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Heidegger's Children - Hannah Arendt, Karl Loewith, Hans Jonas, and Herbert Marcuse (Paperback)
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Heidegger's Children - Hannah Arendt, Karl Loewith, Hans Jonas, and Herbert Marcuse (Paperback)
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Martin Heidegger is perhaps the twentieth century's greatest
philosopher, and his work stimulated much that is original and
compelling in modern thought. A seductive classroom presence, he
attracted Germany's brightest young intellects during the 1920s.
Many were Jews, who ultimately would have to reconcile their
philosophical and, often, personal commitments to Heidegger with
his nefarious political views. In 1933, Heidegger cast his lot with
National Socialism. He squelched the careers of Jewish students and
denounced fellow professors whom he considered insufficiently
radical. For years, he signed letters and opened lectures with
"Heil Hitler!" He paid dues to the Nazi party until the bitter end.
Equally problematic for his former students were his sordid efforts
to make existential thought serviceable to Nazi ends and his
failure to ever renounce these actions. This book explores how four
of Heidegger's most influential Jewish students came to grips with
his Nazi association and how it affected their thinking. Hannah
Arendt, who was Heidegger's lover as well as his student, went on
to become one of the century's greatest political thinkers. Karl
Lowith returned to Germany in 1953 and quickly became one of its
leading philosophers. Hans Jonas grew famous as Germany's premier
philosopher of environmentalism. Herbert Marcuse gained celebrity
as a Frankfurt School intellectual and mentor to the New Left. Why
did these brilliant minds fail to see what was in Heidegger's heart
and Germany's future? How would they, after the war, reappraise
Germany's intellectual traditions? Could they salvage aspects of
Heidegger's thought? Would their philosophy reflect or completely
reject their early studies? Could these Heideggerians forgive, or
even try to understand, the betrayal of the man they so admired?
Heidegger's Children locates these paradoxes in the wider cruel
irony that European Jews experienced their greatest calamity
immediately following their fullest assimilation. And it finds in
their responses answers to questions about the nature of
existential disillusionment and the juncture between politics and
ideas.
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