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Books > Social sciences > Psychology > States of consciousness
Discover how to use your dreams to find guidance, security and success, and reveal insightful answers to your questions with the easy five-step process. Everyone dreams, both literally and metaphorically. But most people don't know that their dreams can be used for personal development. Enter dream incubation, an ancient practice that has been used by many cultures throughout history. Dream incubation is a simple concept - in its most basic application, it's learning how to ask your dream a question before you go to sleep with the goal of eliciting a practical response. The dreamworld wants to provide answers to your most meaningful questions. It can help you tear down your own limiting beliefs so that you can experience a richer life, and it can provide you with tailor-made ways to deal with your health, vocation and relationships. Through five easy-to-follow steps, you can build and nurture the life you have been dreaming of!
"Growing numbers of people are fascinated by the dream world. From psychological scholars and analysts to spontaneous groups and cults, the dream has a compelling voice. I make the point in this book that our dreams are our most creative inner source of wisdom and hope. The criterion for selection is simply that each one illustrates a common human life experience that all readers have had or are likely to have." -- From the Introduction by the Author
A pioneering book that explores the unknown landscape of human
consciousness induced by LSD and other psychedelics
This ground-breaking book provides the first detailed clinical analysis of the various manifestations of catatonia, shutdown and breakdown in autistic individuals, with a new assessment framework (ACE-S) and guidance on intervention and management strategies using a psycho-ecological approach. Based on Dr Amitta Shah's lifetime of clinical experience in Autism Spectrum Disorders, and her research in collaboration with Dr Lorna Wing, this much needed book will be a valuable resource for professionals, autistic individuals and their families and carers.
The Spanish anatomist Santiago Ramon y Cajal (1852-1934) explored the microscopic world of the brain and found a landscape inhabited by distinctly individual cells, later termed neurons. "The mysterious butterflies of the soul," he called them, "whose beating of wings may one day reveal to us the secrets of the mind." Although he ranks among the greatest scientists in history, the name of the Nobel Prize-winning "father of modern neuroscience" is not as well-known as that of Darwin, Pasteur, Galileo, Einstein, Copernicus, and Isaac Newton. The second half of the nineteenth century saw a revolution in the study of the mind. Cajal was a contemporary of Sigmund Freud (1856-1939), whose radical theories would scandalize the next century. Before he was a neuroanatomist Cajal conducted psychiatric experiments and before Freud became a psychiatrist, he worked in neuroanatomy. In public, Cajal spoke respectfully about Freud, but in private, Cajal rejected the man and his theories. In order to disprove Freud's "lies," Cajal started to record his own dreams in a diary, part of a notably personal book project, which he worked on from 1918 until his death in 1934. For reasons unknown, Cajal never published this work. Until recently, it was assumed that the manuscript had been destroyed during the Spanish Civil War. The Dreams of Santiago Ramon y Cajal is this lost dream diary, translated into English for the first time. The text is accompanied by an introduction to the life and work of Cajal, his relationship with the famed Viennese psychoanalyst, and the historical context surrounding the contributions of two great dueling intellects.
Articulating a thought can be astoundingly easy. We generally have no trouble expressing complex ideas that we have never considered before, though not always. Articulating a thought can also be extremely hard. Our difficulties in articulating thoughts pervade many aspects of philosophical inquiry, as well as many ordinary situations. While we may overcome some of the challenges through education and practice, we cannot do away with them altogether. And the hardest thoughts to articulate often come to us unbidden: as we neither assemble them from other thoughts nor get them from any source of external information. They can come from us freely and spontaneously, and frequently we articulate them in order to find out what they are. In many cases, we would not bother articulating our thoughts if we already had this knowledge-yet, when we find the right words, we can often instantly tell that they express our thought. How do we manage to recognize the formulations of our thoughts, in the absence of prior knowledge of what we are thinking? And why is it that producing a public language formulation contributes in any way to the deeply private undertaking of coming to know our own thoughts? In Articulating a Thought, Eli Alshanetsky considers how we make our thoughts clear to ourselves in the process of putting them into words and examines the paradox of those difficult cases where we do not already know what we are struggling to articulate.
The problem of consciousness continues to be a subject of great debate in cognitive science. Synthesizing decades of research, The Conscious Brain advances a new theory of the psychological and neurophysiological correlates of conscious experience. Prinz's account of consciousness makes two main claims: first consciousness always arises at a particular stage of perceptual processing, the intermediate level, and, second, consciousness depends on attention. Attention changes the flow of information allowing perceptual information to access memory systems. Neurobiologically, this change in flow depends on synchronized neural firing. Neural synchrony is also implicated in the unity of consciousness and in the temporal duration of experience. Prinz also explores the limits of consciousness. We have no direct experience of our thoughts, no experience of motor commands, and no experience of a conscious self. All consciousness is perceptual, and it functions to make perceptual information available to systems that allows for flexible behavior. Prinz concludes by discussing prevailing philosophical puzzles. He provides a neuroscientifically grounded response to the leading argument for dualism, and argues that materialists need not choose between functional and neurobiological approaches, but can instead combine these into neurofunctional response to the mind-body problem. The Conscious Brain brings neuroscientific evidence to bear on enduring philosophical questions, while also surveying, challenging, and extending philosophical and scientific theories of consciousness. All readers interested in the nature of consciousness will find Prinz's work of great interest.
The past two decades have seen a surge of interest in the topic of consciousness, with the result that the research literature has expanded greatly. However, until now, there has been little consensus on just which methods are the most effective for the study of consciousness. As a result, a wide range of experimental paradigms have been employed, sometimes making it difficult to compare and contrast experimental findings. 'Behavioral Methods in Consciousness Research' is the first book of its kind, providing an overview of methods and approaches for studying consciousness. The chapters are written by leading researchers and experts, who describe the methods they actually use in their own studies, along with their pitfalls, problems, and difficulties. For all students and researchers embarking on research in this area - and even seasoned researchers - this book is a valuable source of information in helping them design, perform, and analyze scientifically rigorous experiments.
Conversations on Consciousness is just that - a series of twenty lively and challenging conversations between Sue Blackmore and some of the world's leading philosophers and scientists. Written in a colloquial and engaging style, the book records the conversations Sue had when she met these influential thinkers, whether at conferences in Arizona or Antwerp, or in their labs or homes in Oxford or San Diego. The conversations bring out their very different personalities and styles and reveal a wealth of fascinating detail about their theories and beliefs. Why is consciousness such a special and difficult issue for twenty-first century science? Sue, herself a researcher into this controversial and difficult topic, begins by asking each of her colleagues this simple question and is immediately plunged into the depths of the debate: how do the subjective experiences we call consciousness arise from the physical brain? Is this even the right question to ask? Can zombies - people who behave outwardly just like others but have no inner mental life - exist? What can dreams tell us about consciousness? Should we all be learning to meditate?Do we have free will, and if not is it possible to live without it? With an introduction setting out the broad structure of the debate on consciousness, and an extensive glossary, this book provides an engaging and accessible account of the most challenging problem of all, through the words of some of the leading figures involved in seeking to solve it.
The Healing Metaphor examines the power of metaphor in therapy - metaphors reach into the subconscious mind, unhindered by the critical faculty of the conscious mind, like the medicine for a pet concealed in their food. The book also contains a comprehensive selection of metaphorical hypnotherapy scripts across a range of issues including Adoption, Grief, Anxiety, Insomnia and physical conditions such as Cancer, IBS and Migraine. Zetta Thomelin is Chair of BAThH (The British Association of Therapeutic Hypnotists) and a Director of UK Confederation of Hypnotherapy Organisations, she runs practitioner level hypnotherapy training courses accredited by GHSC, CPD courses and runs a private practice.
THE DEFINITIVE GUIDE TO CANNABIS AND YOUR HEALTH Underpinned by his two-year research trial in partnership with the Royal College of Psychiatrists, involving up to 20,000 patients, which will create Europe's largest body of evidence on the plant's medicinal qualities - Professor David Nutt and his team of scientists will break the mould on the way we use Cannabis for our health in the future. In David's first ground-breaking book on the subject, he will cover its impact of all areas of the body and the brain and its effective use for treatment of illness from chronic pain, epilepsy, multiple sclerosis and PTSD, to anxiety and depression. This is the essential knowledge that cuts through the noise and give us evidence-based information that will change people's lives.
What is it for you to be conscious? There is no agreement whatever in philosophy or science: it has remained a hard problem, a mystery. Is this partly or mainly owed to the existing theories not even having the same subject, not answering the same question? In Actual Consciousness, Ted Honderich sets out to supersede dualisms, objective physicalisms, abstract functionalism, general externalisms, and other positions in the debate. He argues that the theory of Actualism, right or wrong, is unprecedented, in nine ways. (1) It begins from gathered data and proceeds to an adequate initial clarification of consciousness in the primary ordinary sense. This consciousness is summed up as something's being actual. (2) Like basic science, Actualism proceeds from this metaphorical or figurative beginning to what is wholly literal and explicit-constructed answers to the questions of what is actual and what it is for it to be actual. (3) In so doing, the theory respects the differences of consciousness within perception, consciousness that is thinking in a generic sense, and consciousness that is generic wanting. (4) What is actual with your perceptual consciousness is a part or stage of a subjective physical world out there, very likely a room, a world differently real from the objective physical world, that other division of the physical world. (5) What it is for the myriad subjective physical worlds to be actual is for them to be subjectively physical, which is exhaustively characterized. (6) What is actual with cognitive and affective consciousness is affirmed or valued representations. The representations being actual, which is essential to their nature, is their being differently subjectively physical from the subjective physical worlds. (7) Actualism, naturally enough when you think of it, but unlike any other existing general theory of consciousness, is thus externalist with perceptual consciousness but internalist with respect to cognitive and affective consciousness. (8) It satisfies rigorous criteria got from examination of the failures of the existing theories. In particular, it explains the role of subjectivity in thinking about consciousness, including a special subjectivity that is individuality. (9) Philosophers and scientists have regularly said that thinking about consciousness requires just giving up the old stuff and starting again. Actualism does this. Science is served by this main line philosophy, which is concentration on the logic of ordinary intelligence-clarity, consistency and validity, completeness, generality.
Tom Wolfe's genre-defining magical mystery tour through the 1960s published in Vintage Classics for the first time to mark its fiftieth anniversary. WITH AN INTRODUCTION BY JARVIS COCKER In the summer of 1964, author Ken Kesey and his Merry Band of Pranksters set out on an awesome social experiment like no other. Blazing across America in their day-glo schoolbus, doped up and deep 'in the pudding', the Pranksters' arrival on the scene - anarchic, exuberant and LSD-infused - would turn on an entire counter-culture, and provide Tom Wolfe with the perfect free-wheeling subject for this, his pioneering masterpiece of New Journalism. 'The Electric Kool-Aid Acid Test is not simply the best book on the hippies, it is the essential book...the pushing, ballooning heart of the matter' New York Times
*THE INTERNATIONAL BESTSELLER* What is a dream? Why do we dream? How do our bodies and minds use dreams? These questions are the starting point for this unprecedented, astonishing study of the role and significance of dreams, from the beginning of human history. An investigation on the grand scale, encompassing literature, anthropology, religion, and science, it articulates the essential place dreams occupy in human culture, and how they functioned as the catalyst that compelled us to transform our earthly habitat into a human world. From the earliest cave paintings - where the author finds a key to humankind's first dreams, which contributed to our capacity to perceive past and future - to cutting-edge scientific research, Ribeiro arrives at startling and revolutionary conclusions about the role of dreams in human existence and evolution. He explores the advances that contemporary neuroscience, biochemistry and psychology have made into the connections between sleep, dreams, and learning, before revealing what dreams have taught us about the neural basis of memory and the transformation of memory in recall. And he makes clear that the earliest insight into dreams as oracular has been confirmed by contemporary research. Accessible, authoritative, and fascinating from first to last, The Oracle of Night gives us a wholly new way to understand this most basic of human experiences.
Consciousness has been described as one of the most mysterious things in the universe. Scientists, philosophers, and commentators from a whole range of disciplines can't seem to agree on what it is, generating a sizeable field of contemporary research known as consciousness studies. Following its forebear Music and Consciousness: Philosophical, Psychological and Cultural Perspectives (OUP, 2011), this volume argues that music can provide a valuable route to understanding consciousness, and also that consciousness opens up new perspectives for the study of music. It argues that consciousness extends beyond the brain, and is fundamentally related to selves engaged in the world, culture, and society. The book brings together an interdisciplinary line up of authors covering topics as wide ranging as cognitive psychology, neuroscience, psychoanalysis, philosophy and phenomenology, aesthetics, sociology, ethnography, and performance studies and musical styles from classic to rock, trance to Daoism, jazz to tabla, and deep listening to free improvisation. Music and Consciousness 2 will be fasinating reading for those studying or working in the field of musicology, those researching consciousness as well as cultural theorists, psychologists, and philosophers.
Consciousness is undoubtedly one of the last remaining scientific mysteries and hence one of the greatest contemporary scientific challenges. How does the brain's activity result in the rich phenomenology that characterizes our waking life? Are animals conscious? Why did consciousness evolve? How does science proceed to answer such questions? Can we define what consciousness is? Can we measure it? Can we use experimental results to further our understanding of disorders of consciousness, such as those seen in schizophrenia, delirium, or altered states of consciousness? These questions are at the heart of contemporary research in the domain. Answering them requires a fundamentally interdisciplinary approach that engages not only philosophers, but also neuroscientists and psychologists in a joint effort to develop novel approaches that reflect both the stunning recent advances in imaging methods as well as the continuing refinement of our concepts of consciousness. In this light, the Oxford Companion to Consciousness is the most complete authoritative survey of contemporary research on consciousness. Five years in the making and including over 250 concise entries written by leaders in the field, the volume covers both fundamental knowledge as well as more recent advances in this rapidly changing domain. Structured as an easy-to-use dictionary and extensively cross-referenced, the Companion offers contributions from philosophy of mind to neuroscience, from experimental psychology to clinical findings, so reflecting the profoundly interdisciplinary nature of the domain. Particular care has been taken to ensure that each of the entries is accessible to the general reader and that the overall volume represents a comprehensive snapshot of the contemporary study of consciousness. The result is a unique compendium that will prove indispensable to anyone interested in consciousness, from beginning students wishing to clarify a concept to professional consciousness researchers looking for the best characterization of a particular phenomenon.
With his combination of hard-edged logic and visionary hope, Michael Albert is one of the treasures of the Left. [Barbara Ehrenreich] How does a Marxist talk about gender? How does a feminist talk about class? Progressives use a variety of theories -- feminism, Marxism, environmentalism, multiculturalism -- as conceptual frameworks with which to understand the world and develop a vision for the future. How do social and political theories work, and how do they relate to each other? In Thought Dreams, Michael Albert discusses these questions using many examples and question-and-answer sections that make the book accessible and useful. It will help readers better understand progressive theories and begin to create their own theoretical perspective, one that is consistent with their principles, experiences, and priorities.
Can consciousness and the human mind be understood and explained in sheerly physical terms? Materialism is a philosophical/scientific theory, according to which the mind is completely physical. This theory has been around for literally thousands of years, but it was always stymied by its inability to explain how exactly mere matter could do the amazing things the mind can do. Beginning in the 1980s, however, a revolution began quietly boiling away in the neurosciences, yielding increasingly detailed theories about how the brain might accomplish consciousness. Nevertheless, a fundamental obstacle remains. Contemporary research techniques seem to still have the scientific observer of the conscious state locked out of the sort of experience the subjects themselves are having. Science can observe, stimulate, and record events in the brain, but can it ever enter the most sacred citadel, the mind? Can it ever observe the most crucial properties of conscious states, the ones we are aware of? If it can't, this creates a problem. If conscious mental states lack a basic feature possessed by all other known physical states, i.e., the capability to be observed or experienced by many people, this give us reason to believe that they are not entirely physical. In this intriguing book, William Hirstein argues that it is indeed possible for one person to directly experience the conscious states of another, by way of what he calls mindmelding. This would involve making just the right connections in two peoples' brains, which he describes in detail. He then follows up the many other consequences of the possibility that what appeared to be a wall of privacy can actually be breached. Drawing on a range of research from neuroscience and psychology, and looking at executive functioning, mirror neuron work, as well as perceptual phenomena such as blind-sight and filling-in, this book presents a highly original new account of consciousness.
What is consciousness? Why and when do we have it? Where does it come from, and how does it relate to the lump of squishy grey matter in our heads, or to our material and social worlds? While neuroscientists, philosophers, psychologists, historians, and cultural theorists offer widely different perspectives on these fundamental questions concerning what it is like to be human, most agree that consciousness represents a 'hard problem'. The emergence of consciousness studies as a multidisciplinary discourse addressing these issues has often been associated with rapid advances in neuroscience-perhaps giving the impression that the arts and humanities have arrived late at the debating table. The longer historical view suggests otherwise, but it is probably true that music has been under-represented in accounts of consciousness. Music and Consciousness aims to redress the balance: its twenty essays offer a timely and multi-faceted contribution to consciousness studies, critically examining some of the existing debates and raising new questions. The collection makes it clear that to understand consciousness we need to do much more than just look at brains: studying music demonstrates that consciousness is as much to do with minds, bodies, culture, and history. Incorporating several chapters that move outside Western philosophical traditions, Music and Consciousness corrects any perception that the study of consciousness is a purely occidental preoccupation. And in addition to what it says about consciousness the volume also presents a distinctive and thought-provoking configuration of new writings about music.
To understand the mind and its place in Nature is one of the great
intellectual challenges of our time, a challenge that is both
scientific and philosophical. How does cognition influence an
animal's behaviour? What are its neural underpinnings? How is the
inner life of a human being constituted? What are the neural
underpinnings of the conscious condition?
Hallucinations are a troublesome and distressing symptom for
countless patients who suffer from psychiatric or neurological
conditions. In recent years, a number of new treatment strategies
have been developed to help patients suffering from these symptoms.
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