Winner of the Conference on Latin American History's 2010 Mexican History Book Prize.
"The Black Middle" is the first full-length study of black African slaves and other people of African descent in the Spanish colonial province of Yucatan. Matthew Restall makes expert use of Spanish and Maya language documents from the sixteenth through the nineteenth centuries, found in a dozen different archives. His goal is to discover what life was like for a people hitherto ignored by historians. He explores such topics as slavery and freedom, militia service and family life, bigamy and witchcraft, and the ways in which Afro-Yucatecans (as he dubs them) interacted with Mayas and Spaniards. Restall concludes that, in numerous ways, Afro-Yucatecans lived and worked in a middle space between--but closely connected to--Mayas and Spaniards. The book's "black middle" thesis has profound implications for the study of Africans throughout the Americas.

Rufus Kinsley was a farmer from rural Vermont who became an officer in one of the nation's first and most famous black regiments during the Civil War. Diary of a Christian Soldier offers a meticulous reconstruction of Kinsley's life and an annotated transcription of his hitherto unpublished wartime diary, which sheds light on a long neglected theater of the war-the battle for the bayou country of southwestern Louisiana-and illuminates the workaday routines of black and white soldiers stationed behind Union lines. Kinsley's diary reveals that he was a dedicated evangelical abolitionist soldier who believed that the war and its consequences were divine retribution for the sin of slavery and that he believed that the Civil War was not actually about saving the Union, but about freeing slaves. David Rankin's biography places Kinsley's Civil War experience in the context of his life and times. David C. Rankin, who has received fellowships from the American Council of Learned Societies and the Charles Warren Center at Harvard University, has written extensively on slavery, the South, the Civil War, and Reconstruction. His articles have appeared in the Journal of Southern History, Perspectives in American History, and other publications; he is also the editor of My Passage at the New Orleans "Tribune": A Memoir of the Civil War Era (Louisiana State University, 2001).

Slave soldiers are a distinctively Muslim phenomenon. Though virtually unknown in the non-Muslim world, they have been a constant and pervasive feature of the Muslim Middle East from the ninth century AD into modern times. Why did Muslim rulers choose to place military and political power in the hands of imported slaves? It is this question which Dr Crone seeks to answer. Concentrating on the period from the rise of the Umayyads to the dissolution of the ‘Abbasid empire (roughly AD 650–850), she documents the consequences of the fusion between religion and politics in Islam, which she sees as an essential forging characteristic of the Muslim social structure and state. Primarily addressed to specialists and advanced students of Arabic and Islamic history, the book will also appeal to comparative historians and social anthropologists.

Wilma Dunaway breaks new ground by focusing on slave experiences on small plantations in the Upper South. She argues that the region was not buffered from the political, economic, and social impacts of enslavement simply because it was characterized by low black population density and small slaveholdings. Dunaway pinpoints several indicators that distinguished Mountain South enslavement from the Lower South, by drawing on a massive statistical data base derived from antebellum census manuscripts and county tax records of 215 counties in nine states, slaveholder manuscripts, and regional slave narratives.

Wilma Dunaway breaks new ground by focusing on slave experiences on small plantations in the Upper South. She argues that the region was not buffered from the political, economic, and social impacts of enslavement simply because it was characterized by low black population density and small slaveholdings. Dunaway pinpoints several indicators that distinguished Mountain South enslavement from the Lower South, by drawing on a massive statistical data base derived from antebellum census manuscripts and county tax records of 215 counties in nine states, slaveholder manuscripts, and regional slave narratives.

Wilma Dunaway contends that studies of the U.S. slave family are flawed by the neglect of small plantations and export zones and the exaggeration of slave agency. Using data on population trends and slave narratives, Dunaway identifies several profit-maximizing strategies that owners implemented to disrupt and endanger African-American families. These effective strategies include forced labor migrations, structural interference in marriages and childcare, sexual exploitation of women, shortfalls in provision of basic survival needs, and ecological risks. This book is unique in its examination of new threats to family persistence that emerged during the Civil War and Reconstruction.

Slavery was in many ways the fundamental institution in colonial Cuba, whose economy was based on the export of sugar from the slave-worked plantations. This volume presents a quantitative study of Cuban slavery from the late eighteenth century until 1880, the year slavery was formally abolished on the island. The core of this study is an examination of the yearly movement of slave prices and changes in the demographic characteristics of the slave market. Based on data from the notarial protocol records of the Archivo Nacional de Cuba, this book establishes precise price trends for slaves by age, sex, nationality, and occupation, and considers a number of other variables including the prices of coartados (slaves who had begun the process of buying their freedom) and the patterns of emancipation. Incorporating over 30,000 slave transactions from three separate locations in Cuba - Havana, Santiago, and Cienfuegos - this work comprises the largest extant database on any slave market in the Americas.

This book covers the full spectrum of daily life among slaves in the Antebellum South, giving readers a more complete picture of slaves' experiences in the decades before emancipation. In their daily struggles to forge lives of dignity and meaning within an inhuman system, slaves in the Antebellum South demonstrated creativity, resilience, and an insatiable desire to be free. The Daily Life of African American Slaves in the Antebellum South focuses on their struggles to create lives of meaning and dignity within a brutal and repressive system. This volume provides a comprehensive examination of the institution of slavery from the perspective of the slaves themselves. Readers can explore the family life, religious beliefs, political activities, intellectual aspirations, material possessions, and recreational pursuits of enslaved people. The book shows that enslaved people were tightly constrained by the harsh realities of the oppressive system under which they lived but that they found ways to forge lives of their own. The book synthesizes the latest and best literature on slavery and gives readers the opportunity to examine history through the lens of daily life using primary source documents created by slaves or former slaves. Provides readers with an understanding of the daily lives of enslaved African Americans Depicts how slaves struggled to create lives of dignity and meaning within a system designed to dehumanize them Points out important ways in which slaves resisted slavery Links the history of slavery to the larger history of Antebellum America Uses primary source documents and slave narratives to provide a supporting voice to the text

This book provides a series of pioneering studies, by experts in the field, on resistance to forms of bondage in Africa, Asia and the Indian Ocean world. It analyses the causes, duration and structure of resistance, from go-slows to flight, and theft to sabotage. It also examines the reaction to resistance by the propertied classes and assesses to what degree, if any, resistance was effective in alleviating the nature of bondage. The case studies, drawn from a wide spectrum of geographical areas and historical eras, underscore similarities and contrasts across the Africa-Asian regions. Summaries of these and a comparison with the much more publicized Atlantic system make this volume essential reading for scholars and students across a broad spectrum of disciplines and area studies.
This book was previously published as a special issue of the journal Slavery and Abolition.

Secular, Scarred and Sacred: Education and Religion Among the Black Community in Nineteenth-Century Canada focuses on the paternal yet exclusionary role of Protestant Whites and their churches among refugee slaves and free Blacks in nineteenth-century Upper Canada-many of whom had migrated to Canada to escape the dreaded system of slavery in the United States. This book contends that White Protestant churches provided organizational, social and theological models among Black communities in Canada. Author Jerome Teelucksingh further explores how Black migrants seized the educational opportunities offered by churches and schools to both advance academically and pursue an ideal of virtuous citizenship that equipped them for new social challenges.

The Atlantic slave trade brought to Cuba the African slaves who created the dramatic transformation of the island from a relative backwater of Spain’s colonial empire in the mid-eighteenth century to the world's richest plantation colony one hundred years later. Britain played a vital role in this transformation. British slave traders were the chief suppliers of Cuba’s slaves in the eighteenth century; in the nineteenth century Britain became the greatest threat to Cuba's prosperity when she attempted to make Spain follow her example and abolish the slave trade. Dr Murray’s study, based on a thorough examination of British and Spanish records, reveals how important British influence was on the course of Cuban history.

Were slaves property or human beings under the law? Antebellum Southern judges designed efficient laws that protected property rights and helped slavery remain economically viable, laws that sheltered the persons embodied by that propertySH-the slaves themselves. Unintentionally, these judges generated rules applicable to ordinary Americans. Wahl provides a rigorous, compelling economic analysis of the common law of Southern slavery, inspecting thousands of legal disputes.

The explosive growth of the Atlantic slave trade in the second half of the seventeenth century made the international trade in Africans one of the world's largest industries. This book explores the operation of that industry in the late seventeenth and early eighteenth centuries, focusing on the market behaviour of the Royal African Company - the largest English company engaged in the slave trade - and the sugar planters of the Caribbean, who were the trade's principal customers in English America. A richly detailed portrayal of the slave trade to English America emerges, one that shows it to have been a highly competitive and efficient transatlantic market. In revealing the existence of sophisticated and complex market behaviour in this early period of black slavery in the New World, the book adds to our understanding of the development of large-scale competitive markets, as well as to our knowledge of the efficiency of resource allocation in early English America.

This study focuses on the black biological experience in slavery, in the Caribbean. It begins with a consideration of the rapidly changing disease environment after the arrival of the Spaniards; it also looks at the slave ancestors in their West African homeland and examines the ways in which the nutritional and disease environments of that area had shaped its inhabitants. In a particularly innovative chapter, he considers the epidemiological and pathological consequences of the middle passage for newly enslaved blacks. The balance of the book is devoted to the health of the black slave in the West Indies. Using the general health and level of nutrition of the island whites as a control, Kiple pays especially close attention to the role that nutrition played in the development of diseases. The study closes with a look at the continuing demographic difficulties of the black West Indian from the abolition of slavery.

This book explores the formation of the African-American identity through the theory of cultural trauma. The trauma in question is slavery, not as an institution or as personal experience, but as collective memory--a pervasive remembrance that grounded a people's sense of itself. Ron Eyerman offers insights into the intellectual and generational conflicts of identity-formation which have a truly universal significance, and provides a new and compelling account of the birth of African-American identity.

This book explores the formation of the African-American identity through the theory of cultural trauma. The trauma in question is slavery, not as an institution or as personal experience, but as collective memory--a pervasive remembrance that grounded a people's sense of itself. Ron Eyerman offers insights into the intellectual and generational conflicts of identity-formation which have a truly universal significance, and provides a new and compelling account of the birth of African-American identity.

This volume sets out a new paradigm that increases our understanding of African culture and the forces that led to its transformation during the period of the Atlantic slave trade and beyond, putting long due emphasis on the importance of Central African culture to the cultures of the United States, Brazil, and the Caribbean. Focusing on the Kongo/Angola culture zone, the book illustrates how African peoples re-shaped their cultural institutions as they interacted with Portuguese slave traders up to 1800, then follows Central Africans through all the regions where they were taken as slaves and captives.

This volume sets out a new paradigm that increases our understanding of African culture and the forces that led to its transformation during the period of the Atlantic slave trade and beyond, putting long due emphasis on the importance of Central African culture to the cultures of the United States, Brazil, and the Caribbean. Focusing on the Kongo/Angola culture zone, the book illustrates how African peoples re-shaped their cultural institutions as they interacted with Portuguese slave traders up to 1800, then follows Central Africans through all the regions where they were taken as slaves and captives.

The first slaves imported to America did not see themselves as "African" but rather as Temne, Igbo, or Yoruban. In Becoming African in America, James Sidbury reveals how an African identity emerged in the late eighteenth-century Atlantic world, tracing the development of "African" from a degrading term connoting savage people to a word that was a source of pride and unity for the diverse victims of the Atlantic slave trade.
In this wide-ranging work, Sidbury first examines the work of black writers--such as Ignatius Sancho in England and Phillis Wheatley in America--who created a narrative of African identity that took its meaning from the diaspora, a narrative that began with enslavement and the experience of the Middle Passage, allowing people of various ethnic backgrounds to become "African" by virtue of sharing the oppression of slavery. He looks at political activists who worked within the emerging antislavery moment in England and North America in the 1780s and 1790s; he describes the rise of the African church movement in various cities--most notably, the establishment of the African Methodist Episcopal Church as an independent denomination--and the efforts of wealthy sea captain Paul Cuffe to initiate a black-controlled emigration movement that would forge ties between Sierra Leone and blacks in North America; and he examines in detail the efforts of blacks to emigrate to Africa, founding Sierra Leone and Liberia.
Elegantly written and astutely reasoned, Becoming African in America weaves together intellectual, social, cultural, religious, and political threads into an important contribution to African American history, one that fundamentally revises our picture of therich and complicated roots of African nationalist thought in the U.S. and the black Atlantic.

Americans have always defined themselves in terms of their freedoms--of speech, of religion, of political dissent. How we interpret our history of slavery--the ultimate denial of these freedoms--deeply affects how we understand the very fabric of our democracy.
This extraordinary collection of essays by some of America's top historians focuses on how African Americans resisted slavery and how they responded when finally free. Ira Berlin sets the stage by stressing the relationship between how we understand slavery and how we discuss race today. The remaining essays offer a richly textured examination of all aspects of slavery in America. John Hope Franklin and Loren Schweninger recount actual cases of runaway slaves, their motivations for escape and the strains this widespread phenomenon put on white slave-owners. Scott Hancock explores how free black Northerners created a proud African American identity out of the oral history of slavery in the south. Edward L. Ayers, William G. Thomas III, and Anne Sarah Rubin draw upon their remarkable Valley of the Shadow website to describe the wartime experiences of African Americans living on both borders of the Mason-Dixon line. Noah Andre Trudeau turns our attention to the war itself, examining the military experience of the only all-black division in the Army of the Potomac. And Eric Foner gives us a new look at how black leaders performed during the Reconstruction, revealing that they were far more successful than is commonly acknowledged--indeed, they represented, for a time, the fulfillment of the American ideal that all people could aspire to political office.
Wide-ranging, authoritative, and filled with invaluable historicalinsight, Slavery, Resistance, Freedom brings a host of powerful voices to America's evolving conversation about race.

When Barbary pirates captured an obscure Yankee sailing brig off the coast of North Africa in 1812, enslaving eleven American sailors, President James Madison sent the largest American naval force ever gathered to that time, led by the heroic Commodore Stephen Decatur, to end Barbary terror once and for all. Drawing upon numerous ship logs, journals, love letters, and government documents, Frederick C. Leiner paints a vivid picture of the world of naval officers and diplomats in the early nineteenth century, as he recreates a remarkable and little known episode from the early American republic. Leiner first describes Madison's initial efforts at diplomacy, sending Mordecai Noah to negotiate. But when the ruler refused to ransom the Americans-"not for two millions of dollars"-Madison declared war and sent a fleet to North Africa. Decatur's squadron dealt quick blows to the Barbary navy, dramatically fighting and capturing two ships. Decatur then sailed to Algiers. He refused to go ashore to negotiate-indeed, he refused to negotiate on any essential point. The ruler of Algiers signed the treaty-in Decatur's words, "dictated at the mouths of our cannon"-in twenty-four hours. The United States would never pay tribute to the Barbary world again, and the captive Americans were set free. Here then is a real-life naval adventure that will thrill fans of Patrick O'Brian, a story of Islamic terrorism, white slavery, poison gas, diplomatic intrigue, and battles with pirates on the high seas.

The slave ship was the instrument of history's greatest forced migration and a key to the origins and growth of global capitalism, yet much of its history remains unknown. Marcus Rediker uncovers the extraordinary human drama that played out on this world-changing vessel. Drawing on thirty years of maritime research, he demonstrates the truth of W.E.B DuBois's observation: the slave trade was the most magnificent drama in the last thousand years of human history. The Slave Ship focuses on the so-called golden age of the slave trade, the period of 1700-1808, when more than six million people were transported out of Africa, most of them on British and American ships, across the Atlantic, to slave on New World plantations. Marcus Rediker tells poignant tales of life, death and terror as he captures the shipboard drama of brutal discipline and fierce resistance. He reconstructs the lives of individuals, such as John Newton, James Field Stanfield and Olaudah Equiano, and the collective experience of captains, sailors and slaves. Mindful of the haunting legacies of race, class and slavery, Marcus Rediker offers a vivid and unforgettable portrait of the ghost ship of our modern consciousness.

Final Freedom looks at the struggle among legal thinkers, politicians, and ordinary Americans in the North and the border states to find a way to abolish slavery that would overcome the inadequacies of the Emancipation Proclamation. Michael Vorenberg tells the dramatic story of the creation of a constitutional amendment and argues that the crucial consideration of emancipation happened after, not before the Emancipation Proclamation; that the debate over final freedom was shaped by a level of volatility in party politics underestimated by previous historians, and that the abolition of slavery by constitutional amendment represented a novel method of reform that transformed attitudes toward the Constitution. Michael Vorenberg is an assistant professor of history at Brown University in Providence, Rhode Island. He was a research assistant to David Herbert Donald for his prize-winning biography, Lincoln, and he is a contributor to the Journal of the Abraham Lincoln Association and the Reader's Companion to the American Presidency. This is his first book.

"A servant of servants shall he be unto his brethren." So reads Noah's curse on his son Ham, and all his descendants, in Genesis 9:25. Over centuries of interpretation, Ham came to be identified as the ancestor of black Africans, and Noah's curse to be seen as biblical justification for American slavery and segregation. Examining the history of the American interpretation of Noah's curse, this book begins with an overview of the prior history of the reception of this scripture and then turns to the distinctive and creative ways in which the curse was appropriated by American pro-slavery and pro-segregation interpreters.

The memoir of Gwendolyn Midlo Hall offers today's activists and readers an accessible and intimate examination of a crucial era in American radical history. Born in 1929 New Orleans to left-wing Jewish parents, Gwendolyn Midlo Hall's life has spanned nearly a century of engagement in anti-racist, internationalist political activism. In this moving and instructive chronicle of her remarkable life, Midlo Hall recounts her experiences as an anti-racist activist, a Communist Party militant, and a scholar of slavery in the Americas, as well as the wife and collaborator of the renowned African-American author and Communist leader Harry Haywood. Telling the story of her life against the backdrop of the important political and social developments of the 20th century, Midlo Hall offers new insights about a critical period in the history of labor and civil rights movements in the United States. Detailing everything from Midlo Hall's co-founding of the only inter-racial youth organization in the South when she was 16-years-old, to her pioneering work establishing digital slave databases, to her own struggles against cruel and pervasive sexism, Haunted by Slavery is a gripping account of a life defined by profound dedication to a cause.