Hero Martyr Poet
The inspiring story of a remarkable life cut short.

I don t think Hannah wanted to die for the sake of having her memory exalted in history or to prove herself equal to a romantic image she conceived for herself. Her purpose wasn t to die. She died for her life s purpose. U.S. Senator John McCain, in "Why Courage Matters"

Hannah Senesh, poet and Israel s national heroine, has come to be seen as a symbol of Jewish heroism. Safe in Palestine during World War II, she volunteered for a mission to help rescue fellow Jews in her native Hungary. She was captured by the Nazis, endured imprisonment and torture, and was finally executed at the age of twenty-three.

Like Anne Frank, she kept a diary from the time she was thirteen. This new edition brings together not only the widely read and cherished diary, but many of Hannah s poems and letters, memoirs written by Hannah s mother, accounts by parachutists who accompanied Hannah on her fateful mission, and insightful material not previously published in English.

Described by a fellow parachutist as a spiritual girl guided almost by mysticism, Hannah s life has something of value to teach everyone. Now the subject of a feature-length documentary, Blessed Is the Match: The Life and Death of Hannah Senesh, Hannah s words and actions will inspire people from each generation to follow their own inner voices, just as she followed hers.

The Yiddish Historians and the Struggle for a Jewish History of the Holocaust identifies the Yiddish historians who created a distinctively Jewish approach to writing Holocaust history in the early years following World War II. Author Mark L. Smith explains that these scholars survived the Nazi invasion of Eastern Europe, yet they have not previously been recognized as a specific group who were united by a common research agenda and a commitment to sharing their work with the worldwide community of Yiddish-speaking survivors. These Yiddish historians studied the history of the Holocaust from the perspective of its Jewish victims, focusing on the internal aspects of daily life in the ghettos and camps under Nazi occupation and stressing the importance of relying on Jewish sources and the urgency of collecting survivor testimonies, eyewitness accounts, and memoirs. With an aim to dispel the accusations of cowardice and passivity that arose against the Jewish victims of Nazism, these historians created both a vigorous defense and also a daring offense. They understood that most of those who survived did so because they had engaged in a daily struggle against conditions imposed by the Nazis to hasten their deaths. The redemption of Jewish honor through this recognition is the most innovative contribution by the Yiddish historians. It is the area in which they most influenced the research agendas of nearly all subsequent scholars while also disturbing certain accepted truths, including the beliefs that the earliest Holocaust research focused on the Nazi perpetrators, that research on the victims commenced only in the early 1960s, and that Holocaust study developed as an academic discipline separate from Jewish history. Now, with writings in Yiddish journals and books in Europe, Israel, and North and South America having been recovered, listed, and given careful discussion, former ideas must yield before the Yiddish historians' published works. The Yiddish Historians and the Struggle for a Jewish History of the Holocaust is an eye-opening monograph that will appeal to Holocaust and Jewish studies scholars, students, and general readers.

Convinced before the onset of Operation "Barbarossa" in June 1941 of both the ease, with which the Red Army would be defeated and the likelihood that the Soviet Union would collapse, the Nazi regime envisaged a radical and far-reaching occupation policy which would result in the political, economic and racial reorganization of the occupied Soviet territories and bring about the deaths of 'x million people' through a conscious policy of starvation. This study traces the step-by-step development of high-level planning for the occupation policy in the Soviet territories over a twelve-month period and establishes the extent to which the various political and economic plans were compatible.

A graduate of the Universities of Huddersfield and Sheffield in the UK, Alex J. Kay obtained his doctorate in Modern and Contemporary History in 2005 from Berlin's Humboldt University, where he has also given courses on early modern British history. Based in Berlin, he is currently working on a new book on anti-Semitism in late Weimar parliamentary politics.

..".a useful addition to Holocaust historiography and literature. It is accessible for students and teachers as well as the general reader. It provides a taste of what the world of Holocaust scholarship is actively engaged in--the constant exploration and understanding of the history of the murder of the Jews of Europe and the ongoing effect of these events on the world today. Hopefully, this book will stimulate others to read further and deeper." . H-German Few essays about the Holocaust are better known or more important than Primo Levi's reflections on what he called "the gray zone," a reality in which moral ambiguity and compromise were pronounced. In this volume accomplished Holocaust scholars, among them Raul Hilberg, Gerhard L. Weinberg, Christopher Browning, Peter Hayes, and Lynn Rapaport, explore the terrain that Levi identified. Together they bring a necessary interdisciplinary focus to bear on timely and often controversial topics in cutting-edge Holocaust studies that range from historical analysis to popular culture. While each essay utilizes a particular methodology and argues for its own thesis, the volume as a whole advances the claim that the more we learn about the Holocaust, the more complex that event turns out to be. Only if ambiguities and compromises in the Holocaust and its aftermath are identified, explored, and at times allowed to remain--lest resolution deceive us--will our awareness of the Holocaust and its implications be as full as possible. Jonathan Petropoulos is the John V. Croul Professor of European History and Director of the Gould Center for Humanistic Studies, at Claremont McKenna College. John Roth is that Edward J. Sexton Professor of Philosophy and Director of the Center for the Study of the Holocaust, Genocide, and Human Rights, at Claremont McKenna College.

"One strength of Carrier's book is the way he charts these debates, showing how they were symptomatic of a wider struggle over national memory. Another great strength of this book is its thorough and informative knowledge of theoretical literature on memory and memorials, a knowledge which Carrier - to his enormous credit - does not simply parade before us but actually applies to the objects of his study...a superb book."- European History Quarterly

" Carrier] argues convincingly that what really matters about these memorials is not so much the finished product as the social and political context in which they were mooted, conceived and built - and the empirical context in which they are subsequently interpreted... Another great strength of this book is its thorough and informative knowledge of theoretical literature on memory and memorials. - European History

"Carrier's analysis of the form and the multidimensional meaning of the monuments is insightful. One of the most important contributions of this book is its argument that sites of memory produce not only social consensus but also dialogue and competition between the victims." - German History

Since 1989, two sites of memory with respect to the deportation and persecution of Jews in France and Germany during the Second World War have received intense public attention: the Velo d'Hiver (Winter Velodrome) in Paris and the Monument for the Murdered Jews of Europe or Holocaust Monument in Berlin. Why is this so? Both monuments, the author argues, are unique in the history of memorial projects. Although they are genuine "sites of memory," neither monument celebrates history, but rather serve as platforms for the deliberation, negotiation and promotion of social consensus over the memorial status of war crimes in France and Germany. The debates over these monuments indicate that it is the communication among members of the public via the mass media, rather than qualities inherent in the sites themselves, which transformed these sites into symbols beyond traditional conceptions of heritage and patriotism.

The Halbjuden of Hitler's Germany were half Christian and half Jewish but, like the rest of the Mischlinge (or "partial-Jews"), were far too Jewish in the eyes of the Nazis. Thus, while they were allowed for a time to coexist with the rest of German society, they were granted only the most marginal or menial jobs, restricted from marrying Aryans or even leading normal social lives, and sent eventually to forced-labor and concentration camps. More than 70,000 Germans were subjected to these restrictions and indignities, created and fostered by Hitler's morally bankrupt race laws, yet to this day few personal accounts of their experiences exist.

James Tent movingly recounts how these men and women from all over Germany and from all walks of life struggled to survive in an increasingly hostile society, even as their Jewish relatives were disappearing into the East. It draws on extensive interviews with twenty survivors, many of whom were teenagers when Hitler came to power, to show how "half Jews" coped with conditions on a day-to-day basis, and how the legacy of the hatred they suffered has forever lingered in their minds.

Tent provides gripping stories of life beneath the boot-heel of Nazi rule: a woman deemed unsuited for a career in nursing because the shape of her earlobes and breasts indicated she was not "racially suited," a man arrested for "race defilement" because he lived with an Aryan woman, and many others. Writing with a deep and abiding respect for his subjects, Tent shows how Nazi discrimination and persecution affected the lives of the Mischlinge beginning in 1933, and he tells how such treatment intensified through the later years of the war.

These testimonies offer rare insight into how Nazi persecution functioned at a very personal level. Tent's witnesses share experiences in school and problems in the workplace, where the best survival strategy was to find an unobtrusive niche in a nondescript job. They tell of obstacles to personal and romantic relationships. And they soberly remind us that by 1944 they too were rounded up for forced labor, certain to be the next victims of Nazi genocide.

"In the Shadow of the Holocaust" demonstrates the lengths to which the Nazis were willing to go in order to eradicate Judaism-a fanaticism that increased over time and even in the face of impending military defeat. These people mostly survived the Holocaust, yet they paid for their re-assimilation into German society by remaining silent in the face of haunting memories. This book breaks that silence and is a testament to human endurance under the most trying circumstances.

This is the only book from the perspective of the defendant who emerged victorious. It features reviews on book pages of national newspapers, and in history magazines. Deborah Lipstadt chronicles her five-year legal battle with David Irving that culminated in a sensational trial in 2000. In her acclaimed 1993 book "Denying the Holocaust", Deborah Lipstadt called David Irving, a prolific writer of books on World War II, "one of the most dangerous spokespersons for Holocaust denial", a conclusion she reached after closely examining his books, speeches, interviews, and other copious records. The following year, after Lipstadt's book was published in the UK, Irving filed a libel suit against Lipstadt and her UK publisher, Penguin. Lipstadt prepared her defence with the help of first-rate team of solicitors, historians, and experts. The dramatic trial, which unfolded over the course of 10 weeks, ultimately exposed the prejudice, extremism, and distortion of history that defined Irving's work. Lipstadt's victory was proclaimed on the front page of major newspapers around the world, with the "Daily Telegraph" proclaiming that the trial did "for the new century what the Nuremberg tribunals or the Eichmann trial did for earlier generations." Part history, part real life courtroom drama, "History On Trial" is Lipstadt's riveting, blow-by-blow account of the trial that tested the standards of historical and judicial truths and resulted in a formal denunciation of a Holocaust denier, crippling the movement for years to come.

Since 1989, two sites of memory with respect to the deportation and persecution of Jews in France and Germany during the Second World War have received intense public attention: the Velo d'Hiver (Winter Velodrome) in Paris and the Monument for the Murdered Jews of Europe or Holocaust Monument in Berlin. Why is this so? Both monuments, the author argues, are unique in the history of memorial projects. Although they are genuine "sites of memory", neither monument celebrates history, but rather serve as platforms for the deliberation, negotiation and promotion of social consensus over the memorial status of war crimes in France and Germany. The debates over these monuments indicate that it is the communication among members of the public via the mass media, rather than qualities inherent in the sites themselves, which transformed these sites into symbols beyond traditional conceptions of heritage and patriotism.

The persecution and mass-murder of the Jews during World War II would not have been possible without the modern organization of division of labor. Moreover, the perpetrators were dependent on human and organizational resources they could not always control by hierarchy and coercion. Instead, the persecution of the Jews was based, to a large extent, on a web of inter-organizational relations encompassing a broad variety of non-hierarchical cooperation as well as rivalry and competition. Based on newly accessible government and corporate archives, this volume combines fresh evidence with an interpretation of the governance of persecution, presented by prominent historians and social scientists. Gerald D. Feldman was Professor of History and Director of the Institute of European Studies at the University of California, Berkeley. His special fields of interest were 20th-century German history, and he had a special interest in business history, most recently authoring a biography of Hugo Stinnes, participating in the history of the Deutsche Bank, and writing a history of the Allianz Insurance Company in the Nazi period. Wolfgang Seibel is Professor of Political Science at the University of Konstanz, Germany. Previous appointments include guest professorships at the Institute for Advanced Study, Vienna (1992), and the University of California at Berkeley (1994). He was also a temporary member of the School of Social Science (1989/90) and of the School of Historical Studies (2003) of the Institute of Advanced Study, Princeton. Currently (2004/2005) he is a fellow of the Wissenschaftskolleg zu Berlin. His research is mainly devoted to issues of politics, public bureaucracy and non-governmental organizations.

Comics, the Holocaust and Hiroshima breaks new ground for history by exploring the relationship between comics as a cultural record, historiography, memory and trauma studies. Comics have a dual role as sources: for gauging awareness of the Holocaust and through close analysis, as testimonies and narratives of childhood emotions and experiences.

Appreciating the power of language, and how discriminatory words can have deadly consequences, is pivotal to our understanding of the Holocaust. Engaging with a wealth of primary sources and significant Holocaust scholarship, Anti-Semitism and the Holocaust traces the historical tradition of anti-Semitism to explore this in detail. From religious anti-Semitism in ancient Rome to racially-led anti-Semites focused on building superior nation-states in 19th-century Europe to Hitler's vitriolic attacks, Griech-Polelle analyzes how tropes and stereotypes incited suspicion, dislike and hatred of the Jews - and, ultimately, how this was used to drive anti-Semitic feeling toward genocide. Crucially, this 2nd edition sheds further light on the everyday experience of ordinary Germans and Jews under the Nazi regime, with new chapters examining the role of the Christian Churches in Hitler's persecution of the Jews and those who participated in rescue work and resistance more broadly. With new illustrations, a detailed glossary and up-to-date further reading suggestions and questions, this 2nd edition provides a concise and lucid survey of European Jewry, the Holocaust, and the language of anti-Semitism.

Despite Adorno's famous dictum, the memory of the Shoah features prominently in the cultural legacy of the 20th century and beyond. It has led to a proliferation of works of representation and re-memorialization which have brought in their wake concerns about a 'holocaust industry' and banalization. This volume sheds fresh light on some of the issues, such as the question of silence and denial, of the formation of contemporary identities - German, East European, Jewish or Israeli, the consequences of the legacy of the Shoah for survivors and for the 'second generation,' and the political, ideological, and professional implications of Shoah historiography. One of the conclusions to be drawn from this volume is that the 'Auschwitz code,' invoked in relation to all 'unspeakable' catastrophes, has impoverished our vocabulary; it does not help us remember the Shoah and its victims, but rather erases that memory.

"Brief and synthetic as the essays are, they will . . . be of most use to students or to those new to the field. However, they provide engaging reading for those with more in-depth knowledge too." . Journal of Modern History "Educators and students owe a debt of gratitude . . . all of the articles in this anthology are readily accessible to the non-specialist without compromising the cutting-edge scholarship that informs them." . ISIS "This in an engrossing book . . . morally challenging to all physicians." . Journal of the American Medical Association ." . . extraordinarily valuable essays combine perspectives from history, sociology, demography, and anthropology." . Choice ." . . excellent orientation for undergraduate and graduate students, as well as physicians and the general public . . . All in all, this is a stimulating set of essays that deserves a wide readership." . H-German The participation of German physicians in medical experiments on innocent people and mass murder is one of the most disturbing aspects of the Nazi era and the Holocaust. Six distinguished historians working in this field are addressing the critical issues raised by these murderous experiments, such as the place of the Holocaust in the larger context of eugenic and racial research, the motivation and roles of the German medical establishment, and the impact and legacy of the eugenics movements and Nazi medical practice on physicians and medicine since World War II. Francis R. Nicosia is professor of History at Saint Michael's College in Vermont where he teaches courses on modern German and European history and the Holocaust. Jonathan Huener is assistant professor of History at the University of Vermont where he teaches courses on the Holocaust, German history, and Polish history."

The Fragility of Law examines the ways in which, during the Second World War, the Belgian government and judicial structure became implicated in the identification, exclusion and killing of its Jewish residents, and in the theft - through Aryanization - of Jewish property. David Fraser demonstrates how a series of political and legal compromises meant that the infrastructure for antisemitic persecutions and ultimately the deaths of thousands of Belgian Jews was Belgian. Based on extensive archival research in Belgium, France, the United States and Israel, The Fragility of Law offers the first detailed exploration in English of this intriguing and virtually unexplored episode of Holocaust history. Belgian legal officials did not hesitate to invoke the provisions of international law found in the Hague Convention and those guarantees of individual freedom found in the national Constitution to oppose the demands of the German Occupying Authority. However, they remained largely silent when anti-Jewish persecution was at stake. Indeed, despite the 2007 official report of expert historians on Belgian state collaboration in the persecution of the country's Jewish population, the mythology of "passive collaboration" which has dominated Belgian historiography and accounts of the Holocaust in that country, must be radically rethought.

The name of the town, Brest-Litovsk, indicates its link with Lithuania. Although founded by the Slavs in 1017 and invaded by the Mongols in 1241, it became part of the Grand Duchy of Lithuania in 1319, and in1569 it became the capital of the unified Polish-Lithuanian Commonwealth. The town is also known as "Brisk," in Yiddish to the Jews who lived and thrived there for six centuries. Jewish "Brisk" had an illustrious history; the famous Brisker Yeshivah attracted scholars from all over Europe. The list of Rabbis of Brest includes such famous rabbis as Solomon Luria and Joel Sirkes in earlier periods, the Katzenellenbogens, and three generations of the Soloveitchik dynasty in more recent times. Brest also produced Jacob Epstein the great Talmudist at the Hebrew University, Menachem Begin, and many other major religious, literary and political leaders. In 1923, Jews, made up 60% of Brest's population of 60,000. This book was written by Brest survivors and former residents from many countries who contributed their memories of their hometown as a record for future generations, and as testament and loving tribute to the innocent Victims of the Shoah. It is a must read for researchers of the town and descendants of "Briskers." Brest, Belarus is located at 52 06' North Latitude and 23 42' East Longitude 203 mi SW of Minsk. lternate names for the town are: Brest Belarussian], Brest Litovsk Russian], Brze Litewski Polish], Brze nad Bugiem Polish, 1918-39], Brisk Yiddish], Brasta Lithuanian], Brest Litowsk, Brisk Dlita, Brisk de-Lita, Brze -Litewsk, Brist nad Bugie, Bzheshch nad Bugyem, Biera cie

The representation of the Holocaust in literature and film has confronted lecturers and students with some challenging questions. Does this unique and disturbing subject demand alternative pedagogic strategies? What is the role of ethics in the classroom encounter with the Holocaust? Scholars address these and other questions in this collection.

Ruth Kluger (1931 - 2020) passed away on October 5, 2020 in the U.S. Born in Vienna and deported to Theresienstadt, she survived Auschwitz and the Shoah together with her mother. After living in Germany for a short time after the War, she immigrated to New York. She was educated in the U.S. and received degrees in English literature as well as her Ph.D. in German literature at the University of California, Berkeley. She taught at several American universities. She has numerous scholarly publications to her credit, mostly in the fields of German and Austrian literary history. She is also recognized as a poet in her own right, an essayist, and a feminist critic. She returned to Europe, where she was a guest professor in Goettingen and Vienna. Her memoir, entitled weiter leben (1992), which she translated and revised in an English parallel-text as Still Alive, was a major bestseller and highly regarded autobiographical account of a Holocaust survivor. It was subsequently translated into more than a dozen languages. It has also generated a vigorous critical discussion in its own right. Ruth Kluger received numerous prestigious literary prizes and other distinctions. The present volume, The Legacy of Ruth Kluger and the End of the Auschwitz Century, aims to honor her memory by assessing critically her writings and career. Taking her biography and writings as points of departure, the volume includes contributions in fields and from perspectives which her writings helped to bring into focus acutely. In the table of contents are listed the following contributions: Sander L. Gilman, "Poetry and Naming in Ruth Kluger's Works and Life"; Heinrich Detering, "'Spannung': Remarks on a Stylistic Principle in Ruth Kluger's Writing"; Stephan Braese, "Speaking with Germans. Ruth Kluger and the 'Restitution of Speech between Germans and Jews'"; Irene Heidelberger-Leonard, "Writing Auschwitz: Jean Amery, Imre Kertesz, and Ruth Kluger"; Ulrike Offenberg, "Ruth Kluger and the Jewish Tradition on Women Saying Kaddish; Mark H. Gelber, "Ruth Kluger, Judaism, and Zionism: An American Perspective"; Monica Tempian, "Children's Voices in the Poetry of the Shoah"; Daniel Reynolds, "Ruth Kluger and the Problem of Holocaust Tourism"; Vera Schwarcz, "A China Angle on Memory and Ghosts in the Poetry of Ruth Kluger."