The NIV Flexcover Bible, with a beautifully designed cover and a compact size, is the perfect day-to-day Bible for the modern Bible reader. The NIV Flexcover Floral Design Bible features a romantic, watercolour-inspired floral design in soft shades of pink and mint. Rose gold metallic calligraphy accents complete the stunning and romantic design. It is not only beautiful but also convenient for carrying with you to church, study groups or your favourite coffee shop for devotional time. This Bible provides excellent quality and style at a very affordable price point and will be the perfect gift for any occasion.

Throughout church history, the book of Psalms has enjoyed wider use and acclaim than almost any other book of the Bible. Early Christians extolled it for its fullness of Christian doctrine, monks memorized and recited it daily, lay people have prayed its words as their own, and churches have sung from it as their premier hymn book. While the past half century has seen an extraordinary resurgence of interest in the thought of American theologian Jonathan Edwards, including his writings on the Bible, no scholar has yet explored his meditations on the Psalms. David P. Barshinger addresses this gap by providing a close study of his engagement with one of the Bibles most revered books. From his youth to the final days of his presidency at the College of New Jersey, Edwards was a devout student of Scriptureas more than 1,200 extant sermons, theological treatises, and thousands of personal manuscript pages devoted to biblical reflection bear witness. Using some of his writings that have previously received little to no attention, Jonathan Edwards and the Psalms offers insights on his theological engagement with the Psalms in the context of interpretation, worship, and preaching. Barshinger shows that he appropriated the history of redemption as an organizing theological framework within which to engage the Psalms specifically, and the Bible as a whole. This original study greatly advances Edwards scholarship, shedding new and welcome light on the theologians relationship to Scripture.

The new NLT Large Print Premium Value Thinline Bible, Filament-Enabled Edition has a comfortably readable text, an attractive layout, and an affordable price in a thin and easy-to-carry size. And while it has the same low price of basic text Bibles, the NLT Large Print Thinline now offers much more. It not only features a bold new design and the trusted and much-loved New Living Translation (NLT) but also includes the groundbreaking Filament Bible app. This app enables you to use your mobile phone or tablet to connect every page to a vast array of related content, including study notes, devotionals, interactive maps, informative videos, and worship music.

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Afrikaanse Oudiobybel (1933/1953)(MP3 USB) - Die volledige Bybelteks in MP3-formaat op ’n geheuestokkie; enkelstemopname (nie gedramatiseer nie). Hierdie is waarlik vir almal, siggestremdes sowel as siende luisteraars.

The contributors to this symposius are scholars of high distinction: Thorleif Boman, Paul S. Minear, Amos N. Wilder, Markus Barth, Frederick C. Grant, James M. Robinson, Floyd V. Filson, N. A. Dahl, Rudolf Bultmann, Eduard Schweizer, K. H. Rengstorf, Leonhard Coppelt, C. K. Barrett, Johannes Munck and Krister Stendahi. The book was planned in honour of Dr Otto Piper, who was driven by the Nazis from his chair at Munster and has been a Professor at Princeton Theological Seminary since 1937. His writings are listed. Explaining the wide range of subjects covered (from Ontology to Gnosticism), Dr James McCord writes that Dr Piper 'has lived in an age that has been forced to rediscover the living centre of the Christian faith, Jesus Christ, and that has begun to move out from this centre to engage the various issues confronting modern man.' Thus this book provides the student of theology, the preacher or the interested layman with an opportunity to survey the world of New Testament scholarship in action today.

Winner of the Manfred Lautenschlaeger Award for Theological Promise
Matthew Thiessen offers a nuanced and wide-ranging study of the nature of Jewish thought on Jewishness, circumcision, and conversion. Examining texts from the Hebrew Bible, Second Temple Judaism, and early Christianity, he gives a compelling account of the various forms of Judaism from which the early Christian movement arose.
Beginning with analysis of the Hebrew Bible, Thiessen argues that there is no evidence that circumcision was considered to be a rite of conversion to Israelite religion. In fact, circumcision, particularly the infant circumcision practiced within Israelite and early Jewish society, excluded from the covenant those not properly descended from Abraham. In the Second Temple period, many Jews began to subscribe to a definition of Jewishness that enabled Gentiles to become Jews. Other Jews, such as the author of Jubilees, found this definition problematic, reasserting a strictly genealogical conception of Jewish identity. As a result, some Gentiles who underwent conversion to Judaism in this period faced criticism because of their suspect genealogy.
Thiessen's examination of the way in which Jews in the Second Temple period perceived circumcision and conversion allows a deeper understanding of early Christianity. Contesting Conversion shows that careful attention to a definition of Jewishness that was based on genealogical descent has crucial implications for understanding the variegated nature of early Christian mission to the Gentiles in the first century C.E.

The fifteen essays were written by leading biblical scholars in Europe between 195o and 196o. The editor is a Professor at Heidelberg, and author of a recent book on 'our time in the Old Testament', A Thousand Tears and a Day (us). As he points out, the contributors agree that the Old Testament must be allowed to tell its own story. They are all concerned, however, with the relation between Israel's religious self-interpretation and its history as the research of our time sees it, and they seek valid ways of connecting the two Testaments which together constitute the Christian Bible. The whole intensive discussion shows that Old Testament commentary and Christian theology are no longer kept separate. The contributors include Gerhard von Rad and Walther Eichrodt on the typological interpretation of the Old Testament, Rudolf Bultmann and Walther Zimmerli on prophecy and fulfilment, Martin Noth on the 'representation' in proclamation, J. J. Stamm on Jesus Christ and his Scripture, and Th. C. Vriezen on the biblical doctrine of salvation. There is a bibliography.

Afrikaanse Oudiobybel (1983)(MP3 USB) - Die volledige Bybelteks in MP3-formaat op ’n geheuestokkie; enkelstemopname (nie gedramatiseer nie). Hierdie is waarlik vir almal, siggestremdes sowel as siende luisteraars. Ook in die 1953-vertaling beskikbaar.

In this book, Dr. Werner Keller has brought the Bible alive for countless readers by telling the exciting story of how archaeologists have adventured 4000 years into the past to document events and to illuminate the backgrounds of the Scriptures. With this entirely fresh, lavishly illustrated new volume, the same distinguished author makes the world of the Bible visible as well as intelligible. He has selected a wide range of photographs-scenery, monuments, sculptures, wall paintings, excavations and the rest- to illustrate the Bible story. In his text he links the pictures to the words of the Scriptures and adds explanatory notes in such a way as to provide a unique companion to the Bible which will appeal to every reader.

The Old English Heptateuch is a translation of much of the first seven books of the Old Testament from the Latin Vulgate into Old English, done in the first years of the eleventh century. It is the earliest known attempt at continuous translation of the Old Testament into English, and is of particular interest as a witness to the dynamic, but not yet fully understood relationship between Latin and the vernacular in the monasteries of late Anglo-Saxon England. The Heptateuch is a composite work, but much of the translation was done by Abbot AElfric of Eynsham. The edition includes his preface to the translation of Genesis, and also his Libellus de veteri testamento et novo, a tract in which he presents an exegetical survey of the Bible. This first volume contains the general Introduction and the text; volume II will provide the notes and glossary. This new critical edition, based on Bodleian Library MS Laud misc. 509, replaces the EETS' original series 160, edited by S.J. Crawford and based on a different manuscript; it collates manuscripts and adds readings not then known. Richard Marsden is Senior Lecturer in the School of English Studies at the University of Nottingham.

Barrett's book consists of a complete revision of the four chapters, of the Didsbury Lectures, given at the British Isles Nazarene College, Manchester. The chapter titles indicate the content: From Jesus to the Church; Ministry; Sacraments; and The Developing Community. Barrett properly points out that "the church is at the same time central and peripheral." Likewise, the church is provisional, temporary, penultimate-an interim solution for the time between the resurrection/ ascension of Jesus and the heaven of the church. He also correctly notes the possibility and danger of an ecclesiological as well as christological Apollinarianism. Consequently, he emphasizes the human nature of Christ and human dimensions of the church.

The whole of Scripture, Old Testament and New, is being published in a single volume, featuring the beautiful Revised Standard Version Second Catholic Edition (RSV2CE) translation along with introductions, outlines, and explanatory notes for each biblical book, extensive cross references to the Catechism of the Catholic Church, and an array of visual and educational aids to bring the message of Scripture into clear focus for Catholic readers.

More than any other study edition of the Bible on the market, the Ignatius Catholic Study Bible is "like a householder who brings out of his treasure what is new and what is old" (Mt 13:52). It draws insights from the best of modern scholarship as well as the best of the Catholic tradition of interpretation through the ages.

It explains the historical, cultural, literary, and archaeological background of Scripture, while at the same time looking to the Fathers, Doctors, and Councils of the Church for insight into its theological and spiritual teachings. The result is a veritable library of Bible study resources, all under one cover, designed to help readers understand the written Word of God and apply its lessons to their lives today. It is simply the most ambitious undertaking of its kind in our generation.

Many have asked thequestion "Can I findmeaning in life" This isbecause we as humanbeings need to feel thatour lives count forsomething that they aresignificant. It is linked toour selfesteem. To feel unimportant is to feelinadequate and this is a difficult burden to bear.Enjoying a meaningful life is therefore a preciousthing and something that is worthwhilesearching for. However if our existence isultimately meaningless if there's no God to obeyand no immortality to enjoy then our individualactions become utterly futile. This book is apersonal apologetic that is thoughtprovoking forboth Christians and nonChristians.

The magnificent series of biblical commentaries known as Black's New Testament Commentaries (BNTC) under the General Editorship of Professor Morna Hooker has had a gap for far too long - it has lacked an up to date commentary on the Fourth Gospel.
Professor Andrew Lincoln now fills this gap with his excellent new commentary. The key questions for scholars are gone into thoroughly- questions of historicity, the use of historical traditions and sources, relationship to the Synoptics, authorship, setting, first readers and Professor Lincoln makes his own position on these issues abundantly clear.
The Fourth Gospel raises a number of problems generally known as The Johannine Question. According to tradition the Gospel was written by St John the Apostle. The authenticity of the tradition is examined in the introduction but the textual issues are examined within the commentary itself. For example one problem is that Chapters 15 and 16 seem in early versions to have preceded chapter 14. Chapter 21 must have been a later addition. The purpose of the Gospel as stated in Chapter 20 v 31 is to strenghten the reader's faith in Jesus as the Christ and the Son of God. But even the celebrated prologue has given rise to much speculation, whereas most commentators believe it is the key to the Gospel as a whole.
These issues are meat and drink to scholars but in Professor Lincoln's expert hands they are extremely interesting and highly pertinent to our contemporary understanding of the Gospel.