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Brief Introduction to the Study of Theology - With Reference to the Scientific Standpoint and the Catholic System (Hardcover)
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Brief Introduction to the Study of Theology - With Reference to the Scientific Standpoint and the Catholic System (Hardcover)
Series: Notre Dame Studies in Theology
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The Catholic theological faculty at the Tubingen school in Germany
in the first half of the 19th century are today widely regarded as
some of the most significant figures in the development of modern
Catholic thought. Up until now, however, little of their work has
been available to non-German readers. This English translation
makes available Johann Sebastian Drey's ""Brief Introduction to the
Study of Theology with Reference to the Scientific Standpoint and
the Catholic System"" (1819). In this text, Drey presented an
encyclopaedic introduction to the study of theology and its
methods, which provided not only a programme for the way Catholic
theology would be studied at Tubingen but also related Catholic
theology to the scientific views of German idealist and romantic
philosophy, especially that of Friedrich Wilhelm Schelling. In the
first part of the book, Drey examines the fundamental concepts of
Christian theology - religion, revelation, Christianity, theology -
and corrects some erroneous notions about them. In the second and
more important part of the book, the ""encyclopaedia"", Drey
focuses on how theology as a whole relates to other fields of
knowledge and how its various subdisciplines relate to and affect
one another. Theology's scholarly growth in the 18th century and
its branching out into many new fields, such as biblical exegesis,
textual criticism, and the new historical methods, has stimulated
interest in works such as this volume. Anyone concerned with the
role of theology and theologians in the Church today should find
this book important because Drey was one of the first to insist
that the theologian must be responsible to the scholarly and
academic world as well as to the Church. In this text he
demonstrated that Catholic thought could open itself without fear
to modernity and profit from the experience.
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