This title discusses about religion and race in the British Atlantic. This study offers a new and challenging look at Christian institutions and practices in Britain's Caribbean and southern American colonies. Focusing on the plantation societies of Barbados, Jamaica, and South Carolina, Nicholas M. Beasley finds that the tradition of liturgical worship in these places was more vibrant and more deeply rooted in European Christianity than previously thought. In addition, Beasley argues, white colonists' attachment to religious continuity was thoroughly racialized. Church customs, sacraments, and ceremonies were a means of regulating slavery and asserting whiteness. Drawing on a mix of historical and anthropological methods, Beasley covers such topics as church architecture, pew seating customs, marriage, baptism, communion, and funerals. Colonists created an environment in sacred time and space that framed their rituals for maximum social impact, and they asserted privilege and power by privatizing some rituals and by meting out access to rituals to people of color. Throughout, Beasley is sensitive to how this culture of worship changed as each colony reacted to its own political, environmental, and demographic circumstances across time. Local factors influencing who partook in Christian rituals and how, when, and where these rituals took place could include the structure of the Anglican Church, which tended to be less hierarchical and centralized than at home in England; the level of tensions between Anglicans and Protestants; the persistence of African religious beliefs; and, colonists' attitudes toward free persons of color and elite slaves. This book enriches an existing historiography that neglects the cultural power of liturgical Christianity in the early South and the British Caribbean and offers a new account of the translation of early modern English Christianity to early America.

Histories of the Turks were a central means through which English authors engaged in intellectual and cultural terms with the Ottoman Empire, its advance into Europe following the capture of Constantinople (1454), and its continuing central European power up to the treaty of Karlowitz (1699). Writing the Ottomans examines historical writing on the Turks in England from 1480-1700. It explores the evolution of this discourse from its continental roots, and its development in response to moments of military crisis such as the Long War of 1593-1606 and the War of the Holy League 1683-1699, as well as Anglo-Ottoman trade and diplomacy throughout the seventeenth century. From the writing of central authors such as Richard Knolles and Paul Rycaut, to lesser known names, it reads English histories of the Turks in their intellectual, religious, political, economic and print contexts, and analyses their influence on English perceptions of the Ottoman world.

What happened to the medieval romance genre during and after the Protestant Reformation in England? Who read these works; who printed them; and what did they mean to the varied audiences encountering them? Through a cross-temporal study using book history, reception history and cultural memory studies, this book argues that the medieval romances printed across the early modern period provided a flexible space for post-Reformation readers to negotiate their relationships with the recent 'medieval' past, a past that was becoming, for some, increasingly distanced from the present. In exploring the complex entanglements of time and technology that accrue on the pages of the post-Reformation romance book, Difficult Pasts offers an interdisciplinary framework for better understanding the role of physical books and imaginative forms in grappling with a 'difficult' past. -- .

Even in an age of emerging nationhood, English men and women still thought very much in terms of their parishes, towns, and counties. This book examines the vitality of early modern local consciousness and its deployment by writers to mediate the larger political, religious, and cultural changes of the sixteenth and seventeenth centuries.

An illustrated history of the pastoral nomadic way of life in Mongolia, this book examines the many challenges that Mongolian herders continue to face in the struggle over natural resources in the post-socialist free market era.

In 1517, the Ottoman Sultan Selim "the Grim" conquered Egypt and brought his empire for the first time in history into direct contact with the trading world of the Indian Ocean. During the decades that followed, the Ottomans became progressively more engaged in the affairs of this vast and previously unfamiliar region, eventually to the point of launching a systematic ideological, military and commercial challenge to the Portuguese Empire, their main rival for control of the lucrative trade routes of maritime Asia.
The Ottoman Age of Exploration is the first comprehensive historical account of this century-long struggle for global dominance, a struggle that raged from the shores of the Mediterranean to the Straits of Malacca, and from the interior of Africa to the steppes of Central Asia. Based on extensive research in the archives of Turkey and Portugal, as well as materials written on three continents and in a half dozen languages, it presents an unprecedented picture of the global reach of the Ottoman state during the sixteenth century. It does so through a dramatic recounting of the lives of sultans and viziers, spies, corsairs, soldiers-of-fortune, and women from the imperial harem. Challenging traditional narratives of Western dominance, it argues that the Ottomans were not only active participants in the Age of Exploration, but ultimately bested the Portuguese in the game of global politics by using sea power, dynastic prestige, and commercial savoir faire to create their own imperial dominion throughout the Indian Ocean.

Lollardy, the movement deriving from the ideas of John Wyclif at the end of the fourteenth century, was the only heresy that affected medieval England. The history of the movement has been written hitherto largely from accounts and documents put together by its enemies which, as well as being hostile, distort and simplify the views, methods, and developments of Lollardy. This new study represents the most complete account yet of the movement that anticipated many of the ideas and demands of the sixteenth- and seventeenth-century reformers and puritans. For the first time, it brings together the evidence concerning Lollardy from all sources: texts composed or assembled by its adherents, episcopal records, chronicles, and tracts written against Wyclif and his followers by polemicists. In the light of all this evidence a more coherent picture can be drawn of the movement; the reasoning that lay behind radical opinions put forward by Wyclif's disciples can be discerned, and the concern shown by the ecclesiastical authorities can be seen to have been justified.

The Iberian Peninsula has always been an integral part of the Mediterranean world, from the age of Tartessos and the Phoenicians to our own era and the Union for the Mediterranean. The cutting-edge essays in this volume examine what it means for medieval and early modern Iberia and its people to be considered as part of the Mediterranean.

John Jay was one of America's greatest Founding Fathers. First Chief Justice of the Supreme Court, Secretary for Foreign Affairs during the Confederation, President of the Continental Congress, Governor of New York -- the only surprise is that he never became President. A New York lawyer, Jay (1745-1829) negotiated (with Franklin and Adams) the treaty that ended the War of Independence and later, in Jay's Treaty of 1794, the first commercial agreement with Britain. Actively engaged in the Revolutionary War, and a major contributor to the development and ratification of the Constitution, he was a central figure in the early history of the American Republic. A slave owner himself, he was nevertheless an early exponent of the gradual abolition of slavery. John Jay is the first biography for over sixty years of this remarkable man. Drawing on substantial new material, Walter Stahr has written a full and highly readable portrait of both the public and the private man.

Elizabeth I as Icon examines how the image and memory of the queen has been used and viewed in the 400 years since her death. Beginning with how Elizabeth created her iconic status during her reign, the book goes on to explore ways in which this image has evolved over the years. Walker shows that centuries of social, cultural and political agenda have been given public appeal by the use of the dead queen's image, and looks at her representation within children's literature, the suffragette movement, the two world wars, and within popular culture, including the Hollywood film Elizabeth.

This book considers the life and legacy of Renee de France (1510-75), the youngest daughter of King Louis XII and Anne de Bretagne, exploring her cultural, spiritual, and political influence and her evolving roles and actions as fille de France, Duchess of Ferrara, and Dowager Duchess at Montargis. Drawing on a variety of often overlooked sources - poetry, theater, fine arts, landscape architecture, letters, and ambassadorial reports - contributions highlight Renee's wide-ranging influence in sixteenth-century Europe, from the Italian Wars to the French Wars of Religion. These essays consider her cultural patronage and politico-religious advocacy, demonstrating that she expanded upon intellectual and moral values shared with her sister, Claude de France; her cousins, Marguerite de Navarre and Jeanne d'Albret; and her godmother and mother, Anne de France and Anne de Bretagne, thereby solidifying her place in a long line of powerful French royal women.

Within three years of the inauguration of the Constitution, its greatest champions found themselves irreparably divided over what that Constitution meant and how to shape the Union it had been created to perfect. Within a decade, the division at the heights of national politics had spread into a full-scale party war, the first, the most ferocious, and perhaps the most instructive in all of American history. Never since have clashing ideologies been quite so central to a party struggle and never has such a giant set of democratic statesmen argued so profoundly over concepts that are at the root of the American political tradition. Conceived in Liberty probes the fundamentals of the great dispute among John Adams, Alexander Hamilton, James Madison, Thomas Jefferson, and their followers over the sort of country the United States should be. In clear and concise prose, Lance Banning clarifies the foundations of the first great party struggle-and thus of nineteenth-century America.

Adam Smith revolutionized economic theory with his 1776 work An Inquiry to the Nature and Causes of the Wealth of Nations. He proposed rules governing labor, supply, and demand; and describes division of labor, stockpiling of wealth, lending, and interest. Smith also discusses how economies lead to opulence. Wealth of Nations also offers a defense for free-market capitalism. This edition of Wealth of Nations is an abridged version edited by Harvard economics professor CHARLES JESSE BULLOCK (1869-1941) and published in 1901 by Harvard Classics, a series that offered the essential readings for anyone who wanted the functional equivalent of a liberal arts education. Any student of economics should be familiar with the concepts and laws that Smith developed, as much of economic theory is still based upon his work. Scottish economist and philosopher ADAM SMITH (1723-1790) helped set standards in the fields of political economics and moral philosophy, playing a key role in the early development of the scholarship of economics. His other writings include Essays on Philosophical Subjects.

This is an original and important study of the significance of witchcraft in English public life in the seventeenth and eighteenth centuries. In this lively account, Ian Bostridge explores contemporary beliefs about witchcraft and shows how it remained a serious concern across the spectrum of political opinion. He concludes that its gradual descent into polite ridicule had as much to do with political developments as with the birth of reason.

"Drama and the Sacraments in Sixteenth-Century England" is the first book-length study of the relationship between early modern drama and sacramental ritual and theology. The book examines a range of dramatic forms, including morality plays, Tudor interludes and the Elizabethan professional stage. Offering new insights into the religious practices on which early modern subjectivity is founded, David Coleman both uncovers neglected texts and documents, and offers radical new ways of reading canonical Renaissance plays.

France and England are often seen as monarchies standing at opposite ends of the spectrum of seventeenth-century European political culture. On the one hand the Bourbon monarchy took the high road to absolutism, while on the other the Stuarts never quite recovered from the diminution of their royal authority following the regicide of Charles I in 1649. However, both monarchies shared a common medieval heritage of sacral kingship, and their histories remained deeply entangled throughout the century. This study focuses on the interaction between ideas of monarchy and images of power in the two countries between the execution of Mary Queen of Scots and the Glorious Revolution. It demonstrates that even in periods when politics were seemingly secularized, as in France at the end of the Wars of Religion, and in latter seventeenth- century England, the appeal to religious images and values still lent legitimacy to royal authority by emphasizing the sacral aura or providential role which church and religion conferred on monarchs.

As the meeting point between Europe, colonial America, and Africa, the history of the Atlantic world is a constantly shifting arena, but one which has been a focus of huge and vibrant debate for many years. In over thirty chapters, all written by experts in the field, The Atlantic World takes up these debates and gathers together key, original scholarship to provide an authoritative survey of this increasingly popular area of world history. The book takes a thematic approach to topics including exploration, migration and cultural encounters. In the first chapters, scholars examine the interactions between groups which converged in the Atlantic world, such as slaves, European migrants and Native Americans. The volume then considers questions such as finance, money and commerce in the Atlantic world, as well as warfare, government and religion. The collection closes with chapters examining how ideas circulated across and around the Atlantic and beyond. It presents the Atlantic as a shared space in which commodities and ideas were exchanged and traded, and examines the impact that these exchanges had on both people and places. Including an introductory essay from the editors which defines the field, and lavishly illustrated with paintings, drawings and maps this accessible volume is invaluable reading for all students and scholars of this broad sweep of world history.

This highly interdisciplinary book studies historical famines as an interface of nature and culture. It will bring together researchers from the natural and social sciences as well as the humanities. With reference to recent interdisciplinary concepts (disaster studies, vulnerability studies, environmental history) it will examine, how the dominant opposition of natural and cultural factors can be overcome. Such an integrated approach includes the "archives of nature" as well as "archives of man". It challenges deterministic models of human-environment interaction and replaces them with a dynamic, historicising approach. As a result it provides a fresh perspective on the entanglement of climate and culture in past societies.

This book explores the manifold ways of knowing-and knowing about- preternatural beings such as demons, angels, fairies, and other spirits that inhabited and were believed to act in early modern European worlds. Its contributors examine how people across the social spectrum assayed the various types of spiritual entities that they believed dwelled invisibly but meaningfully in the spaces just beyond (and occasionally within) the limits of human perception. Collectively, the volume demonstrates that an awareness and understanding of the nature and capabilities of spirits-whether benevolent or malevolent-was fundamental to the knowledge-making practices that characterize the years between ca. 1500 and 1750. This is, therefore, a book about how epistemological and experiential knowledge of spirits persisted and evolved in concert with the wider intellectual changes of the early modern period, such as the Protestant Reformation, the Scientific Revolution, and the Enlightenment.

From the star-crossed romance of Romeo and Juliet to Othello's misguided murder of Desdemona to the betrayal of King Lear by his daughters, family life is central to Shakespeare's dramas. This book helps students learn about family life in Shakespeare's England and in his plays. The book begins with an overview of the roots of Renaissance family life in the classical era and Middle Ages. This is followed by an extended consideration of family life in Elizabethan England. The book then explores how Shakespeare treats family life in his plays. Later chapters then examine how productions of his plays have treated scenes related to family life, and how scholars and critics have responded to family life in his works. The volume closes with a bibliography of print and electronic resources.

The volume begins with a look at the classical and medieval background of family life in the Early Modern era. This is followed by a sustained discussion of family life in Shakespeare's world. The book then examines issues related to family life across a broad range of Shakespeare's works. Later chapters then examine how productions of the plays have treated scenes concerning family life, and how scholars and critics have commented on family life in Shakespeare's writings. The volume closes with a bibliography of print and electronic resources for student research. Students of literature will value this book for its illumination of critical scenes in Shakespeare's works, while students in social studies and history courses will appreciate its use of Shakespeare to explore daily life in the Elizabethan age.

The first systematic study of the concept of shame from 1600-1900, showing good and bad behaviour, morality and perceptions of crime in British society at large. Single episodes in the history of shame are contextualized by discussing the historiography and theory of shame and their implications for the history of crime and social relations.