The Enlightenment and Why It Still Matters tells nothing less than the story of how the modern, Western view of the world was born. Cultural and intellectual historian Anthony Pagden explains how, and why, the ideal of a universal, global, and cosmopolitan society became such a central part of the Western imagination in the ferment of the Enlightenment - and how these ideas have done battle with an inward-looking, tradition-oriented view of the world ever since. Cosmopolitanism is an ancient creed; but in its modern form it was a creature of the Enlightenment attempt to create a new 'science of man', based upon a vision of humanity made up of autonomous individuals, free from all the constraints imposed by custom, prejudice, and religion. As Pagden shows, this 'new science' was based not simply on 'cold, calculating reason', as its critics claimed, but on the argument that all humans are linked by what in the Enlightenment were called 'sympathetic' attachments. The conclusion was that despite the many tribes and nations into which humanity was divided there was only one 'human nature', and that the final destiny of the species could only be the creation of one universal, cosmopolitan society. This new 'human science' provided the philosophical grounding of the modern world. It has been the inspiration behind the League of Nations, the United Nations and the European Union. Without it, international law, global justice, and human rights legislation would be unthinkable. As Anthony Pagden argues passionately and persuasively in this book, it is a legacy well worth preserving - and one that might yet come to inherit the earth.

The general introduction to Voltaire's "Questions sur l'Encyclopedie, par des amateurs" traces the history of its genesis and publication, its contemporary critical reception and the historical and literary questions raised by the text. The volume also comprises several appendices and a thematic index of the text as a whole. Collaborateurs: Christiane Mervaud, Nicholas Cronk, Dominique Lussier.

Throughout his writings, and particularly in Religion within the Boundaries of Mere Reason, Kant alludes to the idea that evil is connected to self-deceit, and while numerous commentators regard this as a highly attractive thesis, none have seriously explored it. Laura Papish's Kant on Evil, Self-Deception, and Moral Reform addresses this crucial element of Kant's ethical theory. Working with both Kant's core texts on ethics and materials less often cited within scholarship on Kant's practical philosophy (such as Kant's logic lectures), Papish explores the cognitive dimensions of Kant's accounts of evil and moral reform while engaging the most influential - and often scathing - of Kant's critics. Her book asks what self-deception is for Kant, why and how it is connected to evil, and how we achieve the self-knowledge that should take the place of self-deceit. She offers novel defenses of Kant's widely dismissed claims that evil is motivated by self-love and that an evil is rooted universally in human nature, and she develops original arguments concerning how social institutions and interpersonal relationships facilitate, for Kant, the self-knowledge that is essential to moral reform. In developing and defending Kant's understanding of evil, moral reform, and their cognitive underpinnings, Papish not only makes an important contribution to Kant scholarship. Kant on Evil, Self-Deception, and Moral Reform also reveals how much contemporary moral philosophers, philosophers of religion, and general readers interested in the phenomenon of evil stand to gain by taking seriously Kant's views.

A systematic treatment of Hume's conception of imagination in all the main topics of his philosophyThe prominence of the imagination in David Hume's philosophy has been recognised by generations of readers. In this rich study, Timothy Costelloe gives us the most complete picture yet of Hume's view of imagination and its place in his philosophy.Costelloe convincingly shows that Hume's concept of imagination is coherent, formulating the features that compose its distinctive character. Discover how this understanding of imagination informs Hume's approach to the various subjects he treats in his work: metaphysics, morals and politics, aesthetics, history, religion and the practice of philosophy itself.Key FeaturesThe first systematic, book-length study on the nature and role of the imagination in Hume's philosophyGives a completely new perspective on Hume's thought, which opens up a great deal of further debate and discussionDraws from the whole of Hume's corpus Treats all the major areas Hume considers in his philosophy including metaphysics, morals and politics, aesthetics, history, religion and philosophy

If you follow the news, the 21st century doesn't seem to be going so well. From 9/11 to the Great Recession, the Syrian civil war, the Ebola epidemic, growing inequality, racial unrest, and bitterly contested elections, the world seems to be sinking into chaos and hatred. Moralizing commentators tell us that the decline of religious belief and close-knit communities has left us spiritually adrift, without a grounding in moral values, so it's no wonder we're suffering through an epidemic of loneliness, unhappiness, and suicide. And then there are the futurologists who speculate on what will finish us off first: resource wars, nuclear annihilation, unstoppable climate change, or robots that steal our jobs, enslave us, and turn us into raw materials.

But, as Steven Pinker argues in this landmark new book, we do not truly inhabit a dystopia of deprivation and violence: in fact, every global measure of human flourishing is on the rise. We're living longer, healthier, safer, and more affluent lives - not just in the West, but worldwide. Why?

In Enlightenment Now, Pinker proposes that human progress is the gift of a coherent value system that many of us embrace without even knowing it. The values of the Enlightenment underlie all our modern institutions, and deserve credit for the stupendous progress we have made. The progress we have enjoyed is not, of course, an excuse for complacency: some of the challenges we face today are unprecedented in their complexity and scope.

The way to deal with these challenges, Pinker argues, is to treat them as problems to solve, as we have solved other problems in our past. Putting the case for an Enlightenment newly recharged for the 21st century, Pinker shows how, by using our faculties of reason and sympathy to understand the world and to enhance human flourishing, we can tackle problems that inevitably come with being products of evolution in an entropic universe.

Developing work in the theories of action and explanation, Eldridge argues that moral and political philosophers require accounts of what is historically possible, while historians require rough philosophical understandings of ideals that merit reasonable endorsement. Both Immanuel Kant and Walter Benjamin recognize this fact. Each sees a special place for religious consciousness and critical practice in the articulation and revision of ideals that are to have cultural effect, but they differ sharply in the forms of religious-philosophical understanding, cultural criticism, and political practice that they favor. Kant defends a liberal, reformist, Protestant stance, emphasizing the importance of liberty, individual rights, and democratic institutions. His fullest picture of movement toward a moral culture appears in Religion within the Bounds of Mere Reason, where he describes conjecturally the emergence of an ethical commonwealth. Benjamin defends a politics of improvisatory alertness and consciousness-raising that is suspicious of progress and liberal reform. He practices a form of modernist, materialist criticism that is strongly rooted in his encounters with Kant, Hoelderlin, and Goethe. His fullest, finished picture of this critical practice appears in One-Way Street, where he traces the continuing force of unsatisfied desires. By drawing on both Kant and Benjamin, Eldridge hopes to avoid both moralism (standing on sharply specified normative commitments at all costs) and waywardness (rejecting all settled commitments). And in doing so, he seeks to make better sense of the commitment-forming, commitment-revising, anxious, reflective and sometimes grownup acculturated human subjects we are.

Western philosophy is now two and a half millennia old, but much of it came in just two staccato bursts, each lasting only about 150 years. In his landmark survey of Western philosophy from the Greeks to the Renaissance, The Dream of Reason, Anthony Gottlieb documented the first burst, which came in the Athens of Socrates, Plato, and Aristotle. Now, in his sequel, The Dream of Enlightenment, Gottlieb expertly navigates a second great explosion of thought, taking us to northern Europe in the wake of its wars of religion and the rise of Galilean science. In a relatively short period-from the early 1640s to the eve of the French Revolution-Descartes, Hobbes, Spinoza, Locke, Leibniz, and Hume all made their mark. The Dream of Enlightenment tells their story and that of the birth of modern philosophy. As Gottlieb explains, all these men were amateurs: none had much to do with any university. They tried to fathom the implications of the new science and of religious upheaval, which led them to question traditional teachings and attitudes. What does the advance of science entail for our understanding of ourselves and for our ideas of God? How should a government deal with religious diversity-and what, actually, is government for? Such questions remain our questions, which is why Descartes, Hobbes, and the others are still pondered today. Yet it is because we still want to hear them that we can easily get these philosophers wrong. It is tempting to think they speak our language and live in our world; but to understand them properly, we must step back into their shoes. Gottlieb puts readers in the minds of these frequently misinterpreted figures, elucidating the history of their times and the development of scientific ideas while engagingly explaining their arguments and assessing their legacy in lively prose. With chapters focusing on Descartes, Hobbes, Spinoza, Locke, Pierre Bayle, Leibniz, Hume, Rousseau, and Voltaire-and many walk-on parts-The Dream of Enlightenment creates a sweeping account of what the Enlightenment amounted to, and why we are still in its debt.

David Hume (1711-1776), philosopher, historian, and essayist, is widely considered to be Britain's greatest philosopher. One of the leading intellectual figures of the Scottish Enlightenment, his major works and central ideas, especially his radical empiricism and his critique of the pretensions of philosophical rationalism, remain hugely influential on contemporary philosophers. This comprehensive and accessible guide to Hume's life and work includes 21 specially commissioned essays, written by a team of leading experts, covering every aspect of Hume's thought. The Companion presents details of Hume's life, historical and philosophical context, providing students with a comprehensive overview of all the key themes and topics apparent in his work, including his accounts of causal reasoning, scepticism, the soul and the self, action, reason, free will, miracles, natural religion, politics, human nature, women, economics and history, and an account of his reception and enduring influence. This textbook is indispensable to anyone studying in the areas of Hume Studies, British, and eighteenth-century philosophy.