After its rediscovery in 1417, Lucretius s Epicurean didactic
poem "De Rerum Natura" threatened to supply radicals and atheists
with the one weapon unbelief had lacked in the Middle Ages: good
answers. Scholars could now challenge Christian patterns of thought
by employing the theory of atomistic physics, a sophisticated
system that explained natural phenomena without appeal to divine
participation, and argued powerfully against the immortality of the
soul, the afterlife, and a creator God.
Ada Palmer explores how Renaissance readers, such as
Machiavelli, Pomponio Leto, and Montaigne, actually ingested and
disseminated Lucretius, and the ways in which this process of
reading transformed modern thought. She uncovers humanist methods
for reconciling Christian and pagan philosophy, and shows how ideas
of emergent order and natural selection, so critical to our current
thinking, became embedded in Europe s intellectual landscape before
the seventeenth century. This heterodoxy circulated in the
premodern world, not on the conspicuous stage of heresy trials and
public debates, but in the classrooms, libraries, studies, and
bookshops where quiet scholars met the ideas that would soon
transform the world. Renaissance readers poets and philologists
rather than scientists were moved by their love of classical
literature to rescue Lucretius and his atomism, thereby injecting
his theories back into scientific discourse.
Palmer employs a new quantitative method for analyzing
marginalia in manuscripts and printed books, exposing how changes
in scholarly reading practices over the course of the sixteenth
century gradually expanded Europe s receptivity to radical science,
setting the stage for the scientific revolution."
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