This is the remarkable story of one of the Second World War's most unusual animal heroes - a 14-stone St Bernard dog who became global mascot for the Royal Norwegian Forces and a symbol of freedom and inspiration for Allied troops throughout Europe. From a happy and carefree puppyhood spent as a family pet in the Norwegian fishing town of Honningsvag, the gentle giant Bamse followed his master at the outbreak of the war to become a registered crew member of the mine-sweeper Thorodd. Often donning his own steel helmet as he took his place in the Thorodd's bow gun turret, Bamse cut an impressive figure and made a huge contribution to the morale of the crew, and he gallantly saved the lives of two of them. After Norway fell to the Germans in 1940, the Thorodd operated from Dundee and Montrose, where Bamse became a well-known and much-loved figure, shepherding the Thorodd's crew-members back to the boat at pub closing time, travelling on the local buses, breaking up fights and even taking part in football matches. Mourned both by locals and Norwegians when he died in 1944, Bamse's memory has been kept alive both in Norway, where he is still regarded as a national hero, and in Montrose, where a larger-than-life statue of him was unveiled in 2006 by HRH Prince Andrew. Written from extensive source material and eyewitness accounts, Sea Dog Bamse is a fitting tribute to the extraordinary life of an extraordinary dog.

Faulkner, Aviation, and Modern War frames William Faulkner's airplane narratives against major scenes of the early 20th century: the Great War, the rise of European fascism in the 1920s and 30s, the Second World War, and the aviation arms race extending from the Wright Flyer in 1903 into the Cold War era. Placing biographical accounts of Faulkner's time in the Royal Air Force Canada against analysis of such works as Soldiers' Pay (1926), "All the Dead Pilots" (1931), Pylon (1935), and A Fable (1954), this book situates Faulkner's aviation writing within transatlantic historical contexts that have not been sufficiently appreciated in Faulkner's work. Michael Zeitlin unpacks a broad selection of Faulkner's novels, stories, film treatments, essays, book reviews, and letters to outline Faulkner's complex and ambivalent relationship to the ideologies of masculine performance and martial heroism in an age dominated by industrialism and military technology.

Die skrywer Erika Murray-Theron wou weet waar die vroue in haar familie vandaan kom. Wat kry ’n mens van wie? Waar kom alles wat jý is vandaan? Hoe is die vroue in haar familie se lewe geraak deur trauma en groot wêreldgebeurtenisse waaroor hulle geen beheer gehad het nie? Theron se ouma Issie is op 3 Mei 1885 gebore; 133 jaar gelede. In hierdie verhaalbiografie gaan soek Theron in ou kookboeke, aantekeninge, foto’s, herinneringe, albums, briewe en geslagsregisters na haar ouma Issie se storie. ’n Lewe ontvou wat geraak is deur die verlies van ouers, die Anglo-Boereoorlog, die Rebellie van 1914 en daarna die energie wat dit verg om ’n groot huisgesin te behartig. ’n Skerfie glas wys hoe die verlede, selfs die verre verlede, spore op latere geslagte laat.

Of the three physicians at the Battle of the Little Big Horn, Doctor George Edwin Lord (1846-76) was the lone commissioned medical officer, an assistant surgeon with the United States Army's 7th Cavalry-one more soldier caught up in the U.S. government's efforts to fulfill what many people believed was the young country's "Manifest Destiny." A Life Cut Short at the Little Big Horn tells Lord's story for the first time. Notable for its unique angle on Custer's last stand and for its depiction of frontier-era medicine, the book is above all a compelling portrait of the making of an army medical professional in mid-nineteenth-century America. Drawing on newly discovered documents, Todd E. Harburn describes Lord's education and training at Bowdoin College in Maine and the Chicago Medical College, detailing what the study of medicine entailed at the time for "a young man of promise . . . held in universal esteem." Lord's time as a contract physician with the army took him in 1874 to the U.S. Northern Boundary Survey. From there Harburn recounts how, after a failed romance and the rigors of the U.S. Army Medical Board examination, the young doctor proceeded to his first-and only-appointment as a post surgeon, at Fort Buford in Dakota Territory. What followed, of course, was Lord's service, and his death, in the Little Big Horn campaign, which this book shows us for the first time from the unique perspective of the surgeon. A portrait of a singular figure in the milieu of the American military's nineteenth-century medical elite, A Life Cut Short at the Little Big Horn offers a close look at a familiar chapter in U.S. history, and a reminder of the humanity lost in a battle that resonates to this day.

Coral Comes High is Captain George P. Hunt's account of what happened to himself and his company during the initial stages of the Peleliu invasion by the US Marines during World War 2. The company sustains terrible casualties and is isolated in a seemingly hopeless position for a nightmare forty-eight hours. Outnumbered and outgunned by the enemy, they beat off all attacks and seize the Point with a courage which is at the same time matter-of-fact and almost superhuman.

In Millenarian Dreams and Racial Nightmares, John H. Matsui argues that the political ideology and racial views of American Protestants during the Civil War mirrored their religious optimism or pessimism regarding human nature, perfectibility, and the millennium. While previous historians have commented on the role of antebellum eschatology in political alignment, none have delved deeply into how religious views complicate the standard narrative of the North versus the South. Moving beyond the traditional optimism/pessimism dichotomy, Matsui divides American Protestants of the Civil War era into ""premillenarian"" and ""postmillenarian"" camps. Both postmillenarian and premillenarian Christians held that the return of Christ would inaugurate the arrival of heaven on earth, but they disagreed over its timing. This disagreement was key to their disparate political stances. Postmillenarians argued that God expected good Christians to actively perfect the world via moral reform-of self and society-and free-labor ideology, whereas premillenarians defended hierarchy or racial mastery (or both). Northern Democrats were generally comfortable with antebellum racial norms and were cynical regarding human nature; they therefore opposed Republicans' utopian plans to reform the South. Southern Democrats, who held premillenarian views like their northern counterparts, pressed for or at least acquiesced in the secession of slaveholding states to preserve white supremacy. Most crucially, enslaved African American Protestants sought freedom, a postmillenarian societal change requiring nothing less than a major revolution and the reconstruction of southern society. Millenarian Dreams and Racial Nightmares adds a new dimension to our understanding of the Civil War as it reveals the wartime marriage of political and racial ideology to religious speculation. As Matsui argues, the postmillenarian ideology came to dominate the northern states during the war years and the nation as a whole following the Union victory in 1865.