This is the story of an international forced labour camp for women, the largest of the auxiliary women's camps attached to KZ Buchenwald in Germany. It was the place that the Jewish prisoners sang the satiric camp anthem: Hasag is our father, the best father there is / He promises us - long years of happiness / In Leipzig - a paradise on earth. Was Hasag-Leipzig really a paradise compared to other Nazi installations, in terms of the treatment of prisoners and their living conditions? This study provides answers to this question as it depicts the camp for 5500 from 18 countries, among them 1200 Jewish prisoners brought there from Poland. Special attention is paid here to the cultural activities. The author has collected a large number of verses penned in the camp. They add a refreshing new dimension to the scholarly work, bringing the reader closer to the alien, unfamiliar world known as the Hasag-Leipzig Women's Camp.

American church-related liberal arts colleges are dedicated to two traditions: Christian thought and liberal learning. According to Haynes, the moral continuity of these traditions was severed by the Holocaust. Because so many representations of these traditions contributed to the Nazis' ideological and physical efforts to annihilate millions of men, women, and children, it is unclear whether these traditions can any longer be said to facilitate human flourishing. Haynes presents a convincing argument that the post-Holocaust church-related college can participate in the restoration of these ruptured traditions through a commitment to Holocaust Education. This book provides valuable information for teachers who already offer a Holocaust course or for those who are considering doing so. In addition, the author presents an accurate picture of Holocaust Education at church-related colleges through an analysis of his nationwide survey. This book will be an important resource for scholars, teachers, and administrators.

In 1961 Adolf Eichmann went on trial in Jerusalem for his part in the Nazi persecution and mass murder of Europe 's Jews. For the first time a judicial process focussed on the genocide against the Jews and heard Jewish witnesses to the catastrophe. The trial and the controversies it caused had a profound effect on shaping the collective memory of what became the Holocaust .

This volume, a special issue of the Journal of Israeli History, brings together new research by scholars from Europe, Israel and the USA.

This collection of twenty essays analyzes the encounters of the Yishuv (the Hebrew community in pre-state Israel) and Israeli society with the Holocaust while it occurred, and with its survivors. Sixty years after the end of the Second World War, this is still a painful topic, very much at the center of the agendas of both Israel and the Jewish communities worldwide, focusing on a soul-searching issue: was the tragedy unfolding in Europe part and parcel of public life in the Yishuv, its priorities and anxieties, and did Israeli society embrace the survivors as they deserved? Based on a wide scope of primary sources and on many years of research, the essays deal with a variety of poignant sub-issues, such as the attitudes of David Ben-Gurion, Martin Buber and other leaders, the understanding of the information about the 'Final Solution', relations and tensions between the Yishuv and the Jewish communities and youth movements in Nazi-occupied Europe, rescue plans and their failure, decis

"A meticulous and shattering investigation of eight horrific pictures..."-L'Arche In December 1941, on a shore near the Latvian city of Liepaja, Nazi death squads (the Einsatzgruppen) and local collaborators murdered in three days more than 2,700 Jews. The majority were women and children, most men having already been shot during the summer. The perpetrators took pictures of the December killings. These pictures are among the rare photographs from the first period of the extermination, during which over 800 000 Jews from the Baltic to the Black Sea were shot to death. By showing the importance of photography in understanding persecution, Nadine Fresco offers a powerful meditation on these images while confronting the essential questions of testimony and guilt. From the forward by Dorota Glowackay: Straddling the boundary between historical inquiry and personal reflection, this extraordinary text unfolds as a series of encounters with eponymic Holocaust photographs. Although only a small number of photographs are reproduced here, Fresco provides evocative descriptions of many well-known images: synagogues and Torah scrolls burning on the night of Kristallnacht; deportations to the ghettos and the camps; and, finally, mass executions in the killing fi elds of Eastern Europe. The unique set of photographs included in On the Death of Jews shows groups of women and children from Liepaja (Liepaja), shortly before they were killed in December 1941 in the dunes of Shkede (Skede) on the Baltic Sea. In the last photograph of the series, we see the victims' bodies tumbling into the pit.

The Nazis' persecution of the Jews during the Holocaust included the creation of prisoner hierarchies that forced victims to cooperate with their persecutors. Many in the camps and ghettos came to hold so-called "privileged" positions, and their behavior has often been judged as self-serving and harmful to fellow inmates. Such controversial figures constitute an intrinsically important, frequently misunderstood, and often taboo aspect of the Holocaust. Drawing on Primo Levi's concept of the "grey zone," this study analyzes the passing of moral judgment on "privileged" Jews as represented by writers, such as Raul Hilberg, and in films, including Claude Lanzmann's Shoah and Steven Spielberg's Schindler's List. Negotiating the problems and potentialities of "representing the unrepresentable," this book engages with issues that are fundamental to present-day attempts to understand the Holocaust and deeply relevant to reflections on human nature.

Adolf Eichmann was head of Gestapo Division IV-B4, the Third Reich's notorious Security Service, which was responsible for implementing the "Final Solution" of the European Jews in the Greater German Reich. False Gods is a book that will be controversial - not only with the Jewish community, but also with the historical "revisionists" who seek to deny the Holocaust. Eichmann's testimony not only challenges the generally accepted history of that period, but it provides much in-depth detail of the historical facts - facts which Eichmann himself was fully prepared to confirm from the surviving documents of the period that were submitted by both the prosecution and defense during his trial. In False Gods Eichmann states: "I shall describe the genocide of the Jews, how it happened and give, in addition, my thoughts of the past and of today. For not only did I have to see with my own eyes the fields of death, the battlefields on which life died away, I saw much worse. I saw how, through a few words, through the mere concise order of an individual to whom the state gave authority, such fields for the extinction of life were created. I saw the machinery of death. Grasping cogs within cogs, like clockwork. I saw those who observed the process of the work; and during the process. I saw them always repeating the work and they looked at the seconds-hand, which hurried; hurried like life to death. The greatest and cruellest dance of death of all time. That I saw. And I prepare to describe it, as a warning." Adolf Eichmann

Faced with infectious diseases, starvation, lack of medicines, lack of clean water, and safe sewage, Jewish physicians practiced medicine under severe conditions in the ghettos and concentration camps of the Holocaust. Despite the odds against them, physicians managed to supply public health education, enforce hygiene protocols, inspect buildings and latrines, enact quarantine, and perform triage. Many gave their lives to help fellow prisoners. Based on archival materials and featuring memoirs of Holocaust survivors, this volume offers a rich array of both tragic and inspiring studies of the sanctification of life as practiced by Jewish medical professionals. More than simply a medical story, these histories represent the finest exemplification of a humanist moral imperative during a dark hour of recent history.

The role of massacre in history has been given little focused attention either by historians or academics in related fields. This is surprising as its prevalence and persistence surely demands that it should be a subject of serious and systematic exploration. What exactly is a massacre? When - and why - does it happen? Is there a cultural, as well as political framework within which it occurs? How do human societies respond to it? What are its social and economic repercussions? Are massacres catalysts for change or are they part of the continuity of the human saga? These are just some of the questions the authors address in this important volume. Chronologically and geographically broad in scope, The Massacre in History provides in-depth analysis of particular massacres and themes associated with them from the 11th century to the present. Specific attention is paid to 15th century Christian-Jewish relations in Spain, the St. Batholemew's Day massacre, England and Ireland in the civil war era, the 19th century Caucasus, the rape of Nanking in 1937 and the Second World War origins of the Serb-Croat conflict. The book explores the subject of massacre from a variety of perspectives - its relationship to politics, culture, religion and society, its connection to ethnic cleansing and genocide, and its role in gender terms and in relation to the extermination of animals. The historians provide evidence to suggest that the "massacre" is often central to the course of human development and societal change.

Good Beyond Evil is the story of a handful of ordinary people who risked their lives to save the lives of one Jewish family. It begins in the spring of 1939, weaves through the post-liberation period and ends in 1997 with a ceremony at Yad Vashem. The acceptance of two of the main characters into the Community of 'Righteous Among the Nations' provokes humbling reflection on the richness of opportunities enjoyed by members of the family who were saved compared with the narrowly circumscribed lives of those who saved them. Set in the broader context of Czechoslovakia's short history, its democratic institutions and endemic anti-Semitism, Good Beyond Evil is a also a requiem for a once-flourishing Jewish community.

Special volume treating exemplars of the vast number of texts arising from historic and imaginary encounters between Jews and non-Jewish Germans, from the early modern period to the present. Nexus is the official publication of the biennial German Jewish Studies Workshop, which was inaugurated at Duke University in 2009 and is now held at the University of Notre Dame. Together, Nexus and the Workshop constitute the first ongoing forum in North America for German Jewish studies. Nexus publishes innovative research in German Jewish Studies, introducing new directions, analyzing the development and definition of the field, and considering its place vis-a-vis both German Studies and Jewish Studies. Additionally, it examines issues of pedagogy and programming at the undergraduate, graduate, and community levels. Nexus 5 features essays written in honor of the memory of Jonathan M. Hess, a leading scholar in German Jewish Studies who, through both his person and publications, opened up the field for many others to explore new areas of research and inquiry. It offers exemplary instances of historic and imaginary encounters based on interactions of Jews and "other Germans" from the early modern period to the present day. It also discusses adaptations and translations of Yiddish and German texts, presenting insights into connections between literary texts and their Jewish and non-Jewish readers alike. By exploring multimodal cultural works ranging from performance to poems and illustrated fairy tales, and literature in German, Yiddish, and other languages, Nexus 5 works to expand the field of German Jewish studies in the spirit of Jonathan Hess himself.

"This anthology does indeed offer a panoramic survey, and thus is a valuable contribution to Holocaust literature.]"
--"The Princeton Seminary Bulletin"

"Rabbi Dan Cohn-Sherbok has provided a much needed and indeed "panoramic survey of Holocaust theology" (1) that offers a comprehensive overview of excerpts from representative writings in the field. "Holocaust Theology: A Reader" provides a fine, comprehensive overview of the interpretive possibilities."
--"Journal of the American Academy of Religion"

""Holocaust Theology: A Reader" should prove useful as an introductory text which grapples with complex issues."
--"SHOFAR"

Where was God during the Holocaust? And where has God been since? How has our religious belief been changed by the Shoah? For more than half a century, these questions have haunted both Jewish and Christian theologians. Holocaust Theology provides a panoramic survey of the writings of more than one hundred leading Jewish and Christian thinkers on these profound theological problems.

Beginning with a general introduction to Holocaust theology and the religious challenge of the Holocaust, this sweeping collection brings together in one volume a coherent overview of the key theologies which have shaped responses to the Holocaust over the last several decades, including those addressing perplexing questions regarding Christian responsibility and culpability during the Nazi era. Each reading is preceded by a brief introduction. The volume will be invaluable to Rabbis and the clergy, students, scholars of the Holocaust and of religion, and all those troubled by the religious implications of the tragedy of the Holocaust.

Contributors include LeoBaeck, Eugene Borowitz, Stephen Haynes, Abraham Joshua Heschel, Steven T. Katz, Primo Levi, Jacob Neusner, John Pawlikowski, Rosemary Radford Reuther, Jonathan Sarna, Paul Tillich, and Elie Wiesel.

How do democratic and pluralistic societies cope with traumatic events in their past? What strategies and taboos are employed to reconstruct wars, revolutions, torturing, mass killings and genocide in a way to make their contradiction to basic human rights and values invisible? This interdisciplinary volume analyzes in detail for the first time, in multiple genres, the history and image of the "German "Wehrmacht"" and the debates in Austria and Germany surrounding two highly contested exhibitions about the war crimes of the German "Wehrmacht" during WWII.

The Stolen Narrative of the Bulgarian Jews and the Holocaust collects narratives of Bulgarian Jews who survived the Holocaust. Through the analysis of eye-witness testimonies, archival documents, photographs, and researchers' investigations, the authors weave a complex tapestry of voices that were previously underrepresented, ignored, and denied. Taken together, the collected memories offer an alternative perspective that counters official accounts and corroborates war crimes.

Arnold Daghani (1909-85) came from a German-speaking Jewish family in Suczawa, then in the Austro-Hungarian Empire, now Romania. His understated narrative of his experiences in the slave labour camp at Mikhailowka, south west Ukraine (1942-43), presented here in its first English book edition, provides a day-by-day account of the chilling experiences of Jewish slave labourers. It is written in a compelling style and illustrated by watercolours and drawings that Daghani made secretly in captivity and smuggled out of the camp and a Romanian ghetto. It includes an extraordinary account of the couple's escape and the shooting of over three hundred prisoners. The uniqueness of Daghani's Holocaust testimony lies in his role as an artist which led to his (and his wife's) escape from the camp and their survival. The camps in Ukraine have been under-investigated and the diary provides significant material. It was used as the basis of investigations in the 1960s into war crimes in the slave labour camps in Ukraine, helping to bring attention to the region and providing some form of recognition for those who suffered there. This richly illustrated and scrupulously edited book is distinguished from more conventional Holocaust memoirs by focusing on fundamental questions of historical testimony and the problems of representation in both words and images. Daghani's diary is contextualized on the basis of wide-ranging new historical, archival and art historical research in essays that document the artist's attempts to achieve justice and reconciliation. They locate the diary in relation to contemporary issues on migration and statelessness, genocide and trauma, self-reflection and memory. The diary is both art and document, addressing how we understand and construct history. It enables readers to engage with the Holocaust via the viewpoint of an individual, making statistics more meaningful and history less distant.

The Holocaust did not happen in a vacuum. Events had been building up to it for a long, long time before the Nazis came to power.
German history, along with the supposed civilizing effects of Judeo-Christianity, are, thefore, traced from Roman times to the chaotic conditions after WWI which allowed a fanatical, nationalist dictator to came to power.
The relentless infiltration of the Jews into Europe is outlined, explaining why they came. Also discussed is the inability of Germans to unite as a nation of German speakers and the disaster that befell Europe following Luther's protestant schism.
Most importantly, the essential factor provoking the present day Muslim terror campaign against the West is pointed out.
This work treats a number of highly important issues-the resolution of which will be essential to any harmonious evolution of humanity.

The injustices committed against millions of Europe's Jews did not end with the fall of the Third Reich. Long after the Nazis had seized the belongings of Holocaust victims, Swiss banks concealed and appropriated their assets, demanding that their survivors produce the death certificates or banking records of the depositors in order to claim their family's property--demands that were usually impossible for the petitioners to meet. Now the full account of the Holocaust deposits affair is revealed by the journalist who first broke the story in 1995. Relying on archival and contemporary sources, Itamar Levin describes the Jewish people's decades-long effort to return death camp victims' assets to their rightful heirs. Levin also uncovers the truth about the behavior of Swiss banking institutions, their complicity with the Nazis, and their formidable power over even their own neutral government.

From the first attempt to settle the fate of German property in neutral countries at the Potsdam Conference in 1945, through the heated negotiations following publication of Levin's investigative article in 1995, to the Swiss banks' ultimate agreement to a $1.25 billion payment in 1997, the pursuit of restitution is a story of delaying tactics and legal complications of almost unimaginable dimensions. Terrified that the traditional and highly marketable wall of secrecy surrounding the Swiss banks would tumble and destroy the industry, the banks' managements were dismissive and uncooperative in determining the location and extent of the assets in question, forcing the United States, other European countries, and Jewish organizations worldwide to apply tremendous pressure for a just resolution. The details and the central characters involved in this struggle, as well as new information about Switzerland's controversial policies during World War II, are fascinating reading for anyone concerned with the Holocaust and its aftermath.

The Trajectory of Holocaust Memory: The Crisis of Testimony in Theory and Practice re-considers survivor testimony, moving from a subject-object reading of the past to a subject-subject encounter in the present. It explores how testimony evolves in relationship to the life of eyewitnesses across time. This book breaks new ground based on three principles. The first draws on Martin Buber's "I-Thou" concept, transforming the object of history into an encounter between subjects. The second employs the Jungian concept of identity, whereby the individual (internal identity) and the persona (external identity) reframe testimony as an extension of the individual. They are a living subject, rather than merely a persona or narrative. The third principle draws on Daniel Kahneman's concept of the experiencing self, which relives events as they occurred, and the remembering self, which reflects on their meaning in sum. Taken together, these principles comprise a new literacy of testimony that enables the surviving victim and the listener to enter a relationship of trust. Designed for readers of Holocaust history and literature, this book defines the modalities of memory, witness, and testimony. It shows how encountering the individual who lived through the past changes how testimony is understood, and therefore what it can come to mean.

Hitler: Profile of a Dictator is a fascinating exploration of Hitler and his role in the Third Reich. The book unravels the complex historiographical debate surrounding this notorious figure by examining his personality, his ideas and the nature of his power.
Hitler: Profile of a Dictator surveys Hitler's career chronologically and includes coverage of:
* the young idealogue
* the Führer State
* Hitler's role in the outbreak of the Second World War
* Hitler's involvement in the Holocaust.
This second edition brings the continuing debate up to date in light of the most recent reseach, and speculates on the implications of the Irving trial.

This book examines the early years of the Claims Conference, the organization which lobbies for and distributes reparations to Holocaust survivors, and its operations as a nongovernmental actor promoting reparative justice in global politics. Rachel Blumenthal traces the founding of the organization by one person, and its continued campaign for the payment of compensation to survivors after Israel left the negotiations. This book explores the degree to which the leadership entity served individual victims of the Third Reich, the Jewish public, or member organizations.

This book re-evaluates the architectural history of Nazi Germany and looks at the development of the forced-labour concentration camp system. Through an analysis of such major Nazi building projects as the Nuremberg Party Rally Grounds and the rebuilding of Berlin, Jaskot ties together the development of the German building economy, state architectural goals and the rise of the SS as a political and economic force. As a result, The Architecture of Oppression contributes to our understanding of the conjunction of culture and politics in the Nazi period as well as the agency of architects and SS administrators in enabling this process.