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Books > Humanities > Religion & beliefs > Alternative belief systems > Occult studies > Witchcraft
'A wonderful book by a fabulous author, very highly recommended.'
Louise DouglasA tale as old as time. A spirit that has never
rested.Present day As a love affair comes to an end, and with it
her dreams for her future, artist Selena needs a retreat. The
picture-postcard Sloe Cottage in the Somerset village of Ashcombe
promises to be the perfect place to forget her problems, and Selena
settles into her new home as spring arrives. But it isn't long
before Selena hears the past whispering to her. Sloe Cottage is
keeping secrets which refuse to stay hidden. 1682 Grace Cotter
longs for nothing more than a husband and family of her own.
Content enough with her work on the farm, looking after her father,
and learning the secrets of her grandmother Bett's healing hands,
nevertheless Grace still hopes for love. But these are dangerous
times for dreamers, and rumours and gossip can be deadly. One
mis-move and Grace's fate looks set... Separated by three hundred
years, two women are drawn together by a home bathed in blood and
magic. Grace Cotter's spirit needs to rest, and only Selena can
help her now. USA Today bestselling author Judy Leigh writing as
Elena Collins, brings you this unforgettable, heart-breaking,
gripping timeslip novel set in a world when women were hung as
witches, and fates could be sealed by a wrong word. Perfect for
fans of Barbara Erskine, Diana Gabaldon and Louise Douglas. Praise
for Elena Collins: 'A profoundly moving, beautifully written and
emotional story that skilfully combines two time frames into one
unputdownable book. I was completely immersed in Grace's story from
the beginning: despite it taking place 400 years ago. The modern
day storyline was also delightful with some wonderful characters.
In short a wonderful book by a fabulous author, very highly
recommended.' Louise Douglas
Faunalia is a controversial Pagan festival with a reputation for
being wild and emotionally intense. It lasts five days, 80 people
attend, and the two main rituals run most of the night. In the
tantalisingly erotic Baphomet rite, participants encounter a
hermaphroditic deity, enter a state of trance and dance naked
around a bonfire. In the Underworld rite participants role play
their own death, confronting grief and suffering. These rituals are
understood as "shadow work" - a Jungian term that refers to
practices that creatively engage repressed or hidden aspects of the
self. Sex, Death and Witchcraft is a powerful application of
relational theory to the study of religion and contemporary
culture. It analyses Faunalia's rituals in terms of recent
innovations in the sociology of religion and religious studies that
focus on relational etiquette, lived religion, embodiment and
performance. The sensuous and emotionally intense ritual
performances at Faunalia transform both moral orientations and
self-understandings. Participants develop an ethical practice that
is individualistic, but also relational, and aesthetically
mediated. Extensive extracts from interviews describe the rituals
in participants' own words. The book combines rich and evocative
description of the rituals with careful analysis of the social
processes that shape people's experiences at this controversial
Pagan festival.
From early sorcery trials of the 14th century--associated primarily
with French and Papal courts--to the witch executions of the late
18th century, this book's entries cover witch-hunting in individual
countries, major witch trials from Chelmsford, England, to Salem,
Massachusetts, and significant individuals from famous witches to
the devout persecutors. Entries such as the evil eye, familiars,
and witch-finders cover specific aspects of the witch-hunting
process, while entries on writers and modern interpretations
provide insight into the current thinking on early modern witch
hunts. From the wicked witch of children's stories to Halloween and
present-day Wiccan groups, witches and witchcraft still fascinate
observers of Western culture. Witches were believed to affect
climatological catastrophes, put spells on their neighbors, and
cavort with the devil. In early modern Europe and the Americas,
witches and witch-hunting were an integral part of everyday life,
touching major events such as the Reformation and the Scientific
Revolution, as well as politics, law, medicine, and culture.
This book offers a comparison of lay and inquisitorial witchcraft
prosecutions. In most of the early modern period, witchcraft
jurisdiction in Italy rested with the Roman Inquisition, whereas in
Denmark only the secular courts raised trials. Kallestrup explores
the narratives of witchcraft as they were laid forward by people
involved in the trials.
Tis title provides impressive dossier on the phenomenon of
Saturnism, offering a new interpretation of aspects of Judaism,
including the emergence of Sabbateanism. This book explores the
phenomenon of Saturnism, namely the belief that the planet Saturn,
as described by ancient astrology, influenced Jews, reverberating
into Jewish life. Taking into consideration the astrological
aspects of Judaism, Moshe Idel demonstrates that they were
instrumental in the conviction that Sabbatei Tzevei, the
mid-17th-century messianic figure in Rabbinic Judaism, was indeed
the Messiah. Offering a new approach to the study of this
mass-movement known as Sabbateanism, Idel also explores the
possible impact of astrology on the understanding of Sabbath as
related to sorcery and thus to the concept of the encounter of
witches in the late 14th and early 15th century. This book further
analyzes aspects of 20th-century scholarship and thought influenced
by Saturnism, particularly lingering themes in the works of Gershom
Scholem and seminal figure Walter Benjamin. "The Robert and Arlene
Kogod Library of Judaic Studies" publishes new research which
provides new directions for modern Jewish thought and life and
which serves to enhance the quality of dialogue between classical
sources and the modern world. This book series reflects the mission
of the Shalom Hartman Institute, a pluralistic research and
leadership institute, at the forefront of Jewish thought and
education. It empowers scholars, rabbis, educators and layleaders
to develop new and diverse voices within the tradition, laying
foundations for the future of Jewish life in Israel and around the
world.
A beautifully illustrated guide from a Celtic Wiccan High Priestess
to celebrating the Wiccan way, from Halloween to handfastings, as
well as everyday rituals to enhance all areas of your life. The
Wiccan calendar is marked by significant festivals, called sabbats.
The most famous is Halloween, also known as Samhain, but you will
be familiar with others, too, such as the Summer and Winter
Solstices. Wiccans celebrate these sabbats with rituals, crafts,
and food and drink, and in this book, Silja reveals how you can
bring some of that magic into your life, even if working as a
solitary witch. She also details other special days throughout the
year, such as August 23, the Roman festival of Vulcanalia, which is
celebrated with bonfires. Discover, too, how Wiccans celebrate
personal rites of passage, such as the naming of a baby and a
couple committing to each other in a Wiccan wedding, known as a
handfasting. Finally, Silja explains how to write your own daily,
weekly, or monthly rituals to bring you peace and happiness.
Lavishly illustrated throughout, this is your essential guide to
all your Wiccan celebrations.
Belief in magic and particularly the power of witchcraft was once a
deep and enduring presence in popular culture. "Diving into Brian
Hoggard's Magical House Protection is a remarkable experience...
[It] provides an immersive and fascinating read."-Fortean Times
People created and concealed many objects to protect themselves
from harmful magic. Detailed are the principal forms of magical
house protection in Britain and beyond from the fourteenth century
to the present day. Witch-bottles, dried cats, horse skulls,
written charms, protection marks and concealed shoes were all used
widely as methods of repelling, diverting or trapping negative
energies. Many of these practices and symbols can be found around
the globe, demonstrating the universal nature of efforts by people
to protect themselves from witchcraft. From the introduction: The
most popular locations to conceal objects within buildings are
usually at portals such as the hearth, the threshold and also voids
or dead spaces. This suggests that people believed it was possible
for dark forces to travel through the landscape and attack them in
their homes. Whether these forces were emanations from a witch in
the form of a spell, a witch's familiar pestering their property,
an actual witch flying in spirit or a combination of all of those
is difficult to tell. Additional sources of danger could be ghosts,
fairies and demons. People went to great lengths to ensure their
homes and property were protected, highlighting the fact that these
beliefs and fears were visceral and, as far as they were concerned,
literally terrifying.
"This book illuminates the origins of the great European witch
hunts by placing early witch trials in the comparative light of
other criminal proceedings in Basel, Lucerne and Nuremberg. The
study reveals that the increasingly harsh treatment was paralleled
by mounting judicial severity in general, as well as by a keen
interest in social control"--
A dazzlingly inventive tale of troubled legacies, desire and unsung
power, inspired by The Scarlet Letter. Glasgow, 1829: Isobel, a
young seamstress, and her husband Edward set sail for New England,
in flight from his mounting debts and addictions. But, arriving in
Salem, Massachusetts, Edward soon takes off again, and Isobel finds
herself penniless and alone. Then she meets Nathaniel, a fledgling
writer, and the two are instantly drawn to each other: he is
haunted by his ancestors, who sent innocent women to the gallows
during the Salem witch trials - while she is an unusually gifted
needleworker, troubled by her own strange talents. Nathaniel and
Isobel grow ever closer. Together, they are dark storyteller and
muse; enchanter and enchanted. But which is which?
This is an original and important study of the significance of witchcraft in English public life in the seventeenth and eighteenth centuries. In this lively account, Ian Bostridge explores contemporary beliefs about witchcraft and shows how it remained a serious concern across the spectrum of political opinion. He concludes that its gradual descent into polite ridicule had as much to do with political developments as with the birth of reason.
"This is a useful collection of material on witchcraft."
--" Journal of World History"
"This is undoubtedly one of the best reference works ever
published on witchcraft. Breslaw, fresh from her well-received
revisionist history "Tituba: Reluctant Witch of Salem," brings
together work by some of the best-known scholars of the field,
including Elizabeth Reis, Carol Karlsen, John Demos, Paul Boyer,
Stephen Nissenbaum and David Hall. She organizes primary sources
(including the 1486 manifesto "Why Women Are Chiefly Addicted to
Superstitions") and insightful secondary essays around topics of
European, Native American and African witchcraft. The anthology is
to be applauded for its commitment to representing cultural
variance--showing how, for example, indigenous American magical
traditions differed greatly from tribe to tribe. Breslaw's
awareness of diverse cultural contexts highlights the multiple
functions that witchcraft and anti-witchcraft served in individual
communities."
--Publishers Weekly
.,."covers a tremendous amount of spatial and temporal
ground."--"Maryland Historical Magazine"
This unique anthology is the first to provide a multicultural
perspective on witchcraft from the 15th to 18th century. Featuring
primary documents as well as scholarly interpretations," Witches of
the Atlantic World" builds upon information regarding both
Christian and non-Christian beliefs about possession and the
demonic. Elaine G. Breslaw draws on Native American, African, South
American, and African-American sources, as well as the European and
New England heritage, to illuminate the ways in which witchcraft in
early America was an attempt to understand and control evil
andmisfortune in the New World.
Organized into sections on folklore and magic, diabolical
possession, Christian perspectives, and the question of gender, the
volume includes selections by Cotton Mather, Matthew Hopkins, and
Samuel Willard, among others; Salem trial testimonies; and
commentary by a host of distinguished scholars.
Together the materials demonstrate how the Protestant and
Catholic traditions shaped American concepts, and how multicultural
aspects played a key role in the Salem experience. Witches of the
Atlantic World sheds new light on one of the most perplexing
aspects of American history and provides important background for
the continued scholarly and popular interest in witches and
witchcraft today.
The Book of Black Magic is Arthur Edward Waite's magnum opus of
occult lore; this edition contains the author's original icons,
symbols, seals and drawings. This supreme guide to occultist
history, lore, magick, and ceremony is split into two parts: The
first is entitled ""The Literature of Ceremonial Magic."" Here,
Waite examines the ritualistic traditions which surrounding the
occult movement for centuries. He notes various texts, and how
these had a bearing upon the practice of the occult and of magical
ceremony. The second part, ""The Complete Grimoire,"" concerns how
those who practice black magic and occult ritual become versed in
the craft. The stringent physical and mental requirements, and the
need to practice a spiritual attunement and inner ablution, is
detailed. Astronomical knowledge of the planets and their movements
is a necessity, as is possession of a variety of instruments, plus
a deep knowledge of the various symbols and scripts used in
occultism.
The popular Wiccapedia gets the ultimate companion journal! Â
A Book of Shadows is a journal that witches keep close at hand for
jotting down their spells—and this beautiful keepsake edition, by
the authors of Wiccapedia, is the perfect accompaniment to that
popular guide for modern witches. A concise first section features
basic information on essential tools for spells, key herbs and
crystals, moon phases and magick, and a wheel of yearly Wiccan
holidays. Over 225 pages of journal pages follow, where you can
record all the details of your spellcraft such as the date, the
phase of the moon, the ingredients . . . and the results. Â
Devil worship, black magic, and witchcraft have long captivated
anthropologists as well as the general public. In this volume, Jean
La Fontaine explores the intersection of expert and lay
understandings of evil and the cultural forms that evil assumes.
The chapters touch on public scares about devil-worship,
misconceptions about human sacrifice and the use of body parts in
healing practices, and mistaken accusations of children practicing
witchcraft. Together, these cases demonstrate that comparison is a
powerful method of cultural understanding, but warns of the dangers
and mistaken conclusions that untrained ideas about other ways of
life can lead to.
A fascinating and enlightening celebration of mushrooms and the
magic of the forest for those who revel in mushroom imagery and
lore. Mushrooms--as a decorative element, as a signifier of the
mystery of the forest, and as an adorable emblem of witchy
cottagecore dreams--have proliferated in the collective
consciousness as of late. Mushroom Magick is a whimsical collection
of mushroom facts and fables divided into three sections: first,
profiles of 22 well-known mushrooms include information on biology
and common uses as well as a rundown of their energetic properties
and suggestions for incorporating them into spellwork. Section two
provides a world-spanning collection of mushroom myths and fables.
The final section is a taste of the spells and rituals that you can
perform with common mushrooms such as creminis, shiitakes, and
portobellos--carved candles, floor washes, teas, and even some
yummy meals can improve your love life, super-charge your good
fortune, or even cast a well-deserved hex upon your most hated
enemy.
Devil worship, black magic, and witchcraft have long captivated
anthropologists as well as the general public. In this volume, Jean
La Fontaine explores the intersection of expert and lay
understandings of evil and the cultural forms that evil assumes.
The chapters touch on public scares about devil-worship,
misconceptions about human sacrifice and the use of body parts in
healing practices, and mistaken accusations of children practicing
witchcraft. Together, these cases demonstrate that comparison is a
powerful method of cultural understanding, but warns of the dangers
and mistaken conclusions that untrained ideas about other ways of
life can lead to.
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