Explores the social composition of the Jamaican slaveholding class during the era of the British campaign to end slavery, looking at their efforts to maintain control over local society and considering how their economic, cultural and military dependency on the colonial metropole meant that they were unable to avert the ending of British slavery.

To either achieve or resist domination, some postcolonial and post slavery societies appropriate and contest the current memories on slavery. This occurs more often where the sites of slavery are tourist attractions that positively empower the communities through economic benefits, resulting in an emergence of 'new' memories of the past and a constant construction and reconstruction of identity. In The Legacy of Slavery in Coastal Kenya: Memory, Identity, and Heritage, Herman Ogoti Kiriama examines how two communities in coastal Kenya, one whose identity is contested by the community members and another one who are seeking recognition, have tried to remember their past and the role that tourism has played in the process of remembering and or forgetting. Kiriama argues that heritage, memory, and identity are fluid and individuals can claim several identities depending on their socio-politico-economic contexts.

August 2019 saw numerous commemorations of the year 1619, when what was said to be the first arrival of enslaved Africans occurred in North America. Yet in the 1520s, the Spanish, from their imperial perch in Santo Domingo, had already brought enslaved Africans to what was to become South Carolina. The enslaved people quickly defected to local Indigenous populations, and compelled their captors to flee. Deploying such illuminating research, The Dawning of the Apocalypse is a riveting revision of the "creation myth" of settler colonialism and how the United States was formed. Here, Gerald Horne argues forcefully that, in order to understand the arrival of colonists from the British Isles in the early seventeenth century, one must first understand the "long sixteenth century"-from 1492 until the arrival of settlers in Virginia in 1607. During this prolonged century, Horne contends, "whiteness" morphed into "white supremacy," and allowed England to co-opt not only religious minorities but also various nationalities throughout Europe, thus forging a muscular bloc that was needed to confront rambunctious Indigenes and Africans. In retelling the bloodthirsty story of the invasion of the Americas, Horne recounts how the fierce resistance by Africans and their Indigenous allies weakened Spain and enabled London to dispatch settlers to Virginia in 1607. These settlers laid the groundwork for the British Empire and what became the United States of America.

Human trafficking, and the related problems of organised crime and prostitution, has become a serious problem for post-Soviet countries since the dissolution of the Soviet Union. Human trafficking has a major impact on the countries of origin, the destination countries and the countries of transit, and is a concern for those studying population and migration, economics, politics, international relations and security studies. This book examines human trafficking from post-Soviet countries, exploring the full extent of the problem and discussing countermeasures, both local and at the global level, and considering the problem in all its aspects. It focuses in particular on the experiences of the Baltic Sea region, setting out the nature of organised crime and the full range of threats against society.

On October 3, 1807, Thomas Jefferson was contacted by an unknown traveler urgently pleading for a private "interview" with the President, promising to disclose "a matter of momentous importance". By the next day, Jefferson held in his hands two astonishing manuscripts whose history has been lost for over two centuries. Authored by Muslims fleeing captivity in rural Kentucky, these documents delivered to the President in 1807 were penned by literate African slaves, and written entirely in Arabic. Jefferson's Muslim Fugitives reveals the untold story of two escaped West Africans in the American heartland whose Arabic writings reached a sitting U.S. President, prompting him to intervene on their behalf. Recounting a quest for emancipation that crosses borders of race, region and religion, Jeffrey Einboden unearths Arabic manuscripts that circulated among Jefferson and his prominent peers, including a document from 1780s Georgia which Einboden identifies as the earliest surviving example of Muslim slave authorship in the newly-formed United States. Revealing Jefferson's lifelong entanglements with slavery and Islam, Jefferson's Muslim Fugitives tracks the ascent of Arabic slave writings to the highest halls of U.S. power, while questioning why such vital legacies from the American past have been entirely forgotten.

Bringing the histories of British anti-slavery and Australian colonization together changes our view of both. This book explores the anti-slavery movement in imperial scope, arguing that colonization in Australasia facilitated emancipation in the Caribbean, even as abolition powerfully shaped the Settler Revolution. The anti-slavery campaign was deeply entwined with the administration of the empire and its diverse peoples, as well as the radical changes demanded by industrialization and rapid social change in Britain. Abolition posed problems to which colonial expansion provided the answer, intimately linking the end of slavery to systematic colonization and Indigenous dispossession. By defining slavery in the Caribbean as the opposite of freedom, a lasting impact of abolition was to relegate other forms of oppression to lesser status, or to deny them. Through the shared concerns of abolitionists, slave-owners, and colonizers, a plastic ideology of 'free labour' was embedded within post-emancipation imperialist geopolitics, justifying the proliferation of new forms of unfree labour and defining new racial categories. The celebration of abolition has overshadowed post-emancipation continuities and transformations of slavery that continue to shape the modern world.

Analysis of Whitman's reflection of civil rights legislation in his work, 1865-1876. Walt Whitman's prolific Reconstruction project has remained the most uncultivated decade in Whitman studies for over a century. This first book-length analysis seeks to point the way for a needed recovery of Whitman's 1865-1876 publications by embedding them in the legislative discourse of black emancipation and its stormy aftermath. The supposed absence of race relations in Whitman's post-war texts has recently become a source of curiosity and denunciation. However, from 1865 to 1876, the Congressional 'workshop' was seeking to forge interracial civil rights legislation through surveillance of the implementation of such egalitarianism, as manifested in the Civil War Amendments, the Enforcement Acts of 1870-71, and the Civil Rights Act of 1875. The analysis of the hegemonic shift in Whitman's implementation of his democratic poetics constitutes the innovative contribution in these pages. By welcomingex-slaves into the Union, as well as ex-Rebel states, Whitman's Reconstruction texts enlisted his representations in the federalizing rhetoric of civil rights protection that would lapse for almost a century, before recovery in the Second Reconstruction of the 1950s and 1960s.

Taking Jamaica as its focus of study, this book analyzes three debates about slave women in the period 1780-1838 which were central to the competing discourses of slavery and abolition: motherhood, marriage and flogging.

Representations of Slave Women in Discourses on Slavery and Abolition, 1780-1838 examines how British abolitionists and pro-slavery activists represented the slave women to their audiences and explain the purposes that these representations served. Henrice Altink shows how the representations were linked to plantation practices, slave laws, and metropolitan discourses, and that they exerted both positive and negative effects on slave women's lives.

This volume makes a welcome contribution to the scholarship on discourses of slavery and abolition, embedding them within their metropolitan and colonial contexts, and showing how they were varied, changing and inconsistent.

Negotiating Abolition: The Antislavery Project in the British Straits Settlements, 1786-1843 explores how sex and gender complicated the enforcement of colonial anti-slavery policies in the region, the challenges local officials faced in identifying slave populations, and how European reclassification of slave labor to systems of indenture or 'free' labor created a new illicit trade for women and girls to the Straits Settlements of Southeast Asia. Through a history of early-19th century slavery and abolition in this often overlooked region in British imperial history, Herzog bridges a historiographical gap between colonial and modern slave systems. She discusses the dynamic intersectionality between perceptions of race, class, gender, and civilization within the Straits and how this informed behavior and policy regarding slavery, abolition, and prostitution within the settlement. This book provides an important new perspective for scholars of slavery interested in Southeast Asia, British imperialism in the Indian Ocean world and Asia, the East India Company in the Straits, and gender and sexuality in the context of empire.

How are economists and historians to explain what happened in history? What statistical inferences can be drawn from historical data? The authors believe that explanation in history can be identified with the problems of prediction in a probabilistic universe. Using this approach, the historian can act upon his "a priori" information and his judgment of what is unique and particular in each past event, even with data hitherto considered to be intractable for statistical treatment. In essence, the book is an argument for and a demonstration of the point of view that the restricted approach of "measurement without theory" is not necessary in history, or at least not necessary in economic history.

After two chapters of theoretical introduction, the authors explore the meanings and implications of evidence, explanation and proof in history by applying econometric methods to the analysis of three major problems in 19th century economic history--the profitability of slavery in the antebellum South, income growth and development in the United States during the 1800's, and The Great Depression in the British economy; also included is a postscript on growth reassessing some current arguments in the light of the findings of these papers.

The book presents an original and provocative approach to historical problems that have long plagued economists and historians and provides the reader with a new approach to these and similar questions.

"Alfred H. Conrad" is professor of business administration at Harvard University. Much of Conrad's work has appeared in professional journals.

"John R. Meyer" is James W. Harpel Professor of Capital Formation and Economic Growth emeritus at Harvard University. Meyer's books include "The Investment Decision" and "Economics of Competition in the Transportation Industry." He has served as a board member and economic advisor for various businesses.

When it was first published fifteen years ago, this startling--and bestselling--first-person history of slavery was heralded as "powerful and intense" ("Atlanta Journal Constitution") and "invaluable" ("Chicago Tribune"). Drawing from the thousands of interviews conducted with ex-slaves in the 1930s by researchers working with the Federal Writers' Project, this astonishing collection makes available the only known recordings of people who lived through the enormity of slavery. The groundbreaking interviews with former slaves collected in the original book-and-audio set of "Remembering Slavery" are now available for a new generation of readers and listeners in both affordable paperback and enhanced audio e-book.

The collective significance of the themes that are explored in Slavery in the Global Diaspora of Africa bridge the Atlantic and thereby provide insights into historical debates that address the ways in which parts of Africa fitted into the modern world that emerged in the Atlantic basin. The study explores the conceptual problems of studying slavery in Africa and the broader Atlantic world from a perspective that focuses on Africa and the historical context that accounts for this influence. Paul Lovejoy focuses on the parameters of the enforced migration of enslaved Africans, including the impact on civilian populations in Africa, constraints on migration, and the importance of women and children in the movement of people who were enslaved. The prevalence of slavery in Africa and the transformations of social and political formations of societies and political structures during the era of trans-Atlantic migration inform the book's research. The analysis places Africa, specifically western Africa, at the center of historical change, not on the frontier or periphery of western Europe or the Americas, and provides a global perspective that reconsiders historical reconstruction of the Atlantic world that challenges the distortions of Eurocentrism and national histories. Slavery in the Global Diaspora of Africa will be of interest to scholars and students of colonial history, African history, Diaspora Studies, the Black Atlantic and the history of slavery.

Free Soil in the Atlantic World examines the principle that slaves who crossed particular territorial frontiers- from European medieval cities to the Atlantic nation states of the nineteenth century- achieved their freedom. Based upon legislation and judicial cases, each essay considers the legal origins of Free Soil and the context in which it was invoked: medieval England, Toulouse and medieval France, early modern France and the Mediterranean, the Netherlands, eighteenth-century Portugal, nineteenth-century Angola, nineteenth-century Spain and Cuba, and the Brazilian-Paraguay borderlands. On the one hand, Free Soil policies were deployed by weaker polities to attract worker-settlers; however, by the eighteenth century, Free Soil was increasingly invoked by European imperial centres to distinguish colonial regimes based in slavery from the privileges and liberties associated with the metropole. This book was originally published as a special issue of Slavery and Abolition.

This volume draws together richly textured and deeply empirical accounts of rice and how its cultivation in the Carolina low country stitch together a globe that maps colonial economies, displacement, and the creative solutions of enslaved people conscripted to cultivate its grain. If sugar fueled the economic hegemony of North Europe in the 18th and 19th century, rice fed it. Nowhere has this story been a more integral part of the landscape than Low Country of the coasts of Georgia, South and North Carolina. Rice played a key role in the expansion of slavery in the Carolinas during the 18th century as West African captives were enslaved, in part for their expertise in growing rice. Contributors to this volume explore the varied genealogies of rice cultivation in the Low Country through archaeological, anthropological, and historical research. This multi-sited volume draws on case studies from Guinea, Sierra Leone, and South Carolina, the Caribbean and India to both compare and connect these disparate regions. Through these studies the reader will learn how the rice cultivation knowledge of untold numbers of captive Africans contributed to the development of the Carolinas and by extension, the United States and Europe. The chapters in this book were originally published as a special issue of Atlantic Studies.

In 1831, Nat Turner launched a violent slave insurrection in Southampton County, Virginia. In his confession, Turner recounted a spiritual world of revelation, visions, scripture, and signs which led him to revolt against slavery. This book explores the theological principles which created the rebellion in conversation with Old Testament views of prophetic violence and Jesus' politics of violence in the New Testament, proposing that Turner's uniquely Christian violence of the oppressed was also prophetic violence that conformed to the values of freedom, justice, liberation, and equality associated with the gospel of Jesus Christ and the Kingdom of Heaven.

Africa's modern history is replete with different forms of encounters and conflicts. From the fifteenth century when millions of Africans were forcefully taken away as slaves during the infamous Atlantic slave trade; to the colonial conquests of the nineteenth century where European countries conquered and subsequently balkanized Africa and shared the continent to European powers; and to the postcolonial era where many African leaders have maintained several instruments of exploitation, the continent has seen different forms of encounters, exploitations and oppressions. These encounters and exploitations have equally been met with resistance in different forms and at different times. The mode of Africa's encounters with the rest of the world have in several ways, shaped and continue to shape the continent's social, political and economic development trajectories. Essays in this volume have addressed different aspects of these phases of encounters and resistance by Africa and the African Diaspora. While the volume document different phases of oppression and conflict, it also contains some accounts of Africa's resistance to external and internal oppressions and exploitations. From the physical guerilla resistance of the Mau Mau group against British colonial exploitation in Kenya and its aftermath, to efforts of the Kayble group to preserve their language and culture in modern Algeria; and from the innovative ways in which the Tuareg are using guitar and music as forms of expression and resistance, to the modern ways in which contemporary African immigrants in North America are coping with oppressive structures and racism, the chapters in this volume have examined different phases of oppressions and suppressions of Africa and its people, as well as acts of resistance put up by Africans.

"Resisting Bondage in Indian Ocean Africa and Asia" is the companion volume to Slavery and Resistance in Africa and Asia which was published by Routledge in 2005. This second volume, as implied by the title, recognizes the complexity of forms of bondage in the Indian Ocean world - incorporating regions running from East Africa to the Middle East, to South and Southeast Asia to the Far East - and of resistance to them. Slavery, in the conventional sense of the word, was in the region covered one of many, often overlapping, forms of unfree labor that included, in addition, various types of forced or corvee labor, debt bondage and indentured or contract labor. This volume examines resistance to forms of bondage in a variety of precolonial, colonial and postcolonial regimes, from revolt against slavery in South Africa, to resistance to colonial forced labor schemes in Somalia, the Indian Ocean islands of Mayotte and Madagascar, India, Indonesia and Indochina, and the fight of Aborigines for human rights on the cattle ranches of Northern Australia. Just as the companion volume Slavery and Resistance in Africa and Asia revealed that reactions to slavery in Africa and Asia were far more complex than the conventional historical emphasis on forms of 'revolt' implies, this collection of essays reveals an unexpectedly wide range of often very subtle forms of resistance to a variety of repressive labor regimes in the Indian Ocean world. In so doing, it will appeal to all those interested in exploring the wider debate over the structure of unfree labor regimes and resistance to them.

First Published in 2005. The task of compiling a bibliography of the African slave trade is a difficult one as the literature comprises books, pamphlets and periodical articles in a variety of languages from the sixteenth century to the present day. This title aspires to present a representative selection of the material available and serve as a guide to the main categories of printed material on the subject in western languages. Due to their pre-existing availability and overwhelming quantity, government publications have been kept to a minimum.

This important collection of essays examines the history and impact of the abolition of the slave trade and slavery in the Indian Ocean World, a region stretching from Southern and Eastern Africa to the Middle East, India, Southeast Asia and the Far East. Slavery studies have traditionally concentrated on the Atlantic slave trade and slavery in the Americas. In comparison, the Indian Ocean World slave trade has been little explored, although it started some 3,500 years before the Atlantic slave trade and persists to the present day. This volume, which follows a collection of essays The Structure of Slavery in Indian Ocean Africa and Asia (Frank Cass, 2004), examines the various abolitionist impulses, indigenous and European, in the Indian Ocean World during the nineteenth and twentieth centuries. It assesses their efficacy within a context of a growing demand for labour resulting from an expanding international economy and European colonisation. The essays show that in applying definitions of slavery derived from the American model, European agents in the region failed to detect or deliberately ignored other forms of slavery, and as a result the abolitionist impulse was only partly successful with the slave trade still continuing today in many parts of the Indian Ocean World.

Previously published as a special issue of the journal Slavery and Abolition, this book brings together a series of pioneering studies, by experts in the field, on resistance to forms of bondage in Africa, Asia and the Indian Ocean world. areas, analyse the causes, duration and structure of resistance and underscore similarities and contrasts across the Africa-Asian regions. to what degree, if any, resistance was effective in alleviating the nature of bondage the book provides a comparison with the much more publicised Atlantic system. spectrum of disciplines and area studies.

"Invaluable."--Eric J. Sundquist in The New York Times Book Review

This is the true story of Louisa Carolina Colleton, whose tale could have flown from the pages of a gothic novel. In 1777, at the age of fourteen, after many adventures, the beautiful heiress inherited valuable estates on two sides of the Atlantic. As in every good gothic novel, Louisa's father died, and having been deserted by her mother, she went to live with her maternal uncle in his early Tudor manor in the depths of the Devon countryside. Eight years later she left England to salvage her inheritance, a journey which took her to the Bahamas, and then to South Carolina. On her return to England she married a dashing naval officer, with whom she had ten children. Her affairs were much commented on at the time by relations and friends: we can occasionally be privy to the chaos around her dining table, or her distress at the death of one of her children. She had another traumatic adventure on the Atlantic at the age of thirty-five, when her ship was captured by French privateers. Over the years, despite her best endeavours, her fortune was demolished by the American Revolution, the Napoleonic Wars, corrupt lawyers, fraudulent deeds, a spendthrift husband and profligate son.

HarperCollins is proud to present its incredible range of best-loved, essential classics. You have seen how a man was made a slave; you shall see how a slave was made a man. Born into slavery during the early nineteenth century, Frederick Douglass escaped to freedom before he was twenty-one years old. From the moment he arrived in New York City, he felt a need to tell his story, one that mirrored so many people still enslaved in the South with no hope of escape. As an orator and preacher, Douglass was an abolitionist, supporter of women's suffrage and staunch defender of equality for all. In his first autobiographical work, published in 1845, The Narrative of Frederick Douglass describes how he went from slave to a free man.