"Few historians have more skillfully integrated economic with social, intellectual and political history to demonstrate both the importance and the limits of economic developments-the material reality and the perception of it.... Pleasurable as well as instructive reading for anyone interested in the most fateful of our national crimes and the most fearful of our national crises.... [A] splendid book." -Eugene D. Genovese, Los Angeles Times Book Review

An investigation of US participation in the transatlantic slave trade to the Americas, from the American Revolution to the Civil War While much of modern scholarship has focused on the American slave trade's impact within the United States, considerably less has addressed its effects in other parts of the Americas. A rich analysis of a complex subject, this study draws on Portuguese, Brazilian, and Spanish primary documents-as well as English-language material-to shed new light on the changing behavior of slave traders and their networks, particularly in Brazil and Cuba. Slavery in these nations, as Marques shows, contributed to the mounting tensions that would ultimately lead to the U.S. Civil War. Taking a truly Atlantic perspective, Marques outlines the multiple forms of U.S. involvement in this traffic amid various legislation and shifting international relations, exploring the global processes that shaped the history of this participation.

This collection of essays explores the ways that memories of African slavery and the slave trade persist into the present, as well as the effect those memories have in shaping political, social, economic, and religious behavior today. The articles take a range of approaches: several examine the stigma that slave origins engender; one pairs lamentations about slave raiders with songs that celebrate a community's victory over a major predator; another looks at the impact of slavery through the lens of tales told by children. One author examines the techniques used by descendants of slave traders and slave owners to overcome their guilt, such as worshiping the spirits of those enslaved by their ancestors, while another shows how democratic politics has made it possible for descendants of slaves to liberate themselves from their inferior social status. The authors use a variety of sources -- interviews, proverbs, songs, religious art, newspaper articles, and children's stories -- to illuminate not only how people remember the past but also how they struggle to liberate themselves from it.

The African American slave narrative is popularly viewed as the story of a lone male's flight from slavery to freedom, best exemplified by the "Narrative of the Life of Frederick Douglass, An American Slave" (1845). On the other hand, critics have also given much attention to Harriet Jacobs's "Incidents in the Life of a Slave Girl" (1861), to indicate how the form could have been different if more women had written in it. But in stressing the narratives of Douglass and Jacobs as models for the genre, scholars have ignored the formal and thematic importance of marriage and family in the slave narrative, since neither author explores slave marriage in their works.

This book examines the central role of marriage in "The Life and Adventures of Henry Bibb, an American Slave" (1849) and "Running a Thousand Miles for Freedom; or the Escape of William and Ellen Craft from Slavery" (1860). Bibb's slave wife and child account for significant innovations in the form and content of his narrative, while the Crafts' mutual dependence as a married couple results in a sustained use of dramatic irony. The volume closes by offering a thoughtful consideration of the influence of Bibb and the Crafts on the later fiction of Douglass, William Wells Brown, and Martin Delany. In doing so, it invites a critical reexamination of current assumptions about slave narratives.

This book is a collection of essays that explore a variety of topics in religious history, both East and West, using theoretical frameworks derived from the comparative-historical sociology of Max Weber. It breaks new ground, offering substantive new research in the historical sociology of religion. The scope of essays covers both geographical and chronological vistas. The first section of this contributed volume focuses on Oriental religion. A survey chapter by Gert Mueller on the religions of Asia precedes two more specific studies by Deniz Tekiner and Donovan Walling on, respectively, social conflict and change in Indian religion and Tibetan (Buddhist) patrimonialism. The second section considers the heritage of Occidental religion. Peter Munch analyzes the charismatic authority of the judges of Ancient Israel, while Joseph Bryant explores the religion of ancient Greek intellectuals from Homer and Hesiod through the pre-Socratics. A final essay by Donald Nielsen assesses the quality of contemporary efforts to do a sociology of early Christianity and makes some suggestions toward improvement. The third section deals with the breakthrough to the modern world view. An initial essay by Nielsen treats the Inquisition in its earliest stages as presaging later Western religious rationalization. A chapter by Bill Garrett then assesses two modern attempts (by Guy E. Swanson and Robert Wuthnow) to account for Reformation outcomes. Two essays, by Steve Kent and Fred Kniss, deal with two of the little Protestant traditions: the Quakers and various Mennonite strains. A final contribution by the editor examines the role of religion in the creation and maintenance of slavery in the American South. This book should appeal to anyone interested in Buddhism, Hinduism, Ancient Judaism, Ancient Greece, early Christianity, and Protestantism and Catholicism from the 13th to the 19th centuries, and it can ideally be used as a text for teaching Comparative Religions at the undergraduate and nonspecialist graduate levels.

The lives of six African children, ages nine to sixteen, were forever altered by the revolt aboard the Cuban schooner "La Amistad" in 1839. Like their adult companions, all were captured in Africa and illegally sold as slaves. In this fascinating revisionist history, Benjamin N. Lawrance reconstructs six entwined stories and brings them to the forefront of the" Amistad "conflict. Through eyewitness testimonies, court records, and the children's own letters, Lawrance recounts how their lives were inextricably interwoven by the historic drama, and casts new light on illegal nineteenth-century transatlantic slave smuggling.

From the emergence of the first sugar plantations up until 1873, when slavery was abolished, the wealth amassed by many landowners in Puerto Rico derived mainly from the exploitation of slaves. But slavery generated its antithesis: disobedience, conspiracies, uprisings, and flight. ""Slave Revolts in Puerto Rico"" is a richly documented volume dealing with these expressions of collective resistance. The image of the docile and submissive slave presented by the prevailing historiography until very recently is no longer valid. Documents uncovered by Guillermo A. Baralt provide evidence of over forty uprising attempts, which are detailed in this fascinating book.

Previous works on Frederick Douglass have focused either on his life or the literary genre in which his life is framed. Frederick Douglass: A Critical Reader is unique in that it explores his work by way of the field of philosophy to show that Douglass offered a wealth of arguments throughout his many texts and speeches. The writers in this work examine the explicit and implicit philosophical themes and arguments that resonate through his texts. Philosophically, Douglass' work seeks to establish better ways of thinking especially in the light of his conviction about our genuine shared humanity and the value of a democratic political life. His experience of, and straggle against, the institution of American slavery shaped these views. This understanding of Douglass' writing resonates in the essays written by contributors to this volume who include Angela Davis, Bernard Boxill, Howard McGary, and Lewis Gordon, to name a few. The result is a critical anthology of note, giving more than ample demonstration of the philosophical magnitude of Frederick Douglass' work.

The Economic Consequences of the Atlantic Slave Trade shows how the West Indian slave/sugar/plantation complex, organized on capitalist principles of private property and profit-seeking, joined the western hemisphere to the international trading system encompassing Europe, Africa, North America, and the Caribbean, and was an important determinant of the timing and pattern of the Industrial Revolution in England. The new industrial economy was no longer dependent on slavery for development, but rested instead on investment and innovation. Solow argues that abolition of the slave trade and emancipation should be understood in this context.

How did freed slaves reinvent themselves after the shackles of slavery had been lifted? How were they reintegrated into society, and what was their social position and status? What contributions did they make to the society that had once - sometimes brutally - repressed them? This collection builds on recent dynamic work on Roman freedmen, the contributors drawing upon a rich and varied body of evidence - visual, literary, epigraphic and archaeological - to elucidate the impact of freed slaves on Roman society and culture amid the shadow of their former servitude. The contributions span the period between the first century BC and the early third century AD and survey the territories of the Roman Republic and Empire, while focusing on Italy and Rome.

This book provides an historical, critical analysis of the doctrine of 'civilising mission' in Portuguese colonialism in the crucial period from 1870 to 1930. Exploring international contexts and transnational connections, this 'civilising mission' is analysed and assessed by examining the employment and distribution of African manpower.

In this study of literature and law from the Constitutional founding through the Civil War, Hoang Gia Phan demonstrates how American citizenship and civic culture were profoundly transformed by the racialized material histories of free, enslaved, and indentured labor. Bonds of Citizenship illuminates the historical tensions between the legal paradigms of citizenship and contract, and in the emergence of free labor ideology in American culture. Phan argues that in the age of Emancipation the cultural attributes of free personhood became identified with the legal rights and privileges of the citizen, and that individual freedom thus became identified with the nation-state. He situates the emergence of American citizenship and the American novel within the context of Atlantic slavery and Anglo-American legal culture, placing early American texts by Hector St. John de Crevecoeur, Benjamin Franklin, and Charles Brockden Brown alongside Black Atlantic texts by Ottobah Cugoano and Olaudah Equiano. Beginning with a revisionary reading of the Constitution's "slavery clauses," Phan recovers indentured servitude as a transitional form of labor bondage that helped define the key terms of modern U.S. citizenship: mobility, volition, and contract. Bonds of Citizenship demonstrates how citizenship and civic culture were transformed by antebellum debates over slavery, free labor, and national Union, while analyzing the writings of Frederick Douglass and Herman Melville alongside a wide-ranging archive of lesser-known antebellum legal and literary texts in the context of changing conceptions of constitutionalism, property, and contract. Situated at the nexus of literary criticism, legal studies, and labor history, Bonds of Citizenship challenges the founding fiction of a pro-slavery Constitution central to American letters and legal culture.Hoang Gia Phanis Associate Professor of English at the University of Massachusetts, Amherst.In theAmerica and the Long 19th CenturyseriesAn ALI book

In early 1864, as the Confederate Army of Tennessee licked its wounds after being routed at the Battle of Chattanooga, Major-General Patrick Cleburne (the "Stonewall of the West") proposed that "the most courageous of our slaves" be trained as soldiers and that "every slave in the South who shall remain true to the Confederacy in this war" be freed. In Confederate Emancipation, Bruce Levine looks closely at such Confederate plans to arm and free slaves. He shows that within a year of Cleburne's proposal, which was initially rejected out of hand, Jefferson Davis, Judah P. Benjamin, and Robert E. Lee had all reached the same conclusions. At that point, the idea was debated widely in newspapers and drawing rooms across the South, as more and more slaves fled to Union lines and fought in the ranks of the Union army. Eventually, the soldiers of Lee's army voted on the proposal, and the Confederate government actually enacted a version of it in March. The Army issued the necessary orders just two weeks before Appomattox, too late to affect the course of the war. Throughout the book, Levine captures the voices of blacks and whites, wealthy planters and poor farmers, soldiers and officers, and newspaper editors and politicians from all across the South. In the process, he sheds light on such hot-button topics as what the Confederacy was fighting for, whether black southerners were willing to fight in large numbers in defense of the South, and what this episode foretold about life and politics in the post-war South. Confederate Emancipation offers an engaging and illuminating account of a fascinating and politically charged idea, setting it firmly and vividly in the context of the Civil War and the part played in it by the issue of slavery and the actions of the slaves themselves.

In "Slavery and Servitude in Colonial North America," Kenneth Morgan shows how the institutions of indentured servitude and black slavery interacted in the seventeenth and eighteenth centuries. He covers all aspects of the two labor systems, including their impact on the economy, on racial attitudes, social structures and on regional variations within the colonies. Throughout, overriding themes emerge: the labor market in North America, the significance of racial distinctions, supply and demand factors in transatlantic migration and labor, and resistance to bondage.

This is an ideal introduction to an area that is crucial for understanding not just Colonial American society but also the later development of the United States.

African American fugitive slave narratives are receiving growing amounts of attention for their literary and historical value. This book examines the techniques the slave narrative writers used to authorize and rhetorically create themselves in their writings. By examining such issues as voice and identity formation, the volume demonstrates how identity may be seen as a cultural fabrication. Former slave narrators used a series of masking and doubling techniques to address their experiences as African Americans. This book crosses the boundaries between literary criticism and historical study by examining the tensions between generic conventions and the impulses that created and reinforced them. The introduction and opening chapter offer clear and accessible discussions of the social, political, cultural, and literary conditions influencing the slave narrative genre. Subsequent chapters are built on this theoretical framework and present close analytical readings of The Confessions of Nat Turner, Frederick Douglass's Narrative and My Bondage and My Freedom, Harriet Jacobs's Incidents in the Life of a Slave Girl, and Running a Thousand Miles for Freedom, by William and Ellen Craft. The volume probingly traces the relationship between rhetorical self-creation and social ideology to show how that relationship was mediated within the fugitive slave narrative genre.

A collection of first hand narratives and oral histories portraying the African American experience from slavery through emancipation and into the 20th century. African American Frontiers concentrates on the period from 1703, the date of the first published narrative of an African slave's attainment of freedom in the American colonies, to 1948, the year in which President Harry S. Truman integrated the United States armed forces through Executive Order 9981. This book is an invaluable historical resource that brings together diverse first-person accounts of individual African Americans through primary source documents, including: Henry "Box" Brown, who escaped the South by express mailing himself to Philadelphia in a wooden crate; Herb Jeffries, who introduced the black cowboy in Westerns; and Eunice Jackson, whose funeral home was destroyed in the Tulsa Race Riot of 1921. Such little known stories, most of them previously unpublished, resonate with the determination, forbearance, moral strength, and imagination of the tellers, and give readers an opportunity to see the world as it once was, as told by the men and women who lived in it. Includes primary source documents

Full of true stories more dramatic than any fiction, The Underground Railroad: A Reference Guide offers a fresh, revealing look at the efforts of hundreds of dedicated persons-white and black, men and women, from all walks of life-to help slave fugitives find freedom in the decades leading up to the Civil War. The Underground Railroad provides the richest portrayal yet of the first large scale act of interracial collaboration in the United States, mapping out the complex network of routes and safe stations that made escape from slavery in the American South possible. Kerry Walters' stirring account ranges from the earliest acts of slave resistance and the rise of the Abolitionist movement, to the establishment of clandestine "liberty lines" through the eastern and then-western regions of the Union and ultimately to Canada. Separating fact from legend, Walters draws extensively on first-person accounts of those who made the Railroad work, those who tried to stop it, and those who made the treacherous journey to freedom-including Eliza Harris and Josiah Henson, the real-life "Eliza" and "Uncle Tom" from Harriet Beecher Stowe's Uncle Tom's Cabin. Original documents, from key legislation like The Fugitive Slave Act of 1850 to first-person narratives of escaping slaves Biographical sketches of key figures involved in the Underground Railroad, including Levi Coffin, William Lloyd Garrison, Robert Purvis, and Mary Ann Shadd

This is the first reader that goes beyond the fragmentation between Spanish, British, Dutch, and French Caribbean history to explain slavery, emancipation, colonization and decolonization in the region. The contributors to this pan-Caribbean approach are leading scholars in the field, including Franklin Knight and Luis Martinez-Fernandez.

This book is the first comprehensive study of Anglophone literature depicting the British Imperial system of indentured labor in the Caribbean. Through an examination of intimate relationships within indenture narratives, this text traces the seductive hierarchies of empire - the oppressive ideologies of gender, ethnicity, and class that developed under imperialism and indenture and that continue to impact the Caribbean today. It demonstrates that British colonizers, Indian and Chinese laborers, and formerly enslaved Africans negotiated struggles for political and economic power through the performance of masculinity and the control of migrant women, and that even those authors who critique empire often reinforce patriarchy as they do so. Further, it identifies a common thread within the work of those authors who resist the hierarchies of empire: a poetics of kinship, or, a focus on the importance of building familial ties across generations and across classifications of people.

As historians have gradually come to recognize, the involvement of women was central to the anti-slavery cause in both Britain and the United States. Like their male counterparts, women abolitionists did not all speak with one voice. Among the major differences between women were their religious affiliations, an aspect of their commitment that has not been studied in detail. Yet it is clear that the desire to live out and practice their religious beliefs inspired many of the women who participated in anti-slavery activities in the late eighteenth and early nineteenth centuries.
This book examines the part that the traditions, practices, and beliefs of English Protestant dissent and the American Puritan and evangelical traditions played in women's anti-slavery activism. Focusing particularly on Baptist, Congregational, Presbyterian and Unitarian women, the essays in this volume move from accounts of individual women's participation in the movement as printers and writers, to assessments of the negotiations and the occasional conflicts between different denominational groups and their anti-slavery impulses. Together the essays in this volume explore how the tradition of English Protestant Dissent shaped the American abolitionist movement, and the various ways in which women belonging to the different denominations on both sides of the Atlantic drew on their religious beliefs to influence the direction of their anti-slavery movements. The collection provides a nuanced understanding of why these women felt compelled to fight for the end of slavery in their respective countries.

Russian rural history has long been based on a 'Peasant Myth', originating with nineteenth-century Romantics and still accepted by many historians today. In this book, Tracy Dennison shows how Russian society looked from below, and finds nothing like the collective, redistributive and market-averse behaviour often attributed to Russian peasants. On the contrary, the Russian rural population was as integrated into regional and even national markets as many of its west European counterparts. Serfdom was a loose garment that enabled different landlords to shape economic institutions, especially property rights, in widely diverse ways. Highly coercive and backward regimes on some landlords' estates existed side-by-side with surprisingly liberal approximations to a rule of law. This book paints a vivid and colourful picture of the everyday reality of rural Russia before the 1861 abolition of serfdom.