Here is an annotated, scholarly, multilingual edition of the only lengthy text personally written by Haitian revolutionary Toussaint Louverture: the memoirs he wrote shortly before his death in the French prison of Fort de Joux. The translation is based on an original copy in Louverture's hand never before published. Historian Philippe Girard begins with an introductory essay that retraces Louverture's career as a slave, rebel, and governor. Girard provides a detailed narrative of the last year of Louverture's life, and analyzes the significance of the memoirs and letters from a historical and linguistic perspective. The book includes a full transcript, in the original French, of Louverture's handwritten memoirs. The English translation appears side by side with the original. The memoirs contain idiosyncrasies and stylistic variations of interest to linguists. Scholarly interest in the Haitian Revolution and the life of Toussaint Louverture has increased over the past decade. Louverture is arguably the most notable man of African descent in history, and the Haitian Revolution was the most radical of the three great revolutions of its time. Haiti's proud revolutionary past and its more recent upheavals indicate that interest in Haiti's history goes far beyond academia; many regard Louverture as a personal hero. Despite this interest, there is a lack of accessible primary sources on Toussaint Louverture. An edited translation of Louverture's memoirs makes his writings accessible to a larger public. Louverture's memoirs provide a vivid alternative perspective to anonymous plantation records, quantitative analyses of slave trading ventures, or slave narratives mediated by white authors. Louverture kept a stoic facade and rarely expressed his innermost thoughts and fears in writing, but his memoirs are unusually emotional. Louverture questioned whether he was targeted due to the color of his skin, bringing racism an issue that Louverture rarely addressed head on with his white interlocutors, to the fore.

A firsthand account of a woman's life on a coastal Georgia plantation; As the wife of a frequently absent slaveholder and public figure, Anna Matilda Page King (1798-1859) was the de facto head of their Sea Island plantation. This volume collects more than 150 letters to her husband, children, parents, and others. Conveying the substance of everyday life as they chronicle King's ongoing struggles to put food on the table, nurse her ""family black and white,"" and keep faith with a disappointing husband, the letters offer an absorbing firsthand account of antebellum coastal Georgia life. Anna Matilda Page was reared with the expectation that she would marry a planter, have children, and tend to her family's domestic affairs. Untypically, she was also schooled by her father in all aspects of plantation management, from seed cultivation to building construction. That grounding would serve her well. By 1842 her husband's properties were seized, owing to debts amassed from crop failures, economic downturns, and extensive investments in land, enslaved workers, and the development of the nearby port town of Brunswick. Anna and her family were sustained, however, by Retreat, the St. Simons Island property left to her in trust by her father. With the labor of fifty bondpeople and ""their increase"" she was to strive, with little aid from her husband, to keep the plantation solvent. A valuable record of King's many roles, from accountant to mother, from doctor to horticulturist, the letters also reveal much about her relationship with, and attitudes toward, her enslaved workers. Historians have yet to fully understand the lives of plantation mistresses left on their own by husbands pursuing political and other professional careers. Anna Matilda Page King's letters give us insight into one such woman who reluctantly entered, but nonetheless excelled in, the male domains of business and agriculture.

Neo-slave Narratives is a study in the political, social, and cultural content of a particular literary form -- the novel of slavery cast as a first-person slave narrative. After discerning the social and historical factors surrounding the first appearance of that literary form in the 1960s, the author explores the complex relationship between nostalgia and critique, while asking how African-American intellectuals at different points between 1976 and 1990 remember and use the site of slavery to represent the crucial cultural debates that arose during the sixties.

First published in 1992, Subject to Others considers the intersection between late seventeenth- to early nineteenth-century British female writers and the colonial debate surrounding slavery and abolition. Beginning with an overview that sets the discussion in context, Moira Ferguson then chronicles writings by Anglo-Saxon women and one African-Caribbean ex-slave woman, from between 1670 and 1834, on the abolition of the slave trade and the emancipation of slaves. Through studying the writings of around thirty women in total, Ferguson concludes that white British women, as a result of their class position, religious affiliation and evolving conceptions of sexual difference, constructed a colonial discourse about Africans in general and slaves in particular. Crucially, the feminist propensity to align with anti-slavery activism helped to secure the political self-liberation of white British women. A fascinating and detailed text, this volume will be of particular interest to undergraduate students researching colonial British female writers, early feminist discourse, and the anti-slavery debate.

Slavery transformed Africa, Europe and the Americas and hugely-enhanced the well-being of the West but the subject of slavery can be hard to understand because of its huge geographic and chronological span. This book uses a unique atlas format to present the story of slavery, explaining its historical importance and making this complex story and its geographical setting easy to understand.

Why do the people of the French Caribbean still continue to be haunted by the memory of their slave past more than one hundred and fifty years after the abolition of slavery? What process led to the divorce of their collective memory of slavery and emancipation from France's portrayal of these historical phenomena? How are Martinicans and Guadeloupeans today transforming the silences of the past into historical and cultural manifestations rooted in the Caribbean? This book answers these questions by relating the 1998 controversy surrounding the 150th anniversary of France's abolition of slavery to the period of the slave regime spanning the late Enlightenment and the French Revolution. By comparing a diversity of documents-including letters by slaves, free people of color, and planters, as well as writings by the philosophes, royal decrees, and court cases-the author untangles the complex forces of the slave regime that have shaped collective memory. The current nationalization of the memory of slavery in France has turned these once peripheral claims into passionate political and cultural debates.

Providing a unique critical perspective to debates on slavery, this book brings the literature on transatlantic slavery into dialogue with research on informal sector labour, child labour, migration, debt, prisoners, and sex work in the contemporary world in order to challenge popular and policy discourse on modern slavery.

..". a significant contribution to the vast and rich international literature on abolitionism, its causes and consequences, main events and historical processes. Well-informed and up-to-date in relation to the most pressing debates on the abolition of slave trade, ...the study provides a much-needed counterpoint (and counterbalance) to an Anglocentric leaning that overwhelmingly dominates this field of studies." . e-Journal of Portuguese History

"This book is the culmination of decades of careful research, and assumes an important place on a historiographical pitch steamrollered by an over-concentration on British perspectives." . European History Quarterly

"This work elucidates, with clear prose and abundant evidence, a new and important finding: the top slave trading nation of the nineteenth century did not act only upon British will, but developed its own antislavery attitudes within a nationalistic context." . Enterprise & Society

"His is a uniquely authoritative voice on abolition in Portugal, a far remove from the 'enlightened will of the masters' approach...that long dominated the historiography. The book is a spell-binding narrative with scholarship of the highest order. Marques is to be congratulated on breaking the silence surrounding the abolition of the slave trade of Portugal and bringing a Portuguese voice t6o international debates on abolition." . The International History Review

" Marques] offers an important contribution not only for those interested in the Atlantic slave trade but also enriches generally the transnationally or globally oriented historiography. " . H-Net, Clio-online Portugal was the pioneer of the transatlantic slave trade, the ruler of both Brazil and Angola - the all time champions of that trade -, and one of the last western countries to decree the abolition of slaving institutions. Paradoxically, and in spite of the overwhelming number of works devoted to the problems of slavery produced in recent decades, little was known about the way Portugal dealt with the twilight of the age of slavery and, most of all, with abolitionism. This book offers the first study of the abolition of the Portuguese slave trade, covering the period from the end of the eighteenth century to the mid-1860s, and bringing to life a dark and silenced corner in the history of the odious commerce. Based on a thorough examination of Portuguese and British historical sources - most of them never used before -, and on his awareness of the international scholarship in the field in which he writes, it investigates not only the Portuguese pro and anti-abolitionist attitudes but also the underlying ideologies, and whether and how those attitudes and ideologies changed over time and in the light of events in the political, economic and social spheres.

"Discourses of Slavery and Abolition" brings together for the first time the most important strands of current thinking on the relationship between slavery and categories of writing, oratory and visual culture in the "long" eighteenth century. The book begins by examining writing about slavery and race by both philosophers and by authors such as Aphra Behn. It considers self-representation in the works of Ignatius Sancho, Olaudah Equiano, James Williams and Mary Prince. The final section reads literary and cultural texts associated with the abolition movements of the Eighteenth and Nineteenth centuries, moving beyond traditional accounts of the documents of that movement to show the importance of religious writing, children's literature, and the relationship between art and abolition.

When residents and tourists visit sites of slavery, whose stories are told? All too often the lives of slaveowners are centered, obscuring the lives of enslaved people. Behind the Big House gives readers a candid, behind-the-scenes look at what it really takes to interpret the difficult history of slavery in the U.S. South. The book explores Jodi Skipper's eight-year collaboration with the Behind the Big House program, a community-based model used at local historic sites to address slavery in the collective narrative of U.S. history and culture. In laying out her experiences through an autoethnographic approach, Skipper seeks to help other activist scholars of color negotiate the nuances of place, the academic public sphere, and its ambiguous systems of reward, recognition, and evaluation.

American Slavery, Atlantic Slavery, and Beyond provides an up-to-date summary of past and present views of American slavery in international perspective and suggests new directions for current and future comparative scholarship. It argues that we can better understand the nature and meaning of American slavery and antislavery if we place them clearly within a Euro-American context. Current scholarship on American slavery acknowledges the importance of the continental and Atlantic dimensions of the historical phenomenon, comparing it often with slavery in the Caribbean and Latin America. However, since the 1980s, a handful of studies has looked further and has compared American slavery with European forms of unfree and nominally free labor. Building on this innovative scholarship, this book treats the U.S. "peculiar institution" as part of both an Atlantic and a wider Euro-American world. It shows how the Euro-American context is no less crucial than the Atlantic one in understanding colonial slavery and the American Revolution in an age of global enlightenment, reformism, and revolutionary upheavals; the Cotton Kingdom's heyday in a world of systems of unfree labor; and the making of radical Abolitionism and the occurrence of the American Civil War at a time when nationalist ideologies and nation-building movements were widespread.

These papers are intended to demonstrate the complexity of the historical processes leading up to the abolition of slavery in 1793-1794, and again in 1848, given that Bonaparte had restored the former colonial regime in 1802. Those processes include the slave insurrections and the many forms of resistance to slavery and servile work, the philosophical and political debates of the Enlightenment, the attitude of the Church, the action of anti-slavery associations and the role of revolutionary assemblies, not forgetting the importance of the economic interests that provided the backcloth to philosophical discussions in the matter. The close interweaving of the colonial spheres of the majority of European powers inexorably raised slavery to an international plane: from then on anti-slavery too became a cosmopolitan movement, and these present studies strive to take account of this important innovation at the end of the eighteenth century. This work, written in tribute to Leger Felicite Sonthonex, who was responsible for the first abolition in Santo Domingo in 1793, and to Victor Schoelcher, principal architect of the abolition of 1848, is intended to link two highly symbolic dates in the tragic history of the "first colonization": 1793 marks the beginning of the age of abolitions, yet it was not until half a century later that France, now republican once more, renewed links with the heritage of the Enlightenment and of Year II.

In Mastering Slavery, Fleischner draws upon a range of disciplines, including psychoanalysis, African-American studies, literary theory, social history, and gender studies, to analyze how the slave narratives--in their engagement with one another and with white women's antislavery fiction--yield a far more amplified and complicated notion of familial dynamics and identity than they have generally been thought to reveal. Her study exposes the impact of the entangled relations among master, mistress, slave adults and slave children on the sense of identity of individual slave narrators. She explores the ways in which our of the social, psychological, biological--and literary--crossings and disruptions slavery engendered, these autobiographers created mixed, dynamic narrative selves.

SLAVERY, SMALLHOLDING AND TOURISM explores the political economy of development in the British Virgin Islands - from plantations, through the evolution of a smallholding economy, to the rise of tourism. The study argues that the demise of plantation economy in the BVI ushered in a century of imperial disinterest persisting until recently, when a new "monocrop" - tourism - became ascendant. Using an historical and anthropological approach, O'Neal reveals how the trend toward reliance on tourism and other dependent industries affects many BVIslanders called the Belongers in ways that echo their historical and economic heritage. From the new Foreword: "Read in the historical context of tourism and Caribbean research, O'Neal's work stands out as an early and significant contribution. But even apart from its pioneering status, this is an important book. A quarter of a century after the original research, the work is fresh, innovative, and ethnographically rich... an in-depth account of the transformations activated by tourism, as they are happening." - Colleen Ballerino Cohen, Professor of Anthropology & Women's Studies, Vassar College; author, 'Take Me to My Paradise' From the new Afterword: "O'Neal's book is a story of tourism, not finance. But it was written right at the beginning of the emergence of this 'second pillar' of the British Virgin Islands' economy-financial services-and the tantalizing references to that industry in this book, as well as the rich discussion of the enduring influence of the plantation complex, provide...commentary on value, its circulation, and its deep histories, histories that O'Neal's volume helps us better to discern." - Bill Maurer, Professor of Anthropology & Law, University of California, Irvine; author, 'Recharting the Caribbean'

In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. This timely book, the result of many years of research, is a study of the origins of this problem. Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.

Think of maritime slavery, and the notorious Middle Passage - the unprecedented, forced migration of enslaved Africans across the Atlantic - readily comes to mind. This so-called 'middle leg' - from Africa to the Americas - of a supposed trading triangle linking Europe, Africa, and the Americas naturally captures attention for its scale and horror. After all, the Middle Passage was the largest forced, transoceanic migration in world history, now thought to have involved about 12.5 million African captives shipped in about 44,000 voyages that sailed between 1514 and 1866. No other coerced migration matches it for sheer size or gruesomeness. Maritime slavery is not, however, just about the movement of people as commodities, but rather, the involvement of all sorts of people, including slaves, in the transportation of those human commodities. Maritime slavery is thus not only about objects being moved but also about subjects doing the moving. Some slaves were actors, not simply the acted-upon. They were pilots, sailors, canoemen, divers, linguists, porters, stewards, cooks, and cabin boys, not forgetting all the ancillary workers in ports such as stevedores, warehousemen, labourers, washerwomen, tavern workers, and prostitutes. Maritime Slavery reflects this current interest in maritime spaces, and covers all the major Oceans and Seas. This book was originally published as a special issue of Slavery and Abolition.

Colonialism, Slavery, Reparations and Trade: Remedying the Past Addresses how reparations might be obtained for the legacy of the Trans Atlantic slave trade. This collection lends weight to the argument that liability is not extinguished on the death of the plaintiffs or perpetrators. Arguing that the impact of the slave trade is continuing and therefore contemporary, it maintains that this trans-generational debt remains, and must be addressed. Bringing together leading scholars, practitioners, diplomats, and activists, Colonialism, Slavery, Reparations and Trade provides a powerful and challenging exploration of the variety of available legal, relief-type, economic-based and multi-level strategies, and apparent barriers, to achieving reparations for slavery.

This book puts psychological trauma at its center. Using psychoanalysis, it assesses what was lost, how it was lost and how the loss is compulsively repeated over generations. There is a conceptualization of this trauma as circular. Such a situation makes it stubbornly persistent. It is suggested that central to the system of slavery was the separating out of procreation from maternity and paternity. This was achieved through the particular cruelties of separating couples at the first sign of loving interest in each other; and separating infants from their mothers. Cruelty disturbed the natural flow of events in the mind and disturbed the approach to and the resolution of the Oedipus Complex conflict. This is traced through the way a new kind of family developed in the Caribbean and elsewhere where slavery remained for hundreds of years.

Most important issues of today's world - such as development, human rights, and cultural pluralism - bear the unmistakable stamp of the transatlantic slave trade. In particular Africa's state of development can only be properly understood in the light of the widespread dismantling of African societies and the methodical and lasting human bloodletting to which the continent was subjected by way of the trans-Saharan and transatlantic slave trade over the centuries. But this greatest displacement of population in history also transformed the vast geo-cultural area of the Americas and the Caribbean. In this volume, one result of UNESCO's project Memory of Peoples: The Slave Route, scholars and thinkers from Africa, the Americas, Europe, and the Caribbean have come together to raise some crucial questions and offer new perspectives on debates that have lost none of their urgency.

Ireland, slavery and the Caribbean is a complex and ground-breaking collection of essays. Grounded in history, it integrates perspectives from art historians, architectural and landscape historians, and literary scholars to produce a genuinely interdisciplinary collection that spans from 1620-1830: the high point of European colonialism. By exploring imperial, national and familial relationships from their building blocks of plantation, migration, property and trade, it finds new ways to re-create and question how slavery made the Atlantic world. -- .

A pathbreaking consideration of the intertwined critical responses to Harriet Beecher Stowe and Frederick Douglass, giants of abolitionist literature. Harriet Beecher Stowe and Frederick Douglass represent a crucial strand in nineteenth-century American literature: the struggle for the abolition of slavery. Yet there has been no thoroughgoing discussion of the critical receptionof these two giants of abolitionist literature. Reading Abolition narrates and explores the parallels between Stowe's critical reception and Douglass's. The book begins with Stowe's Uncle Tom's Cabin, considering its initial celebration as a work of genius and conscience, its subsequent dismissal in the early twentieth century as anti-Southern and in the mid-twentieth century as racially stereotypical, and finally its recent recovery as a classic of women's, religious, and political fiction. It also considers the reception of Stowe's other, less well-known novels, non-fictional works, and poetry, and how engaging the full Stowe canon has changed the shape of Stowe studies. The second half of the study deals with the reception of Douglass both as a writer of three autobiographies that helped to define the contours of African American autobiography for later writers and critics and as an extraordinarily eloquent and influential orator and journalist. Reading Abolition shows that Stowe's and Douglass's critical destinies have long been intertwined, with questions about race, gender, nationalism, religion, and thenature of literary and rhetorical genius playing crucial roles in critical considerations of both figures. Brian Yothers is Frances Spatz Leighton Endowed Distinguished Professor and Associate Chair of the Department ofEnglish at the University of Texas at El Paso.

"The time has come now," Abraham Lincoln told his cabinet as he presented the preliminary draft of a "Proclamation of Emancipation." Lincoln's effort to end slavery has been controversial from its inception-when it was denounced by some as an unconstitutional usurpation and by others as an inadequate half-measure-up to the present, as historians have discounted its import and impact. At the sesquicentennial of the Emancipation Proclamation, Louis Masur seeks to restore the document's reputation by exploring its evolution. Lincoln's Hundred Days is the first book to tell the full story of the critical period between September 22, 1862, when Lincoln issued his preliminary Proclamation, and January 1, 1863, when he signed the final, significantly altered, decree. In those tumultuous hundred days, as battlefield deaths mounted, debate raged. Masur commands vast primary sources to portray the daily struggles and enormous consequences of the president's efforts as Lincoln led a nation through war and toward emancipation. With his deadline looming, Lincoln hesitated and calculated, frustrating friends and foes alike, as he reckoned with the anxieties and expectations of millions. We hear these concerns, from poets, cabinet members and foreign officials, from enlisted men on the front and free blacks as well as slaves. Masur presents a fresh portrait of Lincoln as a complex figure who worried about, listened to, debated, prayed for, and even joked with his country, and then followed his conviction in directing America toward a terrifying and thrilling unknown.