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Books > Philosophy > Western philosophy > Modern Western philosophy, c 1600 to the present > Western philosophy, c 1600 to c 1800
The second edition of this Companion presents a philosophical
perspective on an eighteenth-century phenomenon that has had a
profound influence on Western culture. A distinguished team of
contributors examines the writings of David Hume, Adam Smith,
Thomas Reid, Adam Ferguson and other Scottish thinkers. Their
subjects range across philosophy, natural theology, economics,
anthropology, natural science, and law and the arts, and in
addition, they relate the Scottish Enlightenment to its historical
context and assess its impact and legacy. The result is a
comprehensive and accessible volume that illuminates the richness,
the intellectual variety and the underlying unity of this important
movement. This volume contains five entirely new chapters on
morality, the human mind, aesthetics, sentimentalism and political
economy, and eleven other chapters have been significantly revised
and updated. The book will be of interest to a wide range of
readers in philosophy, theology, literature and the history of
ideas.
A systematic treatment of Hume's conception of imagination in all
the main topics of his philosophyThe prominence of the imagination
in David Hume's philosophy has been recognised by generations of
readers. In this rich study, Timothy Costelloe gives us the most
complete picture yet of Hume's view of imagination and its place in
his philosophy.Costelloe convincingly shows that Hume's concept of
imagination is coherent, formulating the features that compose its
distinctive character. Discover how this understanding of
imagination informs Hume's approach to the various subjects he
treats in his work: metaphysics, morals and politics, aesthetics,
history, religion and the practice of philosophy itself.Key
FeaturesThe first systematic, book-length study on the nature and
role of the imagination in Hume's philosophyGives a completely new
perspective on Hume's thought, which opens up a great deal of
further debate and discussionDraws from the whole of Hume's corpus
Treats all the major areas Hume considers in his philosophy
including metaphysics, morals and politics, aesthetics, history,
religion and philosophy
Human, All Too Human marks the beginning of what is often called
Nietzsche's middle or positivist period (which ends with the
conclusion of Book IV of The Gay Science). It initiates some
important features that become permanent in his work, such as his
experiments in multiple writing styles within one work, his
self-representation as a psychologist, his genealogical excavations
of morality and his appeal to fellow Europeans to overcome the
parochialism and antagonism of nationalism. Ruth Abbey shows
Nietzsche to be more receptive to the Enlightenment tradition than
he is typically taken to be. She assumes no knowledge of the text
or of Nietzsche. She maps her chapters onto those of Nietzsche's
text, allowing you to read the guide alongside the book.
Altogether, she opens up Human, All Too Human for new readers,
while more experienced Nietzsche scholars will appreciate the new
perspective.
Western philosophy is now two and a half millennia old, but much of
it came in just two staccato bursts, each lasting only about 150
years. In his landmark survey of Western philosophy from the Greeks
to the Renaissance, The Dream of Reason, Anthony Gottlieb
documented the first burst, which came in the Athens of Socrates,
Plato, and Aristotle. Now, in his sequel, The Dream of
Enlightenment, Gottlieb expertly navigates a second great explosion
of thought, taking us to northern Europe in the wake of its wars of
religion and the rise of Galilean science. In a relatively short
period-from the early 1640s to the eve of the French
Revolution-Descartes, Hobbes, Spinoza, Locke, Leibniz, and Hume all
made their mark. The Dream of Enlightenment tells their story and
that of the birth of modern philosophy. As Gottlieb explains, all
these men were amateurs: none had much to do with any university.
They tried to fathom the implications of the new science and of
religious upheaval, which led them to question traditional
teachings and attitudes. What does the advance of science entail
for our understanding of ourselves and for our ideas of God? How
should a government deal with religious diversity-and what,
actually, is government for? Such questions remain our questions,
which is why Descartes, Hobbes, and the others are still pondered
today. Yet it is because we still want to hear them that we can
easily get these philosophers wrong. It is tempting to think they
speak our language and live in our world; but to understand them
properly, we must step back into their shoes. Gottlieb puts readers
in the minds of these frequently misinterpreted figures,
elucidating the history of their times and the development of
scientific ideas while engagingly explaining their arguments and
assessing their legacy in lively prose. With chapters focusing on
Descartes, Hobbes, Spinoza, Locke, Pierre Bayle, Leibniz, Hume,
Rousseau, and Voltaire-and many walk-on parts-The Dream of
Enlightenment creates a sweeping account of what the Enlightenment
amounted to, and why we are still in its debt.
David Hume (1711-1776), philosopher, historian, and essayist, is
widely considered to be Britain's greatest philosopher. One of the
leading intellectual figures of the Scottish Enlightenment, his
major works and central ideas, especially his radical empiricism
and his critique of the pretensions of philosophical rationalism,
remain hugely influential on contemporary philosophers. This
comprehensive and accessible guide to Hume's life and work includes
21 specially commissioned essays, written by a team of leading
experts, covering every aspect of Hume's thought. The Companion
presents details of Hume's life, historical and philosophical
context, providing students with a comprehensive overview of all
the key themes and topics apparent in his work, including his
accounts of causal reasoning, scepticism, the soul and the self,
action, reason, free will, miracles, natural religion, politics,
human nature, women, economics and history, and an account of his
reception and enduring influence. This textbook is indispensable to
anyone studying in the areas of Hume Studies, British, and
eighteenth-century philosophy.
Karen Ng sheds new light on Hegel's famously impenetrable
philosophy. She does so by offering a new interpretation of Hegel's
idealism and by foregrounding Hegel's Science of Logic, revealing
that Hegel's theory of reason revolves around the concept of
organic life. Beginning with the influence of Kant's Critique of
Judgment on Hegel, Ng argues that Hegel's key philosophical
contributions concerning self-consciousness, freedom, and logic all
develop around the idea of internal purposiveness, which appealed
to Hegel deeply. She charts the development of the purposiveness
theme in Kant's third Critique, and argues that the most important
innovation from that text is the claim that the purposiveness of
nature opens up and enables the operation of the power of judgment.
This innovation is essential for understanding Hegel's
philosophical method in the Differenzschrift (1801) and
Phenomenology of Spirit (1807), where Hegel, developing lines of
thought from Fichte and Schelling, argues against Kant that
internal purposiveness constitutes cognition's activity, shaping
its essential relation to both self and world. From there, Ng
defends a new and detailed interpretation of Hegel's Science of
Logic, arguing that Hegel's Subjective Logic can be understood as
Hegel's version of a critique of judgment, in which life comes to
be understood as opening up the possibility of intelligibility. She
makes the case that Hegel's theory of judgment is modelled on
reflective and teleological judgments, in which something's species
or kind provides the objective context for predication. The
Subjective Logic culminates in the argument that life is a
primitive or original activity of judgment, one that is the
necessary presupposition for the actualization of self-conscious
cognition. Through bold and ambitious new arguments, Ng
demonstrates the ongoing dialectic between life and self-conscious
cognition, providing ground-breaking ways of understanding Hegel's
philosophical system.
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