Now in English for the first time, Keila Grinberg's compelling study of the nineteenth-century jurist Antonio Pereira Reboucas (1798-1880) traces the life of an Afro-Brazilian intellectual who rose from a humble background to play a key as well as conflicted role as Brazilians struggled to define citizenship and understand racial politics. One of the most prominent specialists in civil law of his time, Reboucas explained why blacks fought stridently for their own inclusion in society but also complicitly embraced an ethic of silence on race more broadly. Grinberg argues that while this silence was crucial for defining spaces of social mobility and respectability regardless of race, it was also stifling, and played an important role in quelling political mobilization based on racial identity. Reboucas's commitment to liberal ideals also exemplifies the contradiction he embodied: though he rejected movements that were grounded in racial political mobilization, he was consistently treated as potentially dangerous for the single fact that he was of African origin. Grinberg's analysis of Reboucas and his times demonstrates how his life and career-encompassing such themes as racial politics and identities, slavery and racism, and imperfect citizenship-are central for our understanding of Atlantic slave and post-abolition societies.

In this book, Dennis C. Dickerson examines the long history of the African Methodist Episcopal Church and its intersection with major social movements over more than two centuries. Beginning as a religious movement in the late eighteenth century, the African Methodist Episcopal Church developed as a freedom advocate for blacks in the Atlantic World. Governance of a proud black ecclesia often clashed with its commitment to and resources for fighting slavery, segregation, and colonialism, thus limiting the full realization of the church's emancipationist ethos. Dickerson recounts how this black institution nonetheless weathered the inexorable demands produced by the Civil War, two world wars, the civil rights movement, African decolonization, and women's empowerment, resulting in its global prominence in the contemporary world. His book also integrates the history of African Methodism within the broader historical landscape of American and African-American history.

This bold, innovative book promises to radically alter our understanding of the Atlantic slave trade, and the depths of its horrors. Stephanie E. Smallwood offers a penetrating look at the process of enslavement from its African origins through the Middle Passage and into the American slave market.Smallwood's story is animated by deep research and gives us a startlingly graphic experience of the slave trade from the vantage point of the slaves themselves. Ultimately, "Saltwater Slavery" details how African people were transformed into Atlantic commodities in the process. She begins her narrative on the shores of seventeenth-century Africa, tracing how the trade in human bodies came to define the life of the Gold Coast. Smallwood takes us into the ports and stone fortresses where African captives were held and prepared, and then through the Middle Passage itself. In extraordinary detail, we witness these men and women cramped in the holds of ships, gasping for air, and trying to make sense of an unfamiliar sea and an unimaginable destination. Arriving in America, we see how these new migrants enter the market for laboring bodies, and struggle to reconstruct their social identities in the New World.Throughout, Smallwood examines how the people at the center of her story-merchant capitalists, sailors, and slaves-made sense of the bloody process in which they were joined. The result is both a remarkable transatlantic view of the culture of enslavement, and a painful, intimate vision of the bloody, daily business of the slave trade.

This collection of primary documents and previously published essays introduces students to the principal themes in recent scholarship on the social and cultural history of the Old South. The twelve essays cover a variety of topics including the relative modernity of the Old South, the proslavery defense of servitude, gender relations, southern honor and violence, the slave trade, the slaves' economy and community, and the histories of southern women - both black and white. The documents - including court cases, personal letters, diaries, travel accounts, newspaper stories, advertisements, and slave narratives - have been drawn directly from the essay sources in order to illustrate how historians construct arguments. Smith provides a detailed main introduction to the collection to help students situate the readings and documents within the larger context of the antebellum South. In addition, there are brief introductions to each document and essay, study questions, suggestions for further reading, a map, and a chronology of significant events.

This collection of primary documents and previously published essays introduces students to the principal themes in recent scholarship on the social and cultural history of the Old South. The twelve essays cover a variety of topics including the relative modernity of the Old South, the proslavery defense of servitude, gender relations, southern honor and violence, the slave trade, the slaves' economy and community, and the histories of southern women - both black and white. The documents - including court cases, personal letters, diaries, travel accounts, newspaper stories, advertisements, and slave narratives - have been drawn directly from the essay sources in order to illustrate how historians construct arguments. Smith provides a detailed main introduction to the collection to help students situate the readings and documents within the larger context of the antebellum South. In addition, there are brief introductions to each document and essay, study questions, suggestions for further reading, a map, and a chronology of significant events.

This book is a cross-cultural examination of slavery. It draws material from the many regions, and widely separated historical periods, in which slavery has existed - ancient Greece and Rome, medieval Europe, the Muslim societies of the Middle East and Africa, sub-Saharan Africa and the Americas. With such a wide geographic and chronological scope, "Slavery" will provoke historians and sociologists to make new connections and see old problems in a fresh light.

Turley analyses three key themes in the history of slavery: the social and economic importance of slavery within societies, the experience of slavery by both the slaves and those who control them, and the means by which slavery was reproduced and maintained in different societies. Employing this thematic approach, Turley acknowledges the historical diversity of slavery and develops two models of slave societies - those in which slavery was primarily a domestic institution (societies with slaves) and in those in which it was the mode of production on which the dominant group depended for its position (slave societies).

The book also explains how slavery was maintained by discussing the role of race, ethnicity and religious differences in the functioning of slave systems. Turley completes this wide-ranging analysis of slavery by examining emancipation, showing that both the early modern expansion of slavery and its ending were paradoxically connected to different phases of European imperialism.

This book is a cross-cultural examination of slavery. It draws material from the many regions, and widely separated historical periods, in which slavery has existed - ancient Greece and Rome, medieval Europe, the Muslim societies of the Middle East and Africa, sub-Saharan Africa and the Americas. With such a wide geographic and chronological scope, "Slavery" will provoke historians and sociologists to make new connections and see old problems in a fresh light.

Turley analyses three key themes in the history of slavery: the social and economic importance of slavery within societies, the experience of slavery by both the slaves and those who control them, and the means by which slavery was reproduced and maintained in different societies. Employing this thematic approach, Turley acknowledges the historical diversity of slavery and develops two models of slave societies - those in which slavery was primarily a domestic institution (societies with slaves) and in those in which it was the mode of production on which the dominant group depended for its position (slave societies).

The book also explains how slavery was maintained by discussing the role of race, ethnicity and religious differences in the functioning of slave systems. Turley completes this wide-ranging analysis of slavery by examining emancipation, showing that both the early modern expansion of slavery and its ending were paradoxically connected to different phases of European imperialism.

This work covers the story of an important antebellum reform movement: ecclesiastical abolitionism. It covers the struggle among the most radical religions to purge their churches and society of sin, especially slavery, and their uncompromising efforts to force morality into political discourse.

Solomon Northup was born a free man in New York State. At the age of 33 he was kidnapped in Washington D.C. and placed in an underground slave pen. Northup was transported by ship to New Orleans where he was sold into slavery. He spent the next 12 years working as a carpenter, driver, and cotton picker. This narrative reveals how Northup survived the harsh conditions of slavery, including smallpox, lashings, and an attempted hanging. Solomon Northup was among a select few who were freed from slavery. His account describes the daily life of slaves in Louisiana, their diet and living conditions, the relationship between master and slave, and how slave catchers used to recapture runaways. Northup's first person account published in 1853, was a dramatic story in the national debate over slavery that took place in the nine years leading up to the start of the American Civil War.

This is a study that digs deeply into this "other" slavery, the bondage of Europeans by north-African Muslims that flourished during the same centuries as the heyday of the trans-Atlantic trade from sub-Saharan Africa to the Americas. Here are explored--perhaps for the first time--the actual extent of Barbary Coast slavery, the dynamic relationship between master and slave, and the effects of this slaving on Italy, one of the slave takers' primary targets and victims.

The first and only successful slave revolution in the Americas began in 1791 when thousands of brutally exploited slaves rose up against their masters on Saint-Domingue, the most profitable colony in the eighteenth-century Atlantic world. Within a few years, the slave insurgents forced the French administrators of the colony to emancipate them, a decision ratified by revolutionary Paris in 1794. This victory was a stunning challenge to the order of master/slave relations throughout the Americas, including the southern United States, reinforcing the most fervent hopes of slaves and the worst fears of masters. But, peace eluded Saint-Domingue as British and Spanish forces attacked the colony. A charismatic ex-slave named Toussaint Louverture came to France's aid, raising armies of others like himself and defeating the invaders. Ultimately Napoleon, fearing the enormous political power of Toussaint, sent a massive mission to crush him and subjugate the ex-slaves. After many battles, a decisive victory over the French secured the birth of Haiti and the permanent abolition of slavery from the land. The independence of Haiti reshaped the Atlantic world by leading to the French sale of Louisiana to the United States and the expansion of the Cuban sugar economy. Laurent Dubois weaves the stories of slaves, free people of African descent, wealthy whites, and French administrators into an unforgettable tale of insurrection, war, heroism, and victory. He establishes the Haitian Revolution as a foundational moment in the history of democracy and human rights.

In this powerful volume, 15 leading American philosophers examine and critically reassess Douglass's significance for contemporary social and political thought.
Philosophically, Douglass's work sought to establish better ways of thinking, especially in the light of his convictions about our humanity and democratic legitimacy - convictions that were culturally and historically shaped by his experience of, and struggle against, the institution of American slavery.
Contributors include Bernard R. Boxill, Angela Y. Davis, Lewis R. Gordon, Leonard Harris, Tommy L. Lott, Howard McGary, and John P. Pittman.

In 1858, Mary Millburn successfully made her escape from Norfolk, Virginia, to Philadelphia aboard an express steamship. Millburn's maritime route to freedom was far from uncommon. By the mid-nineteenth century an increasing number of enslaved people had fled northward along the Atlantic seaboard. While scholarship on the Underground Railroad has focused almost exclusively on overland escape routes from the antebellum South, this groundbreaking volume expands our understanding of how freedom was achieved by sea and what the journey looked like for many African Americans. With innovative scholarship and thorough research, Sailing to Freedom highlights little-known stories and describes the less-understood maritime side of the Underground Railroad, including the impact of African Americans' paid and unpaid waterfront labor. These ten essays reconsider and contextualize how escapes were managed along the East Coast, moving from the Carolinas, Virginia, and Maryland to safe harbor in northern cities such as Philadelphia, New York, New Bedford, and Boston. In addition to the volume editor, contributors include David S. Cecelski, Elysa Engelman, Kathryn Grover, Megan Jeffreys, Cheryl Janifer LaRoche, Mirelle Luecke, Cassandra Newby-Alexander, Michael D. Thompson, and Len Travers.

Assessing a unique collection of more than eighty images, this innovative study of visual culture reveals the productive organization of plantation landscapes in the nineteenth-century Atlantic world. These landscapes-from cotton fields in the Lower Mississippi Valley to sugar plantations in western Cuba and coffee plantations in Brazil's Paraiba Valley-demonstrate how the restructuring of the capitalist world economy led to the formation of new zones of commodity production. By extension, these environments radically transformed slave labor and the role such labor played in the expansion of the global economy. Artists and mapmakers documented in surprising detail how the physical organization of the landscape itself made possible the increased exploitation of enslaved labor. Reading these images today, one sees how technologies combined with evolving conceptions of plantation management that reduced enslaved workers to black bodies. Planter control of enslaved people's lives and labor maximized the production of each crop in a calculated system of production. Nature, too, was affected: the massive increase in the scale of production and new systems of cultivation increased the land's output. Responding to world economic conditions, the replication of slave-based commodity production became integral to the creation of mass markets for cotton, sugar, and coffee, which remain at the center of contemporary life.

Afrodiasporic Forms explores the epistemological possibilities of the "Black world" paradigm and traces a literary and cultural cartography of the monde noir and its constitutive African diasporas across multiple poetic, visual, and cultural permutations. Examining the transatlantic slave trade and modern racial slavery, Raquel Kennon challenges the US-centric focus of slavery studies and draws on a transnational, eclectic archive of materials from Lusophone, Hispanophone, and Anglophone sources in the Americas to inspect evolving, multitudinous, and disparate forms of Afrodiasporic cultural expression. Spanning the 1830s to the twenty-first century, Afrodiasporic Forms traverses national, linguistic, and disciplinary boundaries as it investigates how cultural products of slavery's afterlife-including poetry, prose, painting, television, sculpture, and song-shape understandings of the African diaspora. Each chapter uncovers multidirectional pathways for exploring representations of slavery, considering works such as a Brazilian telenovela based on Bernardo Guimaraes's novel A Escrava Isaura, Robert Hayden's poem "Middle Passage," Kara Walker's sculpture A Subtlety, and Juan Francisco Manzano's Autobiografia de un esclavo. Kennon's expansive method of comparative reading across the diaspora uses eclectic pairings of canonical and popular textual and artistic sources to stretch beyond disciplinary and national borders, promoting expansive diasporic literacies.

Uncle Tom's Cabin brought the evils of slavery to the hearts and minds of the American people by its moving portrayal of slave experience. Part of the Macmillan Collector's Library; a series of stunning, clothbound, pocket sized classics with gold foiled edges and ribbon markers. These beautiful books make perfect gifts or a treat for any book lover. This edition has an afterword by Pat Righelato. Harriet Beecher Stowe shows us, in scenes of great dramatic power, the human effects of a system in which slaves were property. When a Kentucky farmer falls on hard times he is forced to sell his slaves, and among them is Uncle Tom, who's bought by a brutal plantation owner. The novel describes the horror of plantation labour and Tom's fight for his freedom and his life. A rallying cry to end slavery in America and one of the most influential American novels, Uncle Tom's Cabin remains, to this day, controversial and abrasive in its demand for change.

Kidnapped into slavery in 1841, Northup spent 12 years in captivity. This autobiographical memoir represents an exceptionally detailed and accurate description of slave life and plantation society. "A moving, vital testament to one of slavery's `many thousand gone' who retained his humanity in the bowels of degradation..."-Saturday Review. 7 illustrations. Index.

Southern cotton planters and Northern textile mill owners maintained what has been called "an unholy alliance between the lords of the lash and the lords of the loom." This collection of essays focuses on the central role of slavery in the early development of industrialization in the United States as well as on the interconnections among the histories of African Americans, women, and labor.

For the best part of three centuries the material well-being of the western world was dependent on slavery. Yet these systems were mainly brought to a very rapid end. This text surveys the key questions of slavery, and traces the arguments which have swirled around its history in recent years. The latest findings on slavery are presented, and a comparative analysis of slavery in the English-speaking Americas is offered.

"Shadow of the Plantation" focuses on descendants of slaves in one rural Southern community in the early part of this century. In the process, Johnson reviews the troubled history of race relations in the United /States. When reread half a century after it was first written, "Shadow of the Plantation" is clearly revealed as a remarkably perceptive and fresh comment on race relations and the triumph of individuals over circumstances. Charles Johnson's book is significant for its use of multiple methodologies. The research took place in an ecological setting that was a dynamic element of the life of the community. The book is a multifaceted, interpretive survey of the 612 black families that composed the rural community of Macon County, Alabama, in the late 1920s and early 1930s. Johnson describes and analyzes their families, economic situation, education, religious activities, recreational life, and health practices. "Shadow of the Plantation" manages to be both historically accurate and foresighted at the same time. It is as much a book about today as it is a discussion of yesterday. This volume is an important study that will be of value to sociologists, anthropologists, and black studies specialists.

"Ten Hills Farm" tells the powerful saga of five generations of slave owners in colonial New England. Settled in 1630 by John Winthrop--who would later become governor of the Massachusetts Bay Colony--Ten Hills Farm was a six-hundred-acre estate just north of Boston. Winthrop, famous for envisioning his 'city on the hill' and lauded as a paragon of justice, owned slaves on that ground and passed the first law in North America condoning slavery. In this mesmerizing narrative, C. S. Manegold exposes how the fates of the land and the families that lived on it were bound to America's most tragic and tainted legacy. Challenging received ideas about America and the Atlantic world, Ten Hills Farm digs deep to bring the story of slavery in the North full circle--from concealment to recovery.

Manegold follows the compelling tale from the early seventeenth to the early twenty-first century, from New England, through the South, to the sprawling slave plantations of the Caribbean. John Winthrop, famous for envisioning his "city on the hill" and lauded as a paragon of justice, owned slaves on that ground and passed the first law in North America condoning slavery. Each successive owner of Ten Hills Farm--from John Usher, who was born into money, to Isaac Royall, who began as a humble carpenter's son and made his fortune in Antigua--would depend upon slavery's profits until the 1780s, when Massachusetts abolished the practice. In time, the land became a city, its questionable past discreetly buried, until now.

Challenging received ideas about America and the Atlantic world, "Ten Hills Farm" digs deep to bring the story of slavery in the North full circle--from concealment to recovery.

During the pitched battle over slavery in the United States, Black writers - enslaved and free - allied themselves with the cause of abolition and used their art to advocate for emancipation and to envision the end of slavery as a world-historical moment of possibility. These Black writers borrowed from the European tradition of Romanticism - lyric poetry, prophetic visions - to write, speak, and sing their hopes for what freedom might mean. At the same time, they voiced anxieties about the expansion of global capital and U.S. imperial power in the aftermath of slavery. They also focused on the ramifications of slavery's sexual violence. Authors like Frances Ellen Watkins Harper, George Moses Horton, Albery Allson Whitman, and Joshua McCarter Simpson conceived the Civil War as a revolutionary upheaval on par with Europe's stormy Age of Revolutions. The Black Romantic Revolution proposes that the Black Romantics' cultural innovations have shaped Black radical culture to this day, from the blues and hip hop to Black nationalism and Black feminism. Their expressions of love and rage, grief and determination, dreams and nightmares, still echo into our present.

The first book-length study of household servants and slaves, exploring a visual history over 400 years and four continents The first book-length study of both images of ordinary household workers and their material culture, Household Servants and Slaves: A Visual History, 1300-1700 covers four hundred years and four continents, facilitating a better understanding of the changes in service that occurred as Europe developed a monetary economy, global trade, and colonialism. Diane Wolfthal presents new interpretations of artists including the Limbourg brothers, Albrecht Durer, Paolo Veronese, and Diego Velazquez, but also explores numerous long-neglected objects, including independent portraits of ordinary servants, servant dolls and their miniature cleaning utensils, and dummy boards, candlesticks, and tablestands in the form of servants and slaves. Wolfthal analyzes the intersection of class, race, and gender while also interrogating the ideology of service, investigating both the material conditions of household workers' lives and the immaterial qualities with which they were associated. If images repeatedly relegated servants to the background, then this book does the reverse: it foregrounds these figures in order to better understand the ideological and aesthetic functions that they served.

The first full-length study of Frederick Douglass' visit to Scotland in 1846 Frederick Douglass (1818-95) was not the only fugitive from American slavery to visit Scotland before the Civil War, but he was the best known and his impact was far-reaching. This book shows that addressing crowded halls from Ayr to Aberdeen, he gained the confidence, mastered the skills and fashioned the distinctive voice that transformed him as a campaigner. It tells how Douglass challenged the Free Church over its ties with the Southern plantocracy; how he exploited his knowledge of Walter Scott and Robert Burns to brilliant effect; and how he asserted control over his own image at a time when racial science and blackface minstrel shows were beginning to shape his audiences' perceptions. He arrived as a subordinate envoy of white abolitionists, legally still enslaved. He returned home as a free man ready to embark on a new stage of his career, as editor and proprietor of his own newspaper and a leader in his own right. Key Features: First full-length study of Frederick Douglass' visit to Scotland in 1846 Reveals fresh information about, and deepens our understanding of, a major 19th-century intellectual at a crucial stage in his political and professional development Subjects Douglass' speeches and letters to close readings and situates them in the immediate context of their delivery and composition Demonstrates the extent to which Douglass was closely acquainted with Scottish literature, history and current affairs Enhances our knowledge of Douglass as a performer, his ability to read audiences, and how he moved and influenced them