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Books > Social sciences > Politics & government > Political structure & processes > Totalitarianism & dictatorship
A New Statesman Book of the Year Winner of the Helen and Howard R. Marraro Prize Winner of the Aldo and Jeanne Scaglione Prize for Italian Studies "Extraordinary...I could not put it down." -Margaret MacMillan "Reveals how ideology corrupts the truth, how untrammeled ambition destroys the soul, and how the vanity of white male supremacy distorts emotion, making even love a matter of state." -Sonia Purnell, author of A Woman of No Importance When Attilio Teruzzi, a decorated military officer and early convert to the Fascist cause, married a rising American opera star, his good fortune seemed settled. The wedding was blessed by Mussolini himself. Yet only three years later, Teruzzi, now commander of the Black Shirts, renounced his wife. Lilliana was Jewish, and fascist Italy would soon introduce its first race laws. The Perfect Fascist pivots from the intimate story of a tempestuous courtship and inconvenient marriage to the operatic spectacle of Mussolini's rise and fall. It invites us to see in the vain, unscrupulous, fanatically loyal Attilio Teruzzi an exemplar of fascism's New Man. Victoria De Grazia's landmark history shows how the personal was always political in the fascist quest for manhood and power. In his self-serving pieties and intimate betrayals, his violence and opportunism, Teruzzi is a forefather of the illiberal politicians of today. "The brilliance of de Grazia's book lies in the way that she has made a page-turner of Teruzzi's chaotic life, while providing a scholarly and engrossing portrait of the two decades of Fascist rule." -Caroline Moorhead, Wall Street Journal "Original and important...A probing analysis of the fascist 'strong man.' De Grazia's attention to Teruzzi's private life, his behavior as suitor and husband, deepens and enriches our understanding of the nature of leadership in Mussolini's regime and of masculinity, virility, and honor in Italian fascist culture." -Robert O. Paxton, author of The Anatomy of Fascism "This is a perfect book!...Its two entwined narratives-one political and public, the other personal and private-help us understand why the personal is political for those who insist on reshaping people and society." -Azar Nafisi, author of Reading Lolita in Tehran
Although much of the world still lives today, as always, under dictatorship, the behaviour of these regimes and of their leaders often appears irrational and mysterious. In The Political Economy of Dictatorship, Ronald Wintrobe uses rational choice theory to model dictatorships: their strategies for accumulating power, the constraints on their behavior, and why they are often more popular than is commonly accepted. The book explores both the politics and the economics of dictatorships, and the interaction between them. The questions addressed include: What determines the repressiveness of a regime? Can political authoritarianism be 'good' for the economy? After the fall, who should be held responsible for crimes against human rights? The book contains many applications, including chapters on Nazi Germany, Soviet Communism, South Africa under apartheid, the ancient Roman Empire and Pinochet's Chile. It also provides a guide to the policies which should be followed by the democracies towards dictatorships.
Life in Stalin's Soviet Union is a collaborative work in which some of the leading scholars in the field shed light on various aspects of daily life for Soviet citizens. Split into three parts which focus on 'Food, Health and Leisure', the 'Lived Experience' and 'Religion and Ideology', the book is comprised of chapters covering a range of important subjects, including: * Food * Health and Housing * Sex and Gender * Education * Religion (Christianity, Islam and Judaism) * Sport and Leisure * Festivals There is detailed analysis of urban and rural life, as well as explorations of life in the gulag, life as a peasant, life in the military and what it was like to be disabled in Stalin's Russia. The book also engages with the wider Soviet Union wherever possible to ensure the most in-depth discussion of life, in all its minutiae, under Stalin. This is a vitally important book for any student of Stalin's Russia keen to know more about the human history of this complex period of dictatorship.
This book argues that the transition by Western society to late modernity has weakened the social order, creating a quasi-anomic state that favors those conditions that place culture in a position of prominence. The preponderance of culture over social, with its affinity for profane and its immanent nature, is posited by the author to have a major impact on the fabric of social life and its implications especially on social solidarity. Gabriel A. Barhaim employs a number of ideas and concepts to illuminate the central theme of a feeble social order. Such concepts are, among others, crisis of reference, desacralization of the social order, the predominance of individual networks as a new form of social solidarity, overpowering of the public sphere, and the reduction in authority of collective representations. The persistent crisis of the social order--strongly visible in the disappearance of major ideologies on the one hand, and in the disintegration of the state and its institutions on the other hand--has been the impetus to cultural phenomena whose prevailing themes encode the fate of individuals, both symbolically and expressively. Barhaim regards the social order as the inspiring scene of action, while culture, with its diverse modes of expressions, provides guiding commentaries. In grappling with these topics in each chapter, the analysis reveals the many facets of culture and the many symbolic forms it takes. All of this provides the necessary commentaries needed to make sense of a bewildered social life, in the context of late modernity. These commentaries should be viewed mostly as a path to understanding the pressing social arrangements, interactions, practices, of contemporary life. Three out of the eight chapters are concerned with the East-Central European experience.
A captivating graphic edition of Timothy Snyder's bestselling book of lessons for surviving and resisting the arc toward authoritarianism. Timothy Snyder's On Tyranny is one of the essential books of recent years, using the darkest moments in twentieth-century history to teach twenty lessons on resisting modern-day authoritarianism. These include a warning to be aware of how symbols used today could affect tomorrow, an urgent reminder to research everything for yourself and to the fullest extent, and an encouragement to use personalised and individualised speech rather than cliched phrases when arguing a point In this graphic edition, Nora Krug draws from her highly inventive style in Heimat - at once a graphic memoir, collage-style scrapbook, historical narrative and trove of memories - to breathe new life, colour and power into Snyder's modern classic, turning a quick-read pocket guide of lessons into a visually striking rumination and call for action. 'On Tyranny is a must read, a clear-eyed guidebook' Ken Burns History does not repeat, but it does instruct. In a time of great uncertainty and instability, this edition of On Tyranny emphasises the importance of being active, conscious, and deliberate participants in resistance.
Totalitarian rule is commonly thought to derive from spe- cific ideologies that justify the complete control by the state of social, cultural, and political institutions. The major goal of this volume is to demonstrate that in some cases brutal forms of state control have been the only way to maintain basic social order. Dmitry Shlapentokh seeks to show that totalitarian or semi-totalitarian regimes have their roots in a fear of disorder that may overtake both rulers and the society at large. Although ideology has played an important role in many totalitarian regimes, it has not always been the chief reason for repression. In many cases, the desire to establish order led to internal terror and intrusiveness in all aspects of human life. Shlapentokh seeks the roots of this phenomenon in France in the fourteenth to sixteenth centuries, when asocial processes in the wake of the Hundred Years War led to the emergence of a brutal absolutist state whose features and policies bore a striking resemblance to totalitarian regimes in the Soviet Union and China. State punishment and control allowed for relentless drive to "normalize" society with the state actively engaged in the regulation of social life. There were attempts to regulate the economy and instances of social engineering, attempts to populate emerging colonial empires with exiles and produce "new men and women" through reeducation. This increased harshness in dealing with the populace, in fact, the emergence of a new sort of bondage, was combined with a twisted form of humanitarianism and the creation of a rudimentary safety net. Some of these elements can be found in the democratic societies of the modern West, although in their aggregation these attributes are essential features of totalitarian regimes of the modem era.
On January 20th, 2017, during an interview on the streets of Washington D.C., white nationalist Richard Spencer was punched by an anonymous antifascist. The moment was caught on video and quickly went viral, and soon "punching Nazis" was a topic of heated public debate. How might this kind of militant action be conceived of, or justified, philosophically? Can we find a deep commitment to antifascism in the history of philosophy? Through the existentialism of Simone de Beauvoir, with some reference to Fanon and Sartre, this book identifies the philosophical reasons for the political action being enacted by contemporary antifascists. In addition, using the work of Jacques Ranciere, it argues that the alt-right and the far right aren't a kind of politics at all, but rather forms of paramilitary mobilization aimed at re-entrenching the power of the state and capital. Devin Shaw argues that in order to resist fascist mobilization, contemporary movements find a diversity of tactics more useful than principled nonviolence. Antifascism must focus on the systemic causes of the re-emergence of fascism, and thus must fight capital accumulation and the underlying white supremacism. Providing new, incisive interpretations of Beauvoir, existentialism, and Ranciere, he makes the case for organizing a broader militant movement against fascism.
They usually start out as ordinary people, doing their best to deal with mixed messages in a complex world. What they donOt realize is that they may be the target of a violent system that is building an obedient workforce. One day theyOre enjoying a few laughs with buddies, and seemingly the next day, they wake up as human killing machines. And they allowed it to happen. Addressing one of the most serious threats to the world today, Human Killing Machines applies the model of systematic indoctrination to case studies of brutality in Iran, Nazi Germany, Al Qaeda, and Abu Ghraib. The book reveals how these transformations take place_how systems redefine morality to turn ordinary people into torturers, terrorists, and genocidal killers. Analyzing the key differences between these cases also helps to identify the safeguards which limit violence. Lankford demonstrates the weaknesses of indoctrination, the ways heroic individuals have resisted its influence, and the potential for countermeasures. Based on these examples, he offers recommendations for how we can begin to reform the U.S. military and increase its accountability, reduce Al Qaeda terroristsO commitment to their missions, and spark an awakening in Iran so that the oppressive regime goes out with a whimper_not with a bang.
Vaclav Havel's remarkable and rousing essay on the tyranny of apathy, with a new introduction by Timothy Snyder Cowed by life under Communist Party rule, a greengrocer hangs a placard in their shop window: Workers of the world, unite! Is it a sign of the grocer's unerring ideology? Or a symbol of the lies we perform to protect ourselves? Written in 1978, Vaclav Havel's meditation on political dissent - the rituals of its suppression, and the sparks that re-ignite it - would prove the guiding manifesto for uniting Solidarity movements across the Soviet Union. A portrait of activism in the face of falsehood and intimidation, The Power of the Powerless remains a rousing call against the allure of apathy. 'Havel's diagnosis of political pathologies has a special resonance in the age of Trump' Pankaj Mishra
They usually start out as ordinary people, doing their best to deal with mixed messages in a complex world. What they don t realize is that they may be the target of a violent system that is building an obedient workforce. One day they re enjoying a few laughs with buddies, and seemingly the next day, they wake up as human killing machines. And they allowed it to happen. Addressing one of the most serious threats to the world today, Human Killing Machines applies the model of systematic indoctrination to case studies of brutality in Iran, Nazi Germany, Al Qaeda, and Abu Ghraib. The book reveals how these transformations take place how systems redefine morality to turn ordinary people into torturers, terrorists, and genocidal killers. Analyzing the key differences between these cases also helps to identify the safeguards which limit violence. Lankford demonstrates the weaknesses of indoctrination, the ways heroic individuals have resisted its influence, and the potential for countermeasures. Based on these examples, he offers recommendations for how we can begin to reform the U.S. military and increase its accountability, reduce Al Qaeda terrorists commitment to their missions, and spark an awakening in Iran so that the oppressive regime goes out with a whimper not with a bang."
From the author of international bestseller On Tyranny, this prescient analysis of Russia's ongoing interference in the West is now more relevant than ever. 'One of the best...brisk, conceptually convincing account of democracy's retreat in the early years of 21st century' Guardian The past is another country, the old saying goes. The same might be said of the future. But which country? For Europeans and Americans today, the answer is Russia. In this visionary work of contemporary history, Timothy Snyder shows how Russia works within the West to destroy the West; by supporting the far right in Europe, invading Ukraine in 2014, and waging a cyberwar during the 2016 presidential campaign and the EU referendum. Nowhere is this more obvious than in the creation of Donald Trump, an American failure deployed as a Russian weapon. But this threat presents an opportunity to better understand the pillars of our freedoms and face the choices that will determine the future: equality or oligarchy, individualism or totalitarianism, truth or lies. 'A brilliant and disturbing analysis, which should be read by anyone wishing to understand the political crisis currently engulfing the world' Yuval Noah Harari, bestselling author of Sapiens
In surrealist artist Paul Klee's The Twittering Machine, the bird-song of a diabolical machine acts as bait to lure humankind into a pit of damnation. Leading political writer and broadcaster Richard Seymour argues that this is a chilling metaphor for our relationship with social media. Former social media executives tell us that the system is an addiction-machine. We are users, waiting for our next hit as we like, comment and share. We write to the machine as individuals, but it responds by aggregating our fantasies, desires and frailties into data, and returning them to us as a commodity experience. Through journalism, psychoanalytic reflection and insights from users, developers, security experts and others, Seymour probes the human side of the machine, asking what we're getting out of it, and what we're getting into.
Ukrainian dissident Myroslav Marynovych recounts his involvement in the Brezhnev-era human rights movement in the Soviet Union and his resulting years as a political prisoner in Siberia and in internal exile. This memoir by a prominent Ukrainian dissident, now in English translation, offers a unique account that spans the entire postwar period, from the author's childhood in newly Soviet western Ukraine and coming of age within the Communist system to the collapse of the Soviet Union, concluding with his reflections on culpability and justice in the post-Soviet context. Marynovych's description of the varied landscape of Ukrainian dissent in the 1960s and 1970s focuses on the emerging human rights movement, especially the creation of the Ukrainian Helsinki Group, of which he was a founding member. He vividly recounts his encounters with the Soviet repressive apparatus, including his arrest and trial, and offers a rich picture of daily life in a Siberian prison camp and his internal exile in Kazakhstan. Imbued with the author's deep Christian convictions, this memoir sheds light on the key role faith played for some participants in the Soviet human rights movement, a movement that has most often been seen as having a secular inflection. It also provides a fresh look at the complex place of Ukrainian dissidents within the broader Soviet human rights movement, as well as the interplay between human rights advocates and other dissident groups in Soviet Ukraine.
In the midst of the political upheavals that engulfed Myanmar from 2010 to 2011, international attention was fixed upon the military regime and its dissident opponents. But away from the cameras, a very different set of struggles were unfolding across the country. These struggles were manifested not as violent clashes, but as everyday interactions involving taxi drivers, community organizers, farmers, heads of domestic NGOs, and many more. A product of five years' research, during which the author conducted over five hundred ethnographic interviews across the country, Pathways that Changed Myanmar provides a voice for those ordinary Burmese whose trials and aspirations went unheard and unnoticed during this pivotal moment in the nation's history.
Work played a central role in Nazi ideology and propaganda, and even today there remain some who still emphasize the supposedly positive aspects of the regime's labor policies, ignoring the horrific and inhumane conditions they produced. This definitive volume provides, for the first time, a systematic study of the Reich Ministry of Labor and its implementation of National Socialist work doctrine. In detailed and illuminating chapters, contributors scrutinize political maneuvering, ministerial operations, relations between party and administration, and individual officials' actions to reveal the surprising extent to which administrative apparatuses were involved in the Nazi regime and its crimes.
?????? Saparmurat Niyazov, President of the Turkmen Soviet Socialist Republic of Turkmenistan, died early on 21st December 2006 in a strange new world of his own creation. ?????? His official title, bestowed on himself, was 'Turkmenbashi', or 'leader of Turkmen'. ?????? Coming from a humble orphaned background, he soon worked his way up through the Communist party, and was eventually made President of a newly independent Turkmenistan from the collapsing Soviet Union. ?????? The surreal reality that followed was a twenty-year long dictatorship, considered one of the hardest in the world, where he gave his people free salt, electricity and gas - but also the lowest minimum wage possible. ?????? Even the months of the year were renamed to pay homage to Niyazov and his family. ?????? By 2001 all internet cafes were closed and ballet and opera were banned, and in 2004, the state even forbade young men from growing long hair or beards and it was prohibited for news readers to wear make-up ?????? LOVE ME Turkmenistan is a vivid, colourful and often very humorous depiction of a country dominated by the dark shadow of its ex-leader, with full-technicolour depictions of its capital, its monuments, and its people, now released from a surreal chapter in their country's history. ?????? Each vivid image is accompanied by an actual quote from Niyazov, forming a strong and often outrageous commentary.
Bringing together leading scholars from across the UK, North America and mainland Europe, this book provides a uniquely comparative exploration of daily life under dictatorship in 20th-century Europe. With coverage of well-known regimes and some that are relatively underrepresented in the literature from right across the continent, it examines the impact felt on people's lives amidst political administrations characterised by some or all of the following: a one-party state, in which opposition or multiple parties were banned; a cult surrounding the leader; the censorship of the press and other publications; the widespread use of propaganda and political persuasion; and the threat or use of force by the regime and its agents. The chapters investigate crucial questions in relation to life under dictatorships as follows: * What was the impact of censorship on access to news or entertainment? * How was leisure time conducted? * What was the impact of the regime on working life? * What was the scope for dissent and resistance? To what extent were these possible? * How much did the regime coerce the population and how much did it try to indoctrinate? * What was the difference for Party leaders, comrades and members in terms of the possibilities and opportunities that opened up, compared to everyone else in society? * With the shutting down - to a large extent - of civil society and state intrusion into private life, what restrictions were placed on ordinary and day-to-day activities? * What happened to religious life and to cultural life and the arts? * How were personal choices in aspects of life such as reproduction, education and even eating affected by these regimes? * What was the impact of different political ideologies on people's way of life - whether Fascist, Nazi or Communist? Dictatorship and Daily Life in 20th-Century Europe addresses these issues and more, striking to the heart of European life in the darkest episodes of its recent history.
On January 20th, 2017, during an interview on the streets of Washington D.C., white nationalist Richard Spencer was punched by an anonymous antifascist. The moment was caught on video and quickly went viral, and soon "punching Nazis" was a topic of heated public debate. How might this kind of militant action be conceived of, or justified, philosophically? Can we find a deep commitment to antifascism in the history of philosophy? Through the existentialism of Simone de Beauvoir, with some reference to Fanon and Sartre, this book identifies the philosophical reasons for the political action being enacted by contemporary antifascists. In addition, using the work of Jacques Ranciere, it argues that the alt-right and the far right aren't a kind of politics at all, but rather forms of paramilitary mobilization aimed at re-entrenching the power of the state and capital. Devin Shaw argues that in order to resist fascist mobilization, contemporary movements find a diversity of tactics more useful than principled nonviolence. Antifascism must focus on the systemic causes of the re-emergence of fascism, and thus must fight capital accumulation and the underlying white supremacism. Providing new, incisive interpretations of Beauvoir, existentialism, and Ranciere, he makes the case for organizing a broader militant movement against fascism.
Debates on Stalinism introduces major debates about Stalinism during and after the Cold War. Did 'Stalinism' form a system in its own right or was it a mere stage in the overall development of Soviet society? Was it an aberration from Leninism or the logical conclusion of Marxism? Was its violence the revenge of the Russian past or the result of a revolutionary mindset? Was Stalinism the work of a madman or the product of social forces beyond his control? The book shows the complexities of historiographical debates, where evidence, politics, personality, and biography are strongly entangled. Debates on Stalinism allows readers to better understand not only the history of history writing, but also contemporary controversies and conflicts in the successor states of the Soviet Union, in particular Russia and Ukraine. -- .
For the last century, the Western world has regarded Turkey as a pivotal case of the 'clash of civilisations' between Islam and the West. Why Turkey is Authoritarian offers a radical challenge to this conventional narrative. Halil Karaveli highlights the danger in viewing events in Turkey as a war between a 'westernising' state and the popular masses defending their culture and religion, arguing instead for a class analysis that is largely ignored in the Turkish context. This book goes beyond cultural categories that overshadow more complex realities when thinking about the 'Muslim world', while highlighting the ways in which these cultural prejudices have informed ideological positions. Karaveli argues that Turkey's culture and identity have disabled the Left, which has largely been unable to transcend these divisions. This book asks the crucial question: why does democracy continue to elude Turkey? Ultimately, Karaveli argues that Turkish history is instructive for a left that faces the global challenge of a rising populist right, which succeeds in mobilising culture and identity to its own purposes. Published in partnership with the Left Book Club.
Oppression and violence are often cited as the pivotal aspects of modern dictatorships, but it is the collusion of large majorities that enable these regimes to function. The desire for a better life and a powerful national, if not imperial community provide the basis for the many forms of people's cooperation explored in this volume.
The word 'fascism' sometimes appears to have become a catch-all term of abuse, applicable to anyone on the political right, from Hitler to Donald Trump and from Putin to Thatcher. While some argue that it lacks any distinctive conceptual meaning at all, others have supplied highly elaborate definitions of its 'essential' features. It is therefore a concept that presents unique challenges for any student of political theory or history. In this accessible book, Roger Griffin, one of the world's leading authorities on fascism, brings welcome clarity to this controversial ideology. He examines its origins and development as a political concept, from its historical beginnings in 1920s Italy up to the present day, and guides students through the confusing maze of debates surrounding the nature, definition and meaning of fascism. Elucidating with skill and precision its dynamic as a utopian ideology of national/racial rebirth, Griffin goes on to examine its post-Second World War mutations and its relevance to understanding contemporary right-wing political phenomena, ranging from Marine Le Pen to Golden Dawn. This concise and engaging volume will be of great interest to all students of political theory, the history of political thought, and modern history.
Despite decades of Putin, it is too simplistic to assert that authoritarianism has eliminated Russian activism, especially in relation to everyday life. Instead, we must build an awareness of diverse efforts to mobilize citizens to better understand how activism is shaped by and, in turn, shapes the regime.  Varieties of Russian Activism focuses on a broad range of collective actions, from labor unions to housing renovation, religion, electoral politics, minority language rights, and urban planning. Contributors draw attention to significant forms of grassroots politics that have not received sufficient attention in scholarship, or that deserve fresh examination. The volume shows that Russians find novel ways to redress everyday problems and demand new services. Together, these essays interrogate what kinds of practices can be defined as activism in a fast-changing, politically volatile society.  An engaging collection, Varieties of Russian Activism unites leading scholars in the common aim of approaching the embeddedness of civic activism in the conditions of everyday life, connectedness, and rising society-state expectations.
Setting Nazi Germany in a European context, this text shows how the Third Reich's abandonment of liberal democracy, decency and tolerance was widespread in Europe at the time. It shows how a radical, pseudo-religious movement seemed to offer salvation to a Germany exhausted by war, depression and inflation. |
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