Manhood Enslaved reconstructs the lives of three male captives to bring intellectual and historical clarity to our understanding of enslaved peoples in eighteenth- and early nineteenth-century central New Jersey. Manhood Enslaved reconstructs the lives of three male captives to bring greater intellectual and historical clarity to the muted lives of enslaved peoples in eighteenth- and early nineteenth-century central New Jersey, where blacks were held in bondage for nearly two centuries. The book contributes to an evolving body of historical scholarship arguing that the lives of bondpeople in America were shaped not only by the powerful forces of racial oppression, but also by their own notions of gender. The volume uses previously understudied, white-authored, nineteenth-century literature about central New Jersey slaves as a point of departure. Reading beyond the racist assumptionsof the authors, it contends that the precarious day-to-day existence of the three protagonists -- Yombo Melick, Dick Melick, and Quamino Buccau (Smock) -- provides revealing evidence about the various elements of "slave manhood" that gave real meaning to their oppressed lives. Kenneth E. Marshall is Assistant Professor of History at the State University of New York at Oswego.

Luther Lee, D.D. (1800-1889), one of the founders of Wesleyan Methodism, was a nineteenth-century reformer and an ordained minister in the Methodist Episcopal Church. Lee is known to most Methodist historians as a Methodist Episcopal minister who deserted the church that had brought him to spiritual birth and ordination. Wesleyan Methodist church historians know him as the first president of their denomination, an editor of their periodical, and unfortunately, a traitor who betrayed and then subsequently walked away from the church he had helped to establish. His significance to American history has not heretofore been observed. This volume explores Lee's life, his politics, and his theology. One of the author's particular foci is the extent to which Lee affected the antislavery movement. Paul L. Kaufman places Lee within the broad context of nineteenth-century reformism as he battled the "gag rule" of the Methodist Episcopal bishops, and then shaped the Wesleyan Methodist Connection while he served on the highest levels of Garrison's American AntiSlavery Society. Of interest to students and teachers of Methodism, American history, and the abolitionist movement.

George Bourne was one of the early American republic's first immediate abolitionists, an influential figure who paved the way for the campaign against slavery in the antebellum period. His approach to reform was shaped by a conservative Protestant outlook that became increasingly hostile to Catholicism. In To Preach Deliverance to the Captives, Ryan C. McIlhenny examines the interplay of Bourne's pioneering efforts in abolitionism and his intensely anti-Catholic views. McIlhenny portrays Bourne as both a radical and a conservative, a reformer who desired to get back to the roots of Christianity for the purpose of completely dismantling slavery. Bourne's commentary on a variety of controversial topics, slavery, race, and citizenship; the role of women; Christianity and republicanism; the importance of the Bible; and the place of the church in civil society, put him at the center of many debates. He remains a complex figure: a polymath situated within the political, social, and cultural possibilities of an early republic that he was eager to play a part in shaping. Bourne's religious radicalism gave rise to his hope for an emerging post-revolutionary republic that would focus mainly on its religious foundations. The strength of the American nation, in Bourne's mind, rested not only on institutions indicative of a republican form of government but also on a pure Christianity, exemplified best in historical Protestantism. To Bourne, the future of the fledgling nation depended not only on principles and institutions but also on the activism of Protestant leaders like himself.

This book presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labour was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced. While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graca, Monica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation.

From 1850 to 1914, Brazil enjoyed a long period of political and financial stability that was interrupted just once. During this rupture, 1889-1894, the country suffered two successful coups-d'etat, military government, civil war, and a disastrous decline in the value of the national currency. The five years of disorder and crisis came in the wake of the nation's abolition of slavery and related financial repercussions. This book examines Brazil's crisis years, for the first time setting post-slavery financial decisions within their international and local historical contexts. Arguing against the "European dependency" interpretation of Brazil's history, John Schulz explains how planters' demands for easy credit after abolition were met with shortsighted economic policies. The failure of the expansionary monetary policy of the 1890s not only illuminates Brazil's history, it also suggests lessons relevant to financial and political decisions being made today.

'...a fully grown man utterly broken by what he had experienced, physically and mentally exhausted with physical evidence showing the overt signs of the abuse he had been through.' This is how Kate Garbers met Riso, a man who had been trafficked and in forced labour for months, with no way out. Modern slavery is far closer than we think. Yet it is largely unseen and unknown to most of us - a crime against humanity hidden in plain sight. In this revealing expose, Kate Garbers shares moving stories of survivors she has met and shares insights she has gained through over a decade of anti-slavery work. Survivor stories are complemented by a forensic account of how modern slavery works and the many forms it can take - from forced labour to organ harvesting - and how it is enabled to continue by our current laws and systems. Unseen Lives also provides a vision of hope for those looking to challenge and dismantle modern slavery, laying out what changes we need to make as individuals and as a society in order to effectively tackle modern slavery and improve the support of survivors.

**Winner of the Pulitzer Prize in History** "Extraordinary...a great American biography" (The New Yorker) of the most important African-American of the nineteenth century: Frederick Douglass, the escaped slave who became the greatest orator of his day and one of the leading abolitionists and writers of the era. As a young man Frederick Douglass (1818-1895) escaped from slavery in Baltimore, Maryland. He was fortunate to have been taught to read by his slave owner mistress, and he would go on to become one of the major literary figures of his time. His very existence gave the lie to slave owners: with dignity and great intelligence he bore witness to the brutality of slavery. Initially mentored by William Lloyd Garrison, Douglass spoke widely, using his own story to condemn slavery. By the Civil War, Douglass had become the most famed and widely travelled orator in the nation. In his unique and eloquent voice, written and spoken, Douglass was a fierce critic of the United States as well as a radical patriot. After the war he sometimes argued politically with younger African Americans, but he never forsook either the Republican party or the cause of black civil and political rights. In this "cinematic and deeply engaging" (The New York Times Book Review) biography, David Blight has drawn on new information held in a private collection that few other historian have consulted, as well as recently discovered issues of Douglass's newspapers. "Absorbing and even moving...a brilliant book that speaks to our own time as well as Douglass's" (The Wall Street Journal), Blight's biography tells the fascinating story of Douglass's two marriages and his complex extended family. "David Blight has written the definitive biography of Frederick Douglass...a powerful portrait of one of the most important American voices of the nineteenth century" (The Boston Globe). In addition to the Pulitzer Prize, Frederick Douglass won the Bancroft, Parkman, Los Angeles Times (biography), Lincoln, Plutarch, and Christopher awards and was named one of the Best Books of 2018 by The New York Times Book Review, The Wall Street Journal, The Boston Globe, The Chicago Tribune, The San Francisco Chronicle, and Time.

In the years before the Civil War, Boston's black leaders helped fight slavery from a vibrant African-American community on Beacon Hill.

During the late sixteenth and seventeenth centuries, countless slaves from culturally diverse communities in the Indian subcontinent and Southeast Asia journeyed to Mexico on the ships of the Manila Galleon. Upon arrival in Mexico, they were grouped together and categorized as chinos. Their experience illustrates the interconnectedness of Spain s colonies and the reach of the crown, which brought people together from Africa, the Americas, Asia and Europe in a historically unprecedented way. In time, chinos in Mexico came to be treated under the law as Indians, becoming indigenous vassals of the Spanish crown after 1672. The implications of this legal change were enormous: as Indians, rather than chinos, they could no longer be held as slaves. Tatiana Seijas tracks chinos complex journey from the slave market in Manila to the streets of Mexico City, and from bondage to liberty. In doing so, she challenges commonly held assumptions about the uniformity of the slave experience in the Americas."

Douglass's graphic depictions of slavery, harrowing escape to freedom, and life as newspaper editor, eloquent orator, and impassioned abolitionist.

The Thirteenth Amendment to the United States Constitution, passed in 1865, has long been viewed as a definitive break with the nation's past by abolishing slavery and ushering in an inexorable march toward black freedom. Slaves of the State presents a stunning counterhistory to this linear narrative of racial, social, and legal progress in America. Dennis Childs argues that the incarceration of black people and other historically repressed groups in chain gangs, peon camps, prison plantations, and penitentiaries represents a ghostly perpetuation of chattel slavery. He exposes how the Thirteenth Amendment's exception clause-allowing for enslavement as "punishment for a crime"-has inaugurated forms of racial capitalist misogynist incarceration that serve as haunting returns of conditions Africans endured in the barracoons and slave ship holds of the Middle Passage, on plantations, and in chattel slavery. Childs seeks out the historically muted voices of those entombed within terrorizing spaces such as the chain gang rolling cage and the modern solitary confinement cell, engaging the writings of Toni Morrison and Chester Himes as well as a broad range of archival materials, including landmark court cases, prison songs, and testimonies, reaching back to the birth of modern slave plantations such as Louisiana's "Angola" penitentiary. Slaves of the State paves the way for a new understanding of chattel slavery as a continuing social reality of U.S. empire-one resting at the very foundation of today's prison industrial complex that now holds more than 2.3 million people within the country's jails, prisons, and immigrant detention centers.

My Story: Ignatius Sancho is the extraordinary true story of a young boy's life: a slave, a servant, a business owner, a campaigner, a composer, a writer. Greenwich 1738, and eight-year-old Ignatius lives with three sisters. Not as a member of their family, but more or less a pet - a toy. He serves them breakfast, lunch and dinner, fetches and carries, does their bidding and all without thanks or a smile. He lives with the constant possibility of being sent away to a sugar plantation - to endure back-breaking work away from everything and everyone he has ever known. When the threat of being sent back to the West Indies to be enslaved on a plantation becomes suddenly all too real, Ignatius must escape and start to build a real and brilliant life for himself. an inspirational story based on real life perfect for anyone wanting to understand more about Britain's role in the transatlantic slave trade an empowering and important read. "I have to sit down. I need to wipe my eyes. Imagine, me, the little boy who slaved for the sisters and had to fight so hard to be able to read and write, has become the first black man to have a say in who governs England." Experience history first-hand with My Story.

From the highest hill above the town of Ripley, Ohio, you can see five bends in the Ohio River. You can see the hills of northern Kentucky and the rooftops of Ripley's riverfront houses. And you can see what the abolitionist John Rankin saw from his house at the top of that hill, where for nearly forty years he placed a lantern each night to guide fugitive slaves to freedom beyond the river.

In "Beyond the River, " Ann Hagedorn tells the remarkable story of the participants in the Ripley line of the Underground Railroad, bringing to life the struggles of the men and women, black and white, who fought "the war before the war" along the Ohio River. Determined in their cause, Rankin, his family, and his fellow abolitionists -- some of them former slaves themselves -- risked their lives to guide thousands of runaways safely across the river into the free state of Ohio, even when a sensational trial in Kentucky threatened to expose the Ripley "conductors." Rankin, the leader of the Ripley line and one of the early leaders of the antislavery movement, became nationally renowned after the publication of his "Letters on American Slavery, " a collection of letters he wrote to persuade his brother in Virginia to renounce slavery.

A vivid narrative about memorable people, "Beyond the River" is an inspiring story of courage and heroism that transports us to another era and deepens our understanding of the great social movement known as the Underground Railroad.

'A powerful treatise' - Amelia Gentleman, Guardian In 2019, over 10,000 possible victims of slavery were found in the UK. From men working in Sports Direct warehouses for barely any pay, to teenaged Vietnamese girls trafficked into small town nail bars, we're told that modern slavery is all around us, operating in plain sight. But is this really slavery, and is it even a new phenomenon? Why has the British Conservative Party called it 'one of the great human rights issues of our time', when they usually ignore the exploitation of those at the bottom of the economic pile? The Truth About Modern Slavery reveals how modern slavery has been created as a political tool by those in power. It shows how anti-slavery action acts as a moral cloak, hiding the harms of the 'hostile environment' towards migrants, legitimising big brands' exploitation of the poorest workers and oppressing sex workers. Blaming the media's complicity, rich philanthropists' opportunism and our collective failure to realise the lies we're being told, The Truth About Modern Slavery provides a vital challenge to conventional narratives on modern slavery.

How slave emancipation transformed capitalism in the United States and Brazil In the nineteenth century, the United States and Brazil were the largest slave societies in the Western world. The former enslaved approximately four million people, the latter nearly two million. Slavery was integral to the production of agricultural commodities for the global market, and governing elites feared the system's demise would ruin their countries. Yet, when slavery ended in the United States and Brazil, in 1865 and 1888 respectively, what resulted was immediate and continuous economic progress. In American Mirror, Roberto Saba investigates how American and Brazilian reformers worked together to ensure that slave emancipation would advance the interests of capital. Saba explores the methods through which antislavery reformers fostered capitalist development in a transnational context. From the 1850s to the 1880s, this coalition of Americans and Brazilians-which included diplomats, engineers, entrepreneurs, journalists, merchants, missionaries, planters, politicians, scientists, and students, among others-consolidated wage labor as the dominant production system in their countries. These reformers were not romantic humanitarians, but cosmopolitan modernizers who worked together to promote labor-saving machinery, new transportation technology, scientific management, and technical education. They successfully used such innovations to improve production and increase trade. Challenging commonly held ideas about slavery and its demise in the Western Hemisphere, American Mirror illustrates the crucial role of slave emancipation in the making of capitalism.

Slavery, Empathy, and Pornography considers the operations of slavery and of abolition propaganda on the thought and literature of English from the late-eighteenth to the mid-nineteenth centuries. Incorporating materials ranging from canonical literatures to the lowest form of street publication, Marcus Wood writes from the conviction that slavery was, and still is, a dilemma for everyone in England, and seeks to explain why English society has constructed Atlantic slavery in the way it has.

VirginiaOs most prominent statesman had a profound influence on the American Founding. Of the first five presidents elected, four of them were Virginians. Old Dominion thus held an influential position in the Union. The Founders held a reluctant tolerance of slavery, yet every leading Founder believed that slavery was wrong. They based this argument on the natural rights all men, all humans, possessed. With a natural rights understanding of the American Founding, it is an inescapable conclusion that slavery is a violation of those rights. However, the Founders expressed their distaste of the peculiar institution in different ways. All wrote privately about their aversion of the institution, and some took unmistakable public positions. Several also found ways to demonstrate implicitly their opinion about slavery. Because of its influential position, the political direction of Old Dominion was a bellwether for the Union. During the 1829-1832, in two instances, Virginians debated the future of slavery in their state. First, in the Constitutional Convention in 1829-30 they debated the existence of natural rights and whether those rights were a guide for statesmanship. During this convention there was an attack on natural rights that set the stage for the next great deliberation over slavery. Second, they explicitly discussed ending slavery in the House of Delegates after the Nat Turner insurrection in 1831-32. The Delegates of the day rejected the emancipation of the slaves as a moral and political necessity. Virginians had the opportunity to place slavery on the road to gradual extinction. They had an opportunity to reaffirm the principles of liberty, but ultimately that argument lost. The forces of self-interest defeated those who articulated the principles of the Declaration of Independence. This was solidified when Thomas Roderick Dew wrote his review of the debates in the House of Delegates. As a result of his arguments, the pro-slavery argument proceeded apace in Virginia with Dew being instrumental in the development of the Opositive goodO thesis.

Contains primary texts relating to the British slave trade in the 17th and 18th century. The first volume contains two 18th-century texts covering the slave trade in Africa. Volume two focuses on the work of the Royal African company, and volumes three and four focus on the abolitionists' struggle.

The three most important Supreme Court Justices before the Civil War-Chief Justices John Marshall and Roger B. Taney and Associate Justice Joseph Story-upheld the institution of slavery in ruling after ruling. These opinions cast a shadow over the Court and the legacies of these men, but historians have rarely delved deeply into the personal and political ideas and motivations they held. In Supreme Injustice, the distinguished legal historian Paul Finkelman establishes an authoritative account of each justice's proslavery position, the reasoning behind his opposition to black freedom, and the incentives created by circumstances in his private life. Finkelman uses census data and other sources to reveal that Justice Marshall aggressively bought and sold slaves throughout his lifetime-a fact that biographers have ignored. Justice Story never owned slaves and condemned slavery while riding circuit, and yet on the high court he remained silent on slave trade cases and ruled against blacks who sued for freedom. Although Justice Taney freed many of his own slaves, he zealously and consistently opposed black freedom, arguing in Dred Scott that free blacks had no Constitutional rights and that slave owners could move slaves into the Western territories. Finkelman situates this infamous holding within a solid record of support for slavery and hostility to free blacks. Supreme Injustice boldly documents the entanglements that alienated three major justices from America's founding ideals and embedded racism ever deeper in American civic life.

The Reinvention of Atlantic Slavery shows how, at a moment of crisis after the Age of Revolutions, ambitious planters in the Upper US South, Cuba, and Brazil forged a new set of relationships with one another to sidestep the financial dominance of Great Britain and the northeastern United States. They hired a transnational group of chemists, engineers, and other "plantation experts" to assist them in adapting the technologies of the Industrial Revolution to suit "tropical" needs and maintain profitability. These experts depended on the know-how of slaves alongside whom they worked. Bondspeople with industrial craft skills played key roles in the development of new production technologies like sugar mills. While the very existence of skilled enslaved workers contradicted the racial ideologies underpinning slavery and allowed black people to wield new kinds of authority within the plantation world, their contributions reinforced the economic dynamism of the slave economies of Cuba, Brazil, and the Upper South. When separate wars broke out in all three locations in the 1860s, the transnational bloc of masters and experts took up arms to perpetuate the Greater Caribbean they had built throughout the 1840s and 1850s. Slaves played key wartime roles on the opposing side, helping put an end to chattel slavery. However, the worldwide racial division of labor that emerged from the reinvented plantation complex has proved more durable.

The Lower Mississippi Valley is more than just a distinct geographical region of the United States; it was central to the outcome of the Civil War and the destruction of slavery in the American South. Beginning with Lincoln's 1860 presidential election and concluding with the final ratification of the Thirteenth Amendment in 1865, Freedom's Crescent explores the four states of this region that seceded and joined the Confederacy: Tennessee, Mississippi, Arkansas, and Louisiana. By weaving into a coherent narrative the major military campaigns that enveloped the region, the daily disintegration of slavery in the countryside, and political developments across the four states and in Washington DC, John C. Rodrigue identifies the Lower Mississippi Valley as the epicenter of emancipation in the South. A sweeping examination of one of the war's most important theaters, this book highlights the integral role this region played in transforming United States history.

The Lower Mississippi Valley is more than just a distinct geographical region of the United States; it was central to the outcome of the Civil War and the destruction of slavery in the American South. Beginning with Lincoln's 1860 presidential election and concluding with the final ratification of the Thirteenth Amendment in 1865, Freedom's Crescent explores the four states of this region that seceded and joined the Confederacy: Tennessee, Mississippi, Arkansas, and Louisiana. By weaving into a coherent narrative the major military campaigns that enveloped the region, the daily disintegration of slavery in the countryside, and political developments across the four states and in Washington DC, John C. Rodrigue identifies the Lower Mississippi Valley as the epicenter of emancipation in the South. A sweeping examination of one of the war's most important theaters, this book highlights the integral role this region played in transforming United States history.

Born into slavery in Kentucky, raised on the Western frontier on the farm adjacent to Daniel Boone s, rented out in adolescence to a succession of steamboat captains on the Mississippi and Missouri rivers, the young man known as Sandy reinvented himself as William Wells Brown after escaping to freedom. He lifted himself out of illiteracy and soon became an innovative, widely admired, and hugely popular speaker on antislavery circuits (both American and British) and went on to write the earliest African American works in a plethora of genres: travelogue, novel (the now canonized Clotel), printed play, and history. He also practiced medicine, ran for office, and campaigned for black uplift, temperance, and civil rights.

Ezra Greenspan s masterful work, elegantly written and rigorously researched, sets Brown s life in the richly rendered context of his times, creating a fascinating portrait of an inventive writer who dared to challenge the racial orthodoxies and explore the racial complexities of nineteenth-century America."

Slavery in Colonial America, 1619-1776 brings together original sources and recent scholarship to trace the origins and development of African slavery in the American colonies. Distinguished scholar Betty Wood clearly explains the evolution of the transatlantic slave trade and compares the regional social and economic forces that affected the growth of slavery in early America. In addition, Wood provides a window into the reality of slavery, presenting an accurate picture of daily life throughout the colonies. As slavery became more ingrained in American society, Wood examines early forms of slave rebellion and resistance and how the reliance on enslaved labor conflicted with the ideals of a nation calling for freedom and liberty. Succinct and engaging, Slavery in Colonial America, 1619-1776 is essential reading for all interested in early American and African American history.