Modernism in the visual arts has been defined as a liberation
from the classical inheritance. The excitement of modern art is
often seen to lie in its radical break with the past. But according
to one standard narrative, the modern discipline of art history
began only with a study of ancient art and sculpture. Johann
Joachim Winckelmann's History of the Art of Antiquity, first
published in 1764, set the precedent for the historical study of
the visual arts, and is still the dominant method in art history
today. The modern study of art and the making of modern art thus
appear to be founded on incompatible principles: the one on the
centrality of ancient art; the other on its utter repudiation.
Elizabeth Prettejohn's important and revisionist new book starts
from an opposite premise: that the modern study of ancient art and
the making of modern art are inextricably intertwined. Subjecting
Winckelmann's ideas to astute yet sympathetic critique, the author
uses exciting theories of reception to construct a new theory of
the relationship between ancient and modern art. Relating seminal
ancient artifacts (such as Laocoon, the Parthenon Marbles and Venus
de Milo) to modern interpretations by the likes of Alma-Tadema,
Leighton, Rodin and Picasso, The Modernity of Ancient Sculpture
will have strong appeal to students of art history and classics
alike.
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