William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster and lobbied influential people tirelessly, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for emancipation, and also campaigned for religious liberty. This biography, based on his own writings, was published by two of his sons in 1838, but sheds more light on religious than on political aspects of his life. Volume 2 covers the period from 1792 to 1800.

William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster and lobbied influential people tirelessly, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for emancipation, and also campaigned for religious liberty. This biography, based on his own writings, was published by two of his sons in 1838, but sheds more light on religious than on political aspects of his life. Volume 3 covers the period from 1800 until 1812.

William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster and lobbied influential people tirelessly, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for emancipation, and also campaigned for religious liberty. This biography, based on his own writings, was published by two of his sons in 1838, but sheds more light on religious than on political aspects of his life. Volume 4 covers the period from 1812 to 1818.

William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster and lobbied influential people tirelessly, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for emancipation, and also campaigned for religious liberty. This biography, based on his own writings, was published by two of his sons in 1838, but sheds more light on religious than on political aspects of his life. Volume 5 covers the period from 1818 until Wilberforce's death.

William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster, while Thomas Clarkson and others collected evidence and mobilised popular opinion. Wilberforce also lobbied tirelessly for the cause, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for the emancipation of slaves, and also campaigned for religious liberty. This work, edited by two of his sons and published in 1840, includes their reply to criticisms by Thomas Clarkson of their earlier biography.

William Wilberforce (1759 1833) was a politician, philanthropist and evangelical Christian, now best known for his work to end the slave trade. Elected to Parliament in 1780, he campaigned unsuccessfully for penal and electoral reform. In 1787, at the encouragement of his friend William Pitt, he took up the cause of abolition at Westminster, while Thomas Clarkson and others collected evidence and mobilised popular opinion. Wilberforce also lobbied tirelessly for the cause, but humanitarian and ethical arguments were slow to overcome the economic interests of those who had made fortunes from the slave trade or the use of slave labour. It was not until 1807 that the Abolition Bill was finally passed. Wilberforce continued his work for the emancipation of slaves, and also campaigned for religious liberty. This work, edited by two of his sons and published in 1840, includes their reply to criticisms by Thomas Clarkson of their earlier biography.

William Gifford Palgrave (1826 1888) was a renowned traveller and Arabic scholar. After graduating from Trinity College, Cambridge in 1846 he received a lieutenant's commission in the 8th Bombay Regiment of native infantry, but he converted to Roman Catholicism, and settled in Syria as a missionary in 1855, during which time he travelled across Arabia. After renouncing Catholicism in 1865, he began a career with the British foreign service, working in several positions in the Far East. This volume, first published in 1876, contains Palgrave's account of his visit to Dutch Guiana, now the South American country of Suriname. Arranging his material according to geographic location, Palgrave describes in detail the society and geography of the country, discussing the treatment of former slaves and describing the unique Maroon culture of former slaves and indigenous people. This volume provides fascinating information on the society and culture of this uniquely diverse country.

Formed seemingly out of steel, glass, and concrete, with millions of residents from around the globe, Miami has ancient roots that can be hard to imagine today. Before the Pioneers takes readers back through forgotten eras to the stories of the people who shaped the land along the Miami River long before most modern histories of the city begin. Andrew Frank begins the chronicle of the Magic City's long history 4,000 years ago when Tequesta Indians settled at the mouth of the river, erecting burial mounds, ceremonial centers, and villages. They created a network of constructed and natural waterways through the Everglades and trade routes to the distant Calusa on the west coast. Centuries later, the area became a stopover for Spanish colonists on their way to Havana, a haven where they could shelter from storms and obtain freshwater, lumber, and other supplies. Frank brings to life the vibrant colonies of fugitives and seafarers that formed on the shores of Biscayne Bay in the eighteenth century. He tells of the emergence of the tropical fruit plantations and the accompanying enslaved communities, as well as the military occupation during the Seminole Wars. Eventually, the small seaport town flourished with the coming of "pioneers" like Julia Tuttle and Henry Flagler who promoted the city as a place of luxury and brought new waves of residents from the North. Frank pieces together the material culture and the historical record of the Miami River to re-create the fascinating past of one of the world's most influential cities.

WINNER, NEW JERSEY STUDIES ACADEMIC ALLIANCE BOOK AWARD James Collins Johnson made his name by escaping slavery in Maryland and fleeing to Princeton, New Jersey, where he built a life in a bustling community of African Americans working at what is now Princeton University. After only four years, he was recognized by a student from Maryland, arrested, and subjected to a trial for extradition under the 1793 Fugitive Slave Act. On the eve of his rendition, after attempts to free Johnson by force had failed, a local aristocratic white woman purchased Johnson's freedom, allowing him to avoid re-enslavement. The Princeton Fugitive Slave reconstructs James Collins Johnson's life, from birth and enslaved life in Maryland to his daring escape, sensational trial for re-enslavement, and last-minute change of fortune, and through to the end of his life in Princeton, where he remained a figure of local fascination. Stories of Johnson's life in Princeton often describe him as a contented, jovial soul, beloved on campus and memorialized on his gravestone as "The Students Friend." But these familiar accounts come from student writings and sentimental recollections in alumni reports-stories from elite, predominantly white, often southern sources whose relationships with Johnson were hopelessly distorted by differences in race and social standing. In interrogating these stories against archival records, newspaper accounts, courtroom narratives, photographs, and family histories, author Lolita Buckner Inniss builds a picture of Johnson on his own terms, piecing together the sparse evidence and disaggregating him from the other black vendors with whom he was sometimes confused. By telling Johnson's story and examining the relationship between antebellum Princeton's black residents and the economic engine that supported their community, the book questions the distinction between employment and servitude that shrinks and threatens to disappear when an individual's freedom is circumscribed by immobility, lack of opportunity, and contingency on local interpretations of a hotly contested body of law.

The lawyer and leading abolitionist James Stephen (1758 1832) published Volume 1 of The Slavery of the British West India Colonies Delineated in 1824. The volume is an exposure of the cruel and oppressive legal system of slavery in the British West Indies. The work explores the origin of nineteenth-century colonial slave laws, the legal status of individual slaves, the legal relations between slaves and their masters, and the policing and governance of slave populations. In each chapter Stephen exposes the cruelty and inhumanity behind the West Indian slave laws. Stephen had been the legal mastermind of the Slave Trade Act of 1807, which abolished the slave trade in the British Empire but not slavery itself. This important work was influential in directing public opinion against slavery and helped lead towards the 1833 Slavery Abolition Act. It is a key text in the progression of the nineteenth-century abolitionist movement.

The lawyer and leading abolitionist James Stephen (1758 1832) published Volume 2 of The Slavery of the British West India Colonies Delineated in 1830. The volume is an exposure of the cruel and oppressive practice of slavery in the British West Indies. It investigates the living conditions, feeding and clothing of slave populations; the brutal practices, such as 'slave driving', involved in forcing labour; and, by comparisons of forced and free labour, argues for the complete abolition of slavery. Stephen had been the legal mastermind of the Slave Trade Act of 1807, which abolished the slave trade in the British Empire but not slavery itself. This important work was influential in directing public opinion against slavery and helped lead towards the 1833 Slavery Abolition Act. It is a key text of the nineteenth-century abolitionist movement and is vital for understanding the arguments and debates that led to abolition.

Russian rural history has long been based on a 'Peasant Myth', originating with nineteenth-century Romantics and still accepted by many historians today. In this book, Tracy Dennison shows how Russian society looked from below, and finds nothing like the collective, redistributive and market-averse behaviour often attributed to Russian peasants. On the contrary, the Russian rural population was as integrated into regional and even national markets as many of its west European counterparts. Serfdom was a loose garment that enabled different landlords to shape economic institutions, especially property rights, in widely diverse ways. Highly coercive and backward regimes on some landlords' estates existed side-by-side with surprisingly liberal approximations to a rule of law. This book paints a vivid and colourful picture of the everyday reality of rural Russia before the 1861 abolition of serfdom.

Enmeshed in the exploitative world of racial slavery, overseers were central figures in the management of early American plantation enterprises. All too frequently dismissed as brutal and incompetent, they defy easy categorisation. Some were rogues, yet others were highly skilled professionals, farmers, and artisans. Some were themselves enslaved. They and their wives, with whom they often formed supervisory partnerships, were caught between disdainful planters and defiant enslaved labourers, as they sought to advance their ambitions. Their history, revealed here in unprecedented detail, illuminates the complex power struggles and interplay of class and race in a volatile slave society.

Stephen Foster's "My Old Kentucky Home" has been designated as the official state song and performed at the Kentucky Derby for decades. In light of the ongoing social justice movement to end racial inequality, many have questioned whether the song should be played at public events, given its inaccurate depiction of slavery in the state. In Slavery and Freedom in the Bluegrass State, editor Gerald L. Smith presents a collection of powerful essays that uncover the long-forgotten stories of pain, protest, and perseverance of African Americans in Kentucky. Using the song and the museum site of My Old Kentucky Home as a central motif, the chapters move beyond historic myths to bring into sharper focus the many nuances of Black life. Chronologically arranged, they present fresh insights on such topics as the domestic slave trade, Black Shakers, rebellion and racial violence prior to the Civil War, the fortitude of Black women as they pressed for political and educational equality, the intersection of race and sports, and the controversy over a historic monument. Taken as a whole, this groundbreaking collection introduces readers to the strategies African Americans cultivated to negotiate race and place within the context of a border state. Ultimately, the book gives voice to the thoughts, desires, and sacrifices of generations of African Americans whose stories have been buried in the past.

Between 1760 and 1902, more than 200 book-length autobiographies of ex-slaves were published; together they form the basis for all subsequent African American literature. "I Was Born a Slave" collects the 20 most significant "slave narratives." They describe whippings, torture, starvation, resistance, and hairbreadth escapes; slave auctions, kidnappings, and murders; sexual abuse, religious confusion, the struggle of learning to read and write; and the triumphs and difficulties of life as free men and women. Many of the narratives--such as those of Frederick Douglass and Harriet Jacobs--have achieved reputations as masterpieces; but some of the lesser-known narratives are equally brilliant. This unprecedented anthology presents them unabridged, providing each one with helpful introductions and annotations, to form the most comprehensive volume ever assembled on the lives and writings of the slaves.
Volume One (1770-1849) includes the narratives of James Albert Ukawsaw Gronniosaw, Olaudah Equiano (Gustavus Vassa), William Grimes, Nat Turner, Charles Ball, Moses Roper, Frederick Douglass, Lewis & Milton Clarke, William Wells Brown, and Josiah Henson.

David Lambert explores the political and cultural articulation of white creole identity in the British Caribbean colony of Barbados during the age of abolitionism (c.1780-1833), the period in which the British antislavery movement emerged, first to attack the slave trade and then the institution of chattel slavery itself. Supporters of slavery in Barbados and beyond responded with their own campaigning, resulting in a series of debates and moments of controversy, both localised and transatlantic in significance. They exposed tensions between Britain and its West Indian colonies, and raised questions about whether white slaveholders could be classed as fully 'British' and if slavery was compatible with 'English' conceptions of liberty and morality. David Lambert considers what it meant to be a white colonial subject in a place viewed as a vital and loyal part of the empire but subject to increasing metropolitan attack because of the existence of slavery.

Slavery in the Development of the Americas brings together work from leading historians and economic historians of slavery. The essays cover various aspects of slavery and the role of slavery in the development of the southern United States, Brazil, Cuba, the French and Dutch Caribbean, and elsewhere in the Americas. Some essays explore the emergence of the slave system, and others provide important insights about the operation of specific slave economics. There are reviews of slave markets and prices, and discussions of the efficiency and distributional aspects of slavery. Perspectives are brought on the transition from slavery and subsequent adjustments, and the volume contains the work of prominent scholars, many of whom have been pioneers in the study of slavery in the Americas.

The year 2007 marked the bicentenary of the Act abolishing British participation in the slave trade. Representing Enslavement and Abolition on Museums- which uniquely draws together contributions from academic commentators, museum professionals, community activists and artists who had an involvement with the bicentenary - reflects on the complexity and difficulty of museums' experiences in presenting and interpreting the histories of slavery and abolition, and places these experiences in the broader context of debates over the bicentenary's significance and the lessons to be learnt from it. The history of Britain's role in transatlantic slavery officially become part of the National Curriculum in the UK in 2009; with the bicentenary of 2007, this marks the start of increasing public engagement with what has largely been a 'hidden' history. The book aims to not only critically review and assess the impact of the bicentenary, but also to identify practical issues that public historians, consultants, museum practitioners, heritage professionals and policy makers can draw upon in developing responses, both to the increasing recognition of Britain's history of African enslavement and controversial and traumatic histories more generally.

First published in 1992, Subject to Others considers the intersection between late seventeenth- to early nineteenth-century British female writers and the colonial debate surrounding slavery and abolition. Beginning with an overview that sets the discussion in context, Moira Ferguson then chronicles writings by Anglo-Saxon women and one African-Caribbean ex-slave woman, from between 1670 and 1834, on the abolition of the slave trade and the emancipation of slaves. Through studying the writings of around thirty women in total, Ferguson concludes that white British women, as a result of their class position, religious affiliation and evolving conceptions of sexual difference, constructed a colonial discourse about Africans in general and slaves in particular. Crucially, the feminist propensity to align with anti-slavery activism helped to secure the political self-liberation of white British women. A fascinating and detailed text, this volume will be of particular interest to undergraduate students researching colonial British female writers, early feminist discourse, and the anti-slavery debate.

Winner of the Los Angeles Times Book Prize in History: a bold and searing investigation into the role of white women in the American slave economy "Stunning."-Rebecca Onion, Slate "Makes a vital contribution to our understanding of our past and present."-Parul Sehgal, New York Times "Bracingly revisionist. . . . [A] startling corrective."-Nicholas Guyatt, New York Review of Books Bridging women's history, the history of the South, and African American history, this book makes a bold argument about the role of white women in American slavery. Historian Stephanie E. Jones-Rogers draws on a variety of sources to show that slave-owning women were sophisticated economic actors who directly engaged in and benefited from the South's slave market. Because women typically inherited more slaves than land, enslaved people were often their primary source of wealth. Not only did white women often refuse to cede ownership of their slaves to their husbands, they employed management techniques that were as effective and brutal as those used by slave-owning men. White women actively participated in the slave market, profited from it, and used it for economic and social empowerment. By examining the economically entangled lives of enslaved people and slave-owning women, Jones-Rogers presents a narrative that forces us to rethink the economics and social conventions of slaveholding America.

From the mid-seventeenth century to the 1830s, successful gentry capitalists created an extensive business empire centered on slavery in the West Indies, but inter-linked with North America, Africa, and Europe. S. D. Smith examines the formation of this British Atlantic World from the perspective of Yorkshire aristocratic families who invested in the West Indies. At the heart of the book lies a case study of the plantation-owning Lascelles and the commercial and cultural network they created with their associates. The Lascelles exhibited high levels of business innovation and were accomplished risk-takers, overcoming daunting obstacles to make fortunes out of the New World. Dr Smith shows how the family raised themselves first to super-merchant status and then to aristocratic pre-eminence. He also explores the tragic consequences for enslaved Africans with chapters devoted to the slave populations and interracial relations. This widely researched book sheds new light on the networks and the culture of imperialism.

This survey is a synthesis of the economic, social, cultural, and political history of the Atlantic slave trade, providing the general reader with a basic understanding of the current state of scholarly knowledge of forced African migration and compares this knowledge to popular beliefs. The Atlantic Slave Trade examines the four hundred years of Atlantic slave trade, covering the West and East African experiences, as well as all the American colonies and republics that obtained slaves from Africa. It outlines both the common features of this trade and the local differences that developed. It discusses the slave trade s economics, politics, demographic impact, and cultural implications in relationship to Africa as well as America. Finally, it places the slave trade in the context of world trade and examines the role it played in the growing relationship between Asia, Africa, Europe, and America. This new edition incorporates the latest findings of the last decade in slave trade studies carried out in Europe and America. It also includes new data on the slave trade voyages which have just recently been made available to the public.

Madeline C. Zilfi s latest book examines gender politics through slavery and social regulation in the Ottoman Empire. In a challenge to prevailing notions, her research shows that throughout the eighteenth and nineteenth centuries female slavery was not only central to Ottoman practice, but a critical component of imperial governance and elite social reproduction. As Zilfi illustrates through her graphic accounts of the humiliations and sufferings endured by these women at the hands of their owners, Ottoman slavery was often as cruel as its Western counterpart. The book focuses on the experience of slavery in the Ottoman capital of Istanbul, also using comparative data from Egypt and North Africa to illustrate the regional diversity and local dynamics that were the hallmarks of slavery in the Middle East during the early modern era. This is an articulate and informed account that sets more general debates on women and slavery in the Ottoman context.

This book, originally published in 1982, was the first detailed study of black slavery in Portugal during the fifteenth and sixteenth centuries, when the Portuguese brought Europe into contact with black Africa and originated the Atlantic slave-trade. Portugal was the first European society to have a considerable black population, and the relations established between the white and black populations set a pattern that had effects throughout the Atlantic world. Through extensive analysis, this book sheds light on Portuguese slave laws, geographical distribution and the occupations of slaves with Portugal, the importance of slaves in urban and domestic workforce, and Portuguese racial prejudice, and places the racial relations within the wider contexts of slavery and race relations in the Mediterranean and the Americas. Students interested in slavery and race relations as well to students of European, Latin American and African history will find this useful.

When colonial slavery was abolished in 1833 the British government paid 20 million to slave-owners as compensation: the enslaved received nothing. Drawing on the records of the Commissioners of Slave Compensation, which represent a complete census of slave-ownership, this book, first published in 2009, provides a comprehensive analysis of the extent and importance of absentee slave-ownership and its impact on British society. Moving away from the historiographical tradition of isolated case studies, it reveals the extent of slave-ownership among metropolitan elites, and identifies concentrations of both rentier and mercantile slave-holders, tracing their influence in local and national politics, in business and in institutions such as the Church. In analysing this permeation of British society by slave-owners and their success in securing compensation from the state, the book challenges conventional narratives of abolitionist Britain and provides a fresh perspective of British society and politics on the eve of the Victorian era.