In this book, based on primary and secondary published sources, the available information on Cape slavery during the eighteenth century is placed in the wider context of Dutch colonial society during this period. The result, which is a sequel to Schoeman’s Early slavery at the Cape of Good Hope, is probably the fullest and most detailed survey of the subject to date.

This title, first published in 1995, explores the history of the American Missionary Association (AMA) - an abolitionist group founded in New York in 1846, whose primary focus was to abolish slavery, to promote racial equality and Christian values and to educate African Americans. This title will be of interest to students of history and education.

"We've railed against injustice for decade upon decade, a lifetime of struggle and progress and enlightenment that we see etched in Fredrick Douglass's mighty, leonine gaze." -Barack Obama "My Bondage and my Freedom, besides giving a fresh impulse to antislavery literature, shows upon its pages the untiring industry of the ripe scholar."-William Wells Brown My Bondage and my Freedom (1845), a classic of American History writing and one of the most influential and ennobling autobiographies ever written, was composed while Fredrick Douglas was at his heights as an orator and writer. At the time of writing, Douglass had also reached the pinnacle of his work as a leader in the abolitionist movement and as an influential newspaper publisher. This incisive and eloquent book is at once an extraordinary story of resilience and a meditation on power, education, and freedom. The depictions of Fredrick Douglass's early life on a Maryland slave plantation, the series of relocations and abuses under various overseers, and his eventual freedom are an extraordinarily vivid portrait of the United States leading up to the beginning of the Civil War. My Bondage and my Freedom is a brilliant account of a singular life and as well as a scathing reproach to one of the darkest episodes of American history. With an eye-catching new cover, and professionally typeset manuscript, this edition of My Bondage and my Freedom is both modern and readable.

A profoundly unsettling story of a plantation slave's desperate escape into a rainforest beyond human control, with his master and a ferocious dog on his heels. This flight to freedom takes them on a journey that will transform them all, as the overwhelming physical presence of the forest and its dense primeval wilderness reshapes reality and time itself. In the darkness, the old man grapples with the spirits of all those who have gone before him; the knowledge that the past is always with us, and the injustice that can cry out from beyond the grave. From a Prix Goncourt writer hailed by Milan Kundera as the 'heir of Joyce and Kafka', The Old Slave and the Mastiff fearlessly portrays the demonic cruelties of the slave trade and its human costs - a wise, loving tribute to the Creole culture of Martinique, and a vividly told journey into the heart of Caribbean history and human endurance.

Erik Root's book, Sons of the Fathers explores the Virginia Slavery Debate of 1831 1832, conducted in the House of Delegates. This is possibly the greatest debate to have occurred in any southern state before the Civil War. The speeches in this book provide, for the first time ever, an unedited version of that debate where many of the sons of America's Founders deliberated over the necessity of emancipating the slaves in Old Dominion. In August 1831, Nat Turner led the most successful slave rebellion in America's history, killing some 60 men, women, and children. This insurrection provided the historical backdrop to the proposal for a gradual emancipation plan. The forces for emancipation, led by Thomas Jefferson's grandson, Thomas Jefferson Randolph, were defeated in the course of the debate as the members of the House of Delegates rejected that it was a necessity to free the slaves. As a result, rift between what is now Virginia and Western Virginia developed, never to heal. Some in the debates believed slaves had the same rights as every human being. Those who balked at emancipation diminished slavery as an "evil" and came closer to the view that the slaves were mere property. They affirmed that the slave was property and rejected the natural rights grounding of the Founding. In this collection of primary source material-which consists of the speeches made public to the press and the people-the reader will be able to decide just how close the emancipation forces attached themselves to the "laws of Nature and Nature's God." The reader will also be able to decipher how far many Virginians departed from not only the Declaration of Independence, but the Virginia Declaration of Rights.

Between the Revolution and the Civil War, non-slave black Americans existed in the no-man's land between slavery and freedom. The two generations defined by these two titanic struggles for national survival saw black Bostonians struggle to make real the quintessential values of individual freedom and equality promised by the Revolution. Levesque's richly detailed study fills a significant void in our understanding of the formative years of black life in urban America. Black culture Levesque argues was both more and less than separation and integration. Poised between an occasionally benevolent, sometimes hostile, frequently indifferent white world and their own community, black Americans were, in effect, suspended between two cultures.

People in the Middle Ages and the early modern age more often suffered from imprisonment and enslavement than we might have assumed. Incarceration and Slavery in the Middle Ages and the Early Modern Age approaches these topics from a wide variety of perspectives and demonstrates collectively the great relevance of the issues involved. Both incarceration and slavery were (and continue to be) most painful experiences, and no one was guaranteed exemption from it. High-ranking nobles and royalties were often the victims of imprisonment and, at times, had to wait many years until their ransom was paid. Similarly, slavery existed throughout Christian Europe and in the Arab world. However, while imprisonment occasionally proved to be the catalyst for major writings and creativity, slaves in the Ottoman empire and in Egypt succeeded in rising to the highest position in society (Janissaries, Mamluks, and others).

In Illegible Will Hershini Bhana Young engages with the archive of South African and black diasporic performance to examine the absence of black women's will from that archive. Young argues for that will's illegibility, given the paucity of materials outlining the agency of black historical subjects. Drawing on court documents, novels, photographs, historical records, websites, and descriptions of music and dance, Young shows how black will can be conjured through critical imaginings done in concert with historical research. She critically imagines the will of familiar subjects such as Sarah Baartman and that of obscure figures such as the eighteenth-century slave Tryntjie of Madagascar, who was executed in 1713 for attempting to poison her mistress. She also investigates the presence of will in contemporary expressive culture, such as the Miss Landmine Angola beauty pageant, placing it in the long genealogy of the freak show. In these capacious case studies Young situates South African performance within African diasporic circuits of meaning throughout Africa, North America, and South Asia, demonstrating how performative engagement with archival absence can locate that which was never recorded.

In this groundbreaking book, Sandra E. Greene explores the lives of three prominent West African slave owners during the age of abolition. These first-published biographies reveal personal and political accomplishments and concerns, economic interests, religious beliefs, and responses to colonial rule in an attempt to understand why the subjects reacted to the demise of slavery as they did. Greene emphasizes the notion that the decisions made by these individuals were deeply influenced by their personalities, desires to protect their economic and social status, and their insecurities and sympathies for wives, friends, and other associates. Knowing why these individuals and so many others in West Africa made the decisions they did, Greene contends, is critical to understanding how and why the institution of indigenous slavery continues to influence social relations in West Africa to this day.

This is the first interpretation of the reaction of the Southern Churches to the Civil War and Reconstruction. During the Civil War and afterwards, Southern evangelicals remained convinced that their cause was both Christian and just. This position became more entrenched as northern evangelicals entered the South after the war, aiming to save freedmen. Stowell shows the religious reconstruction that followed deeply effected the logic of the Lost Cause and the subsequent history of Reconstruction.

The dramatic story of the slave ship Neirsee springs vividly to life in Rafe Blaufarb's graphic mircohistory, Inhuman Traffic. The story, set in the early nineteenth century, moves from the slave port of Old Calabar to the Caribbean and to the courts of Britain and France where the history of the illegal slave trade, slavery in the Caribbean, and diplomatic history all come into focus as Blaufarb follows the ship, its crew, and its captives. Students will be taken in by the vivid drawings and the rich narrative, but they will also find themselves immersed in an unusual learning experience. Blaufarb not only presents the history of the ship and captives, he takes the reader inside the project itself. He explains how he came upon the story, how he and his editor envisioned the project, and how he worked with the illustrator Liz Clarke to craft the 350 "cells" that compose the book. He and Clarke even take the reader inside archives in Britain and France which are themselves illustrated and their histories explained. Like all the best examples of the genre, Inhuman Traffic tells a compelling story through a complex interplay of image and text - it will keep students reading, and learning, to the very end.

Most important issues of today's world - such as development, human rights, and cultural pluralism - bear the unmistakable stamp of the transatlantic slave trade. In particular Africa's state of development can only be properly understood in the light of the widespread dismantling of African societies and the methodical and lasting human bloodletting to which the continent was subjected by way of the trans-Saharan and transatlantic slave trade over the centuries. But this greatest displacement of population in history also transformed the vast geo-cultural area of the Americas and the Caribbean. In this volume, one result of UNESCO's project Memory of Peoples: The Slave Route, scholars and thinkers from Africa, the Americas, Europe, and the Caribbean have come together to raise some crucial questions and offer new perspectives on debates that have lost none of their urgency.

A condensation and updating of his African Muslims in Antebellum America: A Sourcebook (1984), noted scholar of antebellum black writing and history Dr. Allan D. Austin explores via portraits, documents, maps, and texts, the lives of 50 sub-Saharan non-peasant Muslim Africans caught in the slave trade between 1730 and 1860.

In Illegible Will Hershini Bhana Young engages with the archive of South African and black diasporic performance to examine the absence of black women's will from that archive. Young argues for that will's illegibility, given the paucity of materials outlining the agency of black historical subjects. Drawing on court documents, novels, photographs, historical records, websites, and descriptions of music and dance, Young shows how black will can be conjured through critical imaginings done in concert with historical research. She critically imagines the will of familiar subjects such as Sarah Baartman and that of obscure figures such as the eighteenth-century slave Tryntjie of Madagascar, who was executed in 1713 for attempting to poison her mistress. She also investigates the presence of will in contemporary expressive culture, such as the Miss Landmine Angola beauty pageant, placing it in the long genealogy of the freak show. In these capacious case studies Young situates South African performance within African diasporic circuits of meaning throughout Africa, North America, and South Asia, demonstrating how performative engagement with archival absence can locate that which was never recorded.

This Companion provides the essential background to the defining fate of the African diaspora in the Americas and the Caribbean from the 15th to the 20th centuries. Central to the book are detailed chronologies on the development and decline of the slave trade, slavery in colonial North and South America, the Caribbean and the United States, movements for emancipation, and the progress of black civil rights. Separate sections look at the long-running resistance against slavery and the black civil rights movements in the Americas and the Caribbean, with a comparative chronology of apartheid in South Africa. Supported by biographies of over 100 key individuals and a full glossary providing definitions of crucial terms, expressions, ideas and events, this is required reading for anyone interested in the historical experience of slavery.

This volume presents an authoritative and accessible overview of slavery and slaving in world history, with an introductory essay by David Brion Davis, Pulitzer Prize-winning Oxford author and eminent historian. Informed by comparative research and supported by detailed bibliographies, more than one hundred topical and geographical essays span the breadth of current scholarship. The range of coverage makes the work both an indispensable survey of established historiography and an invaluable guide to contemporary issues and concerns in this field of study.

View the Table of Contents.
Read the Introduction.

"[DeCaro] provide[s] a concise, sympathetic, and, on occasion, dramatic and compelling account of Brown."
--"The Journal of American History"

"Readable and well-researched."
--"Journal of the West"

"The biography nicely integrates the moral imperative of the Brown family, particularly the ideal of racial egalitarianism, with increasing sectional tension. Engagingly written."
--"American Historical Review"

"In this biography, Louis A. DeCaro reveals the religious integrity of a man whom others have seen as a criminal, a lunatic or a study in contradictions."
--"Christian Century"

"""Fire from the Midst of You"" is the first major religious biography of John Brown...should become a classic religious biography...no future work on Brown can be complete without a serious consideration of its many claims and insights."
--"Journal of the American Academy of Religion"

"DeCaro's challenging book depicts [John Brown] as a man ahead of his time...From its title (a line from Ezekiel) to its last line, "Fire From the Midst of You" brings to life an austere time when America saw itself as a Christian nation and fire-and-brimstone gospel shaped the populace."
--"Philadelphia Inquirer"

"Handsomely produced and fluently written, the book is based on extensive research: a very worthwhile addition to the scholarship relating to John Brown."
--"Journal of American Studies"

"A welcome addition to the literature of John Brown."
--"Publishers Weekly"

aDecaro sets out to establish Brownas legacy as one grounded in an alternative evangelical tradition that decried pacifism, developed a doctrine of holywar, and called any church that did not actively work for abolition anti-Christian. He places Brown in his religious milieu, reforming the legacy of this religious extremist.a
--"Library Journal"

"DeCaro mines a wealth of information about Brown and the black community, showing that Brown was a well known antislavery activist and ally long before the Harper's Ferry raid of 1859."
--"Oakland Post"

John Brown is usually remembered as a terrorist whose unbridled hatred of slavery drove him to the ill-fated raid on Harper's Ferry, Virginia, in 1859. Tried and executed for seizing the arsenal and attempting to spur a liberation movement among the slaves, Brown was the ultimate "cause celebre" for a country on the brink of civil war.

"Fire from the Midst of You" situates Brown within the religious and social context of a nation steeped in racism, showing his roots in Puritan abolitionism. DeCaro explores Brown's unusual family heritage as well as his business and personal losses, retracing his path to the Southern gallows. In contrast to the popular image of Brown as a violent fanatic, DeCaro contextualizes Brown's actions, emphasizing the intensely religious nature of the antebellum U.S. in which he lived. He articulates the nature of Brown's radical faith and shows that, when viewed in the context of his times, he was not the religious fanatic that many have understood him to be. DeCaro calls Brown a "Protestant saint"-an imperfect believer seeking to realize his own perceived calling in divine providence.

In line with the post-millennial theology of his day, Brown understood God as working through mankind and the church to renew and revive sinful humanity. He read theBible not only as God's word, but as "God's word to John Brown," DeCaro traces Brown's life and development to show how by forging faith as a radical weapon, Brown forced the entire nation to a point of crisis.

"Fire from the Midst of You" defies the standard narrative with a new reading of John Brown. Here is the man that the preeminent Black scholar W.E.B. Du Bois called a "mighty warning" and the one Malcolm X called "a real white liberal."

Setting the Captives Free explores how a theological understanding of slavery goes against the idea of a God who is loving and just with the intention of being widely used in churches, activist organisations and groups, and by individuals. Ardently arguing that slavery is incompatible with Christianity, Marion Carson analyses how both anti-slavery and pro-slavery movements have been justified with the help of Scripture. In Setting the Captives Free, she provides an answer to the question "What can the Bible say to us about contemporary human trafficking?" By looking through important passages from the Old and the New Testament, Carson suggests what they might have to say to us about slavery in the twenty-first century. She analyses how Christians changed their views of slavery after its abolition, before closely examining what the Bible has to say about slavery in general, especially with regards to prostitution. At the end of each chapter, study questions are included to aid individual and group discussions in the hope that they will increase awareness of human trafficking and encourage more Christians to become actively involved in its eradication.

First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.

Slavery's origins lie far back in the mists of prehistoric times and have spanned the globe-two facts that most history texts fail to address. The crucial moment of transition in the evolution of slavery was the point at which the successful warriors decided that they could exploit the labor of their prisoners, forcing them into a degraded underclass. This handy paperback version of the Historical Dictionary of Slavery and Abolition provides a historical overview of slavery though the ages, from prehistoric times to the modern day. It details slavery's different forms and the circumstances existing in numerous countries and regions. A complete treatment of this cruel institution, including a discussion of the causes and cures, as well as the plight of those who fought against it.

Eliza Potter's 1859 autobiography expresses her indignation, abolitionist sentiments, fiery temper, and sheer joy of life as she reveals the private selves of the white women whose heads she "combed." As an insider on the margins, her identity provides a unique vantage point for her story and that of the elites of nineteenth-century Cincinnati society.

From the late eighteenth century, the planter class of the British Caribbean were faced with challenges stemming from revolutions, war, the rise of abolitionism and social change. By the nineteenth century, this once powerful group within the British Empire found itself struggling to influence an increasingly hostile government in London. By 1807, parliament had voted to abolish the slave trade: an early episode in a wider drama of decline for New World plantation economies. This book brings together chapters by a group of leading scholars to rethink the question of the 'fall of the planter class', offering a variety of new approaches to the topic, encompassing economic, political, cultural, and social history and providing a significant new contribution to our rapidly evolving understanding of the end of slavery in the British Atlantic empire. This book was originally published as a special issue of Atlantic Studies.

The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, first published in England in 1789, was one of the earliest and remains to this day one of the best-known English language slave narratives. Characterizing Olaudah Equiano's eighteenth-century narrative of his life as a type of ''scriptural story'' that connects the Bible with identity formation, Vincent L. Wimbush's White Men's Magic probes not only how the Bible and its reading played a crucial role in the first colonial contacts between black and white persons in the North Atlantic but also the process and meaning of what he terms ''scripturalization.'' By this term, Wimbush means ''a social-psychological-political discursive structure'' or ''semiosphere'' that creates a reality and organizes a society in terms of relations and communications. This scripturalization, achieved by the British to establish a colonial and racialized society in and through the promotion of literacy and the Bible as a ''fetishized center-object,'' was also performed by an abject outsider or stranger like Equiano through his reading of the Bible as well as his own writing with the goal of imagining and promoting a more inclusive society. It is for this reason that Wimbush calls Equiano's narrative a ''scriptural story,'' and he argues that this is why the talking book trope appears repeatedly in writings of eighteenth- and early nineteenth-century black Atlantic writers. He identifies three different types of scripturalization: (1) scripturalization as social-cultural matrix and comparative magic; (2) scripturalization in the service of nationalization and for the purpose of naturalization; and (3) scripturalization in negotiation and for resistance. Because it is based on the particularities of Equiano's narrative, Wimbush's theoretical work is not only grounded but inductive. Wimbush shows that scripturalization is bigger than either the historical or the literary Equiano. Scripturalization was not invented by Equiano, he says, but it is not quite the same after Equiano.

Material things mattered immensely to those who engaged in daily struggles over the character and future of slavery and to those who subsequently contested the meanings of freedom in the post-emancipation Caribbean. Throughout the history of slavery, objects and places were significant to different groups of people, from the opulent master class to enslaved field hands as well as to other groups, including maroons, free people of colour and missionaries, all of who shared the lived environments of Caribbean plantation colonies. By exploring the rich material world inhabited by these people, this book offers new ways of seeing history from below, of linking localised experiences with global transformations and connecting deeply personal lived realities with larger epochal events that defined the history of slavery and its abolition in the British Caribbean. This book was originally published as a special issue of Slavery & Abolition.