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Women Ethnographers and Native Women Storytellers - Relational Science, Ethnographic Collaboration, and Tribal Community (Paperback)
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Women Ethnographers and Native Women Storytellers - Relational Science, Ethnographic Collaboration, and Tribal Community (Paperback)
Series: Native American Literary Studies
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Women Ethnographers and Native Women Storytellers focuses on the
collaborative work between Native women storytellers and their
female ethnographers and/or editors, but the book is also about
what it is that is constitutive of scientific rigor, factual
accuracy, cultural authenticity, and storytelling signification and
meaning. Regardless of discipline, academic ethnographers who
conducted their field work research during the twentieth century
were trained in the accepted scientific methods and theories of the
time that prescribed observation, objectivity, and evaluative
distance. In contradistinction to such prescribed methods,
regarding the ethnographic work conducted among Native Americans,
it turns out that the intersubjectively relational work of women
(both ethnographers and the Indigenous storytellers with whom they
worked) has produced far more reliably factual, historically
accurate, and tribally specific Indigenous autobiographies than the
more "scientifically objective" approaches of most of the male
ethnographers. This volume provides a close lens to the work of a
number of women ethnographers and Native American women
storytellers to elucidate the effectiveness of their relational
methods. Through a combined rhetorical and literary analysis of
these ethnographies, we are able to differentiate the products of
the women's working relationships. By shifting our focus away from
the surface level textual reading that largely approaches the texts
as factually informative documents, literary analysis provides
access into the deeper levels of the storytelling that lies beneath
the surface of the edited texts. Non-Native scholars and editors
such as Franc Johnson Newcomb, Ruth Underhill, Nancy Lurie, Julie
Cruikshank, and Noel Bennett and Native storytellers and writers
such as Grandma Klah, Maria Chona, Mountain Wolf Woman, Mrs. Angela
Sidney, and Tiana Bighorse help us to understand that there are
ways by which voices and worlds are more and less disclosed for
posterity. The results vary based upon the range of factors
surrounding their production, but consistent across each case is
the fact that informational accuracy is contingent upon the degree
of mutual respect and collaboration in the women's working
relationships. And it is in their pioneering intersubjective
methodologies that the work of these women deserves far greater
attention and approbation.
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