Debates on Stalinism introduces major debates about Stalinism during and after the Cold War. Did 'Stalinism' form a system in its own right or was it a mere stage in the overall development of Soviet society? Was it an aberration from Leninism or the logical conclusion of Marxism? Was its violence the revenge of the Russian past or the result of a revolutionary mindset? Was Stalinism the work of a madman or the product of social forces beyond his control? The book shows the complexities of historiographical debates, where evidence, politics, personality, and biography are strongly entangled. Debates on Stalinism allows readers to better understand not only the history of history writing, but also contemporary controversies and conflicts in the successor states of the Soviet Union, in particular Russia and Ukraine. -- .

This book argues that the transition by Western society to late modernity has weakened the social order, creating a quasi-anomic state that favors those conditions that place culture in a position of prominence. The preponderance of culture over social, with its affinity for profane and its immanent nature, is posited by the author to have a major impact on the fabric of social life and its implications especially on social solidarity. Gabriel A. Barhaim employs a number of ideas and concepts to illuminate the central theme of a feeble social order. Such concepts are, among others, crisis of reference, desacralization of the social order, the predominance of individual networks as a new form of social solidarity, overpowering of the public sphere, and the reduction in authority of collective representations.

The persistent crisis of the social order--strongly visible in the disappearance of major ideologies on the one hand, and in the disintegration of the state and its institutions on the other hand--has been the impetus to cultural phenomena whose prevailing themes encode the fate of individuals, both symbolically and expressively. Barhaim regards the social order as the inspiring scene of action, while culture, with its diverse modes of expressions, provides guiding commentaries. In grappling with these topics in each chapter, the analysis reveals the many facets of culture and the many symbolic forms it takes. All of this provides the necessary commentaries needed to make sense of a bewildered social life, in the context of late modernity.

These commentaries should be viewed mostly as a path to understanding the pressing social arrangements, interactions, practices, of contemporary life. Three out of the eight chapters are concerned with the East-Central European experience.

Although much of the world still lives today, as always, under dictatorship, the behaviour of these regimes and of their leaders often appears irrational and mysterious. In The Political Economy of Dictatorship, Ronald Wintrobe uses rational choice theory to model dictatorships: their strategies for accumulating power, the constraints on their behavior, and why they are often more popular than is commonly accepted. The book explores both the politics and the economics of dictatorships, and the interaction between them. The questions addressed include: What determines the repressiveness of a regime? Can political authoritarianism be 'good' for the economy? After the fall, who should be held responsible for crimes against human rights? The book contains many applications, including chapters on Nazi Germany, Soviet Communism, South Africa under apartheid, the ancient Roman Empire and Pinochet's Chile. It also provides a guide to the policies which should be followed by the democracies towards dictatorships.

Life in Stalin's Soviet Union is a collaborative work in which some of the leading scholars in the field shed light on various aspects of daily life for Soviet citizens. Split into three parts which focus on 'Food, Health and Leisure', the 'Lived Experience' and 'Religion and Ideology', the book is comprised of chapters covering a range of important subjects, including: * Food * Health and Housing * Sex and Gender * Education * Religion (Christianity, Islam and Judaism) * Sport and Leisure * Festivals There is detailed analysis of urban and rural life, as well as explorations of life in the gulag, life as a peasant, life in the military and what it was like to be disabled in Stalin's Russia. The book also engages with the wider Soviet Union wherever possible to ensure the most in-depth discussion of life, in all its minutiae, under Stalin. This is a vitally important book for any student of Stalin's Russia keen to know more about the human history of this complex period of dictatorship.

Bringing together leading scholars from across the UK, North America and mainland Europe, this book provides a uniquely comparative exploration of daily life under dictatorship in 20th-century Europe. With coverage of well-known regimes and some that are relatively underrepresented in the literature from right across the continent, it examines the impact felt on people's lives amidst political administrations characterised by some or all of the following: a one-party state, in which opposition or multiple parties were banned; a cult surrounding the leader; the censorship of the press and other publications; the widespread use of propaganda and political persuasion; and the threat or use of force by the regime and its agents. The chapters investigate crucial questions in relation to life under dictatorships as follows: * What was the impact of censorship on access to news or entertainment? * How was leisure time conducted? * What was the impact of the regime on working life? * What was the scope for dissent and resistance? To what extent were these possible? * How much did the regime coerce the population and how much did it try to indoctrinate? * What was the difference for Party leaders, comrades and members in terms of the possibilities and opportunities that opened up, compared to everyone else in society? * With the shutting down - to a large extent - of civil society and state intrusion into private life, what restrictions were placed on ordinary and day-to-day activities? * What happened to religious life and to cultural life and the arts? * How were personal choices in aspects of life such as reproduction, education and even eating affected by these regimes? * What was the impact of different political ideologies on people's way of life - whether Fascist, Nazi or Communist? Dictatorship and Daily Life in 20th-Century Europe addresses these issues and more, striking to the heart of European life in the darkest episodes of its recent history.

Totalitarian rule is commonly thought to derive from spe- cific ideologies that justify the complete control by the state of social, cultural, and political institutions. The major goal of this volume is to demonstrate that in some cases brutal forms of state control have been the only way to maintain basic social order. Dmitry Shlapentokh seeks to show that totalitarian or semi-totalitarian regimes have their roots in a fear of disorder that may overtake both rulers and the society at large. Although ideology has played an important role in many totalitarian regimes, it has not always been the chief reason for repression. In many cases, the desire to establish order led to internal terror and intrusiveness in all aspects of human life. Shlapentokh seeks the roots of this phenomenon in France in the fourteenth to sixteenth centuries, when asocial processes in the wake of the Hundred Years War led to the emergence of a brutal absolutist state whose features and policies bore a striking resemblance to totalitarian regimes in the Soviet Union and China. State punishment and control allowed for relentless drive to "normalize" society with the state actively engaged in the regulation of social life. There were attempts to regulate the economy and instances of social engineering, attempts to populate emerging colonial empires with exiles and produce "new men and women" through reeducation. This increased harshness in dealing with the populace, in fact, the emergence of a new sort of bondage, was combined with a twisted form of humanitarianism and the creation of a rudimentary safety net. Some of these elements can be found in the democratic societies of the modern West, although in their aggregation these attributes are essential features of totalitarian regimes of the modem era.

In surrealist artist Paul Klee's The Twittering Machine, the bird-song of a diabolical machine acts as bait to lure humankind into a pit of damnation. Leading political writer and broadcaster Richard Seymour argues that this is a chilling metaphor for our relationship with social media. Former social media executives tell us that the system is an addiction-machine. We are users, waiting for our next hit as we like, comment and share. We write to the machine as individuals, but it responds by aggregating our fantasies, desires and frailties into data, and returning them to us as a commodity experience. Through journalism, psychoanalytic reflection and insights from users, developers, security experts and others, Seymour probes the human side of the machine, asking what we're getting out of it, and what we're getting into.

Providing a longue duree perspective on the Arab uprisings of 2011, Benoit Challand narrates the transformation of citizenship in the Arab Middle East, from a condition of latent citizenship in the colonial and post-independence era to the revolutionary dynamics that stimulated democratic participation. Considering the parallel histories of citizenship in Yemen and Tunisia, Challand develops innovative theories of violence and representation that view cultural representations as calls for a decentralized political order and democratic accountability over the security forces. He argues that a new collective imaginary emerged in 2011 when the people represented itself as the only legitimate power able to decide when violence ought to be used to protect all citizens from corrupt power. Shedding light upon uprisings in Yemen and Tunisia, but also elsewhere in the Middle East, this book offers deeper insights into conceptions of violence, representation, and democracy.

In this up-to-date, succinct, and highly readable volume, Alan E. Steinweis presents a new synthesis of the origins, development, and downfall of Nazi Germany. After tracing the intellectual and cultural origins of Nazi ideology, the book recounts the rise and eventual victory of the Nazi movement against the background of the struggling Weimar Republic. The book details the rapid transformation of Germany into a dictatorship, focusing on the interplay of Nazi violence and the readiness of Germans to accommodate themselves to the new regime. Steinweis chronicles Nazi efforts to transform German society into a so-called People's Community, imbued with hyper-nationalism, an authoritarian spirit, Nazi racial doctrine, and antisemitism. The result was less a People's Community than what Steinweis calls a People's Dictatorship - a repressive regime that acted brutally toward the targets of its persecution, its internal opponents, and its foreign enemies even as it enjoyed support across much of German society.

Political plasticity refers to limitations on how fast, how much, and in what ways political behavior does (or does not) change. In a number of important areas of behavior, such as leader-follower relations, ethnicity, religion, and the rich-poor divide, there has been long-term continuity of human behavior. These continuities are little impacted by factors assumed to bring about change such as electronic technologies, major wars, globalization, and revolutions. In addition to such areas of low political plasticity, areas of high political plasticity are considered. For example, women in education is discussed to illustrate how rapid societal change can be achieved. This book explains the psychological and social mechanisms that limit political plasticity, and shape the possibility of changes in both democratic and dictatorial countries. Students, teachers, and anyone interested in political behavior and social psychology will benefit from this volume.

They usually start out as ordinary people, doing their best to deal with mixed messages in a complex world. What they donOt realize is that they may be the target of a violent system that is building an obedient workforce. One day theyOre enjoying a few laughs with buddies, and seemingly the next day, they wake up as human killing machines. And they allowed it to happen. Addressing one of the most serious threats to the world today, Human Killing Machines applies the model of systematic indoctrination to case studies of brutality in Iran, Nazi Germany, Al Qaeda, and Abu Ghraib. The book reveals how these transformations take place_how systems redefine morality to turn ordinary people into torturers, terrorists, and genocidal killers. Analyzing the key differences between these cases also helps to identify the safeguards which limit violence. Lankford demonstrates the weaknesses of indoctrination, the ways heroic individuals have resisted its influence, and the potential for countermeasures. Based on these examples, he offers recommendations for how we can begin to reform the U.S. military and increase its accountability, reduce Al Qaeda terroristsO commitment to their missions, and spark an awakening in Iran so that the oppressive regime goes out with a whimper_not with a bang.

Ukrainian dissident Myroslav Marynovych recounts his involvement in the Brezhnev-era human rights movement in the Soviet Union and his resulting years as a political prisoner in Siberia and in internal exile. This memoir by a prominent Ukrainian dissident, now in English translation, offers a unique account that spans the entire postwar period, from the author's childhood in newly Soviet western Ukraine and coming of age within the Communist system to the collapse of the Soviet Union, concluding with his reflections on culpability and justice in the post-Soviet context. Marynovych's description of the varied landscape of Ukrainian dissent in the 1960s and 1970s focuses on the emerging human rights movement, especially the creation of the Ukrainian Helsinki Group, of which he was a founding member. He vividly recounts his encounters with the Soviet repressive apparatus, including his arrest and trial, and offers a rich picture of daily life in a Siberian prison camp and his internal exile in Kazakhstan. Imbued with the author's deep Christian convictions, this memoir sheds light on the key role faith played for some participants in the Soviet human rights movement, a movement that has most often been seen as having a secular inflection. It also provides a fresh look at the complex place of Ukrainian dissidents within the broader Soviet human rights movement, as well as the interplay between human rights advocates and other dissident groups in Soviet Ukraine.

This volume, first published in 1984, contains the principal papers from a distinguished colloquium held in 1982. Its avowed purpose is to investigate further the notion of "totalitarian democracy" and to look at its repercussions in the contemporary world.

Vaclav Havel's remarkable and rousing essay on the tyranny of apathy, with a new introduction by Timothy Snyder Cowed by life under Communist Party rule, a greengrocer hangs a placard in their shop window: Workers of the world, unite! Is it a sign of the grocer's unerring ideology? Or a symbol of the lies we perform to protect ourselves? Written in 1978, Vaclav Havel's meditation on political dissent - the rituals of its suppression, and the sparks that re-ignite it - would prove the guiding manifesto for uniting Solidarity movements across the Soviet Union. A portrait of activism in the face of falsehood and intimidation, The Power of the Powerless remains a rousing call against the allure of apathy. 'Havel's diagnosis of political pathologies has a special resonance in the age of Trump' Pankaj Mishra

They usually start out as ordinary people, doing their best to deal with mixed messages in a complex world. What they don t realize is that they may be the target of a violent system that is building an obedient workforce. One day they re enjoying a few laughs with buddies, and seemingly the next day, they wake up as human killing machines. And they allowed it to happen. Addressing one of the most serious threats to the world today, Human Killing Machines applies the model of systematic indoctrination to case studies of brutality in Iran, Nazi Germany, Al Qaeda, and Abu Ghraib. The book reveals how these transformations take place how systems redefine morality to turn ordinary people into torturers, terrorists, and genocidal killers. Analyzing the key differences between these cases also helps to identify the safeguards which limit violence. Lankford demonstrates the weaknesses of indoctrination, the ways heroic individuals have resisted its influence, and the potential for countermeasures. Based on these examples, he offers recommendations for how we can begin to reform the U.S. military and increase its accountability, reduce Al Qaeda terrorists commitment to their missions, and spark an awakening in Iran so that the oppressive regime goes out with a whimper not with a bang."

_______________ THE SUNDAY TIMES BESTSELLER THE NEW YORK TIMES BESTSELLER _______________ 'A powerful love story spanning generations… Full of ambition and humanity' - Sunday Times 'One of the strongest and most affecting works in Allende's long career' - New York Times Book Review _______________ On September 3, 1939, the day of the Spanish exiles’ splendid arrival in Chile, the Second World War broke out in Europe. Victor Dalmau is a young doctor when he is caught up in the Spanish Civil War, a tragedy that leaves his life – and the fate of his country – forever changed. Together with his sister-in-law, the pianist Roser, he is forced out of his beloved Barcelona and into exile. When opportunity to seek refuge arises, they board a ship chartered by the poet Pablo Neruda to Chile, the promised ‘long petal of sea and wine and snow’. There, they find themselves enmeshed in a rich web of characters who come together in love and tragedy over the course of four generations, destined to witness the battle between freedom and repression as it plays out across the world. A masterful work of historical fiction that soars from the Spanish Civil War to the rise and fall of Pinochet, A Long Petal of the Sea is Isabel Allende at the height of her powers. _______________ 'A masterful work of historical fiction about hope, exile and belonging' - Independent Online 'A defiantly warm and funny novel, by somebody who has earned the right to argue that love and optimism can survive whatever history might throw at us' - Daily Telegraph 'A grand storyteller who writes with surpassing compassion and insight. Her place as an icon of world literature was secured long ago' - Khaled Hosseini 'A novel not just for those of us who have been Allende fans for decades, but also for those who are brand new to her work: what a joy it must be to come upon Allende for the first time' - Colum McCann 'Allende's style is impressively Olympian and the payoff is remarkable' - Guardian ‘Epic in scope, yet intimate in execution’ - i

FROM THE BEST-SELLING AUTHOR OF MY SEDITIOUS HEART AND THE MINISTRY OF UTMOST HAPPINESS, A NEW AND PRESSING DISPATCH FROM THE HEART OF THE CROWD AND THE SOLITUDE OF A WRITER'S DESK The chant of 'Azadi!' - Urdu for 'Freedom!' - is the slogan of the freedom struggle in Kashmir against what Kashmiris see as the Indian Occupation. Ironically, it also became the chant of millions on the streets of India against the project of Hindu Nationalism. Even as Arundhati Roy began to ask what lay between these two calls for Freedom - a chasm or a bridge? - the streets fell silent. Not only in India, but all over the world. The Coronavirus brought with it another, more terrible understanding of Azadi, making a nonsense of international borders, incarcerating whole populations, and bringing the modern world to a halt like nothing else ever could. In this series of electrifying essays, Arundhati Roy challenges us to reflect on the meaning of freedom in a world of growing authoritarianism. The essays include meditations on language, public as well as private, and on the role of fiction and alternative imaginations in these disturbing times. The pandemic, she says, is a portal between one world and another. For all the illness and devastation it has left in its wake, it is an invitation to the human race, an opportunity, to imagine another world.

Many of us are consumed by news cycles reporting on Trump's latest astonishing policy or declaration, and the overwhelming sense we have is one of confusion and incredulity - how could this be happening?

As the 2020 US Presidential race takes shape, Surviving Autocracy provides an indispensable overview of the calamitous trajectory of the past few years. Drawing on her Soviet childhood and two decades covering the resurgence of totalitarianism in Russia, acclaimed New Yorker journalist and prize-winning author Masha Gessen links together seemingly disparate elements of Trump's regime to offer a roadmap for understanding Trump's approach, policies and ultimate aims. Highlighting an inventory of ravages to liberal democracy, including the corrosion of the media, the justice system and cultural norms, she posits that America is in the throws of an autocratic attempt.

Gessen's penetrating analysis offers a new political discourse to replace that which has been so thoroughly degraded, and with it, a clearer path to action. Manifesto-like, Surviving Autocracy is threaded with solutions to the current situation, such as developing a political language that encompasses autocratic impulses, a more agile and honest media, and a visionary moral politics to counter Trump's extraordinary on-going assault.

Santiago, Chile. The city is covered in ash. Three children of ex-militants are facing a past they can neither remember nor forget. Felipe sees dead bodies on every corner of the city, counting them up in an obsessive quest to square these figures with the official death toll. He is searching for the perfect zero, a life with no remainder. Iquela and Paloma, too, are searching for a way to live on. When the body of Paloma's mother is lost in transit, the three take a hearse and a bottle of pisco up the cordillera for a road trip with a difference.Intense, intelligent, and extraordinarily sensitive to the shape and weight of words, this remarkable debut presents a new way to count the cost of a pain that stretches across generations.

In the midst of the political upheavals that engulfed Myanmar from 2010 to 2011, international attention was fixed upon the military regime and its dissident opponents. But away from the cameras, a very different set of struggles were unfolding across the country. These struggles were manifested not as violent clashes, but as everyday interactions involving taxi drivers, community organizers, farmers, heads of domestic NGOs, and many more. A product of five years' research, during which the author conducted over five hundred ethnographic interviews across the country, Pathways that Changed Myanmar provides a voice for those ordinary Burmese whose trials and aspirations went unheard and unnoticed during this pivotal moment in the nation's history.

Work played a central role in Nazi ideology and propaganda, and even today there remain some who still emphasize the supposedly positive aspects of the regime's labor policies, ignoring the horrific and inhumane conditions they produced. This definitive volume provides, for the first time, a systematic study of the Reich Ministry of Labor and its implementation of National Socialist work doctrine. In detailed and illuminating chapters, contributors scrutinize political maneuvering, ministerial operations, relations between party and administration, and individual officials' actions to reveal the surprising extent to which administrative apparatuses were involved in the Nazi regime and its crimes.

?????? Saparmurat Niyazov, President of the Turkmen Soviet Socialist Republic of Turkmenistan, died early on 21st December 2006 in a strange new world of his own creation. ?????? His official title, bestowed on himself, was 'Turkmenbashi', or 'leader of Turkmen'. ?????? Coming from a humble orphaned background, he soon worked his way up through the Communist party, and was eventually made President of a newly independent Turkmenistan from the collapsing Soviet Union. ?????? The surreal reality that followed was a twenty-year long dictatorship, considered one of the hardest in the world, where he gave his people free salt, electricity and gas - but also the lowest minimum wage possible. ?????? Even the months of the year were renamed to pay homage to Niyazov and his family. ?????? By 2001 all internet cafes were closed and ballet and opera were banned, and in 2004, the state even forbade young men from growing long hair or beards and it was prohibited for news readers to wear make-up ?????? LOVE ME Turkmenistan is a vivid, colourful and often very humorous depiction of a country dominated by the dark shadow of its ex-leader, with full-technicolour depictions of its capital, its monuments, and its people, now released from a surreal chapter in their country's history. ?????? Each vivid image is accompanied by an actual quote from Niyazov, forming a strong and often outrageous commentary.

Debates on Stalinism introduces major debates about Stalinism during and after the Cold War. Did 'Stalinism' form a system in its own right or was it a mere stage in the overall development of Soviet society? Was it an aberration from Leninism or the logical conclusion of Marxism? Was its violence the revenge of the Russian past or the result of a revolutionary mindset? Was Stalinism the work of a madman or the product of social forces beyond his control? The book shows the complexities of historiographical debates, where evidence, politics, personality, and biography are strongly entangled. Debates on Stalinism allows readers to better understand not only the history of history writing, but also contemporary controversies and conflicts in the successor states of the Soviet Union, in particular Russia and Ukraine. -- .

On January 20th, 2017, during an interview on the streets of Washington D.C., white nationalist Richard Spencer was punched by an anonymous antifascist. The moment was caught on video and quickly went viral, and soon "punching Nazis" was a topic of heated public debate. How might this kind of militant action be conceived of, or justified, philosophically? Can we find a deep commitment to antifascism in the history of philosophy? Through the existentialism of Simone de Beauvoir, with some reference to Fanon and Sartre, this book identifies the philosophical reasons for the political action being enacted by contemporary antifascists. In addition, using the work of Jacques Ranciere, it argues that the alt-right and the far right aren't a kind of politics at all, but rather forms of paramilitary mobilization aimed at re-entrenching the power of the state and capital. Devin Shaw argues that in order to resist fascist mobilization, contemporary movements find a diversity of tactics more useful than principled nonviolence. Antifascism must focus on the systemic causes of the re-emergence of fascism, and thus must fight capital accumulation and the underlying white supremacism. Providing new, incisive interpretations of Beauvoir, existentialism, and Ranciere, he makes the case for organizing a broader militant movement against fascism.