Describes methods of controlling contaminated fugitive dust originating from contaminated land surfaces. The contaminated dust may be released by three basic mechanisms: vehicle reentrainment, cleanup activities, and wind erosion. Different dust suppressant techniques are used to treat each mechanism.

The Mahayana tradition in Buddhist philosophy is defined by its ethical orientation-the adoption of bodhicitta, the aspiration to attain awakening for the benefit of all sentient beings. And indeed, this tradition is known for its literature on ethics, particularly such texts as Nagarjuna's Jewel Garland of Advice (Ratnavali), Aryadeva's Four Hundred Verses (Catuhsataka), and especially Santideva's How to Lead an Awakened Life (Bodhicaryavatara) and its commentaries. All of these texts reflect the Madhyamaka tradition of philosophy, and all emphasize both the imperative to cultivate an attitude of universal care (karuna) grounded in the realization of emptiness, impermanence, independence and the absence of any self in persons or other phenomena. This position is morally very attractive, but raises an important problem: if all phenomena, including persons and actions, are only conventionally real, can moral injunctions or principles be binding, or does the conventional status of the reality we inhabit condemn us to an ethical relativism or nihilism? In Moonshadows, the international collective known as the Cowherds addresses an analogous problem in the domain of epistemology and argues that the Madhyamaka tradition has the resources to develop a robust account of truth and knowledge within the context of conventional reality. The essays explore a variety of ways in which to understand important Buddhist texts on ethics and Mahayana moral theory so as to make sense of the genuine force of morality. The volume combines careful textual analysis and doctrinal exposition with philosophical reconstruction and reflection, and considers a variety of ways to understand the structure of Mahayana Buddhist ethics.

Connor Sullivan is too humble to admit it, but he's the Orioles' best player, an all-star shortstop and a beast of a clean-up hitter. The Orioles are thankful to have someone with his skill, dedication, and good nature on their Babe Ruth League team. Lately, though, he hasn't been so good natured. Maybe he's worried about things at home, or maybe he's just been working too hard--whatever the reason, his anger is out of control. When he strikes out or makes an error, he's a walking Mt. Vesuvius, slamming his batting helmet and throwing his glove. His opponents dub him "Psycho Sully." Even his best friend Jordy starts to avoid him. Coach Hammond is ready to bench him indefinitely.Then the sports editor of the school paper threatens to do a big story on his tantrums--complete with embarrassing photos. Will Connor be able to get his act together in time to help the team win the championship, or is he destined to become a champion chump on YouTube?
This story, loosely based on a challenge Cal Ripken, Jr. once faced, is filled with plenty of play-by-play action to keep baseball fans riveted.

The Mahayana tradition in Buddhist philosophy is defined by its ethical orientation-the adoption of bodhicitta, the aspiration to attain awakening for the benefit of all sentient beings. And indeed, this tradition is known for its literature on ethics, particularly such texts as Nagarjuna's Jewel Garland of Advice (Ratnavali), Aryadeva's Four Hundred Verses (Catuhsataka), and especially Santideva's How to Lead an Awakened Life (Bodhicaryavatara) and its commentaries. All of these texts reflect the Madhyamaka tradition of philosophy, and all emphasize both the imperative to cultivate an attitude of universal care (karuna) grounded in the realization of emptiness, impermanence, independence and the absence of any self in persons or other phenomena. This position is morally very attractive, but raises an important problem: if all phenomena, including persons and actions, are only conventionally real, can moral injunctions or principles be binding, or does the conventional status of the reality we inhabit condemn us to an ethical relativism or nihilism? In Moonshadows, the international collective known as the Cowherds addresses an analogous problem in the domain of epistemology and argues that the Madhyamaka tradition has the resources to develop a robust account of truth and knowledge within the context of conventional reality. The essays explore a variety of ways in which to understand important Buddhist texts on ethics and Mahayana moral theory so as to make sense of the genuine force of morality. The volume combines careful textual analysis and doctrinal exposition with philosophical reconstruction and reflection, and considers a variety of ways to understand the structure of Mahayana Buddhist ethics.

The doctrine of the two truths - a conventional truth and an ultimate truth - is central to Buddhist metaphysics and epistemology. The two truths (or two realities), the distinction between them, and the relation between them is understood variously in different Buddhist schools; it is of special importance to the Madhyamaka school. One theory is articulated with particular force by Nagarjuna (2nd C CE) who famously claims that the two truths are identical to one another and yet distinct. One of the most influential interpretations of Nagarjuna's difficult doctrine derives from the commentary of Candrakarti (6th C CE). In view of its special soteriological role, much attention has been devoted to explaining the nature of the ultimate truth; less, however, has been paid to understanding the nature of conventional truth, which is often described as "deceptive," "illusion," or "truth for fools." But because of the close relation between the two truths in Madhyamaka, conventional truth also demands analysis. Moonshadows, the product of years of collaboration by ten cowherds engaged in Philosophy and Buddhist Studies, provides this analysis. The book asks, "what is true about conventional truth?" and "what are the implications of an understanding of conventional truth for our lives?" Moonshadows begins with a philosophical exploration of classical Indian and Tibetan texts articulating Candrakati's view, and uses this textual exploration as a basis for a more systematic philosophical consideration of the issues raised by his account.

The date is April 29, 2015. Baltimore is reeling from the devastating riots sparked by the death in police custody of twenty-five-year-old African American Freddie Gray. Set against this grim backdrop, less than thirty-six hours after the worst rioting Baltimore has seen since the assassination of Martin Luther King in 1968, the Baltimore Orioles and the Chicago White Sox take the field at Camden Yards. It is a surreal event they will never forget: the only Major League game until COVID ever played without fans. The eerily quiet stadium is on lockdown for public safety and because police are needed elsewhere to keep the tense city from exploding anew. When the Crowd Didn't Roar chronicles this unsettling contest-as well as the tragic events that led up to it and the therapeutic effect the game had on a troubled city. The story comes vividly to life through the eyes of city leaders, activists, police officials, and the media that covered the tumultuous unrest on the streets of Baltimore, as well as the ballplayers, umpires, managers, and front-office personnel of the teams that played in this singular game, and the fans who watched it from behind locked gates. In its own way, amid the uprising and great turmoil, baseball stopped to reflect on the fact that something different was happening in Baltimore and responded to it in an unprecedented way, making this the unlikeliest and strangest game ever played.

The date is April 29, 2015. Baltimore is reeling from the devastating riots sparked by the death in police custody of twenty-five-year-old African American Freddie Gray. Set against this grim backdrop, less than thirty-six hours after the worst rioting Baltimore has seen since the assassination of Martin Luther King in 1968, the Baltimore Orioles and the Chicago White Sox take the field at Camden Yards. It is a surreal event they will never forget: the only Major League game until COVID ever played without fans. The eerily quiet stadium is on lockdown for public safety and because police are needed elsewhere to keep the tense city from exploding anew. When the Crowd Didn't Roar chronicles this unsettling contest-as well as the tragic events that led up to it and the therapeutic effect the game had on a troubled city. The story comes vividly to life through the eyes of city leaders, activists, police officials, and the media that covered the tumultuous unrest on the streets of Baltimore, as well as the ballplayers, umpires, managers, and front-office personnel of the teams that played in this singular game, and the fans who watched it from behind locked gates. In its own way, amid the uprising and great turmoil, baseball stopped to reflect on the fact that something different was happening in Baltimore and responded to it in an unprecedented way, making this the unlikeliest and strangest game ever played.