Over the last two decades, fighting modern slavery and human trafficking has become a cause celebre. Yet large numbers of researchers, non-governmental organizations, trade unions, workers, and others who would seem like natural allies in the fight against modern slavery and trafficking are hugely skeptical of these movements. They object to how the problems are framed, and are skeptical of the "new abolitionist" movement. Why? This book tackles key controversies surrounding the anti-slavery and anti-trafficking movements head on. Champions and skeptics explore the fissures and fault lines that surround efforts to fight modern slavery and human trafficking today. These include: whether efforts to fight modern slavery displace or crowd out support for labor and migrant rights; whether and to what extent efforts to fight modern slavery mask, naturalize, and distract from racial, gendered, and economic inequality; and whether contemporary anti-slavery and anti-trafficking crusaders' use of history are accurate and appropriate.

A Concise History of the Caribbean offers a comprehensive interpretation of the history of the Caribbean islands from the beginning of human settlement to the present. It narrates processes of early human migration, the disastrous consequences of European colonisation, the development of slavery and the slave trade, the extraordinary profits earned by the plantation economy, the great revolution in Haiti, movements towards political independence, the Cuban Revolution, and the diaspora of Caribbean people. In this second edition, Higman covers the political, social, and environmental developments of the last decade, offering sections on insular politics, Cuban communism, earthquakes, hurricanes, climate change, resource ecologies, epidemics, identity and reparations. Written in a lively and accessible style, and current with the most recent research, the book provides a compelling narrative of Caribbean history essential for students and visitors.

This book represents the final instalment of research and analysis by one of the Caribbean's foremost historians. In this volume, Eric Williams reflects on the institution of slavery from the ancient period in Europe down to New World African Slavery. The book also includes other forms of bondage which followed slavery, including Japanese, Chinese, Indians and Pacific peoples in many locations worldwide. The book points ways in which this bondage led to European and American prosperity and the manner in which bonded peoples created their own spaces. This they did through the preservation and revival of the transported culture to the new locations. The book makes a significant contribution in that it moves beyond African slavery. It continues the narrative after abolition by showing how the capitalist impulse enabled Europe and the United States to devise other (non-slavery) ways of further exploitation of non-African people in third world countries. These nations fought this further exploitation in banding together to create the south-to-south nonaligned movement which gave mutual assistance in a number of areas. Most other works tend to separate these issues or deal with them on a regional basis. Eric Williams offers a comprehensive view, tying up many themes in a vast compendium.

Originally published in 1847, William W. Brown offers a first-person narrative that details his enslavement and the daring escape that ultimately led to his freedom. It's a captivating tale and testament to the perseverance and strength of the human spirit. In this narrative, William W. Brown presents the true story of his birth and life as an enslaved African American. He provides a truthful look at his origins, noting the unfortunate dynamic between his Black mother and white father. Brown goes into great detail explaining the rules and regulations of plantation life. He also discusses working on a steamboat, which eventually leads to his escape. Narrative of William W. Brown is a sobering story that illuminates the horrors of an inhumane institution. It's personal and vital record that gives insight into the darkest time in American history. With an eye-catching new cover, and professionally typeset manuscript, this edition of Narrative of William W. Brown is both modern and readable.

This study examines a network of writers that coalesced around the publication of The History of Mary Prince (1831), which recounts Prince's experiences as an enslaved person in the West Indies and the events that brought her to seek assistance from the Anti-Slavery Society in London. It focuses on the three writers who produced the text - Mary Prince, Thomas Pringle, and Susanna Moodie - with glances at their pro-slavery opponent, James MacQueen, and their literary friends and relatives. The History connects the Black Atlantic, a diasporic formation created through the colonial trade in enslaved people, with the Anglophone Atlantic, created through British migration and colonial settlement. It also challenges Romantic ideals of authorship as an autonomous creative act and the literary text as an aesthetically unified entity. Collaborating with Prince on the History's publication impacted Moodie's and Pringle's attitudes towards slavery and shaped their own accounts of migration and settlement.

In 2015, the Mexican state counted how many of its citizens identified as Afro-Mexican for the first time since independence. Finding Afro-Mexico reveals the transnational interdisciplinary histories that led to this celebrated reformulation of Mexican national identity. It traces the Mexican, African American, and Cuban writers, poets, anthropologists, artists, composers, historians, and archaeologists who integrated Mexican history, culture, and society into the African Diaspora after the Revolution of 1910. Theodore W. Cohen persuasively shows how these intellectuals rejected the nineteenth-century racial paradigms that heralded black disappearance when they made blackness visible first in Mexican culture and then in post-revolutionary society. Drawing from more than twenty different archives across the Americas, this cultural and intellectual history of black visibility, invisibility, and community-formation questions the racial, cultural, and political dimensions of Mexican history and Afro-diasporic thought.

In "Indentured Labor, Caribbean Sugar" Walton Look Lai offers the first comprehensive study of Asian immigration and the indenture system in the entire British West Indies--with particular emphasis on the experiences of indentured laborers in the major receiving colonies of British Guyana, Trinidad, and Jamaica. Exploring living and working conditions as well as the makeup of immigrant communities and their cultures, Look Lai offers a "dialectical pluralist" model of Caribbean acculturation that contrasts with the more familiar "melting pot" or "pure pluralist" model.

In this ambitious analysis of medical encounters in Central and West Africa during the era of the Atlantic slave trade, Kalle Kananoja focuses on African and European perceptions of health, disease and healing. Arguing that the period was characterised by continuous knowledge exchange, he shows that indigenous natural medicine was used by locals and non-Africans alike. The mobility and circulation of healing techniques and materials was an important feature of the early modern Black Atlantic world. African healing specialists not only crossed the Atlantic to the Americas, but also moved within and between African regions to offer their services. At times, patients, Europeans included, travelled relatively long distances in Africa to receive treatment. Highlighting cross-cultural medical exchanges, Kananoja shows that local African knowledge was central to shaping responses to illness, providing a fresh, global perspective on African medicine and vernacular science in the early modern world.

Based on sweeping research in six languages, Black Resettlement and the American Civil War offers the first comprehensive, comparative account of nineteenth-century America's greatest road not taken: the mass resettlement of African Americans outside the United States. Building on resurgent scholarly interest in the so-called 'colonization' movement, the book goes beyond tired debates about colonization's place in the contest over slavery, and beyond the familiar black destinations of Liberia, Canada, and Haiti. Striding effortlessly from Pittsburgh to Panama, Toronto to Trinidad, and Lagos to Louisiana, it synthesizes a wealth of individual, state-level, and national considerations to reorient the field and set a new standard for Atlantic history. Along the way, it shows that what haunted politicians from Thomas Jefferson to Abraham Lincoln was not whether it was right to abolish slavery, but whether it was safe to do so unless the races were separated.

The practice of slavery has been common across a variety of cultures around the globe and throughout history. Despite the multiplicity of slavery's manifestations, many scholars have used a simple binary to categorize slave-holding groups as either 'genuine slave societies' or 'societies with slaves'. This dichotomy, as originally proposed by ancient historian Moses Finley, assumes that there were just five 'genuine slave societies' in all of human history: ancient Greece and Rome, and the colonial Caribbean, Brazil, and the American South. This book interrogates this bedrock of comparative slave studies and tests its worth. Assembling contributions from top specialists, it demonstrates that the catalogue of five must be expanded and that the model may need to be replaced with a more flexible system that emphasizes the notion of intensification. The issue is approached as a question, allowing for debate between the seventeen contributors about how best to conceptualize the comparative study of human bondage.

'More than lives up to the hype' Observer 'Set to become a publishing sensation' Kirsty Lang, BBC Front Row 'An astounding achievement' Sunday Times 'The lost giant of American literature' New Yorker June, 1957. One afternoon, in the backwater town of Sutton, a young black farmer by the name of Tucker Caliban matter-of-factly throws salt on his field, shoots his horse and livestock, sets fire to his house and departs the southern state. And thereafter, the entire African-American population leave with him. The reaction that follows is told across a dozen chapters, each from the perspective of a different white townsperson. These are boys, girls, men and women; either liberal or conservative, bigoted or sympathetic - yet all of whom are grappling with this spontaneous, collective rejection of subordination. In 1962, aged just 24, William Melvin Kelley's debut novel A Different Drummer earned him critical comparisons to James Baldwin and William Faulkner. Fifty-five years later, author and journalist Kathryn Schulz happened upon the novel serendipitously and was inspired to write the New Yorker article 'The Lost Giant of American Literature', included as a foreword to this edition.

During the eighteenth and nineteenth centuries, the Caribbean was known as the 'grave of Europeans'. At the apex of British colonialism in the region between 1764 and 1834, the rapid spread of disease amongst colonist, enslaved and indigenous populations made the Caribbean notorious as one of the deadliest places on earth. Drawing on historical accounts from physicians, surgeons and travellers alongside literary works, Emily Senior traces the cultural impact of such widespread disease and death during the Romantic age of exploration and medical and scientific discovery. Focusing on new fields of knowledge such as dermatology, medical geography and anatomy, Senior shows how literature was crucial to the development and circulation of new medical ideas, and that the Caribbean as the hub of empire played a significant role in the changing disciplines and literary forms associated with the transition to modernity.

The first study to explore the lives of female slaves of the Ottoman imperial court, including the period following their manumission and transfer from the imperial palace. Through an analysis of a wide range of hitherto unexplored primary sources, Betul Ipsirli Argit demonstrates that the manumission of female palace slaves and their departure from the palace did not mean the severing of their ties with the imperial court; rather, it signaled the beginning of a new kind of relationship that would continue until their death. Demonstrating the diversity of experiences in non-dynastic female-agency in the early-modern Ottoman world, Life After the Harem shows how these evolving relationships had widespread implications for multiple parties, from the manumitted female palace slaves, to the imperial court, and broader urban society. In so doing, Ipsirli Argit offers not just a new way of understanding the internal politics and dynamics of the Ottoman imperial court, but also a new way of understanding the lives of the actors within it.

"We've railed against injustice for decade upon decade, a lifetime of struggle and progress and enlightenment that we see etched in Fredrick Douglass's mighty, leonine gaze." -Barack Obama "My Bondage and my Freedom, besides giving a fresh impulse to antislavery literature, shows upon its pages the untiring industry of the ripe scholar."-William Wells Brown My Bondage and my Freedom (1845), a classic of American History writing and one of the most influential and ennobling autobiographies ever written, was composed while Fredrick Douglas was at his heights as an orator and writer. At the time of writing, Douglass had also reached the pinnacle of his work as a leader in the abolitionist movement and as an influential newspaper publisher. This incisive and eloquent book is at once an extraordinary story of resilience and a meditation on power, education, and freedom. The depictions of Fredrick Douglass's early life on a Maryland slave plantation, the series of relocations and abuses under various overseers, and his eventual freedom are an extraordinarily vivid portrait of the United States leading up to the beginning of the Civil War. My Bondage and my Freedom is a brilliant account of a singular life and as well as a scathing reproach to one of the darkest episodes of American history. With an eye-catching new cover, and professionally typeset manuscript, this edition of My Bondage and my Freedom is both modern and readable.

The Slave Coast, situated in what is now the West African state of Benin, was the epicentre of the Atlantic Slave Trade. But it was also an inhospitable, surf-ridden coastline, subject to crashing breakers and devoid of permanent human settlement. Nor was it easily accessible from the interior due to a lagoon which ran parallel to the coast. The local inhabitants were not only sheltered against incursions from the sea, but were also locked off from it. Yet, paradoxically, it was this coastline that witnessed a thriving long-term commercial relation-ship between Europeans and Africans, based on the trans-Atlantic slave trade. How did it come about? How was it all organised? And how did the locals react to the opportunities these new trading relations offered them? The Kingdom of Dahomey is usually cited as the Slave Coast's archetypical slave raiding and slave trading polity. An inland realm, it was a latecomer to the slave trade, and simply incorporated a pre-existing system by dint of military prowess, which ultimately was to prove radically counterproductive. Fuglestad's book seeks to explain the Dahomean 'anomaly' and its impact on the Slave Coast's societies and polities.

This edited volume determines where slavery in the Islamic world fits within the global history of slavery and the various models that have been developed to analyze it. To that end, the authors focus on a question about Islamic slavery that has frequently been asked but not answered satisfactorily, namely, what is Islamic about slavery in the Islamic world. Through the fields of history, sociology, literature, women's studies, African studies, and comparative slavery studies, this book is an important contribution to the scholarly research on slavery in the Islamic lands, which continues to be understudied and under-represented in global slavery studies.

As If She Were Free brings together the biographies of twenty-four women of African descent to reveal how enslaved and recently freed women sought, imagined, and found freedom from the sixteenth through the nineteenth centuries in the Americas. Our biographical approach allows readers to view large social processes - migration, trade, enslavement, emancipation - through the perspective of individual women moving across the boundaries of slavery and freedom. For some women, freedom meant liberation and legal protection from slavery, while others focused on gaining economic, personal, political, and social rights. Rather than simply defining emancipation as a legal status that was conferred by those in authority and framing women as passive recipients of freedom, these life stories demonstrate that women were agents of emancipation, claiming free status in the courts, fighting for liberty, and defining and experiencing freedom in a surprising and inspiring range of ways.

As If She Were Free brings together the biographies of twenty-four women of African descent to reveal how enslaved and recently freed women sought, imagined, and found freedom from the sixteenth through the nineteenth centuries in the Americas. Our biographical approach allows readers to view large social processes - migration, trade, enslavement, emancipation - through the perspective of individual women moving across the boundaries of slavery and freedom. For some women, freedom meant liberation and legal protection from slavery, while others focused on gaining economic, personal, political, and social rights. Rather than simply defining emancipation as a legal status that was conferred by those in authority and framing women as passive recipients of freedom, these life stories demonstrate that women were agents of emancipation, claiming free status in the courts, fighting for liberty, and defining and experiencing freedom in a surprising and inspiring range of ways.

This important study seeks to assemble the evidence, drawn from a variety of sources in Old English and Latin, to convey a picture of slaves and slavery in England, viewed against the background of English society as a whole. At last a major topic in early medieval English history has found its author, who deals with it comprehensively and systematically.ECONOMIC HISTORY REVIEW "A landmark teatment...immensely enriches the debate about early medieval working classes." SPECULUM Slaves were part of the fabric of English society throughout the Anglo-Saxon era and the twelfth century, but as the base of the social pyramid, they have left no known written records;there are, however, extensive references to them throughout the documents and writings of the period. This important study seeks to assemble the evidence, drawn from a variety of sources in Old English and Latin, to convey a picture of slaves and slavery in England, viewed against the background of English society as a whole. An extensive appendix on the vernacular terminology of slavery reveals the concepts of enslavement to be embedded in the religiousimagery of the period. DAVID PELTERET is Senior Research Fellow, Department of History, King's College London.

During the nineteenth century and especially after the Civil War, scores of black abolitionists like Frederick Douglass, Moses Roper and Ellen Craft travelled to England, Ireland, Scotland, and parts of rural Wales to educate the public on slavery. By sharing their oratorical, visual, and literary testimony to transatlantic audiences, African American activists galvanised the antislavery movement, which had severe consequences for former slaveholders, pro-slavery defenders, white racists, and ignorant publics. Their journeys highlighted not only their death-defying escapes from bondage but also their desire to speak out against slavery and white supremacy on foreign soil. Hannah-Rose Murray explores the radical transatlantic journeys formerly enslaved individuals made to the British Isles, and what light they shed on our understanding of the abolitionist movement. She uncovers the reasons why activists visited certain locations, how they adapted to the local political and social climate, and what impact their activism had on British society.

In the Atlantic World, different groups were aromatically classified in opposition to other ethnic, gendered, and class assemblies due to an economic necessity that needed certain bodies to be defined as excremental, which culminated in the creation of a progressive tautology that linked Africa and waste through a conceptual hendiadys born of capitalist licentiousness. The African subject was defined as a scented object, appropriated as filthy to create levels of ownership through discourse that marked African peoples as unable to access spaces of Western modernity. Embodied cultural knowledge was potent enough to alter the biological function of the five senses to create a European olfactory consciousness made to sense the African other as foul. Fascinating, informative, and deeply researched, The Smell of Slavery exposes that concerns with pungency within the Western self were emitted outward upon the freshly dug outhouse of the mass slave grave called the Atlantic World.

A major contribution to our understanding of slavery in the early republic, Deliver Us from Evil illuminates the white South's twisted and tortured efforts to justify slavery, focusing on the period from the drafting of the federal constitution in 1787 through the age of Jackson.
Drawing heavily on primary sources, including newspapers, government documents, legislative records, pamphlets, and speeches, Lacy K. Ford recaptures the varied and sometimes contradictory ideas and attitudes held by groups of white southerners as they tried to square slavery with their democratic ideals. He excels at conveying the political, intellectual, economic, and social thought of leading white southerners, vividly recreating the mental world of the varied actors and capturing the vigorous debates over slavery. He also shows that there was not one antebellum South but many, and not one southern white mindset but several, with the debates over slavery in the upper South quite different in substance from those in the deep South. In the upper South, where tobacco had fallen into comparative decline by 1800, debate often centered on how the area might reduce its dependence on slave labor and "whiten" itself, whether through gradual emancipation and colonization or the sale of slaves to the cotton South. During the same years, the lower South swirled into the vortex of the "cotton revolution," and that area's whites lost all interest in emancipation, no matter how gradual or fully compensated.
An ambitious, thought-provoking, and highly insightful book, Deliver Us from Evil makes an important contribution to the history of slavery in the United States, shedding needed light on the white South's early struggle to reconcile slavery with its Revolutionary heritage.

Slavery casts a long shadow over American history; despite the cataclysmic changes of the Civil War and emancipation, the United States carried antebellum notions of slavery into its imperial expansion at the turn of the twentieth-century. African American, Chinese and other immigrant labourers were exploited in the name of domestic economic development, and overseas, local populations were made into colonial subjects of America. How did the U.S. deal with the paradox of presenting itself as a global power which abhorred slavery, while at the same time failing to deal with forced labour at home? Catherine Armstrong argues that this was done with rhetorical manoeuvres around the definition of slavery. Drawing primarily on representations of slavery in American print culture, this study charts how definitions and depictions of slavery both changed and stayed the same as the nation became a prominent actor on the world stage. In doing so, Armstrong challenges the idea that slavery is a merely historical problem, and shows its relevance in the contemporary world.

In an incisive analysis of over two dozen clauses as well as several 'unwritten' rules and practices, The Constitutional Origins of the American Civil War shows how the Constitution aggravated the sectional conflict over slavery to the point of civil war. Going beyond the fugitive slave clause, the three-fifths clause, and the international slave trade clause, Michael F. Conlin demonstrates that many more constitutional provisions and practices played a crucial role in the bloody conflict that claimed the lives of over 750,000 Americans. He also reveals that ordinary Americans in the mid-nineteenth century had a surprisingly sophisticated knowledge of the provisions and the methods of interpretation of the Constitution. Lastly, Conlin reminds us that many of the debates that divide Americans today were present in the 1850s: minority rights vs. majority rule, original intent vs. a living Constitution, state's rights vs. federal supremacy, judicial activism vs. legislative prerogative, secession vs. union, and counter-majoritarianism vs. democracy.

The first full-length historical study of pre-abolition black British writing, this book challenges established narratives of eighteenth-century black history that focus almost exclusively on slavery and abolition. Ryan Hanley expands our perspectives to encompass the often neglected but important black writers of the time, and highlights their contribution to politics, culture, and the arts. He considers the lives and works of contemporary black literary celebrities alongside largely forgotten evangelical authors and political radicals to uncover how they came to produce such diverse and powerful work. By navigating the social, religious, political and professional networks that surrounded these authors and their writing, he also reveals that black intellectuals were never confined to the peripheries of British culture. From the decks of Royal Navy ships to the drawing rooms of country houses, from the pub to the pulpit, black writers, and the work they produced, helped to build modern Britain.