In "God, the Flesh, and the Other, "the philosopher Emmanuel
Falque joins the ongoing debate about the role of theology in
phenomenology. An important voice in the second generation of
French philosophy's "theological turn," Falque examines
philosophically the fathers of the Church and the medieval
theologians on the nature of theology and the objects comprising
it. Falque works phenomenology itself into the corpus of theology.
Theological concepts thus translate into philosophical terms that
phenomenology should legitimately question: concepts from
contemporary phenomenology such as onto-theology, appearance,
reduction, body/flesh, inter-corporeity, the genesis of community,
intersubjectivity, and the singularity of the other find
penetrating analogues in patristic and medieval thought forged
through millennia of Christological and Trinitarian debate,
mystical discourses, and speculative reflection. Through Falque's
wide-ranging interpretive path, phenomenology finds itself
interrogated--and renewed.
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