In the summer of 1991, population geneticists and evolutionary
biologists proposed to archive human genetic diversity by
collecting the genomes of "isolated indigenous populations." Their
initiative, which became known as the Human Genome Diversity
Project, generated early enthusiasm from those who believed it
would enable huge advances in our understanding of human evolution.
However, vocal criticism soon emerged. Physical anthropologists
accused Project organizers of reimporting racist categories into
science. Indigenous-rights leaders saw a "Vampire Project" that
sought the blood of indigenous people but not their well-being.
More than a decade later, the effort is barely off the ground.
How did an initiative whose leaders included some of biology's
most respected, socially conscious scientists become so
stigmatized? How did these model citizen-scientists come to be
viewed as potential racists, even vampires?
This book argues that the long abeyance of the Diversity Project
points to larger, fundamental questions about how to understand
knowledge, democracy, and racism in an age when expert claims about
genomes increasingly shape the possibilities for being human. Jenny
Reardon demonstrates that far from being innocent tools for
fighting racism, scientific ideas and practices embed consequential
social and political decisions about who can define race, racism,
and democracy, and for what ends. She calls for the adoption of
novel conceptual tools that do not oppose science and power, truth
and racist ideologies, but rather draw into focus their mutual
constitution.
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