor to bring new lands under cultivation, and many thousands of slaves were torn from their families and sold across state lines in distant markets. Shocked by the cruelty and extent of this practice, abolitionists called upon the federal government to exercise its constitutional authority over interstate commerce and outlaw the interstate selling of slaves. This groundbreaking book is the first to tell the complex story of the decades-long debate and legal battle over federal regulation of the slave trade.
David Lightner explores a wide range of constitutional, social, and political issues that absorbed antebellum America. He revises accepted interpretations of various historical figures, including James Madison, Harriet Beecher Stowe, and Abraham Lincoln, and he argues convincingly that southern anxiety over the threat to the interstate slave trade was a key precipitant to the secession of the South and the Civil War.

The Land Act of 1820 made it possible for settlers to begin to populate the West and added to the confiscation of land from Native Americans. Former landowners - a mix of Native American, African and European ancestry - migrated to the northern frontier and founded at least thirty well-defined free black communities between 1820 and 1850 in the Old Northwest, becoming an important safe haven and beacon of freedom. Its notoriety and size grew as slaves often migrated to these locations after they were granted emancipation in the wills of slave owners who purchased land in the area for them to settle on. The newly free people found sanctuary as these communities were also rumored to shelter runaway slaves in their role as active participants in the Underground Railroad Movement. However, the prosperity of blacks living in these villages angered some of the local whites - many of whom were migrating at the same time and were connected to local law officials and politicians. Archival documents reveal continued acts of terrorism perpetuated against blacks which heightened the importance of the strength of the communities they founded - specifically schools, churches, businesses, and intergenerational family structures - in providing a unified front that allowed them to bond and thrive in an environment that was not always conducive to their survival. Invisible in Plain Sight: Self-Determination Strategies of Free Blacks in the Old Northwest provides a rare detailed examination of an often overlooked piece of the American tapestry. It is perfect reading for history classes in high school and college, as well as for history enthusiasts looking for something new.

First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.

As interest in aesthetic experience evolved in the eighteenth century, discussions of the sublime located two opposed accounts of its place and use. Ferguson traces these two positions - the Burkean empiricist account and the Kantian formalist one - to argue that they have been definitive for subsequent discussions of the significance of aesthetics, including recent deconstructive and New Historicist criticism.

This is the fourth publication originating from the conference Legacy of Slavery and Indentured Labour: Past, Present and Future, which was organised in June 2013 by the Institute of Graduate Studies and Research (IGSR), Anton de Kom University of Suriname. The core of the book is based on a conference panel which focused specifically on the experience of Muslim with indentured migrants and their descendants. This is a significant contribution since the focus of most studies on Indian indenture has been almost exclusively on Hindu religion and culture, even though an estimated seventeen percent of migrants were Muslims. This book thus fills an important gap in the indentured historiography, both to understand that past as well as to make sense of the present, when Muslim identities are undergoing rapid changes in response to both local and global realities. The book includes a chapter on the experiences of Muslim indentured immigrants of Indonesian descent who settled in Suriname. The core questions in the study are as follows: What role did Islam play in the lives of (Indian) Muslim migrants in their new settings during indenture and in the post-indenture period? How did Islam help migrants adapt and acculturate to their new environment? What have been the similarities and differences in practices, traditions and beliefs between Muslim communities in the different countries and between them and the country of origin? How have Islamic practices and Muslim identities transformed over time? What role does Islam play in the Muslims' lives in these countries in the contemporary period? In order to respond to these questions, this book examines the historic place of Islam in migrants' place of origin and provides a series of case studies that focus on the various countries to which the indentured Indians migrated, such as Mauritius, South Africa, Guyana, Trinidad, Suriname and Fiji, to understand the institutionalisation of Islam in these settings and the actual lived experience of Muslims which is culturally and historically specific, bound by the circumstances of individuals' location in time and space. The chapters in this volume also provide a snapshot of the diversity and similarity of lived Muslim experiences.

This book is the third publication originating from the conference Legacy of Slavery and Indentured Labour: Past, present and future, which was organised in June 2013 by the Institute of Graduate Studies and Research (IGSR), Anton de Kom University of Suriname.

Material things mattered immensely to those who engaged in daily struggles over the character and future of slavery and to those who subsequently contested the meanings of freedom in the post-emancipation Caribbean. Throughout the history of slavery, objects and places were significant to different groups of people, from the opulent master class to enslaved field hands as well as to other groups, including maroons, free people of colour and missionaries, all of who shared the lived environments of Caribbean plantation colonies. By exploring the rich material world inhabited by these people, this book offers new ways of seeing history from below, of linking localised experiences with global transformations and connecting deeply personal lived realities with larger epochal events that defined the history of slavery and its abolition in the British Caribbean. This book was originally published as a special issue of Slavery & Abolition.

From the late eighteenth century, the planter class of the British Caribbean were faced with challenges stemming from revolutions, war, the rise of abolitionism and social change. By the nineteenth century, this once powerful group within the British Empire found itself struggling to influence an increasingly hostile government in London. By 1807, parliament had voted to abolish the slave trade: an early episode in a wider drama of decline for New World plantation economies. This book brings together chapters by a group of leading scholars to rethink the question of the 'fall of the planter class', offering a variety of new approaches to the topic, encompassing economic, political, cultural, and social history and providing a significant new contribution to our rapidly evolving understanding of the end of slavery in the British Atlantic empire. This book was originally published as a special issue of Atlantic Studies.