Paul and the Greco-Roman Philosophical Tradition provides a fresh examination of the relationship of Greco-Roman philosophy to Pauline Christianity. It offers an in-depth look at different approaches employed by scholars who draw upon philosophical settings in the ancient world to inform their understanding of Paul. The volume houses an international team of scholars from a range of diverse traditions and backgrounds, which opens up a platform for multiple voices from various corridors. Consequently, some of the chapters seek to establish new potential resonances with Paul and the Greco-Roman philosophical tradition, but others question such connections. While a number of them propose radically new relationships between Paul and GrecoRoman philosophy, a few seek to tweak or modulate current discussions. There are arguments in the volume which are more technical and exegetical, and others that remain more synthetic and theological. This diversity, however, is accentuated by a goal shared by each author - to further our understanding of Paul's relationship to and appropriation of Greco-Roman philosophical traditions in his literary and missionary efforts.

Cushites in the Hebrew Bible offers a reassessment of Cushite ethnographic representations in the biblical literature as a counterpoint to misconceptions about Africa and people of African descent which are largely a feature of the modern age. Whereas current interpretations have tended to emphasize unfavourable portraits of the people biblical writers called Cushites, Kevin Burrell illuminates the biblical perspective through a comparative assessment of ancient and modern forms of identity construction. Past and present modes of defining difference betray both similarities and differences to ethnic representations in the Hebrew Bible, providing important contexts for understanding the biblical view. This book contributes to a clearer understanding of the theological, historical, and ethnic dynamics underpinning representations of Cushites in the Hebrew Bible.

In The Text of the Hebrew Bible and its Editions some of the top world scholars and editors of the Hebrew Bible and its versions present essays on the aims, method, and problems of editing the biblical text(s), taking as a reference the Complutensian Polyglot, first modern edition of the Hebrew text and its versions and whose Fifth Centennial was celebrated in 2014. The main parts of the volume discuss models of editions from the Renaissance and its forerunners to the Digital Age, the challenges offered by the different textual traditions, particular editorial problems of the individual books of the Bible, and the role played by quotations. It thus sets a landmark in the future of biblical editions.

Learn to read and speak Paleo Hebrew by following along with the Torah. Here for the very first time is the Paleo Hebrew Torah and how to pronounce the Hebrew with Lashawam Qadash, the (Holy) tongue. Also included is the Modern Hebrew to follow along in this fourth edition.

The Yasha Ahayah Bible Scriptures Aleph Tav (YASAT) coming out of Babylon is an English version following the Antioch (Protestant) WORD of the 1769 King James Bible (KJV), the Textus Receptus, Peshitta and the Jewish Aleppo Codex.

Did you know in every Bible translation including the KJV that our Heavenly Father's personal name Ahayah has been taken out and replaced with titles and even names of pagan deities more than 10,000 times? The YASAT is designed for those looking to read the word as it was meant to be, by coming out of Babylon which worshipped foreign Gods. Giving glory to Ahayah and not pagan gods, like Lord, God, Elohim, EL, Jehovah and Jesus to name a few. This scripture also replaces "Law" with "Torah Law," as the law was given to Moses on the temple mount and many confuse the LAW with the pagan laws found in society.

F. F. Bruce commented on the first edition, "I am glad to give it my warm commendation. As an introduction to the criticism of the New Testament it has . . . no equal in English." Since Bruce's comments on the original edition thirty years ago, this clear and comprehensive introduction to New Testament textual criticism has remained a popular text for beginning and intermediate students. Diagrams, an appendix of Latin terms, supplementary readings, a bibliography, and an index make this revised edition an invaluable resource.