Winner of the Los Angeles Times Book Prize in History: a bold and searing investigation into the role of white women in the American slave economy "Stunning."-Rebecca Onion, Slate "Makes a vital contribution to our understanding of our past and present."-Parul Sehgal, New York Times "Bracingly revisionist. . . . [A] startling corrective."-Nicholas Guyatt, New York Review of Books Bridging women's history, the history of the South, and African American history, this book makes a bold argument about the role of white women in American slavery. Historian Stephanie E. Jones-Rogers draws on a variety of sources to show that slave-owning women were sophisticated economic actors who directly engaged in and benefited from the South's slave market. Because women typically inherited more slaves than land, enslaved people were often their primary source of wealth. Not only did white women often refuse to cede ownership of their slaves to their husbands, they employed management techniques that were as effective and brutal as those used by slave-owning men. White women actively participated in the slave market, profited from it, and used it for economic and social empowerment. By examining the economically entangled lives of enslaved people and slave-owning women, Jones-Rogers presents a narrative that forces us to rethink the economics and social conventions of slaveholding America.

Colonialism, Slavery, Reparations and Trade: Remedying the 'Past'? Addresses how reparations might be obtained for the legacy of the Trans Atlantic slave trade. This collection lends weight to the argument that liability is not extinguished on the death of the plaintiffs or perpetrators. Arguing that the impact of the slave trade is continuing and therefore contemporary, it maintains that this trans-generational debt remains, and must be addressed. Bringing together leading scholars, practitioners, diplomats, and activists, Colonialism, Slavery, Reparations and Trade provides a powerful and challenging exploration of the variety of available - legal, relief-type, economic-based and multi-level - strategies, and apparent barriers, to achieving reparations for slavery.

"The time has come now," Abraham Lincoln told his cabinet as he presented the preliminary draft of a "Proclamation of Emancipation." Lincoln's effort to end slavery has been controversial from its inception-when it was denounced by some as an unconstitutional usurpation and by others as an inadequate half-measure-up to the present, as historians have discounted its import and impact. At the sesquicentennial of the Emancipation Proclamation, Louis Masur seeks to restore the document's reputation by exploring its evolution. Lincoln's Hundred Days is the first book to tell the full story of the critical period between September 22, 1862, when Lincoln issued his preliminary Proclamation, and January 1, 1863, when he signed the final, significantly altered, decree. In those tumultuous hundred days, as battlefield deaths mounted, debate raged. Masur commands vast primary sources to portray the daily struggles and enormous consequences of the president's efforts as Lincoln led a nation through war and toward emancipation. With his deadline looming, Lincoln hesitated and calculated, frustrating friends and foes alike, as he reckoned with the anxieties and expectations of millions. We hear these concerns, from poets, cabinet members and foreign officials, from enlisted men on the front and free blacks as well as slaves. Masur presents a fresh portrait of Lincoln as a complex figure who worried about, listened to, debated, prayed for, and even joked with his country, and then followed his conviction in directing America toward a terrifying and thrilling unknown.

"This first-rate biography presents us with a heroine considerably more interesting--more original, more powerful--than the personality sentimentalists have often portrayed."
--"The New Yorker"

"Mabee chronicles Truth's life with restrained passion, refusing to fall into the traps of history by accepting what has merely been repeated...It is impressive in its depth, sparking a new interest in the woman being unveiled--a woman so many of us thought we already knew."
--"The Boston Globe"

"I am particulary impressed with the extremely high quality of the primary research and with the presentation of specific historical evidence on areas of Truth's life. . . . that have been mythologized by other writers. The book is obviously the result of years of careful and laborious sifting through antislavery newspapers and memoirs of Truth's activist associates. . . . [and] makes an invaluable contribution to our understanding of this woman's public life and her relationship to the reform movements of nineteenth-century America. Equally important, in a tempered and reasoned way, it presents us with an object lesson in how political movements (perhaps necessarily) attempt to appropriate. . . . historical hero figures for their own purposes.

"Sojourner Truth" will stimulate lively discussions among both academics and nonacademics interested in the history of race relations in the United States."
--Jean Humez, author of "Gifts of Power: The Writings of Rebecca Jackson, Black Visionary, Shaker Eldress"

Many Americans have long since forgotten that there ever was slavery along the Hudson River. Yet Sojourner Truth was born a slave near the Hudson River in Ulster County, New York, in the late 1700s. Called merely Isabella as a slave, once freed she adopted the name of Sojourner Truth and became a national figure in the struggle for the emancipation of both blacks and women in Civil War America.

Despite the discrimination she suffered as both a black and a woman, Truth significantly shaped both her own life and the struggle for human rights in America. Through her fierce intelligence, her resourcefulness, and her eloquence, she became widely acknowledged as a remarkable figure during her life, and she has become one of the most heavily mythologized figures in American history.

While some of the myths about Truth have served positive functions, they have also contributed to distortions about American history, specifically about the history of blacks and women. In this landmark work, the product of years of primary research, Pulizter-Prize winning biographer Carleton Mabee has unearthed the best available sources about this remarkable woman to reconstruct her life as directly as the most original and reliable available sources permit. Included here are new insights on why she never learned to read, on the authenticity of the famous quotations attributed to her (such as Ar'n't I a woman?), her relationship to President Lincoln, her role in the abolitionist movement, her crusade to move freed slaves from the South to the North, and her life as a singer, orator, feminist and woman of faith. This is an engaging, historically precise biography that reassesses the place of Sojourner Truth--slave, prophet, legend--in American history.

Sojourner Truth is one of the most famous and most mythologized figures in American history. Pulitzer-Prize-winning biographerCarleton Mabee unearths heretofore-neglected sources and offers valuable new insights into the life of a woman who, against all odds, became a central figure in the struggle for the emancipation of slaves and women in Civil War America.

This volume of essays contains case studies of debt bondage covering the impact of an expanding globalized economy, increased commercialisation, colonial and post-colonial societies, and emerging economies.

"Slavery is the status or condition of a person over whom any or all of the powers attaching to the right of ownership are exercised." So reads the legal definition of slavery agreed by the League of Nations in 1926. Further enshrined in law during international negotiations in 1956 and 1998, this definition has been interpreted in different ways by the international courts in the intervening years. What can be considered slavery? Should forced labour be considered slavery? Debt-bondage? Child soldiering? Or forced marriage? This book explores the limits of how slavery is understood in law. It shows how the definition of slavery in law and the contemporary understanding of slavery has continually evolved and continues to be contentious. It traces the evolution of concepts of slavery, from Roman law through the Middle Ages, the 18th and 19th centuries, up to the modern day manifestations, including manifestations of forced labour and trafficking in persons, and considers how the 1926 definition can distinguish slavery from lesser servitudes. Together the contributors have put together a set of guidelines intended to clarify the law where slavery is concerned. The Bellagio-Harvard Guidelines on the Legal Parameters of Slavery, reproduced here for the first time, takes their shared understanding of both the past and present to project a consistent interpretation of the legal definition of slavery for the future.

Sojourner Truth, one of the most revered figures in American history, explains her road to liberation, spiritual enlightenment and the development of her feminist values. It's a critical view of her enduring commitment to freedom and equality. In The Narrative of Sojourner Truth, the author delivers an honest look at her eventful life. Starting in New York, where she born to enslaved parents, Sojourner eventually escaped with her daughter in tow. Later, she became the first black woman to sue a white slaveowner for custody of her own child. She won the case, setting a precedent that many African Americans would follow. This narrative also includes her work as a preacher, where she focused on spreading the word of God. Truth became a charismatic orator, seeking liberation and gender equality. The Narrative of Sojourner Truth is a harrowing yet inspiring tale of an American hero. It explores how a formerly enslaved woman defied the odds to become a powerful beacon of hope. With an eye-catching new cover, and professionally typeset manuscript, this edition of The Narrative of Sojourner Truth is both modern and readable.

Though, historically, the chief mechanism of slavery was seen as violent abduction, this view is being adjusted to recognize the importance of financial indebtedness in creating human bondage. These essays show that debt slavery has played a crucial role in the economic history of numerous societies which continues even today.

The Heroic Slave (1852) is a novella by Frederick Douglass. Although he is more frequently recognized as prominent orator and autobiographer who spearheaded the American abolitionist movement, Douglass published one work of fiction in his lifetime. Inspired by the 1841 Creole case, in which an enslaved cook and a crew of nineteen fellow-slaves led a rebellion onboard a ship bound from Virginia to New Orleans, The Heroic Slave seeks to highlight the bravery and autonomy of fugitives and revolutionaries who did what they could to help themselves in the absence of help from their country. Sitting down for dinner, Mr. Listwell, a white southerner, is interrupted by a knock at the door. He opens it to find Madison Washington, a fugitive slave who disappeared without a trace five years prior. Hesitant at first, Listwell agrees to hear the man out, and learns that rather than escape to the north, Washington remained behind to be near his wife and children, hiding in the wilderness the whole time. Moved by his tragic story, Listwell provides him clothes and supplies, and encourages him to head for Canada. Sometime later, he sees a slave gang headed for market, and identifies Washington in chains. Before they part ways once more, perhaps forever, Listwell purchases a set of files and manages to get them to Washington, who remains determined to fight for his freedom until the bitter end. With a beautifully designed cover and professionally typeset manuscript, this edition of Frederick Douglass' The Heroic Slave is a classic of African American literature reimagined for modern readers.

Disability is often mentioned in discussions of slave health, mistreatment and abuse, but constructs of how "able" and "disabled" bodies influenced the institution of slavery has gone largely overlooked. This volume uncovers a history of disability in African American slavery from the primary record, analyzing how concepts of race, disability, and power converged in the United States in the first half of the nineteenth century. Slaves with physical and mental impairments often faced unique limitations and conditions in their diagnosis, treatment, and evaluation as property. Slaves with disabilities proved a significant challenge to white authority figures, torn between the desire to categorize them as different or defective and the practical need to incorporate their "disorderly" bodies into daily life. Being physically "unfit" could sometimes allow slaves to escape the limitations of bondage and oppression, and establish a measure of self-control. Furthermore, ideas about and reactions to disability-appearing as social construction, legal definition, medical phenomenon, metaphor, or masquerade-highlighted deep struggles over bodies in bondage in antebellum America.

First published in September 1992, the book traces the nature and development of the fundamental legal relationships among slaves, masters, and third parties. It shows how the colonial and antebellum Southern judges and legislators accommodated slavery's social relationships into the common law, and how slave law evolved in different states over time in response to social political, economic, and intellectual developments. The book states that the law of slavery in the US South treated slaves both as people and property. It reconciles this apparent contradiction by demonstrating that slaves were defined in the law as items of human property without any legal rights. When the lawmakers recognized slaves as people, they burdened slaves with added legal duties and disabilities. This epitomized in legal terms slavery's oppressive social relationships. The book also illustrates how cases in which the lawmakers recognized slaves as people legitimized slavery's inhumanity. References in the law to the legal humanity of people held as slaves are shown to be rhetorical devices and cruel ironies that regulated the relative rights of the slaves' owners and other free people that were embodied in people held as slaves. Thus, it is argued that it never makes sense to think of slave legal rights. This was so even when the lawmakers regulated the individual masters' rights to treat their slaves as they wished. These regulations advanced policies that the lawmakers perceived to be in the public interest within the context of a slave society.

"Child Slaves in the Modern World" is the second of two volumes that examine the distinctive uses and experiences of children in slavery in the nineteenth and twentieth centuries. This collection of previously unpublished essays exposes the global victimization of child slaves from the period of abolition of legal slavery in the nineteenth century to the human rights era of the twentieth century. It contributes to the growing recognition that the stereotypical bonded male slave was in fact a rarity. Nine of the studies are historical, with five located in Africa and three covering Latin America from the British Caribbean to Chile. One study follows the children liberated in the famous Amistad incident (1843). The remaining essays cover contemporary forms of child slavery, from prostitution to labor to forced soldiering. "Child Slaves in the Modern World" adds historical depth to the current literature on contemporary slavery, emphasizing the distinctive vulnerabilities of children, or effective equivalents, that made them particularly valuable to those who could acquire and control them. The studies also make clear the complexities of attempting to legislate or decree regulations limiting practices that appear to have been--and continue to be --ubiquitous around the world.

The Oberlin College mission to Jamaica, begun in the 1830s, was an ambitious, and ultimately troubled, effort to use the example of emancipation in the British West Indies to advance the domestic agenda of American abolitionists. White Americans hoped to argue that American slaves, once freed, could be absorbed productively into the society that had previously enslaved them, but their "civilizing mission" did not go as anticipated. Gale L. Kenny's illuminating study examines the differing ideas of freedom held by white evangelical abolitionists and freed people in Jamaica and explores the consequences of their encounter for both American and Jamaican history.
Kenny finds that white Americans--who went to Jamaica intending to assist with the transition from slavery to Christian practice and solid citizenship--were frustrated by liberated blacks' unwillingness to conform to Victorian norms of gender, family, and religion. In tracing the history of the thirty-year mission, Kenny makes creative use of available sources to unpack assumptions on both sides of this American-Jamaican interaction, showing how liberated slaves in many cases were able not just to resist the imposition of white mores but to redefine the terms of the encounter.

This important collection of essays examines the history and impact of the abolition of the slave trade and slavery in the Indian Ocean World, a region stretching from Southern and Eastern Africa to the Middle East, India, Southeast Asia and the Far East. Slavery studies have traditionally concentrated on the Atlantic slave trade and slavery in the Americas. In comparison, the Indian Ocean World slave trade has been little explored, although it started some 3,500 years before the Atlantic slave trade and persists to the present day. This volume, which follows a collection of essays The Structure of Slavery in Indian Ocean Africa and Asia (Frank Cass, 2004), examines the various abolitionist impulses, indigenous and European, in the Indian Ocean World during the nineteenth and twentieth centuries. It assesses their efficacy within a context of a growing demand for labour resulting from an expanding international economy and European colonisation. The essays show that in applying definitions of slavery derived from the American model, European agents in the region failed to detect or deliberately ignored other forms of slavery, and as a result the abolitionist impulse was only partly successful with the slave trade still continuing today in many parts of the Indian Ocean World.

Frederick Douglass was born a slave in Talbot County, Maryland, in February, 1818. From these humble beginnings, Douglass went on to become a world-famous orator, newspaper editor, and champion of the rights of women and African Americans. He was the most prominent African American activist of the 19th century. He remains important in American history because he moved beyond relief at his own personal freedom to dedicating his life to the progress of his race and his country. This volume offers a short biographical exploration of Douglass' life in the broader context of the 19th century world, and pulls together some of his most important writings on slavery, civil rights, and political issues. Bolstered by the series website, which provides instructors with more images and documents, as well as targeted links to further research, Frederick Douglass: Reformer and Statesman gives the student of American history a fully-rounded glimpse into the world inhabited by this great figure.

In 1846 two slaves, Dred and Harriet Scott, filed petitions for their freedom in the Old Courthouse in St. Louis, Missouri. As the first true civil rights case decided by the U.S. Supreme Court, Dred Scott v. Sandford raised issues that have not been fully resolved despite three amendments to the Constitution and more than a century and a half of litigation. The Dred Scott Case: Historical and Contemporary Perspectives on Race and Law presents original research and the reflections of the nation\u2019s leading scholars who gathered in St. Louis to mark the 150th anniversary of what was arguably the most infamous decision of the U.S. Supreme Court. The decision that held that African Americans \u201chad no rights\u201d under the Constitution and that Congress had no authority to alter that galvanized Americans and thrust the issue of race and law to the center of American politics. This collection of essays revisits the history of the case and its aftermath in American life and law. In a final section, the present-day justices of the Missouri Supreme Court offer their reflections on the process of judging and provide perspective on the misdeeds of their nineteenth-century predecessors who denied the Scotts their freedom.

This biography, written by Booker T. Washington, one of most important post-Civil War African-American thinkers, is an account of the life and career of Frederick Douglass. The biographical account is set within a nation struggling to solve one of the most excruciating social problems that any modern people faced--slavery. This volume encompasses the experiences of Frederick Douglass as a slave and then as a public man, through the anti-slavery movement, the Civil War, and the period of reconstruction. Douglass's fame as a speaker was secure. His position as the champion of an oppressed race was, in his own generation, as picturesque as it was unique. From the blight of slavery, Douglass emerged, passed through, and triumphed over the lingering prejudice that he encountered as a freeman. Like the author of his biography, Douglass seized his place in history. His life is an epic, one that finds few to equal it in the realms of either romance or reality. Douglass was a role model to the author, and his early narrative was a guide to black and white people alike. Among the subjects covered are the Genesis of the Anti-Slavery Agitation, the Fugitive Slave Law, the Underground Railway, the American Colonization Society, the Conflict in Kansas for Free Soil, the John Brown Raid, the Civil War, the Enlistment of Colored Troops, and Reconstruction.

This is the first book to explore national representations of slavery in an international comparative perspective. Contributions span a wide geographical range, covering Europe, North America, West and South Africa, the Indian Ocean and Asia.

Human trafficking, and the related problems of organised crime and prostitution, has become a serious problem for post-Soviet countries since the dissolution of the Soviet Union. Human trafficking has a major impact on the countries of origin, the destination countries and the countries of transit, and is a concern for those studying population and migration, economics, politics, international relations and security studies. This book examines human trafficking from post-Soviet countries, exploring the full extent of the problem and discussing countermeasures, both local and at the global level, and considering the problem in all its aspects. It focuses in particular on the experiences of the Baltic Sea region, setting out the nature of organised crime and the full range of threats against society.

Roman comedy evolved early in the war-torn 200s BCE. Troupes of lower-class and slave actors traveled through a militarized landscape full of displaced persons and the newly enslaved; together, the actors made comedy to address mixed-class, hybrid, multilingual audiences. Surveying the whole of the Plautine corpus, where slaves are central figures, and the extant fragments of early comedy, this book is grounded in the history of slavery and integrates theories of resistant speech, humor, and performance. Part I shows how actors joked about what people feared - natal alienation, beatings, sexual abuse, hard labor, hunger, poverty - and how street-theater forms confronted debt, violence, and war loss. Part II catalogues the onstage expression of what people desired: revenge, honor, free will, legal personhood, family, marriage, sex, food, free speech; a way home, through memory; and manumission, or escape - all complicated by the actors' maleness. Comedy starts with anger.

The public memory of slavery and the Atlantic slave trade, which some years ago could be observed especially in North America, has slowly emerged into a transnational phenomenon now encompassing Europe, Africa, and Latin America, and even Asia - allowing the populations of African descent, organized groups, governments, non-governmental organizations and societies in these different regions to individually and collectively update and reconstruct the slave past.

This edited volume examines the recent transnational emergence of the public memory of slavery, shedding light on the work of memory produced by groups of individuals who are descendants of slaves. The chapters in this book explore how the memory of the enslaved and slavers is shaped and displayed in the public space not only in the former slave societies but also in the regions that provided captives to the former American colonies and European metropoles. Through the analysis of exhibitions, museums, monuments, accounts, and public performances, the volume makes sense of the political stakes involved in the phenomenon of memorialization of slavery and the slave trade in the public sphere.

This collection of essays expands the focus of Enlightenment studies to include countries outside the core nations of France, Germany and Britain. Notions of sociability and cosmopolitanism are explored as ways in which people sought to improve society.

Dred: A Tale of the Great Dismal Swamp (1856) is a historical novel by Harriet Beecher Stowe. Although her career peaked with the publication of abolitionist novel Uncle Tom's Cabin (1852), Stowe continued to work as a professional writer throughout her life. A tale of greed, betrayal, and rebellion, Dred: A Tale of the Great Dismal Swamp displays her impressive imaginative range and admirable moral outlook while illuminating aspects of early American life that would otherwise be consigned to history. Nina Gordon is a young heiress who senses a change in southern plantation culture. Living in her family's estate, she sees their land losing value through her brother's drunkenness and aversion to work. Entrusting the plantation to Harry, one of their slaves, she attempts to maintain some normalcy by accepting suitors. She soon falls for Clayton, an idealistic young man who accepts the need for social change and disdains her brother's cruel mistreatment of Harry. Outside of the estate, the Gordon family's slaves live in fear of the state's brutal slave laws alongside a family of poor whites. Despite the culture of silence holding them in place, they hear of a preacher named Dred, a maroon who leads a group of escaped slaves in the Great Dismal Swamp of Virginia and North Carolina. Is he a symbol of hope, or merely an illusion made up by greedy slavecatchers looking to collect bounties? As life on the Gordon plantation becomes more and more unbearable, the prospect of freedom seems worthy of any great risk. Dred: A Tale of the Great Dismal Swamp is an underappreciated masterpiece from the author of Uncle Tom's Cabin, the most influential American novel of the nineteenth century. With a beautifully designed cover and professionally typeset manuscript, this edition of Harriet Beecher Stowe's Dred: A Tale of the Great Dismal Swamp is a classic of American children's literature reimagined for modern readers.

The larger-than-life image Abraham Lincoln projects across the screen of American history owes much to his role as the Great Emancipator during the Civil War. Yet this noble aspect of Lincoln's identity is precisely the dimension that some historians have cast into doubt. In a vigorous defense of America's sixteenth president, award-winning historian and Lincoln scholar Allen Guelzo refutes accusations of Lincoln's racism and political opportunism, while candidly probing the follies of contemporary cynicism and the constraints of today's unexamined faith in the liberating powers of individual autonomy. Redeeming the Great Emancipator enumerates Lincoln's anti-slavery credentials, showing that a deeply held belief in the God-given rights of all people steeled the president in his commitment to emancipation and his hope for racial reconciliation. Emancipation did not achieve complete freedom for American slaves, nor was Lincoln entirely above some of the racial prejudices of his time. Nevertheless, his conscience and moral convictions far outweighed political calculations in ultimately securing freedom for black Americans. Guelzo clarifies the historical record concerning what the Emancipation Proclamation did and did not accomplish. As a policy it was imperfect, but it was far from ineffectual, as some accounts of African American self-emancipation imply. To achieve liberation required interdependence across barriers of race and status. If we fail to recognize our debt to the sacrifices and ingenuity of all the brave men and women of the past, Guelzo says, then we deny a precious part of the American and, indeed, the human community.