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The Wanderer in African American Literature (Hardcover)
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The Wanderer in African American Literature (Hardcover)
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The Wanderer in African American Literature highlights an enduring
feature of African American letters: "From the slave narrative to
Afrofuturism, the literature is populated, driven, and emboldened
by wanderers who know no bounds." Gena E. Chandler argues that
wanderers and the theme of wandering push the limits of narrative
forms and challenge assumptions about the African American
experience. The slave narratives of Olaudah Equiano and Harriet
Jacobs echo eighteenth-and nineteenth-century literary traditions
and chronicle journeys toward freedom and faith. Equiano traces his
changing identity, integrating his native African culture with his
adopted European one. Jacobs addresses the gender restrictions she
faces as a slave and then a free woman whose progress in life
remains uncertain and ongoing. Langston Hughes and Nella Larsen
chronicle real and imagined journeys during the Harlem Renaissance
and the Great Migration. Hughes's autobiography I Wonder as I
Wander (1956) traces his global travels in the 1930s, highlighting
his unique identity as a black American. Larsen's novel Quicksand
(1928) follows its biracial heroine as she travels throughout the
United States and to Denmark while navigating matters of race and
gender. The protagonist of Richard Wright's The Outsider (1953)
seeks individual freedom and a new identity but is "constrained
within the boundaries of an American nation and a Western ideal
that continuously views the black Subject as outside and distinct
from the modern project of advancement and freedom." In James
Baldwin's Giovanni's Room (1956), the white protagonist flees
America for France yet cannot escape difficult questions about
sexuality and race. Finally, John Edgar Wideman's The Cattle
Killing (1996) tells the story of two wanderers-an itinerant
preacher spreading God's word during the Great Awakening and a
twentieth-century writer on a journey of self-discovery about his
identity and vocation. The former experiences a crisis of his
Christian faith, and the latter endures a crisis of faith in his
literary abilities. Tying these diverse threads together, Chandler
demonstrates the power of the black narrative to assimilate and
redeploy the literary trope of wanderlust, exchanging its premise
of rootless drifting for something altogether more mobilizing.
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