Daoist Identity is an exploration of the various means by which Daoists over the centuries have created an identity for themselves. Using modern sociological studies of identity formation as its foundation, it brings together a representative sample of in-depth analyses by eminent American and Japanese scholars in the field.

The discussion begins with critical examinations of the ways identity was found among the early movements of the Way of Great Peace and the Celestial Masters. The role of sacred texts and literary culture in Daoist identity formation is discussed. The volume then focuses on lineage formation and the increasing role of popular religious practices, such as spirit-writing, in modern Daoism since the Song dynasty. Finally it discusses the Daoist adaptation and reinterpretation of Buddhist rites, such as the feeding of souls in hell and the use of ritual gestures, and the changes made in contemporary Daoism in relation to traditional rites and popular practices.

This unique, highly contextualized translation of the Laozi is based on the earliest known edition of the work, Text A of the Mawangdui Laozi, written before 202 BCE. No other editions are comparable to this text in its antiquity. Hongkyung Kim also incorporates the recent archaeological discovery of Laozi-related documents disentombed in 1993 in Guodian, seeing these documents as proto-materials for compilation of the Laozi and revealing clues for disentangling the work from complicated exegetical contentions. Kim makes extensive use of Chinese commentaries on the Laozi and also examines the classic Chinese texts closely associated with the formation of the work to illuminate the intellectual and historical context of Laozi s philosophy.
Kim offers several original and thought-provoking arguments on the Laozi, including that the work was compiled during the Qin, which has traditionally been viewed as typical of Legalist states, and that the Laozi should be recognized as a syncretic text before being labeled a Daoist one."

In the first book to systematically deal with Daoism (Taoism) from a rhetorical perspective, author Setven C. Combs advances the idea that the works of Daoist (Taoist) sages Laozi (Lao Tzu), zhuangzi (Chuang Tzu), and Sunzi (Sun Tzu) can be fused into a coherent rhetorical genre, which can then form a methodology for rhetorical criticism. This notion of Daoist rhetoric enables critics to examine discourse from new vantage points with novel processes and concepts that honor the creativity and complexity of human communication. Combs also critically examines four contemporary films--""The Tao of Steve, A Bug's Life, Antz, and Shrek--"to amplify rhetorical Daoism, to indicate clear differences between Western and Daoist values, and to offer fresh perspectives on individuals and social action. This book argues that Daoism provides a lens for viewing limitations of current Western rhetorical theorizing, positioning Daoist rhetoric as a potent critical perspective in the contemporary, postmodern world.

This is the amazing story of how noted economist, professor, and Texas "oil man" John Walter for twenty-five years lived a secret life as an initiate into shamanic vision in South America and the miraculous healing practice of Panda Lee in Texas: Taoist contemplative, friend of Chou En Lai, Qi Gong master, and practitioner of Traditional Chinese Medicine. Told in a dramatic and lively style, the book is full of startling "magical" incidents -- truly impacting like Casteneda's famous "Don Juan" books. At the same time it contributes to the subject of the applicability of Oriental Medicine in Western culture.

Composed more than 2,000 years ago, the Dao de Jing (Tao Te Ching) set forth an alternative vision of reality in a world torn apart by violence and betrayal. Second only to the Bible, this timeless classic is one of the world's most revered inspirational books. Daoism advocates a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on recently discovered ancient bamboo scrolls, Chinese scholars Ames and Hall bring the timeless wisdom of the Dao de Jing into our contemporary world. Eschewing philosophical dogma, the Dao de Jing sets forth a series of maxims that outline a new perspective on reality and invites listeners to embark on a regimen of self-transformation--the attainment of personal excellence that flows from the world and back into it.

Great Perfection tells the story of the Ba of Sichuan and of the Li family in particular. Engaging the most recent scholarship in Western, Chinese, and Japanese languages (including archaeological and ethnic publications), the study begins in the mists of prehistory, traces the early history, of the Ba, chronicles the rise of the Daoist faith and their role in it, then sets forth in detail a chronicle of the state of Great Perfection -- the kingdom they built in an attempt to realize the Daoist utopia.