This volume describes how the significance of language and culture in forming human cognition has been understood from the mid-sixteenth century to the mid-nineteenth century. It discusses thinkers who realized that the human mind-and brain-is in fact a cultural artefact and that language is not merely a means to communicate thoughts, but also to form them in the first place. It presents a novel perspective on the history of philosophy in which the narrative is no longer centered on the question of whether knowledge results from experience or reason, but whether experience and reason are in fact possible without language.

The ancient religious thinker Tertullian asked: "What has Athens to do with Jerusalem?", implying that faith and philosophy have nothing to say to each other. The history of this dialogue has shaped the intellectual dialogue from the very beginning right up to the present. In this book, Jerry H. Gill has traced the dynamics of this dialogue and in the conclusion he has offered his own answer to the questions it raises.

Free, romantic, and individualistic, Britain's self-image in the eighteenth century constructs itself in opposition to the dominant power of a southern European aesthetics. Offering a fresh understanding of how the British intelligentsia created a `Northern' aesthetics to challenge the European yoke, this book explores the roots of British Romanticism and a newly created past. Literature, the arts, architecture, and gardening all contributed to the creation of this national, `enlightened', Northern cultural environment, with its emphasis on a home-grown legal tradition, on a heroic Celtic past, and on the imagined democracy of King Arthur and his Roundtable of Knights as a prophetic precursor of Constitutional Monarchy. Set against the European Grand Tour, the British turned to the Domestic, Picturesque Anti-Grand-Tour, and alongside a classical literary heritage championed British authors and British empiricism, against continental religion that sanctioned an authoritarian politics that the Gothic Novel mocks. However, if empiricism and common law were vital to this emerging tradition, so too was the other driving force of Britain's medieval inheritance, the fantasy world of mythic heroes and a celebration of what would come to be known as the `fairy way of writing'.

The eighteenth-century Enlightenment represents a turn toward experience, that is, toward the experiencing subject. Still the Enlightenment involves an aspiration toward objective truth in the ideals of the newly emerging sciences and in the experiments in democracy that were beginning to transform the political landscape of Europe and America. Immanuel Kant's towering philosophical achievement in his critical works helps to reformulate a meaning of objectivity that is congenial to the climate of inquiry and freedom in that remarkable century, a meaning that is unburdened of the metaphysical commitments of many of his predecessors. Kant's revolution in philosophical thought gives us an objectivity that is crucially related to epistemic conditions rooted in subjectivity, a correlation between subjectivity and objectivity that carries over as well into his critical treatises concerned with ethics and aesthetics.This book of essays explores the tension between subjectivity and objectivity as it develops in the Enlightenment in Winkelmann, Hume, and Kant. The focus is upon aesthetic theories concerning the beautiful, the sublime, and the grotesque. The question by two of the authors as to whether aesthetic enjoyment of the blues is morally justified underscores an interest in these essays in the connection between aesthetics and ethics. This concern of the relation of aesthetics to judgments in cognition and in morality underlies an area of peculiar interest to Kant, and therefore to many of these essays.Finally the authors examine a turn toward the subjective in the Postmodern world of art and aesthetic theory, a turn that represents a relaxation of the original Enlightenment tension between subjectivity and objectivity. It also represents perhaps a grotesque turn toward the extreme of subjectivity in the realm of Postmodern theory, an extreme toward which at least one of the authors casts a critical eye.

The Philosophical Roots of the Ecological Crisis: Descartes and the Modern Worldview traces the conceptual sources of the present environmental degradation within the worldview of Modernity, and particularly within the thought of Rene Descartes, universally acclaimed as the father of modern philosophy. The book demonstrates how the triple foundations of the Modern worldview - in terms of an exaggerated anthropocentrism, a mechanistic conception of the natural world, and the metaphysical dualism between humanity and the rest of the physical world - can all be largely traced back to Cartesian thought, with direct ecological consequences.

Aristotle famously said that humans are rational animals and distinguished two forms or kinds of human rationality. Practical rationality strives to answer questions about how to live and about what sort of person one should be. It deals with human action and the will. Theoretical rationality strives to answer questions about the nature of our world and our place in it. It deals with human knowledge and understanding. Philosophical work on rationality attempts to understand the similarities, differences, and relations between these forms of reasoning. In this valuable collection, eleven distinguished scholars explore philosophical conceptions of the relation between belief, on the one hand, and intention and action, on the other.

The author describes the influence on the Enlightenment of the intellectual currents that had been active in France, particularly the historical and humanistic esprit critique and the scientific esprit modern. In the first volume he traces the transformation they brought about in religion, ethics, aesthetics, science, politics, economics, and self-knowledge. His analysis of works by Voltaire, Diderot, and Rousseau--including the Encyclopedic--defines their organic unity and clarifies contradictions that appear to threaten the coherence, consistency, and logical continuity of the esprit philosophique. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In this comprehensive study of Voltaire's intellectual development, he provides the first full treatment of the effect of the English experience on Voltaire, the diversity of activity at Cirey, and the relation of Voltaire's thought to 17th- and 18th-century philosophy. By devoting considerable attention to the movements, the personal relationships, and the environments that influenced Voltaire, Professor Wade is able to illuminate the sources of Voltaire's thought and show at the same time how he wove them into a unique synthesis. A final chapter in the book contains a general summation of the importance of Voltaireanism as a philosophy of life. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The author describes the influence on the Enlightenment of the intellectual currents that had been active in France, particularly the historical and humanistic esprit critique and the scientific esprit moderne. The second volume probes the writings of Morelly, Helvetius, Holbach, Mably, and Condorcet as they reveal the transformation of the esprit philosophique into the esprit revolutionnaire. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.