The Book of the Courtier, Baldassare Castiglione's classic account of Renaissance court life, offers profound insight into the refined behavior which defined the era's ruling class. The courtly customs and manners of Italy to a great extent characterized the Renaissance, which elevated art and expression to new heights. Baldassare Castiglione published this book with the intention of chronicling the manners, customs and traditions which underpinned how courtiers, nobles, and their servants, behaved. Although ostensibly a book of etiquette and good conduct, Castiglione's treatise carries enormous historical value. He derived his observations directly from the many gatherings and receptions conducted by society's elite. Conversations with the officials, diplomats and nobility of the era further enhanced the accuracy of this book, imbuing it with an authenticity seldom seen elsewhere.

In the late eighteenth century, Catholic priest Johann Joseph Gassner (17271;1779) discovered that he had extraordinary powers of exorcism. Deciding that demons were responsible for most human ailments, he healed thousands, rich and poor, Protestant and Catholic. In this book H. C. Erik Midelfort delves deeply into records of the time to explore Gassner7;s remarkable exorcising campaign, chronicle the official efforts to curb him, and reconstruct the sufferings of the afflicted.

Gassner7;s activities triggered a Catholic religious revival as well as a noisy skeptical reaction. In response to those who doubted that he was really casting out demons, Gassner marshaled hundreds of eyewitness reports that seemed to prove his exorcisms really worked. Midelfort describes the enormous public controversy that resulted, and he demonstrates that the Gassner episode yields important insights into the German Enlightenment and Counter-Enlightenment, the limitations of eighteenth-century debate, and the ongoing role of magic and belief in an age of scientific enlightenment.

The Mask and the Man

Franklin's influence on the course of the revolutionary movement is seen in a new light by a distinguished historian of early America.

Benjamin Franklin was a man of genius and enormous ego, smart enough not to flaunt his superiority but to let others proclaim it. To understand him and his role in great events, one must realize the omnipresence of this ego, and the extent to which he mirrored the feelings of other colonial Pennsylvanians. With this in mind, Francis Jennings sets forth some new ideas about Franklin as the "first American." In so doing, he provides a new view of the beginnings of the American Revolution in Franklin's struggle against William Penn. By striving against Penn's feudal lordship (and therefore against King George) Franklin became master of the Pennsylvania assembly. It was in this role that he suggested a meeting of the Continental Congress which, as Jennings notes, flies in the face of historical opinion which suggests that Boston patriots had to drag Pennsylvanians into the revolution.

In A Tale of Three Thirsty Cities: The Innovative Water Supply Systems of Toledo, London and Paris in the Second Half of the Sixteenth Century, Chaim Shulman presents an analysis of three projects of urban water supply systems carried out between 1560s-1610s. The technical and economic differences between these projects resulted from external conditions not directly related to the water supply problem. Although the same basic technology was apparently available at the time in all cases, the geographical, engineering, entrepreneurial and cultural nature of each region differed. The inhabitants' wellbeing improvement achieved varied accordingly. Much broader insights are drawn on the policies of the three monarchies regarding the initiative of and support for grand scale public works in general.

This book contains thirteen essays on European princes and princely culture between 1450 and 1650. Many products of medieval and renaissance culture - literature, music, political ideology, social and governmental structures, the fine arts, and even forms of devotional practice - found their best expression in the context of the courts of greater and lesser princes. This volume, the first of two concentrating on the late Middle Ages and the Early Modern Era, has essays on selected courts north of the Alps and the Pyrenees: the court of Burgundy under the Valois dukes, that of France under Catherine de Medicis and of Henry IV, that of Scotland under Jameses III, IV, V, VI and of Mary, Queen of Scots, that of Margaret of Austria at Mechelen, of Scandinavia, of Heidelberg under Frederick the Victorious and Philip the Upright, and that of Maximilian I. Contributors include: Gayle K. Brunelle, Dagmar Eichberger, Annette Finley-Croswhite, Martin Gosman, Margriet Hoogvliet, Michael Lynch, Alasdair A. MacDonald, Olaf Moerke, Jan-Dirk Muller, Rita Schlusemann, Alan Swanson, Arjo Vanderjagt, and Janet Hadley Williams.

Jeanne III d'Albret (1528-1572), queen of Navarre, is a subject of great controversy and fascination, yet only two modern monographs have been written about her, and both are general biographies. This book fills the gap for scholars by concentrating on Jeanne's leading role during the Wars of Religion in the vast territory of Guyenne in southwestern France.
Part One, 'The Promised Land', portrays the growth of Protestantism in Guyenne, the rise of the Albret dynasty, and Jeanne's evangelisation. In part Two, 'Exodus', Queen Jeanne emerges as a Huguenot war leader in the attempt, shown in Part Three, 'Sanctuary', to create a Protestant Guyenne by force of arms.
The book makes extensive use of contemporary sources, including unpublished diplomatic and military dispatches, and a controversial collection of copies of Jeanne's private correspondence.

What does it mean for a woman to write an elegy, ode, epic, or blazon in the seventeenth century? How does their reading affect women's use of particular poetic forms and what can the physical appearance of a poem, in print and manuscript, reveal about how that poem in turn was read? Forms of Engagement shows how the aesthetic qualities of early modern women's poetry emerge from the culture in which they write. It reveals previously unrecognized patterns of influence between women poets Katherine Philips, Lucy Hutchinson, and Margaret Cavendish and their peers and predecessors: how Lucy Hutchinson responded to Ben Jonson and John Milton, how Margaret Cavendish responded to Thomas Hobbes and the scientists of the early Royal Society, and how Katherine Philips re-worked Donne's lyrics and may herself have influenced Abraham Cowley and Andrew Marvell. This book places analysis of form at the centre of an historical study of women writers, arguing that reading for form is reading for influence. Hutchinson, Philips, and Cavendish were immersed in mid-seventeenth century cultural developments, from the birth of experimental philosophy, to the local and state politics of civil war and the rapid expansion of women's print publication. For women poets, reworking poetic forms such as elegy, ode, epic, and couplet was a fundamental engagement with the culture in which they wrote. By focusing on these interactions, rather than statements of exclusion and rejection, a formalist reading of these women can actually provide a more nuanced historical view of their participation in literary culture.

This history of the 'Torrid Zone' offers a comprehensive and powerfully rich exploration of the 17th century Anglophone Atlantic world, overturning British and American historiographies and offering instead a vernacular history that skillfully negotiates diverse locations, periodizations, and the fraught waters of ethnicity and gender.

Americans are fond of reflecting upon the Founding Fathers, the noble group of men who came together to force out the tyranny of the British and bring democracy to the land. Unfortunately, as Terry Bouton shows in this highly provocative first book, the Revolutionary elite often seemed as determined to squash democracy after the war as they were to support it before.
Centering on Pennsylvania, the symbolic and logistical center of the Revolution, Bouton shows how this radical shift in ideology spelled tragedy for hundreds of common people. Leading up to the Revolution, Pennsylvanians were united in their opinion that "the people" (i.e. white men) should be given access to the political system, and that some degree of wealth equality (i.e. among white men) was required to ensure that political freedom prevailed. As the war ended, Pennsylvania's elites began brushing aside these ideas, using their political power to pass laws to enrich their own estates and hinder political organization by their opponents. By the 1780s, they had reenacted many of the same laws that they had gone to war to abolish, returning Pennsylvania to a state of economic depression and political hegemony. This unhappy situation led directly to the Whiskey and Fries rebellions, popular uprisings both put down by federal armies.
Bouton's work reveals a unique perspective, showing intimately how the war and the events that followed affected poor farmers and working people. Bouton introduces us to unsung heroes from this time--farmers, weavers, and tailors who put their lives on hold to fight to save democracy from the forces of "united avarice." We also get a starkly new look at some familiar characters from theRevolution, including Benjamin Franklin, Alexander Hamilton, and George Washington, who Bouton strives to make readers see as real, flawed people, blinded by their own sense of entitlement.
Taming Democracy represents a turning point in how we view the outcomes of the Revolutionary War and the motivations of the powerful men who led it. Its eye-opening revelations and insights make it an essential read for all readers with a passion for uncovering the true history of America.

British Captives from the Mediterranean to the Atlantic, 1563-1760 provides the first study of British captives in the North African Atlantic and Mediterranean, from the reign of Elizabeth I to George II. Based on extensive archival research in the United Kingdom, Nabil Matar furnishes the names of all captives while examining the problems that historians face in determining the numbers of early modern Britons in captivity. Matar also describes the roles which the monarchy, parliament, trading companies, and churches played (or did not play) in ransoming captives. He questions the emphasis on religious polarization in piracy and shows how much financial constraints, royal indifference, and corruption delayed the return of captives. As rivarly between Britain and France from 1688 on dominated the western Mediterranean and Atlantic, Matar concludes by showing how captives became the casus belli that justified European expansion.

It was the age of empire and the dawn of political and scientific revolution. The seventeenth century brought about enormous changes in the global political landscape and in the understanding of the principles of science. From this dynamic century, often fraught with upheaval and bustling with fascinating historical actors, several key events are treated by recognized experts in the field. These important events include, among others:

The age of the great Russian tsars, Indian moguls, and Japanese shoguns

The beginning of a four-century dynasty in China

The reign of Louis XIV

The expansion of the Ottoman Empire

England's Glorious Revolution

The Founding of Jamestown

The Thirty Years' War

The Scientific Revolution

To help students understand the major developments of the seventeenth century and their impact on our own time, this unique resource offers detailed description and expert analysis of the century's most important events.

Each of the events is covered in a separate chapter. An introductory essay provides factual materials about the event in a clear, concise, and chronological manner that makes complex history understandable. An interpretive essay, written by a recognized authority in the field, then explores the short-term and far-reaching ramifications of the event. With an annotated bibliography, full-page illustrations, a timeline of important events, a listing of ruling houses and dynasties of the period, and a glossary of names, events, and terms of the seventeenth century, "Events That Changed the World in the Seventeenth Century" is an ideal addition to the high school, community college, and undergraduate reference shelf, as well as excellent supplementary reading for social studies and world history courses.

Gives an account of the birth, life, and occasional death of 10,000 early American library collections and traces relationships between the presence of libraries and other aspects of American life. 1876 is considered to mark the beginning of the modern library movement in the United States, but Americans created and used thousands of libraries before that date. While the history of American libraries has not been neglected by scholars, none has examined in detail where in the different parts of the country various libraries came into existence over any extended period of time. The present work does that, detailing the kinds of libraries that existed before 1876 and including 80 to 85 kinds, depending on the way the collections are classified.

Sephardim are the descendants of the Jews expelled from the lands of the Iberian Peninsula in the years 1492-1498, who settled down in the Mediterranean basin. The identifying sign of the Sephardim has been, until the middle of the twentieth century, the language known as Jewish-Spanish. The history, identity and memory of the Sephardim in their Mediterranean dispersal are analysed by the author with a special reference to the Sephardi community of Jerusalem and to the cultural and social changes that characterized the late nineteenth century and the first half of the twentieth century. However, because of the crucial changes related to modernization and the political circumstances that came into being at the turn of the nineteenth century and the first half of the twentieth century, the Sephardim lost their unique identity.

Christian Hebraism came to its full fruition in the seventeenth century. However, interest in Jewish and Hebraic sources had already increased during the early Renaissance, as an integral part of the renewed attention to ancient cultures, mostly Greek and Roman, as well as eastern cultures - from Egypt to India. This volume presents a selection of papers from the international conference Hebraic Aspects of the Renaissance (University of Haifa, May, 2009), that trace the humanist encounter with Hebrew and Jewish sources during that period. The chapters included in this volume not only illuminate the ways in which Christian scholars encountered Hebraic sources and integrated them into their general worldview, but also present the encounters of Jewish scholars with humanist culture.

Women's Worlds in England presents a unique collection of source materials on women's lives in sixteenth and seventeenth century England. The book introduces a wonderfully diverse group of women and a series of voices that have rarely been heard in history, from Deborah Brackley, a poor Devon servant, to Katharine Whitstone, Oliver Cromwell's sister, and Queen Anne. Drawing on unpublished, archival materials, Women's Worlds explores the everyday lives of ordinary early modern women, including their: * experiences of work, sex, marriage and motherhood * beliefs and spirituality * political activities * relationships * mental worlds In a time when few women could write, this book reveals the multitude of ways in which their voices and experiences leave traces in the written record, and deepens and challenges our understanding of womens lives in the past.

The 16th-century conquest of Mexico and its effects are best understood as cultural manifestations of animal behavior patterns which humans share with other primates. While Nahuas and Spaniards can be distinguished on the basis of learned cultural differences, such differences only exaggerated particular expressions of the universal behavioral patterns they shared. Brutality and benevolence were used in the same way by both to establish hierarchy and cultural bonding. After the conquest, a new Mexican synthesis could be constructed because of these commonalities. Alves explores the formation of that synthesis by examining such aspects of material culture as food, clothing, and shelter-especially as they manifest such universal primate tendencies as hierarchy, reciprocity, benevolence, brutality, xenophobia, curiosity, and territoriality. Alves proposes that humans are historically best understood by using current advances in the fields of primatology and ethology. This groundbreaking book will be of great interest to Latin Americanists, historians, and anthropologists.

This book examines Christian ethnographic writing about the Jews in early modern Europe, offering a systematic historical analysis of this literary genre and arguing its importance for better understanding both the period in general and Jewish-Christian relations in particular. The book focuses on nearly 80 texts from Western Europe (mostly Germany) that describe the customs and ceremonies of the contemporary Jews, containing both descriptions and illustrations of their subjects. Deutsch is one of the first scholars to study these unique writings in extensive detail. He examines books in which Christian authors describe Jewish life and provides new interpretations of Christian perceptions of Jews, Christian Hebraism, and the attention paid by the Hebraist to contemporary Jews and Judaism. Since many of the authors were converts, studying their books offers new insights into conversion during the period. Their work presents new perspectives the study of religion, developments in the field of anthropology and ethnography, and internal Christian debates that arose from the portrayal of Jewish life. Despite the lack of attention by modern scholars, some of these books were extremely popular in their time and represent one of the important ways by which Jews were perceived during the period. The key claim of the study is that, although almost all of the descriptions of Jewish customs are accurate, the authors chose to concentrate mainly on details that show the Jewish ceremonies as anti-Christian, superstitious, and ridiculous; these details also reveal the deviation of Judaism from the Biblical law. Deutsch suggests that these ethnographic descriptions are better defined as polemical ethnographies and argues that the texts, despite their polemical tendency, represent a shift from writing about Judaism as a religion to writing about Jews, and from a mode of writing based on stereotypes to one based on direct contact and observation.

Intimately tied to the tenets of the Enlightenment, Romanticism arose as a sort of reaction to that trend, most noticeably in the arts. The movement, which originated in Europe in the late 18th century and lasted until the mid- 19th century, focused on emotion, imagination, an attachment to nature, nostalgia, and spirituality. The art, music and literature produced by that period have been some of history's most influential, and the tenets of the movement spilled over into politics, especially in nationalistic causes. This accessibly written volume is rounded out by primary source documents, biographies of key figures, and a selected bibliography of print and nonprint sources-an ideal resource for students being introduced to the philosophies, works, and artists of the era. Intimately tied to the tenets of the Enlightenment, Romanticism arose as a sort of reaction to that trend, most noticeably in the arts. The movement, which originated in Europe in the late 18th century and lasted until the mid-19th century, focused on emotion, imagination, an attachment to nature, nostalgia, and spirituality. The art, music and literature produced by the period have been some of history's most influential, and the tenets of the movement spilled over into politics, especially in nationalistic causes. This accessibly written volume explores the most critical aspects of the Romantic movement, including its origins as a reaction to the Scientific Revolution and the Enlightenment, its artistic works-poetry, prose, drama, painting, and music-and its environmentalistic and nationalistic legacies. Primary source documents, biographies of key figures, and a selected bibliography of print and nonprint sources make this work an ideal reference source for students and general readers being introduced to the philosophies, works, and artists of the era.

This volume examines Scotland's experience of and reaction to European expansion between c. 1600-1800. Although Scotland lacked an independent empire in the seventeenth century, it gained unfettered access to the global empire of England after 1707. The volume argues that, beneath this seemingly stark discontinuity, there lay considerable continuity. Using a series of case studies on Scottish governors serving in the empires of Denmark-Norway, Weden, and their eighteenth century Russian and British equivalents, it highlights the previously underestimated chronological and geographic extent of Scotland's engagement in European expansion. It concludes that a blend of informal networks of kinship and local association complemented the official status of Scottish governors and produced a relatively distinctive and effective strategy for participating in imperialism.

This study of the Catholic Prince-Bishopric of Bamberg and its largely Protestant aristocracy demonstrates that shared family ties and traditional privilege could reduce religious based conflict. These findings raise fundamental questions about current interpretations of the Reformation era. Prince-bishops regularly appointed Lutheran nobles to administrative positions, and those Lutheran appointees served their Catholic overlords ably and loyally. Bamberg was a center for social interaction, business transactions, and career opportunities for aristocrats. As these nobles saw it, birthright and kinship ties made them suitable for service in the prince-bishopric. Catholic leaders concurred, confessional differences notwithstanding. This study tells the complicated story of how Lutheran nobles and their Catholic relatives struggled to maintain solidarity and cooperation during an era of religious strife and animosity

The Hanse, an organization of towns and traders in medieval and early modern Europe, was a unique phenomenon. At the same time, it was embedded in the northern European urban and mercantile culture. The contributions in this volume therefore seek to highlight the atypical features of the Hanse, and place them in a wider context of common roots, influences and parallel developments. New research is presented on the origin and growth of the Hanse, the organization of trade, legal history, interaction with non-Hansards and transitions in the Hanse in the early modern period. Moreover, the historiography of the Hanse, problems of source criticism and possibilities for future research are discussed. The volume is an inspiring guide to Hanse studies. Contributors are Carsten Jahnke, Edda Frankot, Sofia Gustafsson, James M. Murray, Mike Burkhardt, Marie-Louise Pelus-Kaplan, Stuart Jenks, and Justyna Wubs-Mrozewicz.

Winner of the 2019 SECAC Award for Excellence in Scholarly Research and Publication In The Riddle of Jael, Peter Scott Brown offers the first history of the Biblical heroine Jael in medieval and Renaissance art. Jael, who betrayed and killed the tyrant Sisera in the Book of Judges by hammering a tent peg through his brain as he slept under her care, was a blessed murderess and an especially fertile moral paradox in the art of the early modern period. Jael's representations offer insights into key religious, intellectual, and social developments in late medieval and early modern society. They reflect the influence on art of exegesis, the Reformation and Counter-Reformation, humanism and moral philosophy, misogyny and the battle of the sexes, the emergence of syphilis, and the Renaissance ideal of the artist.

This book provides the first account of the rise of these most distinctive, widespread and powerful of social institutions in Georgian Britain: the British clubs and societies, thousands of which had swept the country by 1800. Looking at the complex mosaic of clubs and societies, ranging from freemasonry to bird-fancying, the author considers the reasons for their successful development, their export to America and the colonies, and examines their long term impact on British Society which continues up to the present day.

According to traditional interpretations, the Reformations in England and Scotland had little in common: their timing, implementation, and very charcter marked them out as separate events. This book challenges the accepted view by demonstrating that the processes of reform in the two countries were, in fact, thoroughly intertwined. From England's Declaration of Royal Supremacy in 1534 to Scotland's religious revolution of 1559-61, interactions between reformers and lay people of all religious persuasions were continual. Religious upheavals in England had an immediate impact north of the border, inspiring fugitive activity, missionary preaching, and trade in literature. Among opponents of the new learning, cross-border activity was equally lively, and official efforts to maintain two separate religious regimes seemed futile. The continuing religious debate inspired a fundamental reconsideration of connections between the courntries and the result would be a redefinition of the whole pattern of Anglo-Scottish relations.