"Art and War in Japan and its Empire: 1931-1960" is an anthology that investigates the impact of the Fifteen-Year War (1931-1945) on artistic practices and brings together twenty scholars including art historians, historians, and museum curators from the United States, Canada, France, Taiwan, Korea, and Japan. This will be the first art-historical anthology that examines responses to the war within and outside Japan in the wartime and postwar period. The anthology will scrutinize official and unofficial war artists who recorded, propagated, or resented the war; explore the unprecedented transnationality of artistic activity under Japan s colonial expansion; and consider the role of today s museum institutions in remembering the war through art. Contributors include: Asato Ikeda, Aya Lousa McDonald, Ming Tiampo, Akihisa Kawata, Mikiko Hirayama, Mayu Tsuruya, Michael Lucken, Bert Winther-Tamaki, Mark H. Sandler, Maki Kaneko, Kendall Brown, Reita Hirase, Gennifer Weisenfeld, Kari Shepherdson-Scott, Aida-Yuen Wong, Hyeshin Kim, Laura Hein, and Julia Adeney Thomas.

In Poetry and Censorship Jennifer Helm offers insight into motives and strategies of Counter-Reformation censorship of poetry in Italy. Materials of Roman censorial authorities reveal why the control of poetry and of its reception was crucial to Counter-Reformation cultural politics. Censorship of poetry should enable the church to influence human inner life that ---from thought and belief to fantasy and feeling--- was evolving considerably at that time. The control of poetic genres and modes of writing played an important part here. Yet, to what extent censorship could affect poetic creation emerges from a manuscript of the Venetian poet Domenico Venier. The materials suggest the impact of Counter-Reformation censorship on poetry began earlier and was more extensive than has yet been propagated.

Although the Spanish Inquisition looms large in many conceptions of the early modern Hispanic world, relatively few studies have been made of the Spanish state and Inquisition's approach to book censorship in the seventeenth century. Merging archival and rare book research with a case study of the fiction of Baltasar Gracian, this book argues that privileged authors, like the Jesuit Gracian, circumvented publication strictures that were meant to ensure that printed materials conformed to the standards of Catholicism and supported the goals of the absolute monarchy. In contrast to some elite authors who composed readily transparent critiques of authorities and encountered difficulties with the state and Inquisition, others, like Gracian, made their criticisms covertly in complicated texts like El Criticon.

LONGLISTED FOR THE HISTORICAL WRITERS' ASSOCIATION NON-FICTION CROWN A SUNDAY TIMES NON-FICTION BOOK OF THE YEAR 'Timely ... a long and engrossing survey of the library' FT 'A sweeping, absorbing history, deeply researched' Richard Ovenden, author of Burning the Books Famed across the known world, jealously guarded by private collectors, built up over centuries, destroyed in a single day, ornamented with gold leaf and frescoes or filled with bean bags and children's drawings - the history of the library is rich, varied and stuffed full of incident. In this, the first major history of its kind, Andrew Pettegree and Arthur der Weduwen explore the contested and dramatic history of the library, from the famous collections of the ancient world to the embattled public resources we cherish today. Along the way, they introduce us to the antiquarians and philanthropists who shaped the world's great collections, trace the rise and fall of fashions and tastes, and reveal the high crimes and misdemeanours committed in pursuit of rare and valuable manuscripts.

This volume deals with the intellectual Huguenot Refuge (ca 1680-1780), discussing its philosophical, theological, historical, and literary aspects in European context. It uses Berlin as its regional point of departure: In the French-Protestant community of Berlin, the erudites rapidly established networks which pursued a very wide range of interest, communicating with every Protestant scholar who might contribute to the dissemination of Enlightened thought. The first part of the book, therefore, introduces the biggest and most complex centre of the "Refuge" in Germany. Whereas the second and third part examine different fields of knowledge, the fourth focusses on the topic of dissemination. All contributions present new material-be it on 'Huguenot' hermeneutics, journalism, history, or on the relationship between Berlin and the United Provinces. Contributors include: Lutz Danneberg, Joris van Eijnatten, Herbert Jaumann, John Christian Laursen, Fabrizio Lomonaco, Martin Mulsow, Fiammetta Palladini, Sandra Pott, and Annett Volmer.

Drawing on innovative research in the rapidly growing field of Mediterranean studies, this groundbreaking collection explores the key roles that Mediterranean queens played as wives, as mothers, and above all as political actors. Taken together, they form a varied and comprehensive account of the ways in which these royal women negotiated their positions within the context of the court, how they responded to widowhood and other challenging circumstances, and reactions to queens who exercised political power in ways considered to be beyond their accepted roles. Ranging from Byzantine empresses to the consorts of Moroccan sultans to queens regnant and consort in both the Italian and Iberian peninsulas, these remarkable studies offer a bracing new perspective on the concepts and practice of queenship more generally in the medieval and Early Modern eras.

The original essays in Oxford Twenty-First Century Approaches to Literature mean to provoke rather than reassure, to challenge rather than codify. Instead of summarizing existing knowledge scholars working in the field aim at opening fresh discussion; instead of emphasizing settled consensus they direct their readers to areas of enlivened and unresolved debate.
The deepest periodic division in English literary history has been between the Medieval and the Early Modern, not least because the cultural investments in maintaining that division are exceptionally powerful. Narratives of national and religious identity and freedom; of individual liberties; of the history of education and scholarship; of reading or the history of the book; of the very possibility of persuasive historical consciousness itself: each of these narratives (and more) is motivated by positing a powerful break around 1500.
None of the claims for a profound historical and cultural break at the turn of the fifteenth into the sixteenth centuries is negligible. The very habit of working within those periodic bounds (either Medieval or Early Modern) tends, however, simultaneously to affirm and to ignore the rupture. It affirms the rupture by staying within standard periodic bounds, but it ignores it by never examining the rupture itself. The moment of profound change is either, for medievalists, just over an unexplored horizon; or, for Early Modernists, a zero point behind which more penetrating examination is unnecessary. That situation is now rapidly changing. Scholars are building bridges that link previously insular areas. Both periods are starting to look different in dialogue with each other.
The change underway has yet to find collected voices behind it. Cultural Reformations volume aims to provide those voices. It will give focus, authority, and drive to a new area.

The volume Planning for Death: Wills and Death-Related Property Arrangements in Europe, 1200-1600 analyses death-related property transfers in several European regions (England, Poland, Italy, South Tirol, and Sweden). Laws and customary practice provided a legal framework for all post-mortem property devolution. However, personal preference and varied succession strategies meant that individuals could plan for death by various legal means. These individual legal acts could include matrimonial property arrangements (marriage contracts, morning gifts) and legal means of altering heirship by subtracting or adding heirs. Wills and testamentary practice are given special attention, while the volume also discusses the timing of the legal acts, suggesting that while some people made careful and timely arrangements, others only reacted to sudden events. Contributors are Christian Hagen, R.H. Helmholz, Mia Korpiola, Anu Lahtinen, Marko Lamberg, Margareth Lanzinger, Janine Maegraith, Federica Mase, Anthony Musson, Tuula Rantala, Elsa Trolle OEnnerfors, and Jakub Wysmulek.

In this volume, the authors bring fresh approaches to the subject of royal and noble households in medieval and early modern Europe. The essays focus on the people of the highest social rank: the nuclear and extended royal family, their household attendants, noblemen and noblewomen as courtiers, and physicians. Themes include financial and administrative management, itinerant households, the household of an imprisoned noblewoman, blended households, and cultural influence. The essays are grounded in sources such as records of court ceremonial, economic records, letters, legal records, wills, and inventories. The authors employ a variety of methods, including prosopography, economic history, visual analysis, network analysis, and gift exchange, and the collection is engaged with current political, sociological, anthropological, gender, and feminist theories.

Michael Stolberg offers the first comprehensive presentation of medical training and day-to-day medical practice during the Renaissance. Drawing on previously unknown manuscript sources, he describes the prevailing notions of illness in the era, diagnostic and therapeutic procedures, the doctor-patient relationship, and home and lay medicine.

Alexander Neville was an English humanist, scholar, author and translator who made his reputation as a Latinist and worked as a secretary for Matthew Parker, Archbishop of Canterbury. The book offers the Latin text and modern translations of his De furoribus Norfolciensium Ketto Duce, Norwicus, and Ad Walliae proceres apologia. Alexander Neville (1544-1614) was an English humanist, author, poet and translator. His skill as a Latinist brought him to the attention of Matthew Parker, Elizabeth I's first Archbishop of Canterbury, who appointed him one of hissecretaries. This book presents Neville's Latin texts of De furoribus Norfolciensium Ketto Duce and Norwicus (1575) and Ad Walliae proceres apologia (1576) alongside modern English translations. Neville's account ofKett's Rebellion is one of the earliest and most important sources on the 'Commotion Tyme' of 1549, when England was rocked by a series of uprisings triggered by socio-economic conditions and the impacts of religious change. Oneof the first published urban histories, The City of Norwich offers a unique perspective on the development of Tudor historiography and demonstrates Neville's skill in weaving his source materials into a polished expression of national and civic pride. At the same time, its account of the city's bishops honours the life and work of Neville's patron, Archbishop Parker, who was himself a Norwich man. The Reply to the Welsh Nobility challenges the accusationsof libel that followed the publication of De furoribus and is a small masterpiece of Ciceronian forensic oratory. Drawing on the editors' combined expertise in Renaissance Latin, early modern history and translation studies, these texts and translations are prefaced by a wide-ranging introductory section that examines what is known of Neville's life, his texts' origins and literary contexts, their significance in the development of Tudor historiography and the ways in which they reflect contemporary politico-religious concerns. The translators' preface discusses the role of translations in the appreciation of historical sources, using recent developments in translation theory. Together, these three texts reveal much about the uses of rhetoric and historiography in legitimating the actions of Tudor governing elites, affirming national identity and promoting the Elizabethan Religious Settlement. INGRID WALTON was formerly Head of Library and Information Services at the John Innes Centre, Norwich. CLIVE WILKINS-JONES is a Fellow of the Royal Historical Socety and a Research Fellow in the School of History atthe University of East Anglia. PHILIP WILSON is an Honorary Research Fellow in the School of Politics, Philosophy, Language and Communication Studies at the University of East Anglia.

Quid est secretum? Visual Representation of Secrets in Early Modern Europe, 1500-1700 is the companion volume to Intersections 65.1, Quid est sacramentum? Visual Representation of Sacred Mysteries in Early Modern Europe, 1400-1700. Whereas the latter volume focused on sacramental mysteries, the current one examines a wider range of secret subjects. The book examines how secret knowledge was represented visually in ways that both revealed and concealed the true nature of that knowledge, giving and yet impeding access to it. In the early modern period, the discursive and symbolical sites for the representation of secrets were closely related to epistemic changes that transformed conceptions of the transmissibility of knowledge. Contributors: Monika Biel, Alicja Bielak, C. Jean Campbell, Tom Conley, Ralph Dekoninck, Peter G.F. Eversmann, Ingrid Falque, Agnes Guiderdoni, Koenraad Jonckheere, Suzanne Karr Schmidt, Stephanie Leitch, Carme Lopez Calderon, Mark A. Meadow, Walter S. Melion, Eelco Nagelsmit, Lars Cyril Norgaard, Alexandra Onuf, Bret L. Rothstein, Xavier Vert, Madeleine C. Viljoen, Mara R. Wade, Lee Palmer Wandel, and Caecilie Weissert.

Thierry Meynard and Dawei Pan offer a highly detailed annotated translation of one of the major works of Giulio Aleni (1582 Brescia-1649 Yanping), a Jesuit missionary in China. Referred to by his followers as "Confucius from the West", Aleni made his presence felt in the early modern encounter between China and Europe. The two translators outline the complexity of the intellectual challenges that Aleni faced and the extensive conceptual resources on which he built up a fine-grained framework with the aim of bridging the Chinese and Christian spiritual traditions.

This volume is a comprehensive collection of articles on Bunyan as well as including several broader views of the Nonconformist tradition.

This book offers a comparison of lay and inquisitorial witchcraft prosecutions. In most of the early modern period, witchcraft jurisdiction in Italy rested with the Roman Inquisition, whereas in Denmark only the secular courts raised trials. Kallestrup explores the narratives of witchcraft as they were laid forward by people involved in the trials.

While it is clear that around 1800 the humanities as a discipline rose to prominence, it is less clear what the exact nature of this shift in academia was. Was it a sudden revolution caused by a momentary but powerful change in the zeitgeist or the turning point of a much longer process? In this volume, the editors have selected a series of essays that look at the origins of the humanities and find that long before 1800 the concept of the humanities was already at the fore. The shift around 1800 was thus mostly institutional, not theoretical. "The Making of the Humanities "traces this new finding through a broad range of disciplines including literary theory, linguistics, art history, and musicology.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international experts in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested. Rather than merely tracing the emergence of trends that we associate with later Anglicanism, the contributors instead discuss the fluid and contested nature of the Church of England's religious identity in these years, and the different claims to what should count as 'Anglican' orthodoxy. After the introduction and narrative chapters explain the historical background, individual chapters then analyse different understandings of the early church and church history; variant readings of the meaning of the royal supremacy, the role of bishops and canon law, and cathedrals; the very diverse experiences of religion in parishes, styles of worship and piety, church decoration, and Bible usage; and the competing claims to 'Anglican' orthodoxy of puritanism, 'avant-garde conformity' and Laudianism. Also analysed are arguments over the Church of England's confessional identity and its links with the foreign Reformed Churches, and the alternative models provided by English Protestant activities in Ireland, Scotland and North America. The reforms of the 1640s and 1650s are included in their own right, and the volume concludes that the shape of the Restoration that emerged was far from inevitable, or expressive of a settled 'Anglican' identity.

This book reconstructs the worldview of a Lutheran merchant from the city of Augsburg in the seventeenth century. Miller's is a singular story. Though he lived through some of the great events of his age, he scarcely mentioned them. Though he was raised in the standard values of his age, he understood and applied them idiosyncratically. This is the story of one man's experience and perception based on his memoir and associated documents. Yet, despite its individual focus, the book explores universal institutions of early modern Europe: patriarchy, hierarchy, honor, community, and confession.

This book provides the first critical overview of the new social history of politics in early modern England. It examines the shifting place of popular politics within the polity, focusing in particular on collective disorder. Rebellions and riots are examined alongside the deeper political cultures of the commons of Tudor and Stuart England. Attention is given to enclosure and food riots; seditious speech; elite perceptions of plebeian politics; ritual, gender and the forms of popular protest; literacy and the impact of print.

Where did we do science in the Enlightenment and why? This volume brings together leading historians of Early Modern science to explore the places, spaces, and exchanges of Enlightenment knowledge production. Adding to our understanding of the "geographies of knowledge", it examines the relationship between "space" and "place", institutions, "objects", and "ideas", showing the ways in which the location of science really matters. Contributors are Robert Iliffe, Victor Boantza, Margaret Carlyle, Jasmine Kilburn-Toppin, Trevor H. Levere, Alice Marples, Gordon McOuat, Larry Stewart, Marie Thebaud-Sorger, and Simon Werrett.