The book discusses the 'state trial' as a legal process, a public spectacle, and a point of political conflict - a key part of how constitutional monarchy became constitutional. State trials provided some of the leading media events of later Stuart England. The more important of these trials attracted substantial public attention, serving as pivot points in the relationship between the state and its subjects. Later Stuart England has been known among legal historians for a series of key cases in which juries asserted their independence from judges. In political history, the government's sometimes shaky control over political trials in this period has long been taken as a sign of the waning power of the Crown. This book revisits the process by which the 'state trial' emerged as a legal proceeding, a public spectacle, a point of political conflict, and ultimately, a new literary genre. It investigates the trials as events, as texts, and as moments in the creation of historical memory. By the early nineteenth century, the publication and republication of accounts of the state trials had become a standard part of the way in which modern Britons imagined how their constitutional monarchy had superseded the absolutist pretensions of the Stuart monarchs. This book explores how the later Stuart state trials helped to create that world.

In May 1962, as the struggle for civil rights heated up in the United States and leaders of the Catholic Church prepared to meet for Vatican Council II, Pope John XXIII named the first black saint of the Americas, the Peruvian Martin de Porres (1579 1639), and designated him the patron of racial justice. The son of a Spanish father and a former slavewoman from Panama, Martin served a lifetime as the barber and nurse at the great Dominican monastery in Lima. This book draws on visual representations of Martin and the testimony of his contemporaries to produce the first biography of this pious and industrious black man from the cosmopolitan capital of the Viceroyalty of Peru. The book vividly chronicles the evolving interpretations of his legend and his miracles, and traces the centuries-long campaign to formally proclaim Martin de Porres a hero of universal Catholicism."

This is the first full scholarly study of state formation and the exercise of state power in Scotland. It sets the Scottish state in a British and European context, revealing that Scotland -- like larger and better-known states -- developed a more integrated governmental system in the sixteenth and seventeenth centuries. This study provides an invaluable new contribution to the history of Scotland.

Between the birth of Dante in 1265 and the death of Galileo in 1642 something happened which completely revolutionized Western civilization. Painting, sculpture and architecture would all visibly change in a striking fashion. Likewise, the thought and self-conception of humanity would take on a completely different aspect. Sciences would be born - or emerge in an entirely new guise. In this sweeping 400-year history, Paul Strathern reveals how, and why, these new ideas which formed the Renaissance began, and flourished, in the city of Florence. Just as central and northern Germany gave birth to the Reformation, Britain was a driver of the Industrial Revolution and Silicon Valley shaped the digital age, so too, Strathern argues, did Florence play a similarly unique and transformative role in the Renaissance. While vividly bringing to life the city and a vast cast of characters - including Dante, Botticelli, Machiavelli, Leonardo da Vinci, Michelangelo and Galileo - Strathern shows how these great Florentines forever altered Europe and the Western world.

"The Face of Queenship" investigates the aesthetic, political, and gender-related meanings in representations of Elizabeth I by her contemporaries. By attending to eyewitness reports, poetry, portraiture, and discourses on beauty and cosmetics, this book shows how the portrayals of the queen's face register her contemporaries' hopes, fears, hatreds, mockeries, rivalries, and awe. In its application of theories of the meaning of the face and its exploration of the early modern representation and interpretation of faces, this study argues that the face was seen as a rhetorical tool and that Elizabeth was a master of using her face to persuade, threaten, or comfort her subjects.

"A brilliant . . . analysis of the fragile hegemony and identities of colonial Virginia's elite men. . . . "On the Sources of Patriarchal Rage" compellingly illuminates the ragged edge where masculinity and colonial identity meet. . . . the book] will undoubtedly send Jefferson scholars scurrying back to their notes. . . . Most significant, by being among the first to tackle the subject of masculinity in early America, Lockridge forces colonial scholars to reexamine the lives of men they thought they already knew too well."
--"William and Mary Quarterly"

Two of the greatest of Virginia gentlemen, William Byrd II and Thomas Jefferson, each kept a commonplace book--in effect, a journal where men were to collect wisdom in the form of anecdotes and quotations from their readings with a sense of detachment and scholarship. Writing in these books, each assembled a prolonged series of observations laden with fear and hatred of women. Combining ignorance with myth and misogyny, Byrd's and Jefferson's books reveal their deep ambivalence about women, telling of women's lascivious nature and The Female Creed and invoking the fallible, repulsive, and implicitly corruptible female body as a central metaphor for all tales of social and political corruption.

Were these private outbursts meaningless and isolated incidents, attributable primarily to individual pathology, or are they written revelations of the forces working on these men to maintain patriarchal control? Their hatred for women draws upon a kind of misogynistic reserve found in the continental and English intellectual traditions, but it also twists and recontextualizes less misogynistic excerpts to intensified effect. From this interplay of intellectual traditions and the circumstances of each man's life and later behavior arises the possibility one or more specific politics of misogyny is at work here.

Kenneth Lockridge's work, replete with excerpts from the books themselves, leads us through these texts, exploring the structures, contexts, and significance of these writings in the wider historical context of gender and power. His book convincingly illustrates the ferocity of early American patriarchal rage; its various meanings, however suggestively explored here, must remain contestable.

In this work, Buschmann incorporates neglected Spanish visions into the European perceptions of the emerging Pacific world. The book argues that Spanish diplomats and intellectuals attempted to create an intellectual link between the Americas and the Pacific Ocean.

Historians of the ancien regime have long been interested in the relationship between religion and politics, and yet many issues remain contentious, including the question of sacral monarchy. Scholars are divided over how - and, indeed, if - it actually operated. With its nuanced analysis of the cult of Saint Louis, covering a vast swathe of French history from the Wars of Religion through the zenith of absolute monarchy under Louis XIV to the French Revolution and Restoration, Sacral Kingship in Bourbon France makes a major contribution to this debate and to our overall understanding of France in this fascinating period. Saint Louis IX was the ancestor of the Bourbons and widely regarded as the epitome of good Christian kingship. As such, his cult and memory held a significant place in the political, religious, and artistic culture of Bourbon France. However, as this book reveals, likenesses to Saint Louis were not only employed by royal flatterers but also used by opponents of the monarchy to criticize reigning kings. What, then, does Saint Louis' cult reveal about how monarchies fostered a culture of loyalty, and how did sacral monarchy interact with the dramatic religious, political and intellectual developments of this era? From manuscripts to paintings to music, Sean Heath skilfully engages with a vast array of primary source material and modern debates on sacral kingship to provide an enlightening and comprehensive analysis of the role of Saint Louis in early modern France.

As one of the main European economic, political, and religious centers throughout the late medieval and Renaissance period, Milan is the focus of this long overdue study of one of the crown jewels of the Spanish Empire. Reworking the traditional narrative that depicts Spanish rule as the primary factor in seventeenth-century Italy's decline into decadence, author Stefano D'Amico shows that in reality the Spanish monarchy provided new opportunities for wealth and prosperity to Milan and its elites. The city took advantage of its strategic and financial role within the Spanish empire and used its extended network to maintain a leading role in European economics and politics.

The idea of progress stood at the very center of the intellectual world of eighteenth-century Britain, closely linked to every major facet of the British Enlightenment as well as to the economic revolutions of the period. David Spadafora here provides the most extensive discussion ever written of this prevailing sense of historical optimism, challenging long-held views on the extent of its popularity and its supposed importation from France. Spadafora demonstrates persuasively that British contributions to the idea of progress were wide-ranging and fully elaborated while owing little to the French. Drawing on hundreds of eighteenth-century books and pamphlets, Spadafora traces the development of historical progress across the century. In the process, he distinguishes among the intellectual and social sources of the idea's growth and argues that its popularity soared after mid-century. He identifies and examines in depth each of the most widespread varieties of the concept of progress, including those found in thinking about the arts and sciences, religion and the millennium, the human mind and education, and languages. Spadafora cites and evaluates men of letters, theologians and historians, and scientists and politicians. In his discussion of the belief in general progress, he explores the differences between English writers such as Priestley, Price, and Edmund Law and the somewhat less optimistic Scottish thinkers such as Hume, Smith, and Robertson. He concludes by tracing the profound impact of the eighteenth-century idea of progress on the first half of the nineteenth century in Britain and its implications for modernity. "A solid and sophisticated contribution to intellectual history written in a clear, authoritative, and attractive style. This is an important book." -Bernard Semmel, author of John Stuart Mill and the Pursuit of Virtue

The reformation was not a western European event, but historians have neglected the study of Protestantism in central and eastern Europe. This book aims to rectify this situation. It examines one of Europe's largest Protestant communities in Hungary and Transylvania. It highlights the place of the Hungarian Reformed church in the international Calvinist world, and reveals the impact of Calvinism on Hungarian politics and society.

The position of English monarchs as supreme governors of the Church of England profoundly affected early modern politics and religion. This innovative book explores how tensions in church-state relations created by Henry VIII's Reformation continued to influence relationships between the crown, Parliament and common law during the Restoration, a distinct phase in England's 'long Reformation'. Debates about the powers of kings and parliaments, the treatment of Dissenters and emerging concepts of toleration were viewed through a Reformation prism where legitimacy depended on godly status. This book discusses how the institutional, legal and ideological framework of supremacy perpetuated the language of godly kingship after 1660 and how supremacy was complicated by the ambivalent Tudor legacy. It was manipulated by not only Anglicans, but also tolerant kings and intolerant parliaments, Catholics, Dissenters and radicals like Thomas Hobbes. Invented to uphold the religious and political establishments, supremacy paradoxically ended up subverting them.

"This book unites research in philosophy and cognitive science with cultural history to re-examine memory in early modern religious practices. Offering an ecological approach to memory and culture, it argues that models derived from Extended Mind and Distributed Cognition can bridge the gap between individual and social models of memory"--

In this important new study, Trevor Dean examines the history of crime and criminal justice in Italy from the mid-thirteenth to the end of the fifteenth century. The book contains studies of the most frequent types of prosecuted crime such as violence, theft and insult, along with the rarely prosecuted sorcery and sex crimes. Drawing on a diverse and innovative range of sources, including legislation, legal opinions, prosecutions, chronicles and works of fiction, Dean demonstrates how knowledge of the history of criminal justice can illuminate our wider understanding of the Middle Ages. Issues and instruments of criminal justice reflected the structure and operation of state power; they were an essential element in the evolution of cities and they provided raw material for fictions. Furthermore, the study of judicial records provides insight into a wide range of social situations, from domestic violence to the oppression of ethnic minorities.

This book examines a hitherto neglected aspect of the War of American Independence, providing the first wide-ranging account of the impact of this eighteenth-century conflict upon the politics, economy, society and culture of the British Isles. The author examines the level of military participation - which was much greater than is usually appreciated - and explores the war's effects on subjects as varied as parliamentary reform, religious toleration and attitudes to empire. The books casts new light upon recent debate about the war-waging efficiency of the British state, and on the role of war in the creation of a sense of 'Britishness'. The thematic chapters are supplemented by local case studies of six very different communities the length and breadth of the British Isles.

Madame de Sevigne made a significant contribution to the understanding of seventeenth-century France through her voluminous correspondence. The most famous epistoliere of the Splendid Century, the Marquise recorded important political events, religious controversies, wars and disasters, medical practices and the social and cultural life of the court of Louis XIV. She was a keen observer and brilliant writer; her literary style has been admired for over three hundred years.

"British Politics in the Age of Anne "is a book that anyone with an interest in the period will wish to possess: completely authoritative, yet as attractive to the student and the general reader as to the specialist. The author has both revised the text and written a substantial new introduction to this edition.
Geoffrey Holmes reveals how little the structure and contents of politics under Queen Anne had in common with the connexion-ridden scene of the mid-eighteenth century, as portrayed by Namier. He depicts a period of fierce and genuine party conflict, in which society at many levels was divided by great issues of principle and policy. Through frequent and hotly-contested elections and long parliamentary campaigns both Whigs and Tories enjoyed triumphs and suffered disasters. And while struggling against one another, each had to contend with internal factions and pressure-groups, the divisive thrust of personal ambitions and the hostility of the queen to single party rule.
British politics in the Age of Anne is more than a major work of analysis and a historiographical landmark. By liberal use of quotation, eye for detail, sense of atmosphere and vivid character sketches of both leading and lesser personae, Professor Holmes recreates the unique political life of the high Augustan age.

Italy faced a number of catastrophes in the long sixteenth century. This economic and demographic history follows the consequences of these catastrophes - the action of the Horsemen of the Apocalypse - War, Famine and Plague, all followed by Death. Guido Alfani considers the short-term effects of the calamities affecting Renaissance Italy as well as the impact they had, in the medium- and long-term, on the general economic and demographic trend of the peninsula. The calamities are shown to be not only the source of destruction, but also the cause of a significant redistribution of population and wealth; in other words, they produced winners as well as losers. This overall picture of the economic conditions of Italy in the late Renaissance challenges the received wisdom that suggests, at the beginning of the seventeenth century, the Italian economy was still healthy, innovating and dynamic.

This study explores representations of the Madonna and Child in early modern culture. It considers the mother and son as a conceptual, religio-political unit and examines the ways in which that unit was embodied and performed. Of primary interest is the way mothers derived agency from bearing incipient rulers.

Through the lens of a history of material culture mediated by an object, Angelica's Book and the World of Reading in Late Renaissance Italy investigates aspects of women's lives, culture, ideas and the history of the book in early modern Italy. Inside a badly damaged copy of Straparola's 16th-century work, Piacevoli Notti, acquired in a Florentine antique shop in 2010, an inscription is found, attributing ownership to a certain Angelica Baldachini. The discovery sets in motion a series of inquiries, deploying knowledge about calligraphy, orthography, linguistics, dialectology and the socio-psychology of writing, to reveal the person behind the name. Focusing as much on the possible owner as upon the thing owned, Angelica's Book examines the genesis of the Piacevoli Notti and its many editions, including the one in question. The intertwined stories of the book and its owner are set against the backdrop of a Renaissance world, still imperfectly understood, in which literature and reading were subject to regimes of control; and the new information throws aspects of this world into further relief, especially in regard to women's involvement with reading, books and knowledge. The inquiry yields unexpected insights concerning the logic of accidental discovery, the nature of evidence, and the mission of the humanities in a time of global crisis. Angelica's Book and the World of Reading in Late Renaissance Italy is a thought-provoking read for any scholar of early modern Europe and its culture.

The Indian Ocean has been the site of multiple interconnected medical interactions that may be viewed in the context of the environmental factors connecting the region. This interdisciplinary work presents essays on various aspects of disease, medicine, and healing in different locations in and around the Indian Ocean from the eighteenth century to the contemporary era. The essays explore theoretical explanations for disease, concepts of fertility, material culture, healing in relation to diplomacy and colonialism, public health, and the health of slaves and migrant workers. This book will appeal to academics and graduate students working in the fields of medical and scientific history, as well as in the growing fields of Indian Ocean studies and global history.

On the morning of November 20, 1776, General Charles Cornwallis overran patriot positions at Fort Lee, on the New Jersey side of the Hudson River. The attack threw George Washington's army into turmoil. Thus began an American retreat across the state, which ended only after the battered rebels crossed the Delaware river at Trenton on December 7. It was a three-week campaign that marked the most dramatic and desperate period of the War for Independence. In The Long Retreat, Arthur Lefkowitz has written the first book-length study of this critical campaign. He adds compelling new detail to the narrative, and offers the most comprehensive account in the literature of the American retreat to the Delaware and of the British pursuit. What emerges is a history misconceptions about the movements of the armies, the intentions of their leaders, and the choices available to rebel commanders and their British counterparts. Lefkowitz presents a patriot military pounded into desperate straights by the forces of the Crown, but in the end more resilient and wily than most previous scholarship has allowed. If brought low over November and December of 1776, Washington's battalions were still a force to reckon with as they pulled away from the advancing British. Despite serious losses in material and personnel, Washington managed to keep his units operational; and even while making mistakes, he sought to consolidate patriot regiments and longed for a chance to counterattack. The Christmas night riposte at Trenton, a dramatic reversal of fortune in any case, stemmed from measures the rebel Commander-in-Chief had initiated even as he completed his retrogade across New Jersey. How all of this came about emerges and crisp narrative of The Long Retreat. It is the definitive book on a crucial chapter in the history of American Arms.