Mental Slavery is a unique and timely contribution to the field of trans-cultural psychoanalysis, casting light on an area previously neglected within mainstream psychoanalytic writing. The author examines the complex effects of the experience of slavery and its impact on generations of Caribbean people, with particular reference to families who have settled in the UK. She brings many subtle insights to a fascinating subject, drawing on her detailed knowledge of many Caribbean cultures, both past and present. Through vivid examples from her clinical practice, the author argues for a much wider perspective on the issues presented by Caribbean patients, and the role played in these by the historical past. Misunderstanding of Caribbean patients which, formerly, had been blamed on racist attitudes on the part of the therapist, is here revealed in a new light. Although the author does not deny that racist attitudes exist, throughout her book she presents a powerful case for a more discerning approach to both the negative and positive aspects of the Caribbean experience.

This book focuses on British efforts to suppress the traffic in female slaves destined for Egyptian harems during the late nineteenth century. It considers this campaign in relation to gender debates in England, and examines the ways in which the assumptions and dominant imperialist discourses of these abolitionists were challenged by the newly established Muslim communities in England, as well as by English people who converted to or were sympathetic with Islam. While previous scholars treated antislavery activity in Egypt first and foremost as an extension of earlier efforts to abolish plantation slavery in the New World, this book considers it in terms of encounters with Islam during a period which it argues marked a new departure in Anglo-Muslim relations. This approach illuminates the role of Islam in the creation of English national identities within the global cultural system of the British Empire. This book will appeal to those with an interest in British imperial history; Islam; gender, feminism and women's studies; slavery and race; the formation of national identities; global processes; Orientalism; and Middle Eastern studies. -- .

Regardless of whether they owned slaves, Southern whites lived in a world defined by slavery. As shown by their blaming British and Northern slave traders for saddling them with slavery, most were uncomfortable with the institution. While many wanted it ended, most were content to leave that up to God. All that changed with the election of Abraham Lincoln. Rebels in the Making is a narrative-driven history of how and why secession occurred. In this work, senior Civil War historian William L. Barney narrates the explosion of the sectional conflict into secession and civil war. Carefully examining the events in all fifteen slave states and distinguishing the political circumstances in each, he argues that this was not a mass democratic movement but one led from above. The work begins with the deepening strains within Southern society as the slave economy matured in the mid-nineteenth century and Southern ideologues struggled to convert whites to the orthodoxy of slavery as a positive good. It then focuses on the years of 1860-1861 when the sectional conflict led to the break-up of the Union. As foreshadowed by the fracturing of the Democratic Party over the issue of federal protection for slavery in the territories, the election of 1860 set the stage for secession. Exploiting fears of slave insurrections, anxieties over crops ravaged by a long drought, and the perceived moral degradation of submitting to the rule of an antislavery Republican, secessionists launched a movement in South Carolina that spread across the South in a frenzied atmosphere described as the great excitement. After examining why Congress was unable to reach a compromise on the core issue of slavery's expansion, the study shows why secession swept over the Lower South in January of 1861 but stalled in the Upper South. The driving impetus for secession is shown to have come from the middling ranks of the slaveholders who saw their aspirations of planter status blocked and denigrated by the Republicans. A separate chapter on the formation of the Confederate government in February of 1861 reveals how moderates and former conservatives pushed aside the original secessionists to assume positions of leadership. The final chapter centers on the crisis over Fort Sumter, the resolution of which by Lincoln precipitated a second wave of secession in the Upper South. Rebels in the Making shows that secession was not a unified movement, but has its own proponents and patterns in each of the slave states. It draws together the voices of planters, non-slaveholders, women, the enslaved, journalists, and politicians. This is the definitive study of the seminal moment in Southern history that culminated in the Civil War.

The Romantic period witnessed the beginnings of the sustained British imperial expansion that was to dominate its history, bringing with it a sometimes anxious awareness of other cultures and societies. This was also a period when criticism of the slave trade was at its most intense, finally leading the formal abolition of the trade within the British colonies in 1807 and the emancipation of slaves in the British colonies in 1833. Most writers associated with the first generation of British Romanticism - William Blake, Samuel Taylor Coleridge, William Wordsworth, Robert Southey, John Thelwell, and many other non-canonical writers - wrote against the slave trade and their writing inevitably engaged in representing the African other.

This volume provides the first survey in English of the Dutch involvement in the Atlantic slave trade and slave system. It covers the period from the origins of the trade and the Dutch conquest of part of Brazil in the early 17th century, to the abolition of slavery in the Dutch West Indies in the later 19th century. Individual chapters focus on the 'investment bubble' in the Dutch plantation colonies, Dutch participation in the illegal slave trade, and the effects of ameliorisation policies and then emancipation on the slaves of Suriname. Professor Emmer also highlights the particular characteristics of the Dutch West India Company - markedly different from the better-known East India Company - and the low-key nature of the debate on slave emancipation in The Netherlands.

In 1759 a baby girl was born to an impoverished family on the Indian subcontinent. Her parents pawned her into bondage as a way to survive famine. A Portuguese slaver sold the girl to a pious French spinster in Bengal, where she was baptized as Madeleine. Eventually she was taken to France by way of Ile de France (Mauritius), and from there to Ile Bourbon (Reunion), where she worked on the plantation of the Routier family and gave birth to three children: Maurice, Constance, and Furcy. Following the master's death in 1787, Madame Routier registered Madeleine's manumission, making her free on paper and thus exempting the Routiers from paying the annual head tax on slaves. However, according to Madeleine's children, she was never told that she was free. She continued to serve the widow Routier for another nineteen years, through the Revolution, France's general emancipation of 1794 (which the colonists of the Indian Ocean successfully repelled), the Napoleonic restoration of slavery, and British occupation of France's Indian Ocean colonies. Not until the widow Routier died in 1808 did Madeleine learn of her freedom and that the Routier estate owed her nineteen years of back wages. Madeleine tried to use the Routiers' debt to negotiate for her son Furcy's freedom from Joseph Lory, the Routiers' son-in-law and heir, but Lory tricked the illiterate Madeleine into signing papers that, in essence, consigned Furcy to Lory as his slave for life. While Lory invested in slave smuggling and helped introduce sugar cultivation to Ile Bourbon, Furcy spent the next quarter century trying to obtain legal recognition of his free status as he moved from French Ile Bourbon to British Mauritius and then to Paris. His legal actions produced hundreds of pages that permit reconstruction of the lives of Furcy and his family in astonishing detail. The Cour Royale de Paris, France's highest court of appeal, finally ruled Furcy ne libre (freeborn) in 1843. Eight rare extant letters signed by Furcy over two decades tell in his own words how he understood his enslavement and freedom within these multiple legal jurisdictions and societies. France's general emancipation of 1848 erased the distinction between slavery and freedom for all former slaves but the reaction of 1851 excluded them from citizenship. The struggle for justice, respect, and equality for former slaves and their descendants would not be realized within Furcy's lifetime. The life stories of Madeleine and her three children are especially precious because, unlike scores of slave narratives published in the United States and England in the eighteenth and nineteenth centuries, no autobiographical narrative of a slave held by French-published or unpublished-exists. This will be one of only a handful of modern biographies of enslaved people within France's empire, in French or in English, and the only one to explore transformations in slavery and freedom in French colonies of the Indian Ocean. This story is also significant because of the legal arguments advanced in Furcy's freedom suits between 1817 and 1843. Furcy's lawyers argued that he was free by race (as the descendent of an Indian rather than an African mother) and also by Free Soil (the legal principle whereby any slave setting foot on French soil thereby became free, since Madeleine resided in France before Furcy was born). Parallel debates surround the American case of Dred Scott, who began his long and unsuccessful bid for freedom in 1846 in the former French colonial city of St. Louis, Missouri, just three years after the French Cour Royale de Paris upheld Furcy's freedom on the basis of Free Soil. However, the French ruling that Furcy was free by Free Soil and the rejection of the racial argument offer a historical counterpoint to the infamous Taney opinion of 1857. The gripping story of Madeleine and her children is especially well-suited to exploring the developments of French colonization, plantation slavery, race, sugar cultivation, and abolitionism. A fluid narrative, it should have appeal for readers of the history of slavery, world history, Indian Ocean history, and French colonial history.

This bibliography of 20th century literature focuses on slavery and slave-trading from ancient times through the 19th century, compiling listings from all Western European languages. It contains over 10,000 entries. The principal sections organize works by political/geographical frameworks of the enslavers. Subject/keyword and author indexes provide immediate, detailed access to the material.

The emergence of a widespread 'plantation complex', in which slave labour produced crops such as sugar on large estates funded by European capital, was a phenomenon of the New World. This book shows how the institution of slavery was transformed by the demand for labour in the Americas, to fill the gap between conquerors and vanquished Indians and to work in mines, workshops, ranches and, above all, on the new plantations that were established to exploit the empty lands. The essays use quantitative methodology to draw conclusions about slave existence and demography, and examine the profitability and varying degrees of harshness of slave systems in different regions. They also consider the questions of manumission and slave resistance.

The memoir of Gwendolyn Midlo Hall offers today's activists and readers an accessible and intimate examination of a crucial era in American radical history. Born in 1929 New Orleans to left-wing Jewish parents, Gwendolyn Midlo Hall's life has spanned nearly a century of engagement in anti-racist, internationalist political activism. In this moving and instructive chronicle of her remarkable life, Midlo Hall recounts her experiences as an anti-racist activist, a Communist Party militant, and a scholar of slavery in the Americas, as well as the wife and collaborator of the renowned African-American author and Communist leader Harry Haywood. Telling the story of her life against the backdrop of the important political and social developments of the 20th century, Midlo Hall offers new insights about a critical period in the history of labor and civil rights movements in the United States. Detailing everything from Midlo Hall's co-founding of the only inter-racial youth organization in the South when she was 16-years-old, to her pioneering work establishing digital slave databases, to her own struggles against cruel and pervasive sexism, Haunted by Slavery is a gripping account of a life defined by profound dedication to a cause.

The trade in slaves is perhaps the most notorious feature of the era of European expansion. Though begun in ancient times, and continued well after 1800, in the early modern period there developed a particular nexus in which it boomed. This volume distinguishes between procurement and trade, and the exploitation of settled slaves (the subject of a separate volume in the series, edited by Judy Bieber), and underscores the importance of the slave trade as a factor in world history. A rank redistribution of wealth and power, it permitted the exploitation and reconstruction of much of the globe. The articles address issues of the volume and flow of trade, the various populations enslaved, factors of sex, age, and ethnicity, and its impact on economic change, as in the monetization of Africa or economic growth in England.

In the Atlantic World, different groups were aromatically classified in opposition to other ethnic, gendered, and class assemblies due to an economic necessity that needed certain bodies to be defined as excremental, which culminated in the creation of a progressive tautology that linked Africa and waste through a conceptual hendiadys born of capitalist licentiousness. The African subject was defined as a scented object, appropriated as filthy to create levels of ownership through discourse that marked African peoples as unable to access spaces of Western modernity. Embodied cultural knowledge was potent enough to alter the biological function of the five senses to create a European olfactory consciousness made to sense the African other as foul. Fascinating, informative, and deeply researched, The Smell of Slavery exposes that concerns with pungency within the Western self were emitted outward upon the freshly dug outhouse of the mass slave grave called the Atlantic World.

In 1833 Thomas Fowell Buxton, the parliamentary successor to William Wilberforce, proposed a toast to 'the anti-slavery tutor of us all. - Mr. Macaulay.' Yet Zachary Macaulay's considerable contribution to the ending of slavery in the British Empire has received scant recognition by historians. This book seeks to fill that gap, focussing on his involvement with slavery and anti-slavery but also examining the people and events that influenced him in his life's work. It traces his Scottish roots and his torrid account of years as a young overseer on a Jamaican plantation. His accidental stumbling into the anti-slavery circle through a family marriage led to formative years in the government of the free colony of Sierra Leone dealing with settlers, slave traders, local chiefs and a French invasion. His return to Britain in 1799 began nearly forty years of research, writing, and reporting in the long campaign to get rid of what he described as 'this foul stain on the nation.' James Stephen rated him as the most feared and hated foe of slave interests. His weaknesses and failures are explored alongside his unswerving commitment to the cause to which he gave his energy, sacrificed his business interests, and saw as a natural result of his strong religious faith. This book is a result of extensive research of Macaulay's own prolific writings and seeks to illustrate the man behind them, his passions and his prejudices, his steely resolve and his personal shyness, above all his willingness to work unremittingly in the background, generating the power to drive the engine of anti-slavery to victory.

"Novel Bondage" unravels the interconnections between marriage, slavery, and freedom through renewed readings of canonical nineteenth-century novels and short stories by black and white authors. Situating close readings of fiction alongside archival material concerning the actual marriages of authors such as Lydia Maria Child, Harriet Beecher Stowe, William Wells Brown, and Frank J. Webb, Chakkalakal examines how these early novels established literary conventions for describing the domestic lives of American slaves in describing their aspirations for personal and civic freedom. Exploring this theme in post-Civil War works by Frances E.W. Harper and Charles Chesnutt, she further reveals how the slave-marriage plot served as a fictional model for reforming marriage laws. Chakkalakal invites readers to rethink the "marital work" of nineteenth-century fiction and the historical role it played in shaping our understanding of the literary and political meaning of marriage, then and now.

The seven contributions contained in this collection address various forms of manumission throughout the American South as well as the Caribbean. Topics include color, class, and identity on the eve of the Haitian revolution; where free persons of color stood in the hierarchy of wealth in antebellum

This text studies the attitudes of the founding "fathers" toward slavery. Specifically, it examines the views of Thomas Jefferson reflected in his life and writings and those of other founders as expressed in the Northwest Ordinance, the Constitutional Convention and the Constitution itself, and the fugitive slave legislation of the 1790s. The author contends: slavery fatally permeated the founding of the American republic; the original constitution was, as the abilitionists later maintained, "a covnenant with death"; and Jefferson's anti-slavery reputation is undeserved and most historians and biographers have prettified Jefferson's record on slavery.

This concise biography of Harriet Tubman, the African American abolitionist, explores her various roles as an Underground Railroad conductor, Civil War scout and nurse, and women's rights advocate. The legendary Moses of the Underground Railroad, Harriet Tubman was a fiery and tenacious abolitionist who organized and led African American military operations deep in the Confederacy. Harriet Tubman: A Biography relates the life story of this extraordinary woman, standing as a testament to her tenacity, drive, intelligence, and courage. In telling the remarkable story of Tubman's life, the biography examines her early years as Araminta Ross (her birth name), her escape from slavery, her activities as an Underground Railroad conductor, her involvement in the Civil War, and her role as a champion of women's rights. The book places its heroine in the broad context of her time and the movements in which she was involved, and the narrative shifts between the contextual and the personal to give the reader a strong understanding of Tubman as a woman who was shaped by, and helped to shape, the time in which she lived. Maps and detailed descriptions of the major Underground Railroad routes Tubman used in guiding fugitives to freedom 24 primary source excerpts from newspapers, contemporary correspondence, and Tubman's military records 13 photographs

This book is concerned with one of the fundamental problems in the economic and social history of Europe in the early modern period, namely with the bifurcation in its development: in Western Europe, the development of capitalism; in East-Central Europe, the rise of the manorial-serf economy which hampered the development of capitalism. The main motif linking together the studies in this volume is the endeavour to explain this separation. the author evaluates the different theories explaining this, and also provides further analysis of economic life, dealing with the commercial activity, economic regression, especially in Poland.

The Boundaries of Freedom brings together, for the first time in English, key scholars writing on the social and cultural history of Brazilian slavery, emphasizing the centrality of slavery, abolition, and Black subjectivity in the forging of modern Brazil, the largest and most enduring slave society in the Americas. Nearly five million enslaved Africans were forced to Brazil's shores over four and a half centuries, making slavery integral to every aspect of its colonial and national history, stretching beyond temporal and geographical boundaries. This book introduces English-language readers to a paradigm-shifting renaissance in Brazilian scholarship that has taken place in the past several decades, upending longstanding assumptions on slavery's relation to law, property, sexuality and family; reconceiving understandings of slave economies; and engaging with issues of agency, autonomy, and freedom. These vibrant debates are explored in fifteen essays that place the Brazilian experience in dialogue with the afterlives of slavery worldwide.

In August 1831, in Southampton County, Virginia, Nat Turner led a bloody uprising that took the lives of some fifty-five white people--men, women, and children--shocking the South. Nearly as many black people, all told, perished in the rebellion and its aftermath. "Nat Turner and the Rising in Southampton County" presents important new evidence about the violence and the community in which it took place, shedding light on the insurgents and victims and reinterpreting the most important account of that event, "The Confessions of Nat Turner." Drawing upon largely untapped sources, David F. Allmendinger Jr. reconstructs the lives of key individuals who were drawn into the uprising and shows how the history of certain white families and their slaves--reaching back into the eighteenth century--shaped the course of the rebellion.

Never before has anyone so patiently examined the extensive private and public sources relating to Southampton as does Allmendinger in this remarkable work. He argues that the plan of rebellion originated in the mind of a single individual, Nat Turner, who concluded between 1822 and 1826 that his own masters intended to continue holding slaves into the next generation. Turner specifically chose to attack households to which he and his followers had connections. The book also offers a close analysis of his "Confessions" and the influence of Thomas R. Gray, who wrote down the original text in November 1831. The author draws new conclusions about Turner and Gray, their different motives, the authenticity of the confession, and the introduction of terror as a tactic, both in the rebellion and in its most revealing document.

Students of slavery, the Old South, and African American history will find in "Nat Turner and the Rising in Southampton County" an outstanding example of painstaking research and imaginative family and community history.

Ever since W.E.B. du Bois conceptualized slaves' self-emancipation during the U.S. Civil War as a "general strike," the language of labor history has informed scholarly understandings of slavery. While the analogy of the plantation to the factory has its obvious limitations, historians have understood slaves and slaveholders as engaged in recognizable struggles over the speed of work, the ownership of time and expertise, and the informal rights and privileges that governed the labor process. However, an older materialist history rooted in marxist categories has not always succeeded in capturing the dynamics of racial dominance and human commodification at the heart of the American slave system. A "new history of capitalism" has offered one remedy, namely to embed slavery firmly within a capitalist mode of production whose investment in "free" labor was always more rhetorical than real. A different response may now be emerging through what scholars call "the new materialism"-an approach organized around human/non-human entanglements and drawing on recent theoretical work on things, networks, and assemblages. This talk considers the implications of this "new materialism" for the history of slavery, and by extension, for the field of labor history more generally.

"In "The Price of Racial Reconciliation"," " Ronald Walters offers an abundance of riches. This book provides an extraordinarily comprehensive and persuasive set of arguments for reparations, and will be the lens through which meaningful opportunities for reconciliation are viewed in the future. If this book does not lead to the success of the reparations movement, nothing will."--Charles J. Ogletree, Jesse Climenko Professor of Law, Harvard Law School ""The Price of Racial Reconciliation" is a seminal study of comparative histories and race(ism) in the formation of state structures that prefigure(d) socioeconomic positions of Black peoples in South Africa and the United States. The scholarship is meticulous in brilliantly constructed analysis of the politics of memory, reparations as an immutable principle of justice, imperative for nonracial(ist) democracy, and a regime of racial reconciliation."--James Turner, Professor of African and African American Studies and Founder, Africana Studies and Research Center, Cornell University "A fascinating and pathbreaking analysis of the attempt at racial reconciliation in South Africa which asks if that model is relevant to the contemporary American racial dilemma. An engaging multidisciplinary approach relevant to philosophy, sociology, history, and political science."--William Strickland, Associate Professor of Political Science, W.E.B. Du Bois Department of Afro-American Studies, University of Massachusetts Amherst The issue of reparations in America provokes a lot of interest, but the public debate usually occurs at the level of historical accounting: "Who owes what for slavery?" This book attempts to get past that question to address racial restitution within the framework of larger societal interests. For example, the answer to the "why reparations?" question is more than the moral of payment for an injustice done in the past. Ronald Walters suggests that, insofar as the impact of slavery is still very much with us today and has been reinforced by forms of postslavery oppression, the objective of racial harmony will be disrupted unless it is recognized with the solemnity and amelioration it deserves. The author concludes that the grand narrative of black oppression in the United States--which contains the past and present summary of the black experience--prevents racial reconciliation as long as some substantial form of racial restitution is not seriously considered. This is "the price" of reconciliation. The method for achieving this finding is grounded in comparative politics, where the analyses of institutions and political behaviors are standard approaches. The author presents the conceptual difficulties involved in the project of racial reconciliation by comparing South African Truth and Reconciliation and the demand for reparations in the United States.

Ronald Walters is Distinguished Leadership Scholar and Director, African American Leadership Program and Professor of Government and Politics, University of Maryland.

Harriet Beecher Stowe's follow-up to her popular yet controversial book, Uncle Tom's Cabin that features critical information supporting the brutally honest portrayal of institutional slavery. Due to an overwhelming response, it was published one year after the original novel. A Key to Uncle Tom's Cabin is a detailed explanation of the practices and imagery portrayed in Uncle Tom's Cabin. The previous novel was harshly criticized by Southerners who felt Stowe's descriptions were unfounded. In an effort to defend her work and beliefs, the author delivered a thorough account of her research. Certain editions were published with the full title A Key to Uncle Tom's Cabin: Presenting the Original Facts and Documents upon Which the Story Is Founded, Together with Corroborative Statements Verifying the Truth of the Work. Harriet Beecher Stowe was a staunch and proactive abolitionist. She used her voice to highlight social and moral injustice despite public scrutiny. A Key to Uncle Tom's Cabin, reenforced her commitment to the truth and the pursuit of freedom. With an eye-catching new cover, and professionally typeset manuscript, this edition of A Key to Uncle Tom's Cabin is both modern and readable.

Expanding upon the 2017 Radio 4 series 'Britain's Black Past', this book presents those stories and analyses through the lens of a recovered past. Even those who may be familiar with some of the materials will find much that they had not previously known, and will be introduced to people, places, and stories brought to light by new research. In a time of international racial unrest and migration, it is important not to lose sight of similar situations that took place in an earlier time. In chapters written by scholars, artists, and independent researchers, readers will learn of an early musician, the sales of slaves in Scotland, the grave-now a shrine-of a black enslaved boy left to die in Morecombe Bay, of a country estate owned by a mixed-race slave owner, and of the two strikingly different people who lived in a Bristol house that is now a museum. Black sailors, political activists, memoirists, appear in these pages, but the book also re-examines living history, in the form of modern plays, television programmes, and genealogical sleuthing. Through them, Britain's Black Past is not only presented anew, but shown to be very much alive in our own time.

Reconfiguring Slavery focuses on the range of trajectories followed by slavery as an institution since the various abolitions of the nineteenth century. It also considers the continuing and multi-faceted strategies that descendants of both owners and slaves have developed to make what use they can of their forebears' social positions, or to distance themselves from them. Reconfiguring Slavery contains both anthropological and historical contributions that present new empirical evidence on contemporary manifestations of slavery and related phenomena in Mauritania, Benin, Niger, Cameroon, Ghana, Senegal, and the Gambia. As a whole, the volume advances a renewed conceptual framework for understanding slavery in West Africa today: instead of retracing the end of West African slavery, this work highlights the preliminary contours of its recent reconfigurations.