Antislavery Political Writings, first published in 2004, presents the best speeches and writings of the leading American antislavery thinkers, activists and politicians in the years between 1830 and 1860. These chapters demonstrate the range of theoretical and political choices open to antislavery advocates during the antebellum period.

In Liberty and Slavery, Niels Eichhorn examines the language of slavery, which he considers central to revolutionary struggles, especially those waged in Europe in the nineteenth century. Eichhorn begins in 1830 with separatist movements in Greece, Belgium, and Poland, which laid the foundation for rebellions undertaken later in the century, and then shifts focus to the 1848 uprisings in Ireland, Hungary, and Schleswig-Holstein. He argues that revolutionaries embraced or rejected the language of slavery as they saw fit, using it to justify their rebellions and larger goals. The failure of these insurgencies propelled a wave of revolutionary migrants across the Atlantic world. Those who journeyed to the United States felt the need to adjust to the political and sectional divisions in their new home. Eichhorn shows that separatism was widespread during this period; the secessionist aims of the American Confederacy were by no means unique. Additionally, Eichhorn explores these migrants' motivations for shunning the Confederacy during the American Civil War. Having been steeped in the language of slavery and separatism, they naturally sided with the Union when the sectional crisis culminated in civil war in 1861.

Choice Outstanding Academic Title of 2016 Reveals the lived experience of slaves in eighteenth-century Boston Instead of relying on the traditional dichotomy of slavery and freedom, Hardesty argues we should understand slavery in Boston as part of a continuum of unfreedom. In this context, African slavery existed alongside many other forms of oppression, including Native American slavery, indentured servitude, apprenticeship, and pauper apprenticeship. In this hierarchical and inherently unfree world, enslaved Bostonians were more concerned with their everyday treatment and honor than with emancipation, as they pushed for autonomy, protected their families and communities, and demanded a place in society. Drawing on exhaustive research in colonial legal records - including wills, court documents, and minutes of governmental bodies - as well as newspapers, church records, and other contemporaneous sources, Hardesty masterfully reconstructs an eighteenth-century Atlantic world of unfreedom that stretched from Europe to Africa to America. By reassessing the lives of enslaved Bostonians as part of a social order structured by ties of dependence, Hardesty not only demonstrates how African slaves were able to decode their new homeland and shape the terms of their enslavement, but also tells the story of how marginalized peoples engrained themselves in the very fabric of colonial American society.

This book examines the memoir of Toussaint Louverture-a former slave, general in the French army, and leader of the Haitian Revolution-and the memoir of his son, Isaac. The Revolution and its leaders have been studied and written about extensively. Until recently (2004), however, the memoir of Toussaint has received little attention-and only as a historical document. This is the first study that explores the 1802 work foremost as a literary text, a creative production that deploys the techniques of fiction and drama to make truth claims about the past; moreover, this is the first book-length study of Isaac Louverture's memoir. The two texts are read as examples of how black men thought of themselves as "men" (citizens) and, therefore, how they expressed their masculinity, at that historical moment, as experiences of mourning and loss. This study builds upon three areas of scholarship: the tradition of memoir writing; historicist readings of Toussaint's memoir; and descriptions and theories of men and masculinity within the black Atlantic. The study distinguishes itself in ways that will make it of interest to more than just historians: in addition to using the intersection of race and masculinity as an analytical tool, it speaks to the nature of literary creativity and it draws from studies examining the relationship between history, memory, and fiction. As a result, scholars and students in literary and cultural criticism, as well as those in gender and diasporic studies, will also find this study of interest and value.

The question of the impact of slavery has gained new importance in debates on the history of economic development, capitalism and inequality. This edited volume explores how Atlantic slaved-based economic activities and their spin-offs have contributed to the economic development of Europe. The contributions to this volume each provide new data and methods for assessing the impact of Atlantic slavery, the slave trade and slave-related economic activities on Europe's economic development. It traces this impact across Europe, from maritime and colonizing regions to landlocked regions, of which, the ties to the Atlantic slavery complex might seem less obvious at first glance. Together the studies of this volume indicate that slavery and colonialism played a pivotal role in the rise of Europe and globally diverging economic fortunes. The chapters in this book were originally published as a special issue of the journal Slavery & Abolition.

Narrative of the Life of Frederick Douglass is one of the most influential autobiographies ever written. This classic did as much as or more than any other book to motivate the abolitionist to continue to fight for freedom in American. Frederick Douglass was born a slave, he escaped a brutal system and through sheer force of will educated himself and became an abolitionist, editor, orator, author, statesman, and reformer. This is one of the most unlikely and powerful success stories ever written.

Beginning with controversies related to British and French attacks on U.S. neutral trade in 1805, this book looks at crucial developments in national politics, public policy, and foreign relations from the perspective of New England Federalists. Through its focus on the partisan climate in Congress that appeared to influence federal statutes, New England Federalists: Widening the Sectional Divide in Jeffersonian America sets out to explain, in their own words, why Federalists, especially those often deemed extreme or radical by contemporaries and historians alike, escalated a campaign to repeal the Constitution's three-fifths clause (which included slaves in the calculation for congressional representation and votes in the Electoral College) while encouraging violations of federal law and advocating northern secession from the Union. Unlike traditional interpretations of early nineteenth-century politics that focus on Jeffersonian political economy, this study brings the impetus for Federalist obstructionism and sectionalism into sharp relief. Federalists who became the sole defenders of New England's economic independence and free labor force, later issued calls for northerners to unite against the spread of slavery and southern control of the central government. Along with controversies that placed sectional harmony in jeopardy, this work links themes in Federalist opposition rhetoric to the important antislavery arguments that would flourish in antebellum culture and politics.

This book explores the prejudice against slave descendants in highland Madagascar and its persistence more than a century after the official abolition of slavery. 'Unclean people' is a widespread expression in the southern highlands of Madagascar, and refers to people of alleged slave descent who are discriminated against on a daily basis and in a variety of ways. Denis Regnier shows that prejudice is rooted in a strong case of psychological essentialism: free descendants think that 'slaves' have a 'dirty' essence that is impossible to cleanse. Regnier's field experiments question the widely accepted idea that the social stigma against slavery is a legacy of pre-colonial society. He argues, to the contrary, that the essentialist construal of 'slaves' is the outcome of the historical process triggered by the colonial abolition of slavery: whereas in pre-abolition times slaves could be cleansed through ritual means, the abolition of slavery meant that slaves were transformed only superficially into free persons, while their inner essence remained unchanged and became progressively constructed as 'forever unchangeable'. Based on detailed fieldwork, this volume will be of interest to scholars of anthropology, African studies, development studies, cultural psychology, and those looking at the legacy of slavery.

This book focuses on alternative types of slave narratives, especially courtroom testimony, and interrogates how such narratives were produced, the societies (both those that were majority slave societies and those in which slaves were a distinct minority of the population) in which testimony was permitted, and the meanings that can be attached to such narratives. The chapters in this book provide valuable information about the everyday lives-including the inner and spiritual lives-of enslaved African American and Native American individuals in the British and French Atlantic World, from Canada to the Caribbean. It explores slave testimony as a form of autobiographical narrative, and in ways that allow us to foreground enslaved persons' lived experience as expressed in their own words.

The Mind of the Master Class tells of America's greatest historical tragedy. It presents the slaveholders as men and women, a great many of whom were intelligent, honorable, and pious. It asks how people who were admirable in so many ways could have presided over a social system that proved itself an enormity and inflicted horrors on their slaves. The South had formidable proslavery intellectuals who participated fully in transatlantic debates and boldly challenged an ascendant capitalist ('free-labor') society. Blending classical and Christian traditions, they forged a moral and political philosophy designed to sustain conservative principles in history, political economy, social theory, and theology, while translating them into political action. Even those who judge their way of life most harshly have much to learn from their probing moral and political reflections on their times - and ours - beginning with the virtues and failings of their own society and culture.

This volume offers a pioneering study of slavery in the Italian states. Documenting previously unstudied cases of slavery in six Italian cities-Naples, Caserta, Rome, Palermo, Livorno and Genoa-Giulia Bonazza investigates why slavery survived into the middle of the nineteenth century, even as the abolitionist debate raged internationally and most states had abolished it. She contextualizes these cases of residual slavery from 1750-1850, focusing on two juridical and political watersheds: after the Napoleonic period, when the Italian states (with the exception of the Papal States) adopted constitutions outlawing slavery; and after the Congress of Vienna, when diplomatic relations between the Italian states, France and Great Britain intensified and slavery was condemned in terms that covered only the Atlantic slave trade. By excavating the lives of men and women who remained in slavery after abolition, this book sheds new light on the broader Mediterranean and transatlantic dimensions of slavery in the Italian states.

The loss of Britain's North American colonies sparked an intense debate about the nature of colonization in the period 1770-1800. Drawing on archival research into colonies in Africa and Australia, including Sierra Leone and Botany Bay, Deirdre Coleman shows how the growing popularity of the anti-slavery movement gave a utopian cast to the debate about colonization. This utopianism can be seen most clearly in Romantic attempts to found an empire without slaves, a new world which would also encompass revolutionary sexual, racial and labour arrangements. From Henry Smeathman and John Clarkson in Sierra Leone to Arthur Phillip and William Dawes in Botany Bay, Coleman analyses the impact of the discourses and ideals underlying Romantic colonization. She argues that these paved the way for racial strife in West Africa and the eventual dispossession of Australia's native people.

A Postcolonial African American Re-reading of Colossians: Identity, Reception, and Interpretation Under the Gaze of Empire examines the identities of two seemingly unrelated groups of people; the initial recipients of the letter and the enslaved African in the North American Diaspora. Both groups, although unrelated, share a common element. They are both considered erroneous in their interpretations of the gospel. They are labeled and summarily silenced. This work gives both a voice and determines from their identities their response to the gospel. Despite the lack of harsh labels given to the initial readers of Colossians by modern commentators, the author of the letter was guilty of error in that the letter lacked deference to their former beliefs and culture.

Much is known about Britain's role in the Atlantic slave trade during the eighteenth century but few are aware of the sustained campaign against slaving conducted by the Royal Navy after the passing of the Slave Trade Abolition Act of 1807. Peter Grindal provides the definitive account of this little known yet important part of the British, European and American history. Drawing on original sources to provide a comprehensive and engaging narrative of the naval operations against slavers of all nations - in particular Portugal, Spain, the Netherlands and Brazil, he describes how illegal traders sought to evade treaty obligations, reveals the obduracy of the USA that prolonged the slave trade, and shows how, despite inadequate resources, the Royal navy's sixty-year campaign forced slavers to expend ever greater sums top conduct their business and confront the losses inflicted by capture and condemnation. A work that will transform our understanding of the Royal Navy's campaign against the Atlantic slave trade.

Drawing on the rich archives of the Court of Justice of Cochin, a main settlement of the Dutch East India Company, this book presents ten court cases that deal with themes of enslavement and 'enslavebility'. Offering detailed insights into interrogations and testimonies, they paint a unique picture of the complex historical realities in which processes of enslavement and relations of slavery were shaped. Each original Dutch transcript is followed by an English translation, shedding light on the interactions between local systems of bondage and global systems of commodified slavery, and providing a new perspective on the global history of slavery.Analysing slavery in the Indian Ocean and South Asia, these case studies examine the dynamics of bondage, caste and social control, while offering a counterpoint to the traditional focus on Atlantic slavery.

The relationship between Abraham Lincoln and his two most influential ancestors, his mother and "the Virginia planter," a slaveholder, a shadowy grandfather he likely never met, is rarely mentioned in Lincoln biographies or in history texts. However, Lincoln, forever linked to the cause of freedom and equality in America, spoke candidly of the planter to his law partner, Billy Herndon, who recalled his words, "My mother inherited his qualities and I hers. All that I am or ever hope to be I get from my mother-God bless her." This vital two-generation relationship was nonetheless problematic. In Lincoln's boyhood the planter was a figure he ridiculed while in his young manhood the planter evolved into a role model whom Lincoln revered and associated with Jefferson's overdue ideal that "all men are created equal." Thus galvanized "by blood" to educate himself, to stand for election and to oppose slavery, Lincoln quit farming at age 22. This book explains how he thus followed an inherited family dream.

"A fascinating, if disturbing, window onto the origins of racism." -Publishers Weekly "The eighteenth-century essays published for the first time in Who's Black and Why? contain a world of ideas-theories, inventions, and fantasies-about what blackness is, and what it means. To read them is to witness European intellectuals, in the age of the Atlantic slave trade, struggling, one after another, to justify atrocity." -Jill Lepore, author of These Truths: A History of the United States The first translation and publication of sixteen submissions to the notorious eighteenth-century Bordeaux essay contest on the cause of black skin-an indispensable chronicle of the rise of scientifically based, anti-Black racism. In 1739 Bordeaux's Royal Academy of Sciences announced a contest for the best essay on the sources of "blackness." What is the physical cause of blackness and African hair, and what is the cause of Black degeneration, the contest announcement asked. Sixteen essays, written in French and Latin, were ultimately dispatched from all over Europe. The authors ranged from naturalists to physicians, theologians to amateur savants. Documented on each page are European ideas about who is Black and why. Looming behind these essays is the fact that some four million Africans had been kidnapped and shipped across the Atlantic by the time the contest was announced. The essays themselves represent a broad range of opinions. Some affirm that Africans had fallen from God's grace; others that blackness had resulted from a brutal climate; still others emphasized the anatomical specificity of Africans. All the submissions nonetheless circulate around a common theme: the search for a scientific understanding of the new concept of race. More important, they provide an indispensable record of the Enlightenment-era thinking that normalized the sale and enslavement of Black human beings. These never previously published documents survived the centuries tucked away in Bordeaux's municipal library. Translated into English and accompanied by a detailed introduction and headnotes written by Henry Louis Gates, Jr., and Andrew Curran, each essay included in this volume lays bare the origins of anti-Black racism and colorism in the West.

The past half-century has produced a mass of information regarding slave resistance, ranging from individual acts of disobedience to massive uprisings. Many of these acts of rebellion have been studied extensively, yet the ultimate goals of the insurgents remain open for discussion. Recently, several historians have suggested that slaves achieved their own freedom by resisting slavery, which counters the predominant argument that abolitionist pressure groups, parliamentarians, and the governmental and anti-governmental armies of the various slaveholding empires were the prime movers behind emancipation. Marques, one of the leading historians of slavery and abolition, argues that, in most cases, it is impossible to establish a direct relation between slaves' uprisings and the emancipation laws that would be approved in the western countries. Following this presentation, his arguments are taken up by a dozen of the most outstanding historians in this field. In a concluding chapter, Marques responds briefly to their comments and evaluates the degree to which they challenge or enhance his view.

Seymour Drescher is Distinguished University Professor at the University of Pittsburgh. He served as the first Secretary for the European Program at the Woodrow Wilson International Center for Scholars in Washington D.C. (1984-85). Known for his studies on Alexis de Tocqueville and the history of slavery, his book, The Mighty Experiment (2002), was awarded the Frederick Douglass Prize. His most recent book, Abolition: A History of Slavery and Antislavery, is being published by Cambridge University Press.

Pieter C. Emmer was Professor of the history of the expansion of Europe and the related migration movements at University of Leiden. He was a visiting fellow at Churchill College, Cambridge, UK (1978-1979), at the Wissenschaftskolleg Berlin (2000-2001) and at the Netherlands Institute for Advanced Study, Wassenaar, The Netherlands (2002-2003).

Joao Pedro Marques has been a researcher at the IICT (Lisbon) since 1987. He obtained a PhD in History from the Universidade Nova de Lisboa, where he taught African History. He has published dozens of articles and several books on the subjects of slavery, abolition and other colonial issues, including The Sounds of Silence (Berghahn Books, 2006)."

In the natural course of events, humans fall sick and die. The history of medicine bristles with attempts to find new and miraculous remedies, to work with and against nature to restore humans to health and well-being. In this book, Londa Schiebinger examines medicine and human experimentation in the Atlantic World, exploring the circulation of people, disease, plants, and knowledge between Europe, Africa, and the Americas. She traces the development of a colonial medical complex from the 1760s, when a robust experimental culture emerged in the British and French West Indies, to the early 1800s, when debates raged about banning the slave trade and, eventually, slavery itself. Massive mortality among enslaved Africans and European planters, soldiers, and sailors fueled the search for new healing techniques. Amerindian, African, and European knowledges competed to cure diseases emerging from the collision of peoples on newly established, often poorly supplied, plantations. But not all knowledge was equal. Highlighting the violence and fear endemic to colonial struggles, Schiebinger explores aspects of African medicine that were not put to the test, such as Obeah and vodou. This book analyzes how and why specific knowledges were blocked, discredited, or held secret.

HarperCollins is proud to present its incredible range of best-loved, essential classics. You have seen how a man was made a slave; you shall see how a slave was made a man. Born into slavery during the early nineteenth century, Frederick Douglass escaped to freedom before he was twenty-one years old. From the moment he arrived in New York City, he felt a need to tell his story, one that mirrored so many people still enslaved in the South with no hope of escape. As an orator and preacher, Douglass was an abolitionist, supporter of women's suffrage and staunch defender of equality for all. In his first autobiographical work, published in 1845, The Narrative of Frederick Douglass describes how he went from slave to a free man.