John Leland (1754-1841) was one of the most influential and entertaining religious figures in early America. As an itinerant revivalist, he demonstrated an uncanny ability to connect with a popular audience, and contributed to the rise of a "democratized" Christianity in America. A tireless activist for the rights of conscience, Leland also waged a decades-long war for disestablishment, first in Virginia and then in New England. Leland advocated for full religious freedom for all-not merely Baptists and Protestants-and reportedly negotiated a deal with James Madison to include a Bill of Rights in the Constitution. Leland developed a reputation for being "mad for politics" in early America, delivering political orations, publishing tracts, and mobilizing New England's Baptists on behalf of the Jeffersonian Republicans. He crowned his political activity by famously delivering a 1,200-pound cheese to Thomas Jefferson's White House. Leland also stood among eighteenth-century Virginia's most powerful anti-slavery advocates, and convinced one wealthy planter to emancipate over 400 of his slaves. Though among the most popular Baptists in America, Leland's fierce individualism and personal eccentricity often placed him at odds with other Baptist leaders. He refused ordination, abstained from the Lord's Supper, and violently opposed the rise of Baptist denominationalism. In the first-ever biography of Leland, Eric C. Smith recounts the story of this pivotal figure from American Religious History, whose long and eventful life provides a unique window into the remarkable transformations that swept American society from 1760 to 1840.

When Union and Confederate forces squared off along Bull Run on July 21, 1861, the Federals expected this first major military campaign would bring an early end to the Civil War. But when Confederate troops launched a strong counterattack, both sides realized the war would be longer and costlier than anticipated. First Bull Run, or First Manassas, set the stage for four years of bloody conflict that forever changed the political, social, and economic fabric of the nation. It also introduced the commanders, tactics, and weaponry that would define the American way of war through the turn of the twentieth century.
This crucial campaign receives its most complete and comprehensive treatment in Edward G. Longacre's "The Early Morning of War." A magisterial work by a veteran historian, "The Early Morning of War" blends narrative and analysis to convey the full scope of the campaign of First Bull Run--its drama and suspense as well as its practical and tactical underpinnings and ramifications. Also woven throughout are biographical sketches detailing the backgrounds and personalities of the leading commanders and other actors in the unfolding conflict.
Longacre has combed previously unpublished primary sources, including correspondence, diaries, and memoirs of more than four hundred participants and observers, from ranking commanders to common soldiers and civilians affected by the fighting. In weighing all the evidence, Longacre finds correctives to long-held theories about campaign strategy and battle tactics and questions sacrosanct beliefs--such as whether the Manassas Gap Railroad was essential to the Confederate victory. Longacre shears away the myths and persuasively examines the long-term repercussions of the Union's defeat at Bull Run, while analyzing whether the Confederates really had a chance of ending the war in July 1861 by seizing Washington, D.C.
Brilliant moves, avoidable blunders, accidents, historical forces, personal foibles: all are within Longacre's compass in this deftly written work that is sure to become the standard history of the first, critical campaign of the Civil War.

Why have Asian states - colonial and independent - imprisoned people on a massive scale in detention camps? How have detainees experienced the long months and years of captivity? And what does the creation of camps and the segregation of people in them mean for society as a whole? This ambitious book surveys the systems of detention camps set up in Asia from the beginning of the 20th century in The Philippines, Indonesia, Japan, Malaya, Myanmar (Burma), Vietnam, Timor, Korea and China.