'I am a woman's rights. I have plowed and reaped and husked and chopped and mowed, and can any man do more than that? I am as strong as any man that is now' A former slave and one of the most powerful orators of her time, Sojourner Truth fought for the equal rights of Black women throughout her life. This selection of her impassioned speeches is accompanied by the words of other inspiring African-American female campaigners from the nineteenth century. One of twenty new books in the bestselling Penguin Great Ideas series. This new selection showcases a diverse list of thinkers who have helped shape our world today, from anarchists to stoics, feminists to prophets, satirists to Zen Buddhists.

In Liberty's Chain, David N. Gellman shows how the Jay family, abolitionists and slaveholders alike, embodied the contradictions of the revolutionary age. The Jays of New York were a preeminent founding family. John Jay, diplomat, Supreme Court justice, and coauthor of the Federalist Papers, and his children and grandchildren helped chart the course of the Early American Republic. Liberty's Chain forges a new path for thinking about slavery and the nation's founding. John Jay served as the inaugural president of a pioneering antislavery society. His descendants, especially his son William Jay and his grandson John Jay II, embraced radical abolitionism in the nineteenth century, the cause most likely to rend the nation. The scorn of their elite peers-and racist mobs-did not deter their commitment to end southern slavery and to combat northern injustice. John Jay's personal dealings with African Americans ranged from callousness to caring. Across the generations, even as prominent Jays decried human servitude, enslaved people and formerly enslaved people served in Jay households. Abbe, Clarinda, Caesar Valentine, Zilpah Montgomery, and others lived difficult, often isolated, lives that tested their courage and the Jay family's principles. The personal and the political intersect in this saga, as Gellman charts American values transmitted and transformed from the colonial and revolutionary eras to the Civil War, Reconstruction, and beyond. The Jays, as well as those who served them, demonstrated the elusiveness and the vitality of liberty's legacy. This remarkable family story forces us to grapple with what we mean by patriotism, conservatism, and radicalism. Their story speaks directly to our own divided times.

The Silencing of Slaves in Early Jewish and Christian Texts analyzes a large corpus of early Christian texts and Pseudepigraphic materials to understand how the authors of these texts used, abused and silenced enslaved characters to articulate their own social, political, and theological visions. The focus is on excavating the texts "from below" or "against the grain" in order to notice the slaves, and in so doing, to problematize and (re)imagine the narratives. Noticing the slaves as literary iterations means paying attention to broader theological, ideological, and rhetorical aims of the texts within which enslaved bodies are constructed. The analysis demonstrates that by silencing slaves and using a rhetoric of violence, the authors of these texts contributed to the construction of myths in which slaves functioned as a useful trope to support the combined power of religion and empire. Thus was created not only the perfect template for the rise and development of a Christian discourse of slavery, but also a rationale for subsequent violence exercised against slave bodies within the Christian Empire. The study demonstrates the value of using the tools and applying the insights of subaltern studies to the study of the Pseudepigrapha and in early Christian texts. This volume will be of interest not only to scholars of early Christianity, but also to those working on the history of slavery and subaltern studies in antiquity.

Focusing on the agency of enslaved Africans and their descendants in the South, this work argues for the systematic unveiling and recovery of subjugated knowledge, histories, and cultural practices of those traditionally silenced and overlooked by national heritage projects and national public memories. Jackson uses both ethnographic and ethnohistorical data to show the various ways African Americans actively created and maintained their own heritage and cultural formations. Viewed through the lens of four distinctive plantation sites--including the one on which that the ancestors of First Lady Michelle Obama lived--everyday acts of living, learning, and surviving profoundly challenge the way American heritage has been constructed and represented. A fascinating, critical view of the ways culture, history, social policy, and identity influence heritage sites and the business of heritage research management in public spaces.

Contributors from the US, Britain and Europe explore a neglected aspect of transatlantic slavery: the implication of a continental European hinterland. Slavery Hinterland explores a neglected aspect of transatlantic slavery: the implication of a continental European hinterland. It focuses on historical actors in territories that were not directly involved in the traffic inAfricans but linked in various ways with the transatlantic slave business, the plantation economies that it fed and the consequences of its abolition. The volume unearths material entanglements of the Continental and Atlantic economies and also proposes a new agenda for the historical study of the relationship between business and morality. Contributors from the US, Britain and continental Europe examine the ways in which the slave economy touched on individual lives and economic developments in German-speaking Europe, Switzerland, Denmark and Italy. They reveal how these 'hinterlands' served as suppliers of investment, labour and trade goods for the slave trade and of materials for the plantation economies, and how involvement in trade networks contributed in turn to key economic developments in the 'hinterlands'. The chapters range in time from the first, short-lived attempt at establishing a German slave-trading operation in the 1680s to the involvement of textile manufacturers in transatlantic trade in the first quarter of the nineteenth century. A key theme of the volume is the question of conscience, or awareness of being morally implicated in an immoral enterprise. Evidence for subjective understandings of the moral challenge of slavery is found in individual actions and statements and also in post-abolition colonisation and missionary projects. FELIX BRAHM is Research Fellow at the German Historical Institute in London. EVE ROSENHAFT is Professor of German Historical Studies, University of Liverpool. CONTRIBUTORS: Felix Brahm, Peter Haenger, Catherine Hall, Daniel P. Hopkins, Craig Koslofsky, Sarah Lentz, Rebekka von Mallinckrodt, Anne Sophie Overkamp, Alexandra Robinson, Eve Rosenhaft, Anka Steffen, Klaus Weber, Roberto Zaugg

A Story of Two Birminghams examines the roles played by two cities and the areas in which they are situated in the long history of people of African origin and their ancestors who were taken into slavery, experienced a phoney freedom and subsequently experienced racism, segregation and violence. From the eighteenth century the industrial city of Birmingham in England was involved in the manufacture of guns used in the African slave trade and then later, in the production and export of the steam engines used on the sugar plantations in the West Indies. In northern Alabama, on land where another industrial city of the same name would later develop, African slaves worked on cotton plantations owned by planters who would later make their fortunes by selling the mineral rich land. Abolitionists in Birmingham UK, and in the Southern States fought against much opposition to achieve freedom for the slaves. But this was often a phoney freedom: for example, under an apprenticeship system in Jamaica people endured conditions often worse than under slavery, and in Alabama they endured hard labour in the development of the new industrial city and under the Convict Lease system. Slavery, Freedom and Conflict follows the life path of descendants of slaves into the twentieth century, the difficulties experienced by West Indian immigrants in Birmingham UK, the segregation laws imposed in Birmingham, Alabama and the US Civil Rights movement which followed. Later in the century, riots occurring in Handsworth (Birmingham UK), the election of a far-right, racist politician in nearby Smethwick and the infamous speech of Enoch Powell indicated that, as in Birmingham, Alabama many black people were still suffering from the iniquities of the slave trade inflicted upon their ancestors more than two hundred years previously. This book is essential reading for all those with an interest in the history of slavery, and in the local history of the West Midlands of England and the Northern counties of Alabama.

Slavery was widespread in the ancient Mediterranean region where Christianity was born. Though Christians were both slaves and slaveholders, there has been surprisingly little study of what early Christians thought about the practice. Jennifer A. Glancy offers a comprehensive re-examination of the evidence pertaining to slavery in early Christianity. Drawing on a wide variety of sources, Glancy situates early Christian slavery in its broader cultural setting. She argues that scholars have consistently underestimated the pervasive impact of slavery on the institutional structures, ideologies, and practices of the early churches and of individual Christians. The churches, she shows, grew to maturity with the assumption that slaveholding was the norm, and welcomed both slaves and slaveholders as members. Glancy draws particular attention to the importance of the body in the thought and practice of ancient slavery.

Africa's modern history is replete with different forms of encounters and conflicts. From the fifteenth century when millions of Africans were forcefully taken away as slaves during the infamous Atlantic slave trade; to the colonial conquests of the nineteenth century where European countries conquered and subsequently balkanized Africa and shared the continent to European powers; and to the postcolonial era where many African leaders have maintained several instruments of exploitation, the continent has seen different forms of encounters, exploitations and oppressions. These encounters and exploitations have equally been met with resistance in different forms and at different times. The mode of Africa's encounters with the rest of the world have in several ways, shaped and continue to shape the continent's social, political and economic development trajectories. Essays in this volume have addressed different aspects of these phases of encounters and resistance by Africa and the African Diaspora. While the volume document different phases of oppression and conflict, it also contains some accounts of Africa's resistance to external and internal oppressions and exploitations. From the physical guerilla resistance of the Mau Mau group against British colonial exploitation in Kenya and its aftermath, to efforts of the Kayble group to preserve their language and culture in modern Algeria; and from the innovative ways in which the Tuareg are using guitar and music as forms of expression and resistance, to the modern ways in which contemporary African immigrants in North America are coping with oppressive structures and racism, the chapters in this volume have examined different phases of oppressions and suppressions of Africa and its people, as well as acts of resistance put up by Africans.

A new edition of the classic African American autobiography, now with with the inclusion of Douglass's other works. The pre-eminent American slave narrative published in 1845, the Narrative powerfully details the life of the abolitionist Frederick Douglass from his birth into slavery in 1818 to his escape to the North in 1838: how he endured the daily physical and spiritual brutalities of his owners and drivers, how he learned to read and write, and how he grew into a man who could only live free or die. Also included in this edition are Douglass's famous oration The Meaning of the Fourth of July to the Negro and his only known work of fiction, the novella The Heroic Slave. Frederick Augustus Washington Bailey was born into slavery in 1818 in Tuckahoe, Maryland. He changed his surname to Douglass to conceal his identity after escaping slavery in 1838 and making his way to Philadelphia and New York. Having been taught to read by the wife of one of his former owners, Douglass wrote later that literacy was his 'pathway from slavery to freedom', and in 1845 he published his instantly bestselling Narrative of the Life of Frederick Douglass, an American Slave. Renowned as the foremost African American advocate against slavery and segregation of his time, he repeatedly risked his own freedom as an antislavery lecturer, writer and publisher. He died in Washington, D.C., in 1895, and after lying in state in the nation's capital, was buried in the Mount Hope Cemetery in Rochester, New York. Ira Dworkin is Associate Director of the Prince Alwaleed Center for American Studies and Research and Assistant Professor of English and Comparative Literature at The American University in Cairo.

View the Table of Contents. Read the Introduction.

"This fascinating study uses the tools and sources of diplomatic history to examine a sweep of national and international history far beyond the confines of diplomacya].For Horne, the slave trade, rather than slavery, was an explosive political issue much later in the 19th century that is normally understood. Highly recommended."
--"Choice"

"A well-researched, skillfully-written, and carefully-argued diplomatic history examining connections between the United States, Brazil, Africa, and Europe as they relate to the transatlantic slave trade. Horne sheds considerable light upon the ideas, ruminations, and practices of U.S. nationals in their interactions with and encounters of Brazil over the question of slavery, especially from the mid-nineteenth century on, and makes a valuable and important contribution to our knowledge and understanding of (American) hemispheric relations and trajectories, both eventual and potential."
--Michael A. Gomez, editor of "Diasporic Africa: A Reader"

aAn important study that starts with the proposition that what happens abroad affects developments in the United States. For the first time we are made aware of the extensive contacts between pro-slavery forces in the United States in the years after the abolition of the slave trade and the promoters of slavery in and the slave trade to Brazil and elsewhere.a
--Richard J. M. Blackett author of "Divided Hearts: Britain and the American Civil War"

During its heyday in the nineteenth century, the African slave trade was fueled by the close relationship of the United States and Brazil. The Deepest South tells the disturbing story of how U.S.nationals - before and after Emancipation -- continued to actively participate in this odious commerce by creating diplomatic, social, and political ties with Brazil, which today has the largest population of African origin outside of Africa itself.

Proslavery Americans began to accelerate their presence in Brazil in the 1830s, creating alliances there - sometimes friendly, often contentious - with Portuguese, Spanish, British, and other foreign slave traders to buy, sell, and transport African slaves, particularly from the eastern shores of that beleaguered continent. Spokesmen of the Slave South drew up ambitious plans to seize the Amazon and develop this region by deporting the enslaved African-Americans there to toil. When the South seceded from the Union, it received significant support from Brazil, which correctly assumed that a Confederate defeat would be a mortal blow to slavery south of the border. After the Civil War, many Confederates, with slaves in tow, sought refuge as well as the survival of their peculiar institution in Brazil.

Based on extensive research from archives on five continents, Gerald Horne breaks startling new ground in the history of slavery, uncovering its global dimensions and the degrees to which its defenders went to maintain it.

West Africa during the Atlantic Slave Trade surveys archaeological data from Senegal to the Cameroon. It focuses on the past 500 years, a period that witnessed dramatic transformations in African political and social systems, as well as the consequences of European expansion, the advent of the Atlantic slave trade, and the expansion of Islamic polities in the West African Sahel. The geographical and topical scope of this volume draws together archaeological syntheses of various parts of West Africa and is an important resource for West Africanists and all researchers interested in the indigenous response to European expansion, as well as for those examining African continuities in the Americas.

The Slave Metaphor and Gendered Enslavement in Early Christian Discourse adds new knowledge to the ongoing discussion of slavery in early Christian discourse. Kartzow argues that the complex tension between metaphor and social reality in early Christian discourse is undertheorized. A metaphor can be so much more than an innocent thought figure; it involves bodies, relationships, life stories, and memory in complex ways. The slavery metaphor is troubling since it makes theology of a social institution that is profoundly troubling. This study rethinks the potential meaning of the slavery metaphor in early Christian discourse by use of a variety of texts, read with a whole set of theoretical tools taken from metaphor theory and intersectional gender studies, in particular. It also takes seriously the contemporary context of modern slavery, where slavery has re-appeared as a term to name trafficking, gendered violence, and inhuman power systems.

A first-person narrative of Olaudah Equiano's journey from his native Africa to the New World, that follows his capture, introduction to Christianity and eventual release. His story is an eye-opening depiction of personal resilience in the face of structural oppression. Olaudah Equiano's origins are rooted in West Africa's Eboe district, which is modern-day Nigeria. He details the shocking events that led up to his kidnapping and subsequent trade into slavery. His journey starts at 11 years old, forcing him to come of age in a society that abuses him at every turn. During his plight, he attempts to find new ways to survive, educating himself and eventually formulating a plan to obtain his freedom. In The Interesting Narrative of the Life of Olaudah Equiano, the author illustrates the harsh realities of slavery. Upon its release, the book was well-received and translated into multiple languages including German and Dutch. It set the precedent for many first-person narratives that would highlight their own unfathomable experiences. With an eye-catching new cover, and professionally typeset manuscript, this edition of The Interesting Narrative of the Life of Olaudah Equiano is both modern and readable.

In the wake of the second wave of the Black Lives Matter movement, inequalities and disparities were brought to light across the publishing industry. The need for more diverse, representative young adult literature gained new traction, resulting in an influx of young adult speculative fiction featuring African American young women. While the #BlackGirlMagic movement inspired a wave of positive African American female heroes in young adult fiction, it is still important to acknowledge the history and legacy of enslavement in America and their impact on literature. Many of the depictions of young Black women in contemporary speculative fiction still rely on stereotypical representations rooted in American enslavement. African American Adolescent Female Heroes: The Twenty-First-Century Young Adult Neo-Slave Narrative investigates the application of the neo-slave narrative structure to the twenty-first-century young adult text. Author Melanie A. Marotta examines texts featuring a female, adolescent protagonist of color, including Orleans, Tankborn, The Book of Phoenix, Binti, and The Black God's Drums, as well as series like the Devil's Wake series, Octavia E. Butler's Parable series, and the Dread Nation series. Taken together, these chapters seek to analyze whether the roles for adolescent female characters of color are changing or whether they remain re-creations of traditional slave narrative roles. Further, the chapters explore if trauma, healing, and activism are enacted in this genre.

The domestic sex trafficking of minors is a problem of growing concern yet little critical attention. This book analyzes the forces behind the sex-trafficking industry in the United States and provides a much-needed reference for practitioners. It adopts a holistic approach, pursuing a nuanced exploration of these young people's experiences, their treatment, and outside efforts to combat sex trafficking. The book features interviews with service providers and experts, and incorporates recent research, thereby mapping the complex factors associated with young people's involvement in trading sex and the social connections that facilitate their behavior. It considers the experiences of both those who "choose" sex work and those who are forced into it by circumstances or third parties, and it discusses the networks of friends and close acquaintances who introduce newcomers to the trade. In addition, it takes a hard look at how local and federal responses to trafficking increase young people's vulnerability to trading sex. Urging policymakers and practitioners to move beyond the simple framework of "rescuing" victims and "punishing" villains, this book calls for policies and programs that focus on the failure of social and cultural systems and respond better to the young people caught in this web.

When Black Culture and Black Consciousness first appeared thirty years ago, it marked a revolution in our understanding of African American history. Contrary to prevailing ideas at the time, which held that African culture disappeared quickly under slavery and that black Americans had little group pride, history, or cohesiveness, Levine uncovered a cultural treasure trove, illuminating a rich and complex African American oral tradition, including songs, proverbs, jokes, folktales, and long narrative poems called toasts--work that dated from before and after emancipation. The fact that these ideas and sources seem so commonplace now is in large part due this book and the scholarship that followed in its wake. A landmark work that was part of the "cultural turn" in American history, Black Culture and Black Consciousness profoundly influenced an entire generation of historians and continues to be read and taught. For this anniversary reissue, Levine wrote a new preface reflecting on the writing of the book and its place within intellectual trends in African American and American cultural history.
"Must be read by all who would understand the Afro-American experience and American culture in general."
--Eugene D. Genovese
"Through an exhaustive investigation of black songs, folk tales, proverbs, aphorisms, verbal games and the long narrative oral poems known as 'toasts, ' Levine argues that the value system of Afro-Americans can only be understood through an analysis of black culture.... His work ranks among the best books written on the Afro-American experience in recent years."
--Al-Tony Gilmore, The Washington Post

Providing a unique critical perspective to debates on slavery, this book brings the literature on transatlantic slavery into dialogue with research on informal sector labour, child labour, migration, debt, prisoners, and sex work in the contemporary world in order to challenge popular and policy discourse on modern slavery.

This collective volume explores the ways merchants managed to connect different spaces all over the globe in the early modern period by organizing the movement of goods, capital, information and cultural objects between different commercial maritime systems in the Mediterranean and Atlantic basin. Merchants and Trade Networks in the Atlantic and the Mediterranean, 1550-1800 consists of four thematic blocs: theoretical considerations, the social composition of networks, connected spaces, networks between formal and informal exchange, as well as possible failures of ties. This edited volume features eleven contributions who deal with theoretical concepts such as social network analysis, globalization, social capital and trust. In addition, several chapters analyze the coexistence of mono-cultural and transnational networks, deal with network failure and shifting network geographies, and assess the impact of kinship for building up international networks between the Mediterranean and the Atlantic. This work evaluates the use of specific network types for building up connections across the Mediterranean and the Atlantic Basin stretching out to Central Europe, the Northern Sea and the Pacific. This book is of interest to those who study history of economics and maritime economics, as well as historians and scholars from other disciplines working on maritime shipping, port studies, migration, foreign mercantile communities, trade policies and mercantilism.

The Other Civil War offers historian and activist Howard Zinn's view of the social and civil background of the American Civil War--a view that is rarely provided in standard historical texts. Drawn from his New York Times bestseller A People's History of the United States, this set of essays recounts the history of American labor, free and not free, in the years leading up to and during the Civil War. He offers an alternative yet necessary account of that terrible nation-defining epoch.

"This magisterial study is a triumph of scholarship....Must reading for anyone interested in American legal history or the Civil War."--Virginia Quarterly Review

This important collection of essays examines the history and impact of the abolition of the slave trade and slavery in the Indian Ocean World, a region stretching from Southern and Eastern Africa to the Middle East, India, Southeast Asia and the Far East. Slavery studies have traditionally concentrated on the Atlantic slave trade and slavery in the Americas. In comparison, the Indian Ocean World slave trade has been little explored, although it started some 3,500 years before the Atlantic slave trade and persists to the present day. This volume, which follows a collection of essays The Structure of Slavery in Indian Ocean Africa and Asia (Frank Cass, 2004), examines the various abolitionist impulses, indigenous and European, in the Indian Ocean World during the nineteenth and twentieth centuries. It assesses their efficacy within a context of a growing demand for labour resulting from an expanding international economy and European colonisation. The essays show that in applying definitions of slavery derived from the American model, European agents in the region failed to detect or deliberately ignored other forms of slavery, and as a result the abolitionist impulse was only partly successful with the slave trade still continuing today in many parts of the Indian Ocean World.