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Strangers in Blood - Fur Trade Company Families in Indian Country (Paperback, Oklahoma paperbacks ed)
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Strangers in Blood - Fur Trade Company Families in Indian Country (Paperback, Oklahoma paperbacks ed)
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"A long-needed comparative analysis of...the officer class of the
Hudson's Bay and North West companies before and after their merger
in 1821...Essential reading for all serious scholars of the fur
trade."-Ethnohistory "The book makes a significant contribution to
our understanding not only of the fur trade but also to
anthropology and Indian-white relations." -Pacific Historical
Review For two centuries (1670-1870), English, Scottish, and
Canadian fur traders voyaged the myriad waterways of Rupert's Land,
the vast territory charted to the Hudson's Bay Company and later
splintered among five Canadian provinces and four American states.
The knowledge and support of northern Native peoples were critical
to the newcomer's survival and success. With acquaintance and
alliance came intermarriage, and the unions of European traders and
Native women generated thousands of descendants. Jennifer Brown's
Strangers in Blood is the first work to look systematically at
these parents and their children. Brown focuses on Hudson's Bay
Company officers and North West Company wintering partners and
clerks-those whose relationships are best known from post journals,
correspondence, accounts, and wills. The durability of such
families varied greatly. Settlers, missionaries, European women,
and sometimes the courts challenged fur trade marriages. Some
officers' Scottish and Canadian relatives dismissed Native wives
and "Indian" progeny as illegitimate. Traders who took these ties
seriously were obliged to defend them, to leave wills recognizing
their wives and children, and to secure their legal and social
status-to prove that they were kin, not "strangers in blood." Brown
illustrates that the lives and identities of these children were
shaped by factors far more complex than "blood." Sons and daughters
diverged along paths affected by gender. Some descendants became
Metis and espoused Metis nationhood under Louis Riel. Others
rejected or were never offered that course-they passed into white
or Indian communities or, in some instances, identified themselves
(without prejudice) as "half breeds." The fur trade did not
coalesce into a single society. Rather, like Rupert's Land, it
splintered, and the historical consequences have been with us ever
since. Jennifer S.H. Brown is a Professor of History at the
University of Winnipeg. She is coauthor of The Orders of the
Dreamed: George Nelson on Cree and Northern Ojibwa Religion and
Myth, 1823, and coeditor of The New Peoples: Being and Becoming
Metis in North America.
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