This volume brings together some of the latest research on the cultural, intellectual, and commercial interactions during the Renaissance between Western Europe and the Middle East, with particular reference to the Ottoman Empire. Recent scholarship has brought to the fore the economic, political, cultural, and personal interactions between Western European Christian states and the Eastern Mediterranean Islamic states, and has therefore highlighted the incongruity of conceiving of an iron curtain bisecting the mentalities of the various socio-political and religious communities located in the same Euro-Mediterranean space. Instead, the emphasis here is on interpreting the Mediterranean as a world traversed by trade routes and associated cultural and intellectual networks through which ideas, people and goods regularly travelled. The fourteen articles in this volume contribute to an exciting cross-cultural and inter-disciplinary scholarly dialogue that explores elements of continuity and exchange between the two areas and positions the Ottoman Empire as an integral element of the geo-political and cultural continuum within which the Renaissance evolved. The aim of this volume is to refine current understandings of the diverse artistic, intellectual and political interactions in the early modern Mediterranean world and, in doing so, to contribute further to the discussion of the scope and nature of the Renaissance. The articles, from major scholars of the field, include discussions of commercial contacts; the exchange of technological, cartographical, philosophical, and scientific knowledge; the role of Venice in transmitting the culture of the Islamic East Mediterranean to Western Europe; the use of Middle Eastern objects in the Western European Renaissance; shared sources of inspiration in Italian and Ottoman architecture; musical exchanges; and the use of East Mediterranean sources in Western scholarship and European sources in Ottoman scholarship.

An "invisible giant," the seventeeth-century French army was the largest and hungriest institution of the Bourbon monarchy; yet it has received incomplete treatment and is poorly understood. Combining social and cultural emphases with more traditional institutional and operational concerns, this book examines the army in depth, studying recruitment, composition, discipline, motivation, selection of officers, leadership, administration, logistics, weaponry, tactics, field warfare, and siegecraft. The portrait that emerges differs from what current scholarship might have predicted. Instead of claiming that a "military revolution" transformed warfare, Lynn stresses evolutionary change. Questioning widely-held assumptions about state formation and coercion, he argues that this standing army was primarily devoted to border defense, and only rarely to internal repression.

John Fisher, 1469-1535 was a figure of European stature during the Tudor age. His many roles included those of bishop, humanist, theologian, cardinal, and ultimately martyr. This study places him in the context of sixteenth-century Christendom, focusing not just on his resistance to Henry VIII, but also on his active engagement with the renaissance and reformation.

Bringing together twelve studies, this book provides an overview of the key issues of on-going interest in the study of Scottish witchcraft. The authors tackle various aspects of the question of witches; considering how people came to be considered 'witches', with new insights into the centrality of neighbourhood quarrels and misfortune; and delving into folk belief and various acts of witchcraft. It also examines the practice of witch-hunting, the 'urban geography' of witch-hunting, Scotland's international witch-hunting connections and brings fresh insights to the much-studied North Berwick witchcraft panic. Reconstructions of the brutal and ceremonial punishments inflicted on 'witches' offers a gruesome but compelling reminder of the importance of the subject.

Jonathan Bryan (1708-88) rose from the obscurity of the southern frontier to become one of colonial Georgia's richest, most powerful men. Along the way he made such influential friends as George Whitefield and James Oglethorpe. Bryan's contemporaries, in terms of their large holdings of land and slaves, were markedly traditional and conservative. As Alan Gallay shows, Bryan was different. Paternalistic and relatively open minded, Bryan contemplated religious, social, political, and economic ideas that other planters refused to consider. Of equal importance, he explored the geographic areas that lay beyond the reach and understanding of his contemporaries. Through the career of a remarkable individual--which spanned the founding of Georgia, the Revolution, and the birth of the new republic--Gallay chronicles the rise of the plantation slavery system in the colonial South.

It is now well-known that there was a separate age of youth in sixteenth-and seventeenth-century society (and before) but in much of the writing on this subject, youth has emerged as a passive construct of the adult society, lacking formative experiences. Paul Griffiths seeks to redress this imbalance by presenting a more `positive' image of young people, showing that they had a creative presence, an identity, and a historical significance which has never been fully explored. The author looks beyond the prescriptive codes of moralists and governors to survey the attitudes and activities of young people, examining their reaction to authority and to society's concept of the `ideal place' for them in the social order. He sheds new light on issues as diverse as juvenile delinquency, masculinity, the celebration of Shrovetide, sexual behaviour and courtship, clothing, catechizing, office-holding, vocabularies of insult, prostitution, and church seating plans. His research reveals much about the nature of youth culture, religious commitment, and master/servant relations, and leads to the identification of a separate milieu of `masterless' young people. Contemporary moralists called youth `the choosing time', a time of great risks and great potential; and the best time to incalculate political conformity and sound religion. Yet the concept of choice was double-edged, it recognized that young people had other options besides these expectations. This ambiguity is a central theme of theis book which demonstrates that although there was a critical politics of age during this period, young people had their own initiatives and strategies and grew up in all sorts of ways.

Utilizing contemporary accounts of India, China, Siam and the Levant, this study provides rich detail about these exotic lands and explores the priorities that shaped and motivated these bold envoys and chroniclers. Ames and Love offer a fascinating look at the symbiotic nature of cross-cultural interaction between France and the major trading regions of the Indian Ocean basin during the 17th century. During this period of intense French interest in the rich trade and cultures of the region, Louis XIV and his minister Jean-Baptiste Colbert in particular were concerned with encouraging French travelers, both clerical and lay, to explore and document these lands. Among the accounts included here are those of Francois Bernier, Jean-Baptiste Tavernier, and Francois Pyrard. Because these accounts reflect as much about the structures and priorities of France as they do about the cultures they describe, Ames and Love hope their analysis bridges the gap between studies on early modern France and those on the major Asiatic countries of the same period. Their findings challenge the current thinking in the study of early modern France by demonstrating that overseas expansion to Asia was of considerable importance and interest to all segments of French society. Specialists in traditional "internal" French history will find much in this study of European expansion to complement and supplement their research.

In the 17th century, the elite household (kapi) became the focal point of Ottoman elite politics and socialization. It was a cultural melting pot, bringing together individuals of varied backgrounds through empire-wide patronage networks. This book investigates the layers of kapi power, through the example of Seyhulislam Feyzullah Efendielite.

Robert Harley (1661-1724) dominated English politics in the late seventeenth century and throughout the reign of Queen Anne, and his long parliamentary career spanned years during which British political institutions underwent crucial changes. As predecessor of Sir Robert Walpole, he was in effect a prime minister before the office was created, and he administered the country at a time of major conflict within Europe. However, Harley's style of politics was characterized by secrecy and mistrust, and this tended to overshadow serious assessment of his influence and achievements. This book by Brian W. Hill is the first biography of this significant figure. A pioneer of parliamentary government after the revolution of 1688, Harley became leader of the opposition and Speaker of the House of Commons, and he went on to hold the most important positions of state. Although he moved from one intrigue to another, he was able to stay in power until he was dismissed from office in 1714 by Queen Anne over the South Seas Company affair. His achievements during this period were significant: he turned the early Tories into an effective opposition to help forge a two-party parliamentary system; he persuaded William III to accept limitation of the Crown's powers by the Act of Settlement; and, through the Treaty of Utrecht, he helped to secure peace in Europe for half a century. Hill sets Harley's career firmly within the political and social context of contemporary religion, regionalism, dynastic conflict, and factionalism. His much-needed study is an important contribution to our understanding of a major figure in a complex and exciting period of British history.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

Focusing on one of Russia's most powerful and wide-reaching institutions in a period of shattering dynastic crisis and immense territorial and administrative expansion, this book addresses manifestations of religious thought, practice, and artifacts revealing the permeability of political boundaries and fluid transfers of ideas, texts, people, objects, and "sacred spaces" with the rest of the Christian world. The historical background to the establishment Russia's Patriarchate, its chief religious authority, in various eparchies from Late Antiquity sets the stage. "The Tale of the Establishment of the Patriarchate," crucial for legitimizing and promoting both this institution and close cooperation with the established tetrarchy of Eastern Orthodox patriarchs emerged in the 1620s. Their attitude remained mixed, however, with persisting unease concerning Russian pretensions to equality. Regarding the most crucial "other" for Christianity's self-identification, the contradictions inherent in Christianity's appropriation of the Old Testament became apparent in, for example, the realm's imperfectly enforced ban on resident Jews. The concept of ordained royalty emerged in the purported co-rulership of the initial Romanov Tsar Michael and his father, Patriarch Filaret. As a pertinent foil to Moscow's patriarchs, challenges arose from Petro Mohyla, a metropolitan of the then totally separate Kievan church, whose Academy became the most important educational institution for the Russian Orthodox Church into the eighteenth century, combining a Romanian regal, Polish aristocratic, and Ukrainian Orthodox self-identity.

This collection of books encompasses Scottish identity and cultural heritage, historical geography, health and social issues, industrial, economic, religious and political history. Originally published between 1935 and 1990, many of these titles were written at the height of discussions concerning the viability of an independent Scotland, an issue that has renewed relevance today. They include some of the notable volumes from the Routledge The Voice of Scotland series, as well as other books by leading authors. The empirical content of many of the books reissued here ensures they retain their relevance in informing studies of trends since the time they were first completed and will be of interest to anyone concerned with the ongoing debate about Scotland's role within the UK and Europe and the shape of her political future.

How Europeans, Africans, and Indians created the early southern landscape Britain's colonial empire in southeastern North America relied on the cultivation and maintenance of economic and political ties with the numerous powerful Indian confederacies of the region. Those ties in turn relied on British traders adapting to Indian ideas of landscape and power. In An Empire of Small Places, Robert Paulett examines this interaction over the course of the eighteenth century, drawing attention to the ways that conceptions of space competed, overlapped, and changed. He encourages us to understand the early American South as a landscape made by interactions among American Indians, European Americans, and enslaved African American laborers. / Focusing especially on the Anglo-Creek-Chickasaw route that ran from the coast through Augusta to present-day Mississippi and Tennessee, Paulett finds that the deerskin trade produced a sense of spatial and human relationships that did not easily fit into Britain's imperial ideas and thus forced the British to consciously articulate what made for a proper realm. He develops this argument in chapters about five specific kinds of places: the imagined spaces of British maps and the lived spaces of the Savannah River, the town of Augusta, traders' paths, and trading houses. In each case, the trade's practical demands privileged Indian, African, and non-elite European attitudes toward place. After the Revolution, the new United States created a different model for the Southeast that sought to establish a new system of Indian-white relationships oriented around individual neighborhoods.

This essay collection is a retrospective analysis of the Washington administration's importance to the understanding of the modern presidency. Contemporary presidential scholarship gives little attention to the enormous impact that Washington's actions had on establishing the presidency. Most contemporary literature starts with 1933 and, although FDR's impact on the development of the modern institution of the presidency is undeniable, Washington's actions in office also established standards for practices that continue to this day.

This analysis of the Washington presidency begins with an examination of Washington's leadership and its relevance to the modern presidency. The second group of essays looks at different aspects of presidential powers and the precedents established by the Washington administration. The third section examines Washington's press coverage, looking at the origins of Washington's image and the various myths in the press as well as the president's difficult relations with his contemporary press. A thoughtful and important corrective that will be of interest to scholars, students, and researchers involved with the American presidency and its history.

Never Married: Singlewomen in Early Modern England investigates a paradox in the history of early modern England: although one third of adult women were never married, these women have remained largely absent from historical scholarship. Amy Froide reintroduces us to the category of difference called marital status and to the significant ways it shaped the life experiences of early modern women. By de-centring marriage as the norm in social, economic, and cultural terms, her book critically refines our current understanding of people's lives in the past and adds to a recent line of scholarship that questions just how common 'traditional' families really were. This book is both a social-economic study of singlewomen and a cultural study of the meanings of singleness in early modern England. It focuses on never-married women in England's provincial towns, and on singlewomen from a broad social spectrum. Covering the entire early modern era, it reveals that this was a time of transition in the history of never-married women. During the sixteenth century life-long singlewomen were largely absent from popular culture, but by the eighteenth century they had become a central concern of English society. As the first book of original research to focus on singlewomen on the period, it also illuminates other areas of early modern history. Froide reveals the importance of kinship in the past to women without husbands and children, as well as to widows, widowers, single men, and orphans. Examining the contributions of working and propertied singlewomen, she is able to illustrate the importance of gender and marital status to urban economies and to notions of urban citizenship in the early modern era. Tracing the origins of the spinster and old maid stereotypes she reveals how singlewomen were marginalized as first the victims and then the villains of Protestant English society.

More than a dozen pretenders appeared in Russia in the early seventeenth century, during the period of civil strife and foreign invasion known as the Time of Troubles. The most successful of these was the First False Dimitry, who occupied the throne in 1605-6; he was followed by Second and Third False Dimitrys, and by various other impostors. Maureen Perrie traces the careers of these pretenders and offers explanations of their success. She argues that support for the false tsars and tsareviches was influenced not only by the ingenious tales they told to justify their claims, but also by religious-miraculous notions of Christ-like rulers risen from the dead, and by 'popular monarchist' views of the true tsar as the scourge of the boyars. Her conclusion draws comparisons and contrasts between the Russian pretenders and royal impostors who appeared elsewhere in early modern Europe.

In the Early Modern period, massive emigration, along with political contention between the Court and the City, reshaped London's social topography and human landscape. This book examines the spaces and identities which characterized the changing metropolis. From excursions into institutions like Bedlam, Bridewell, and the Theatre, as well as exploring the less formal places and practices of London, such as prostitution, the suburbs, and the fashion parades at St Paul's Walk, a new way of seeing the city becomes open to us.

This book is a chronicle of England's contrasting imperial civil and ecclesiastical policies for its first two colonies, Ireland and Virginia. The settlement of Virginia contrasted sharply with England's experience in Ireland. It was not an undertaking of the state but a commercial enterprise delegated by James I to the merchant adventurers of the Virginia Company of London. The colony was launched without the familiar English civil, military, and ecclesiastical personnel and leadership applied in Ireland. It was the Company's obligation to recruit settlers for the colony, provide governance, administration, laws, and religious worship in accordance with the English Church. Ireland was not an imperial model for Virginia.
The novelty of governing a sparsely settled colony thirty-seven-hundred miles distant from Whitehall in London proved financially difficult for the Virginia Company. After its charter was revoked in 1624 the province became a royal jurisdiction. Gradually over several decades the governor and legislature advocated and implemented statutes for the conduct of civil, ecclesiastical, trade, and commercial affairs. Between 1680 and 1713 London officials applied new imperial policies for the governance of overseas affairs that became the formula for the administration of the province until the Declaration of Independence.

From treasure-seekers and the lovesick to quacks and charlatans, from true believers in magic to those eager to exploit them, the people of early modern Saragossa and their wealth of beliefs and customs are brought vividly to life within these pages. Drawing on the graphic and revealing evidence recorded by the different courts in this Spanish city during the 16th and 17th centuries, Tausiet captures the spirit of an age when religious faith vied for people's hearts and minds with centuries-old beliefs in witchcraft and superstition. Magic and religion might be seen as opposing forces but here are shown to be opposite sides of the same coin, as reflected in the book's subtitle, a powerful incantatory phrase combining that most magical of magic words and the essential quality of God Almighty.