Transcendental phenomenology presumed to have overcome the
classic mind-body dichotomy in terms of consciousness, yet,
according to progress in scientific studies, the biological
functions of the brain seem to appropriate significant functions
attributed traditionally to consciousness. Should we indeed
dissolve the specificity of human consciousness by explaining human
experience in its multiple sense-giving modalities through the
physiological functions of the brain? The present collection of
studies addresses this crucial question challenging such
"naturalizing" reductionism from multiple angles. In search for the
roots of "The Specifically Human Experience" (Bombala), moving
along the line of "Animality and Intellection"(Gosetti-Ferencei),
"Naturalistic Attitude and Personalistic Attitude"(Villela-Petit),
and numerous other perspectives, we arrive at a novel proposal to
explain the scholar functional differentiation of conscious
modalities. We reach their source in the ontopoietic thread
conducting the Logos of Life in its stepwise "Evolutive
Unfolding"(Carmen Cozma), and in "sentience" as its quintessential
core of further irreducible continuity (Tymieniecka) dispelling
dichotomies and reductionisms.
Papers by:
Grahame Lock, Anna-Teresa Tymieniecka, Daniela Verducci, Ted
Toadvine, Mary Trachsel, Martin Holt, Mary Jeanne Larrabee, Leszek
Pyra, Bronislaw Bombala, Konrad Rokstad, Ilja Maso, Nancy Mardas,
Jennifer Anna Gosetti-Ferencei, Maria Villela-Petit, Mara Stafecka,
Carmen Cozma, Francesco Totaro, Andreas Brenner, Sinan Kadir Celik,
Osvaldo Rossi, Maria Manuela Brinto Martins, Elga Freiberga, Klymet
Selvi, J.C. Couciero-Bueno, Patricia Trutty-Coohill, Walter Lammi,
Ljudmila Molodkina, Martin Nkafu Nkemnkia.
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