This is an introductory guide to the four New Testament Gospels as overlapping accounts of the life, death and resurrection of Jesus, each with their own distinctive emphases and concerns. Part One deals first with the fact that there are four Gospels in the canon and looks at how the fourfold Gospel emerged. The literary relationships between the Gospels are dealt with next, followed by the composition of the Gospels. Part Two looks at each Gospel, its structure, contents, style and narrative technique, its presentation of Jesus and its particular interests and themes. Part Three, the main section of the book, takes six key events in the life of Jesus, most of which are found in all four Gospels, and examines the parallel versions. The book ends with reflections on the fourfold Gospel and the singular Jesus, including a discussion of key issues relating to the 'historical Jesus'. Edward Adams is Senior Lecturer in New Testament Studies at King's College London.

The present study represents the first attempt to expand the methodological and practical framework of textual scholarship on the Greek New Testament from an Orthodox perspective. Its focus is on the Antoniades edition of 1904, commonly known as the Patriarchal Edition. The examination of the creation and reception of this edition shows that its textual principles are often misrepresented. In particular, it is shown to be more closely related to the Textus Receptus than to lectionary manuscripts. This is confirmed by an analysis of lectionary manuscripts using the Text und Textwert methodology and a detailed comparison of the Antoniades edition with the recent Editio Critica Maior of the Catholic Epistles. A textual commentary is provided on key verses in order to formulate guidelines for preparing an edition of the Greek New Testament that would satisfy the needs of Orthodox users in different contexts. This study offers a foundation for the further development of New Testament textual scholarship from an Orthodox perspective, informed both by modern critical scholarship and Orthodox tradition. It also provides a fresh translation of Antoniades' introduction in an Appendix.

The Believers Church Bible Commentary presents the best of modern scholarship in an accessible, practical form. The commentary emphasizes the special concerns of readers from the Believers Church tradition.

At the end of each chapter, an article on "The Text in the Life of the Church" highlights how the Scripture passage applies to the daily practice of Christian faith. Some of the themes that the Believers Church Bible Commentary underscores are believer's baptism, submission to the rule of Christ in the church, and following Christ in personal sacrifice and service.

This is a facsimile of the small 1540 book of Myles Coverdale as it was reprinted in modern spelling in 1844. Coverdale was a close associate of William Tyndale, and co-translator of the 1537 Matthew Bible with Tyndale. His English is remarkably modern compared to other writers of his period and readers will be pleased by how easy he is to understand.

Coverdale proceeds chronologically, expounding the sequence of events as set forth in the four Gospels from the Passion of Christ through to Pentecost, in short sections that are perfect for daily devotional reading. They would also serve well for a series of sermons. The first part of each section is a Scripture reading comprised of a passage or combination of passages from the Gospels. The second part expounds the Scriptures.

The "lessons" in Coverdale's book contain the pure preaching of Christ - "gathered," as Coverdale wrote, "out of the four Evangelists, with a plain exposition of the same." Poetic, profound, and anchored to the Word of God as it was most purely revealed in the early Reformation, Coverdale's Fruitful Lessons reach up to heaven itself.

This facsimile book is complete, without any missing pages, and each page has received special attention so that there are no imperfections to detract from the reading experience.