In this sensitive and personal investigation into Benin's occult world, Douglas J. Falen wrestles with the challenges of encountering a reality in which magic, science, and the Vodun religion converge into a single universal force. He takes seriously his Beninese interlocutors' insistence that the indigenous phenomenon known as aze ("witchcraft") is an African science, credited with fantastic and productive deeds, such as teleportation and supernatural healing. Although the Beninese understanding of aze reflects positive scientific properties in its use of specialized knowledge to harness nature's energy and realize economic success, its boundless power is inherently ambivalent because it can corrupt its users, who dispense death and destruction. Witches and healers are equivalent to supervillains and superheroes, locked in epic battles over malevolent and benevolent human desires. Beninese people's discourse about such mystical confrontations expresses a philosophy of moral duality and cosmic balance. Falen demonstrates how a deep engagement with another lived reality opens our minds and contributes to understanding across cultural difference.

Essential reading for anyone seeking to understand witchcraft branding as a contemporary form of child abuse. Witchcraft accusations against children are occurring ever more frequently in the UK yet continue to be underestimated by social work professionals. This concise book provides a personal narrative of witchcraft being used as a tool for the infliction of child abuse. The narrative is interspersed with reflective questions, practice dilemmas and relevant links to contemporary policy and practice in social work. Written in an accessible style, it gives an honest insider's perspective of the unusual form of cruelty and abuse suffered by children in minority communities in the UK. For those embarking on or already in a career in social work, this book is an invaluable read.

An exploration of why women were singled out as witches in 15th-century in Germany. Sigrid Brauner examines the connections between three central developments in early modern Germany: a shift in gender roles for women; the rise of a new urban ideal of femininity; and the witch hunts that swept across Europe from 1435 to 1750. In mediaeval discourse on witchcraft, Brauner argues, men and women were assumed to become witches in roughly equal numbers. But starting with the notorious ""Malleus Maleficarum"" (1487), witchcraft was reinterpreted as a gender-specific crime: its authors argued contentiously that most witches were women and linked the crime of witchcraft to women's voracious sexual appetites. The work raises questions about the genesis of the modern social problems of race, gender and class oppression, and locates their roots in the early modern period.

A Community of Witches explores the beliefs and practices of Neo-Paganism and Witchcraft-generally known to scholars and practitioners as Wicca. While the words ""magic,"" ""witchcraft,"" and ""paganism"" evoke images of the distant past and remote cultures, this book shows that Wicca has emerged as part of a new religious movement that reflects the era in which it developed. Imported to the United States in the later 1960s from the United Kingdom, the religion absorbed into its basic fabric the social concerns of the time: feminism, environmentalism, self-development, alternative spirituality, and mistrust of authority. Helen A. Berger's ten-year participant observation study of Neo-Pagans and Witches on the Eastern Seaboard of the United States and her collaboration on a national survey of Neo-Pagans form the basis for exploring the practices, structures, and transformation of this nascent religion. Responding to scholars who suggest that Neo-Paganism is merely a pseudo religion or a cultural movement because it lacks central authority and clear boundaries, Berger contends that Neo-Paganism has many of the characteristics that one would expect of a religion born in late modernity: the appropriation of rituals from other cultures, a view of the universe as a cosmic whole, an emphasis on creating and re-creating the self, an intertwining of the personal and the political, and a certain playfulness. Aided by the Internet, self-published journals, and festivals and other gatherings, today's Neo-Pagans communicate with one another about social issues as well as ritual practices and magical rites. This community of interest-along with the aging of the original participants and the growing number of children born to Neo-Pagan families-is resulting in Neo-Paganism developing some of the marks of a mature and established religion.

The books in this bite-sized new series contain no complicated techniques or tricky materials, making them ideal for the busy, the time-pressured or the merely curious. First Steps in Witchcraft is a short, simple and to-the-point guide to the works of Witchcraft. In just 96 pages, the reader will learn all about the God and Goddess, the Wiccan Rede and much more. Ideal for the busy, the time-pressured or the merely curious, First Steps in Witchcraft is a quick, no-effort way to break into this fascinating topic. discover the god and goddess learn the power of the four elements join a coven perform magic celebrate wiccan festivals