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Neuroscience and the Person - Scientific Perspectives on Divine Action (Paperback, New)
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Neuroscience and the Person - Scientific Perspectives on Divine Action (Paperback, New)
Series: Scientific Perspectives on Divine Action/Vatican Observatory
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This collection of twenty-one essays explores the creative
interaction among the cognitive neurosciences, philosophy, and
theology. It is the result of the fourth of five international
research conferences co-sponsored by the Vatican Observatory, Rome,
and the Center for Theology and the Natural Sciences, Berkeley. The
overarching goal of these conferences is to support the engagement
of constructive theology with the natural sciences and to
investigate the philosophical and theological elements in ongoing
theoretical research in the natural sciences.This series of
conferences builds on the initial Vatican Observatory conference
and its resulting publication, Physics, Philosophy, and Theology: A
Common Quest for Understanding (1988), and on previous
jointly-sponsored conferences and their publications: Quantum
Cosmology and the Laws of Nature (1993), Chaos and Complexity
(1995); and Molecular and Evolutionary Biology (1998). A future
conference will focus on quantum physics and quantum field
theory.In Section One, essays on biblical accounts of human nature
(Joel B. Green) and on the role of philosophical theories of human
nature in recent theology (Fergus Kerr) are paired with "snapshots"
of neuroscientific research (Joseph E. LeDoux, Peter Hagoort, Marc
Jeannerod, and Leslie A. Brothers) to set the poles between which
the volume's dialogue proceeds. In Section Two, essays of two types
bridge the fields of cognitive neuroscience and philosophy of mind:
the first begin with findings in science that raise philosophical
issues (Michael A. Arbib, LeDoux, Jeannerod); the second type
address current philosophical accounts of human nature, focusing
especially on reductionism (William R. Stoeger, Nancey Murphy, Theo
C. Meyering). Essays in Section Three proceed from neuroscientific
or philosophical accounts of human nature to theological
interpretations: three essays provide comprehensive accounts of
human nature consistent with both theology and science (Philip
Clayton, Arthur Peacocke, Ian G. Barbour); others relate findings
and general trends in neuroscience to phenomenological and
Thomistic accounts of human experience (Stephen Happel), to
Christian teaching on life after death (Ted Peters), and to
religious experience (Fraser Watts, Wesley J. Wildman, and Leslie
Brothers). Section Four offers conflicting answers to the question
whether or not a theistic account is needed to make sense of the
various dimensions of human nature canvassed in this volume.
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