In North Carolina's Free People of Color, 1715- 1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as "negroes," "mulattoes," "mustees," "Indians," "mixed-A bloods," or simply "free people of color." From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted- praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors. Milteer's innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements- with whites placing themselves above persons of color- those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included. North Carolina's Free People of Color, 1715- 1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures- all of which, Milteer suggests, allowed them to adjust to and counter everA -evolving forms of racial discrimination.

A major contribution to our understanding of slavery in the early republic, Deliver Us from Evil illuminates the white South's twisted and tortured efforts to justify slavery, focusing on the period from the drafting of the federal constitution in 1787 through the age of Jackson. Drawing heavily on primary sources, including newspapers, government documents, legislative records, pamphlets, and speeches, Lacy K. Ford recaptures the varied and sometimes contradictory ideas and attitudes held by groups of white southerners as they tried to square slavery with their democratic ideals. He excels at conveying the political, intellectual, economic, and social thought of leading white southerners, vividly recreating the mental world of the varied actors and capturing the vigorous debates over slavery. He also shows that there was not one antebellum South but many, and not one southern white mindset but several, with the debates over slavery in the upper South quite different in substance from those in the deep South. In the upper South, where tobacco had fallen into comparative decline by 1800, debate often centered on how the area might reduce its dependence on slave labor and "whiten " itself, whether through gradual emancipation and colonization or the sale of slaves to the cotton South. During the same years, the lower South swirled into the vortex of the "cotton revolution, " and that area's whites lost all interest in emancipation, no matter how gradual or fully compensated. An ambitious, thought-provoking, and highly insightful book, Deliver Us from Evil makes an important contribution to the history of slavery in the United States, shedding needed light on the white South's early struggle to reconcile slavery with its Revolutionary heritage.

The first and only successful slave revolution in the Americas began in 1791 when thousands of brutally exploited slaves rose up against their masters on Saint-Domingue, the most profitable colony in the eighteenth-century Atlantic world. Within a few years, the slave insurgents forced the French administrators of the colony to emancipate them, a decision ratified by revolutionary Paris in 1794. This victory was a stunning challenge to the order of master/slave relations throughout the Americas, including the southern United States, reinforcing the most fervent hopes of slaves and the worst fears of masters. But, peace eluded Saint-Domingue as British and Spanish forces attacked the colony. A charismatic ex-slave named Toussaint Louverture came to France's aid, raising armies of others like himself and defeating the invaders. Ultimately Napoleon, fearing the enormous political power of Toussaint, sent a massive mission to crush him and subjugate the ex-slaves. After many battles, a decisive victory over the French secured the birth of Haiti and the permanent abolition of slavery from the land. The independence of Haiti reshaped the Atlantic world by leading to the French sale of Louisiana to the United States and the expansion of the Cuban sugar economy. Laurent Dubois weaves the stories of slaves, free people of African descent, wealthy whites, and French administrators into an unforgettable tale of insurrection, war, heroism, and victory. He establishes the Haitian Revolution as a foundational moment in the history of democracy and human rights.

A gripping and deeply revealing history of an infamous slave rebellion that nearly toppled New Orleans and changed the course of American history

In January 1811, five hundred slaves, dressed in military uniforms and armed with guns, cane knives, and axes, rose up from the plantations around New Orleans and set out to conquer the city. Ethnically diverse, politically astute, and highly organized, this self-made army challenged not only the economic system of plantation agriculture but also American expansion. Their march represented the largest act of armed resistance against slavery in the history of the United States.

American Uprising is the riveting and long-neglected story of this elaborate plot, the rebel army's dramatic march on the city, and its shocking conclusion. No North American slave uprising--not Gabriel Prosser's, not Denmark Vesey's, not Nat Turner's--has rivaled the scale of this rebellion either in terms of the number of the slaves involved or the number who were killed. More than one hundred slaves were slaughtered by federal troops and French planters, who then sought to write the event out of history and prevent the spread of the slaves' revolutionary philosophy. With the Haitian revolution a recent memory and the War of 1812 looming on the horizon, the revolt had epic consequences for America.

Through groundbreaking original research, Daniel Rasmussen offers a window into the young, expansionist country, illuminating the early history of New Orleans and providing new insight into the path to the Civil War and the slave revolutionaries who fought and died for justice and the hope of freedom.

Despite the inherent brutality of slavery, some slaves could find small but important opportunities to act decisively. The Hierarchies of Slavery in Santos, Brazil, 1822-1888 explores such moments of opportunity and resistance in Santos, a Southeastern township in Imperial Brazil. It argues that slavery in Brazil was hierarchical: slaves' fleeting chances to form families, work jobs that would not kill or maim, avoid debilitating diseases, or find a (legal or illegal) pathway out of slavery were highly influenced by their demographic background and their owners' social position. By tracing the lives of slaves and owners through multiple records, the author is able to show that the cruelties that slaves faced were not equally shared. One important implication is that internal stratification likely helped perpetuate slavery because there was the belief, however illusionary, that escaping captivity was not necessary for social mobility.

Americans tend to cast slavery as a pre-modern institution,the nation's original sin, perhaps, but isolated in time and divorced from America's later success. But to do so robs the millions who suffered in bondage of their full legacy. As historian Edward E. Baptist reveals in The Half Has Never Been Told , the expansion of slavery in the first eight decades after American independence drove the evolution and modernization of the United States. In the span of a single lifetime, the South grew from a narrow coastal strip of worn-out tobacco plantations to a continental cotton empire, and the United States grew into a modern, industrial, and capitalist economy. Told through intimate slave narratives, plantation records, newspapers, and the words of politicians, entrepreneurs, and escaped slaves, The Half Has Never Been Told offers a radical new interpretation of American history. Winner of the 2015 Avery O. Craven Prize from the Organization of American HistoriansWinner of the 2015 Sidney Hillman Prize Bloomberg View Top Ten Nonfiction Books of 2014 Daily Beast Best Nonfiction Books of 2014

Tracing the lives and experiences of 100,000 Africans who landed in Sierra Leone having been taken off slave vessels by the British Navy following Britain's abolition of the trans-Atlantic slave trade, this study focuses on how people, forcibly removed from their homelands, packed on to slave ships, and settled in Sierra Leone were able to rebuild new lives, communities, and collective identities in an early British colony in West Africa. Their experience illuminates both African and African diaspora history by tracing the evolution of communities forged in the context of forced migration and the missionary encounter in a prototypical post-slavery colonial society. A new approach to the major historical field of British anti-slavery, studied not as a history of legal victories (abolitionism) but of enforcement and lived experience (abolition), Richard Peter Anderson reveals the linkages between emancipation, colonization, and identity formation in the Black Atlantic.

Please note this is a 'Palgrave to Order' title (PTO). Stock of this book requires shipment from an overseas supplier. It will be delivered to you within 12 weeks. This book details how France's most profitable plantation colony became Haiti, Latin America's first independent nation, through an uprising by slaves and the largest and wealthiest free population of people of African descent in the New World. Garrigus explains the origins of this free colored class, exposes the ways its members supported and challenged slavery, and examines how they shaped a new 'American' identity.

In the early 19th century, Cuba emerged as the world's largest producer of sugar and the United States its most important buyer. Barely documented today, there was a close commercial relationship between Cuba and the Rhode Island coastal town of Bristol. The citizens of Bristol were heavily involved in the slavery trade and owned sugarcane plantations in Cuba and also served as staff workers at these facilities. Available in print for the first time is a diary that sheds light on this connection. Mr. George Howe, Esquire (1791-1837), documented his tasks at a Bristolian-owned plantation called New Hope, which was owned by well-known Bristol merchant, slave trader, and US senator James DeWolf (1764-1837). Howe expressed mixed personal feelings about local slavery work practices. He felt lucky to be employed and was determined to do his job well, in spite of the harsh conditions operating at New Hope, but he also struggled with his personal feelings regarding slavery. Though an oppressive system, it was at the core of New Hope's financial success and, therefore, Howe's well-being as an employee. This book examines Howe's diary entries in the thematic context of the local Costumbrista literary production. Costumbrismo both documented local customs and critically analyzed social ills. In his letters to relatives and friends Howe depicted a more personal reaction to the underpinnings of slavery practices, a reaction reflecting early abolitionist sentiments.

Before the Civil War, America's slave states were enmeshed in the modernizing trends of their time but that history has been obscured by a deeply ingrained view of the Old South as an insular society with few outward connections. The Old South's Modern Worlds looks beyond this myth of an isolated and backward-looking South to identify some of the many ways that the modern world shaped antebellum southern society. Removing the screen of southern traditionalism turns up new stories about slaves as religious missionaries, Native Americans as hard-driving capitalists, cotton cultivators as genetic scientists, proslavery politicians as nationalists, and planters as experimenters in sexuality. The essays gathered in this volume not only tell these jarringly modern tales of the Old South, they also explore the compatibility of slavery-the defining feature of antebellum southern life-and cultural and material markers of modernity such as moral reform, cities, and industry. The Old South emerges from this volume in a new relationship to national and global histories. Considered as proponents of American manifest destiny, antebellum southern politicians look more like nationalists and less like separatists. Southerners' enthusiasm for humanitarian missions and their debates with moral reformers across the Atlantic bring out the global currents that cut against the localism of southern life. The roles that cities played in marketing, policing, and leasing slaves counteracted the erosion of slave discipline in urban settings. The turmoil that changes in Asian and European agriculture wrought among southern staple producers show the interconnections between seemingly isolated southern farms and markets in distant lands. Diverse and riddled with contradictory impulses, antebellum southerners encounters with modernity reveal the often discomforting legacies left by the Old South on the future of America and the world.

Most Americans, both black and white, believe that slavery was a system exclusively maintained by whites to exploit blacks, but Larry Koger's authoritative study reveals the extent to which African Americans played a significant role as slave masters in the peculiar institution. By examining South Carolina's diverse population of African-American slaveowners, Koger demonstrates that free African Americans widely embraced slavery as a viable economic system and that they--like their white counterparts--exploited the labor of slaves on their farms and in their businesses. Drawing on the federal census, wills, mortgage bills of sale, tax returns, and newspaper advertisements, Koger sheds light on the nature of African-American slaveholding, its complexity, and its rationales. He describes how some African-American masters earned their freedom but how many others--primarily mulattoes--were unfamiliar with slavery's dehumanization because they were born of free parents. Koger reveals the caste system that existed within the antebellum African-American community--one in which prosperous mulattoes and African Americans of lighter skin sought to separate themselves from those held in bondage. Koger challenges the notion that most African-American slaveholders were benevolent owners who purchased the freedom of relatives. Instead he shows that while some did buy family members and other slaves for humanitarian reasons, African Americans in South Carolina acquired slaves primarily because they had little access to other sources of labor and because they viewed slaveowning as a means of elevating themselves above the masses.

On the eve of the Revolution, the Carolina lowcountry was the wealthiest and unhealthiest region in British North America. Slavery, Disease, and Suffering in the Southern Lowcountry argues that the two were intimately connected: both resulted largely from the dominance of rice cultivation on plantations using imported African slave labor. This development began in the coastal lands near Charleston, South Carolina, around the end of the seventeenth century. Rice plantations spread north to the Cape Fear region of North Carolina and south to Georgia and northeast Florida in the late colonial period. The book examines perceptions and realities of the lowcountry disease environment; how the lowcountry became notorious for its 'tropical' fevers, notably malaria and yellow fever; how people combated, avoided or perversely denied the suffering they caused; and how diseases and human responses to them influenced not only the lowcountry and the South, but the United States, even helping to secure American independence.

The year 2007 marked the bicentenary of the Act abolishing British participation in the slave trade. Representing Enslavement and Abolition on Museums- which uniquely draws together contributions from academic commentators, museum professionals, community activists and artists who had an involvement with the bicentenary - reflects on the complexity and difficulty of museums' experiences in presenting and interpreting the histories of slavery and abolition, and places these experiences in the broader context of debates over the bicentenary's significance and the lessons to be learnt from it. The history of Britain 's role in transatlantic slavery officially become part of the National Curriculum in the UK in 2009; with the bicentenary of 2007, this marks the start of increasing public engagement with what has largely been a hidden history. The book aims to not only critically review and assess the impact of the bicentenary, but also to identify practical issues that public historians, consultants, museum practitioners, heritage professionals and policy makers can draw upon in developing responses, both to the increasing recognition of Britain 's history of African enslavement and controversial and traumatic histories more generally.

When it was first published fifteen years ago, this startling--and bestselling--first-person history of slavery was heralded as "powerful and intense" ("Atlanta Journal Constitution") and "invaluable" ("Chicago Tribune"). Drawing from the thousands of interviews conducted with ex-slaves in the 1930s by researchers working with the Federal Writers' Project, this astonishing collection makes available the only known recordings of people who lived through the enormity of slavery. The groundbreaking interviews with former slaves collected in the original book-and-audio set of "Remembering Slavery" are now available for a new generation of readers and listeners in both affordable paperback and enhanced audio e-book.

Thomas Clarkson (1760 1846) was a leading campaigner against slavery and the African slave trade. After graduating from St. John's College, Cambridge in 1783, Clarkson with Granville Sharp (1735 1813) founded the Committee for the Abolition of the African Slave Trade in 1787, which increased popular support for abolition and was the main campaigner behind the abolition of the slave trade. These volumes, first published in 1808, contain a unique contemporary account of the abolition movement from one of its major leaders. Clarkson describes in great detail the Quaker background to the abolitionist movement and the parliamentary debates leading to the Slave Trade Act of 1807. The contemporary arguments both in support and in opposition to abolition and the researches and actions of the abolition movement's members are described, creating an important historical record of the movement. Volume 1 contains the early history of the abolition movement until July 1788.

Thomas Clarkson (1760 1846) was a leading campaigner against slavery and the African slave trade. After graduating from St. John's College, Cambridge in 1783, Clarkson with Granville Sharp (1735 1813) founded the Committee for the Abolition of the African Slave Trade in 1787, which increased popular support for abolition and was the main campaigner behind the abolition of the slave trade. These volumes, first published in 1808, contain a unique contemporary account of the abolition movement from one of its major leaders. Clarkson describes in great detail the Quaker background to the abolitionist movement and the parliamentary debates leading to the Slave Trade Act of 1807. The contemporary arguments both in support and in opposition to abolition and the researches and actions of the abolition movement's members are described, creating an important historical record of the movement. Volume 2 describes the campaign from June 1788 until March 1808.

"If I know my own heart, I can truly say, that I have not a selfish wish in placing myself under the patronage of the American Colonization] Society; usefulness in my day and generation, is what I principally court."

"Sensible then, as all are of the disadvantages under which we at present labour, can any consider it a mark of folly, for us to cast our eyes upon some other portion of the globe where all these inconveniences are removed where the Man of Colour freed from the fetters and prejudice, and degradation, under which he labours in this land, may walk forth in all the majesty of his creation--a new born creature--a "Free Man" "
--John Brown Russwurm, 1829.

John Brown Russwurm (1799-1851) is almost completely missing from the annals of the Pan-African movement, despite the pioneering role he played as an educator, abolitionist, editor, government official, emigrationist and colonizationist. Russwurm's life is one of "firsts" first African American graduate of Maine's Bowdoin College; co-founder of "Freedom's Journal," America's first newspaper to be owned, operated, and edited by African Americans; and, following his emigration to Africa, first black governor of the Maryland section of Liberia. Despite his accomplishments, Russwurm struggled internally with the perennial Pan-Africanist dilemma of whether to go to Africa or stay and fight in the United States, and his ordeal was the first of its kind to be experienced and resolved before the public eye.

With this slim, accessible biography of Russwurm, Winston James makes a major contribution to the history of black uplift and protest in the Early American Republic and the larger Pan-African world. James supplements the biography with a carefully edited and annotated selection of Russwurm's writings, which vividly demonstrate the trajectory of his political thinking and contribution to Pan-Africanist thought and highlight the challenges confronting the peoples of the African Diaspora. Though enormously rich and powerfully analytical, Russwurm's writings have never been previously anthologized.

The Struggles of John Brown Russwurm is a unique and unparalleled reflection on the Early American Republic, the African Diaspora and the wider history of the times. An unblinking observer of and commentator on the condition of African Americans as well as a courageous fighter against white supremacy and for black emancipation, Russwurm's life and writings provide a distinct and articulate voice on race that is as relevant to the present as it was to his own lifetime.

Secular, Scarred and Sacred: Education and Religion Among the Black Community in Nineteenth-Century Canada focuses on the paternal yet exclusionary role of Protestant Whites and their churches among refugee slaves and free Blacks in nineteenth-century Upper Canada-many of whom had migrated to Canada to escape the dreaded system of slavery in the United States. This book contends that White Protestant churches provided organizational, social and theological models among Black communities in Canada. Author Jerome Teelucksingh further explores how Black migrants seized the educational opportunities offered by churches and schools to both advance academically and pursue an ideal of virtuous citizenship that equipped them for new social challenges.

In 1889 the Jesuit Richard F. Clarke published this biography of Charles Lavigerie (1825-1892), the French cardinal and Primate of Africa. From the moment of his arrival in Algeria in 1868, Lavigerie became a key, if sometimes controversial, figure in organising Catholic missions in Africa. In 1874 he founded the Society of Missionaries for Africa, otherwise known as the White Fathers after the white Arab dress they wore. Lavigerie's later career was devoted to the battle against slavery and in 1888 he conducted a campaign in several European capitals denouncing the practice. Clarke's book, which appeared a year after Lavigerie's visit to London, provides an account of the cardinal's career in France and Africa up to that date. It emphasises and praises Lavigerie's anti-slavery message, referring to him in the preface as 'the apostle of the slaves of all Africa'.

They baked New England's Thanksgiving pies, preached their faith to crowds of worshippers, spied for the patriots during the Revolution, wrote that human bondage was a sin, and demanded reparations for slavery. Black women in colonial and revolutionary New England sought not only legal emancipation from slavery but defined freedom more broadly to include spiritual, familial, and economic dimensions.
Hidden behind the banner of achieving freedom was the assumption that freedom meant affirming black manhood The struggle for freedom in New England was different for men than for women. Black men in colonial and revolutionary New England were struggling for freedom from slavery and for the right to patriarchal control of their own families. Women had more complicated desires, seeking protection and support in a male headed household while also wanting personal liberty. Eventually women who were former slaves began to fight for dignity and respect for womanhood and access to schooling for black children.

While the plantation accounts for 90% of slave ownership and experience in the Americas, its centrality to the common conceptions of slavery has arguably led to an oversimplified understanding of its multifarious forms and complex dynamics in the region. The Many Faces of Slavery explores non-traditional forms of slavery that existed outside the plantation system to illustrate the pluralities of slave ownership and experiences in the Americas, from the 17th to the 19th century. Through a wide range of innovative and multi-disciplined approaches, the book's chapters explore the existence of urban slavery, slave self-hiring, quasi-free or nominal slaves, domestic slave concubines, slave vendors, slave soldiers and sailors, slave preachers, slave overseers, and many other types of "societies with slaves." Moreover, it documents unconventional forms of slave ownership like slave-holding by poor whites, women, free blacks, Native Americans, Jewish Americans, corporations and the state. The Many Faces of Slavery broadens our traditional conception of slavery by complicating our understanding of slave experience and ownership in slavery-practising societies throughout Atlantic history.

Brazil was the American society that received the largest contingent of African slaves in the Americas and the longest lasting slave regime in the Western Hemisphere. This is the first complete modern survey of the institution of slavery in Brazil and how it affected the lives of enslaved Africans. It is based on major new research on the institution of slavery and the role of Africans and their descendants in Brazil. Although Brazilians have incorporated many of the North American debates about slavery, they have also developed a new set of questions about slave holding: the nature of marriage, family, religion, and culture among the slaves and free colored; the process of manumission; and the rise of the free colored class during slavery. It is the aim of this book to introduce the reader to this latest research, both to elucidate the Brazilian experience and to provide a basis for comparisons with all other American slave systems.

Passed by the House of Representatives at the start of the 1836 session, the gag rule rejected all petitions against slavery, effectively forbidding Congress from addressing the antislavery issue until it was rescinded in late 1844. In the Senate, a similar rule lasted until 1850. Strongly supported by all southern and some northern Democratic congressmen, the gag rule became a proxy defense of slavery's morality and economic value in the face of growing pro-abolition sentiment. In John Quincy Adams and the Gag Rule, 1835-1850, Peter Charles Hoffer transports readers to Washington, DC, in the period before the Civil War to contextualize the heated debates surrounding the rule. At first, Hoffer explains, only a few members of Congress objected to the rule. These antislavery representatives argued strongly for the reception and reading of incoming abolitionist petitions. When they encountered an almost uniformly hostile audience, however, John Quincy Adams took a different tack. He saw the effort to gag the petitioners as a violation of their constitutional rights. Adams's campaign to lift the gag rule, joined each year by more and more northern members of Congress, revealed how the slavery issue promoted a virulent sectionalism and ultimately played a part in southern secession and the Civil War. A lively narrative intended for history classrooms and anyone interested in abolitionism, slavery, Congress, and the coming of the Civil War, John Quincy Adams and the Gag Rule, 1835-1850, vividly portrays the importance of the political machinations and debates that colored the age.

Longlisted for the Women's Prize for Fiction 2019, a powerful, well-researched, fictional account exploring the trokosi tradition for the curious and the open-minded. Abeo Kata lives a comfortable, happy life in West Africa as the privileged nine-year-old daughter of a government employee and stay-at-home mother. But when the Katas' idyllic lifestyle takes a turn for the worse, Abeo's father, following his mother's advice, places the girl in a religious shrine, hoping that the sacrifice of his daughter will serve as atonement for the crimes of his ancestors. Unspeakable acts befall Abeo for the fifteen years she is enslaved within the shrine. When she is finally rescued, broken and battered, she must struggle to overcome her past, endure the revelation of family secrets, and learn to trust and love again. In the tradition of Chris Cleave's Little Bee, Praise Song for the Butterflies is a contemporary story that offers an educational, eye-opening account of the practice of ritual servitude in West Africa. Spanning decades and two continents, Praise Song for the Butterflies is an unflinching tale of the devastation that children are subject to when adults are ruled by fear and someone must pay the consequences. "Abeo is unrelenting - a fiery protagonist who sparks in every scene. Bernice L. McFadden has created yet another compelling story, this time about hope and freedom." Nicole Dennis-Benn, author of Here Comes the Sun