This interdisciplinary work, the first of two volumes, presents essays on various aspects of disease, medicine, and healing in different locations in and around the Indian Ocean from the ninth century to the early modern period. Themes include theoretical explanations for disease, concepts of fertility, material culture, healing in relation to diplomacy and colonialism, public health, and the health of slaves and migrant workers. Overall, the books argue that, throughout the period of study, the Indian Ocean has been the site of multiple interconnected medical interactions that may be viewed in the context of the environmental factors connecting the region. The two volumes are the first to use the Indian Ocean World as a geographical and conceptual framework for the study of disease. It will appeal to academics and graduate students working in the fields of medical and scientific history, as well as in the growing fields of Indian Ocean studies and global history.

The 1670s were the heyday of Restoration England - a period of experimentation, politicization, and strife. This decade was a crucial period in England's history, yet surprisingly little has been written about it. This book - the first full-length study of the period - fills this gap in the literature by exploring the richness and complexity of the decade, and by challenging existing assumptions about it.

For those new to the period this book contains the full story of politics, war, and religion, as well as a clear account of the popish plot and exclusion crises. More than this, however, it is indispensable for anyone who wants to fully understand Restoration history, literature or society. Drawing on maps, sermons, diaries, tracts, news and a range of literary sources to explore subjects as diverse as prostitution, piety, wit, cartography, commerce, heroism, and the 'talk of the town', "England in the 1670s" paints a revealing and vibrant portrait of a society grappling with change.

Based upon a wide range of historical and literary sources, An Apprenticeship in Arms is a scholarly study of the military experiences of peers and gentlemen from the British Isles who volunteered to fight in the religious and dynastic wars of mainland Europe, as well as the ordinary men who were impressed to serve in the ranks from the time of the English intervention in the Dutch war of independence in 1585 to the death of the soldier-king William III in 1702. This apprenticeship in arms exposed these men to the technological innovations of the military revolution, laid the foundations for a fledgling professional officer class based upon merit and established a fund of military expertise. This remilitarization of aristocratic culture and society was completed by 1640, and provided numerous experienced military officers for the various armies of the civil wars and, subsequently, for the embryonic British army after William III invaded and conquered the British Isles and committed the Three Kingdoms to the armed struggle against Louis XIV during the Nine Years War. Conflicts between amateur aristocrats and so-called 'soldiers of fortune' led to continuing debates about the relative merits of standing armies and a select militia; the individual pursuit of honour and glory by such amateurs also obscured the more rational military and political objectives of the modern state, subverted military discipline, and delayed the process of the professionalization of the officer corps of the British army.

By exploring how Martin Luther, Martin Bucer, and John Calvin interpreted a set of eight messianic psalms (Psalms 2, 8, 16, 22, 45, 72, 110, 188), Sujin Pak elucidates key debates about Christological exegesis during the era of the Protestant reformation. More particularly, Pak examines the exegeses of Luther, Bucer, and Calvin in order to (a) reveal their particular theological emphases and reading strategies, (b) identify their debates over the use of Jewish exegesis and the factors leading to charges of 'judaizing' leveled against Calvin, and (c) demonstrate how Psalms reading and the accusation of judaizing serve distinctive purposes of confessional identity formation. In this way, she portrays the beginnings of those distinctive trends that separated Lutheran and Reformed exegetical principles.

During the era of Jewish mass migration from Eastern Europe (from the 1880s until the First World War), Switzerland played an important role in absorbing immigrants. Though located at the periphery of the main migration routes, the federal state with its liberal policies on foreigners became a key destination for students, revolutionaries, and travelers. The micro-studies and more general papers of this volume approach the topic in its transnational, local, linguistic, gendered, and ideological dimensions and from various disciplinary angles. They interweave and facilitate a novel take on the transitory spatial history and the Lebenswelt of East European Jews in Switzerland. Topics of this volume range - among others - from the location of Switzerland on the map of East European Jewish politics (Bundism, Socialism, Yiddishism, Zionism), conflicting performative cultures of Jewish and Russian revolutionaries, the Swiss Lehr- and Wanderjahre of the Jewish public intellectual Meir Wiener, the impact of Geneva on the Zionist Hebrew writer Ben Ami, the Russian-Jewish students' colonies in Berne and Zurich and questions of individuals' integration and acculturation.

What can we learn from suicide, that most personal and often inscrutable of acts? This strikingly original work shows how, from treatment of suicides in historic Britain, unique insights can be gained into the development of both social and political relationships and cultural attitudes in a period of profound change. Drawing ideas from a range of disciplines including law, philosophy, the social sciences, and literary studies as well as history, the book comprehensively analyses how successful and attempted suicide was viewed by the living and how they dealt with its aftermath, using a wide variety of legal, fiscal, and literary sources. By investigating the distinctive institutional environments and mental worlds of early modern England and Scotland, it explains why suicide was treated as a crime subject to financial and corporal punishments, and it questions modern assumptions about the apparent 'enlightenment' of attitudes in the eighteenth century.
The book is divided into two parts. Part one examines the role of lordship in managing social and economic relationships following suicide and illuminates the importance of distinctive punishments inflicted on suicides' bodies for understanding historic communities. The second part of the book places suicide in its cultural context, analysing the attitudes of early modern people to those who killed themselves. It explores religious beliefs and the place of the devil as well as secular and medical understandings of suicide's causes in sources that include provincial newspapers.
Informed by continental as well as British research, Punishing the Dead? explicitly compares England and Scotland, making this a completely British history. It also offers intriguing evidence for the importance of cultural regions and local vernaculars that transcend national boundaries.

The essays in this book traverse two centuries of queens and their afterlives-historical, mythological, and literary. They speak of the significant and subtle ways that queens leave their mark on the culture they inhabit, focusing on gender, marriage, national identity, diplomacy, and representations of queens in literature. Elizabeth I looms large in this volume, but the interrogation of queenship extends from Elizabeth's historical counterparts, such as Anne Boleyn and Catherine de Medici, to her fictional echoes in the pages of John Lyly, Edmund Spenser, William Shakespeare, Mary Wroth, John Milton, and Margaret Cavendish. Celebrating and building on the renowned scholarship of Carole Levin, Queens Matter in Early Modern Studies exemplifies a range of innovative approaches to examining women and power in the early modern period.

This book tackles a hitherto neglected topic, showing how slaves and sugar produced economic and political change in eighteenth-century Ireland and discussing the role of Irish emigrants in slave societies in the Caribbean and North America. It traces the development of the Irish anti-slavery movement explaining why it appealed to such prominent figures as Olaudah Equiano, Fredrick Douglass, and Daniel O'Connell.

Historical Archaeology of New York City is a collection of narratives about people who lived in New York City during the seventeenth, eighteenth, and nineteenth centuries, people whose lives archaeologists have encountered during excavations at sites where these people lived or worked. The stories are ethnohistorical or microhistorical studies created using archaeological and documentary data. As microhistories, they are concerned with particular people living at particular times in the past within the framework of world events. The world events framework will be provided in short introductions to chapters grouped by time periods and themes. The foreword by Mary Beaudry and the afterword by LuAnne DeCunzo bookend the individual case studies and add theoretical weight to the volume. Historical Archaeology of New York City focuses on specific individual life stories, or stories of groups of people, as a way to present archaeological theory and research. Archaeologists work with material culture-artifacts-to recreate daily lives and study how culture works; this book is an example of how to do this in a way that can attract people interested in history as well as in anthropological theory.

Through its rich foray into popular literary culture and medical history, this book investigates representations of regular and irregular medical practice in early modern England. Focusing on the prolific figures of the barber, surgeon and barber-surgeon, the author explores what it meant to the early modern population for a group of practitioners to be associated with both the trade guilds and an emerging professional medical world. The book uncovers the differences and cross-pollinations between barbers and surgeons' practices which play out across the literature: we learn not only about their cultural, civic, medical and occupational histories but also about how we should interpret patterns in language, name choice, performance, materiality, acoustics and semiology in the period. The investigations prompt new readings of Shakespeare, Jonson, Middleton and Beaumont, among others. And with chapters delving into early modern representations of medical instruments, hairiness, bloodletting procedures, waxy or infected ears, wart removals and skeletons, readers will find much of the contribution of this book is in its detail, which brings its subject to life.

Stressing the relationship between tsarism's service-state ethos & its utilization of subjects, this study argues that economic & political, rather than judicial or penological, factors primarily conditioned Siberian exile's growth & development.

Looks at the political and social history of the Gold Coast in West Africa from the early 16th century to the second half of the 18th. The book examines how political entities in Nzema were structured territorially, as well as the formation of ruling groups and aspects of their political, economic, and military actions.

Historians of premodern Europe often think in terms of 'small worlds': a series of regional societies functioning independently of each other. This -approach works well for isolated areas but is less obviously applicable to England, the most centralised country in Europe. How far England was centrally controlled and how far power in reality remained in the localities are key considerations in understanding English history both in the middle ages and after-wards.
The essays in "Regionalism and Revision" all address these questions, both by analysing how the problem should be approached and by examining what the exercise of power involved in local terms. Did the gentry dominate local office by virtue of their intrinsic importance in their counties or were they dependent for the continuation of their power and wealth on the renewal of their commissions from the central government? How did magnates mediate influence at the centre on behalf of the localities, and how were they repaid for it? How did officials appointed by the crown, including sheriffs and JPs, react to having to impose unpopular burdens, such as purveyance, upon the counties?

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The Reformation in Germany" provides readers with a strong narrative overview of the most recent work on this topic. It addresses the central concerns of Reformation historiography as well as providing a distinct interpretation of the movement.

The book examines the spread and reception of the evangelical movement, the historical dynamic created by the fusion of religious ideas and the social context, the religious imagination of the common man and utopian visions of reform, and the relationship between political culture and religious change. The narrative goes on to consider the long-term legacy of the Reformation movement in Germany. The book provides readers with a fresh perspective on the movement, one which seeks to understand its rise and evolution as a historical process in constant dialogue with the cultural and political context of the age.

Armed with pistols and wearing jackboots, Bishop Henry Compton rode out in 1688 against his King but in defence of the Church of England and its bishops. His actions are a dramatic but telling indication of what was at stake for bishops in early modern England and Compton's action at the height of the Restoration was the culmination of more than a century and a half of religious controversy that engulfed bishops. Bishops were among the most important instruments of royal, religious, national and local authority in seventeenth-century England. While their actions and ideas trickled down to the lower strata of the population, poor opinions of bishops filtered back up, finding expression in public forums, printed pamphlets and more subversive forms including scurrilous verse and mocking illustrations. "Bishops and Power in Early Modern England" explores the role and involvement of bishops at the centre of both government and belief in early modern England. It probes the controversial actions and ideas which sparked parliamentary agitation against them, demands for religious reform, and even war. "Bishops and Power in Early Modern England" examines arguments challenging episcopal authority and the counter-arguments which stressed the necessity of bishops in England and their status as useful and godly ministers. The book argues that episcopal writers constructed an identity as reformed agents of church authority. Charting the development of this identity over a hundred and fifty years, from the Reformation to the Restoration, this book traces the history of early modern England from an original and highly significant perspective. This book engages with many aspects of the social, political and religious history of early modern England and will therefore be key reading for undergraduates and postgraduates, and researchers working in the early modern field, and anyone who has an interest in this period of history.

This book examines the evolution of public assistance for the poor in England from the late medieval era to the Industrial Revolution. Placing poor relief in the context of the unique class relations of agrarian capitalism, it considers how and why relief in England in the early modern period was distinct.

Through twelve probing essays from leading scholars in the field, this book analyzes the consequences of the accession of James I in 1603 for English and British history, politics, literature and culture. Questioning the extent to which 1603 marked a radical break with the past, the book explores the Scottish and Welsh--as well as the wider European and colonial--contexts to this crucial date in history.

This volume serves as an introduction to a rich and as yet under-explored period in the history of women 's ideas. The volume provides a partial insight into the richness and complexity of women 's political ideas in the centuries prior to the French Revolution. The essays in this collection examine women 's political writings with particular reference to the themes of virtue (especially the virtue of phronesis or prudence), liberty, and toleration.

In the first ever book on the Agreements of the People, the essays explore the origins, impact and legacy of the attempt to settle the nation by a written constitution at the height of the English Revolution. The volume sheds new light on the Levellers, the army, the nature of civil war radicalism and the fragmentation of the Parliamentarian cause.

Multiculturalism has long been linked to calls for tolerance of cultural diversity, but today many observers are subjecting the concept to close scrutiny. After the political upheavals of 1968, the commitment to multiculturalism was perceived as a liberal manifesto, but in the post-9/11 era, it is under attack for its relativizing, particularist, and essentializing implications. The essays in this collection offer a nuanced analysis of the multifaceted cultural experience of Central Europe under the late Habsburg monarchy and beyond. The authors examine how culturally coded social spaces can be described and understood historically without adopting categories formerly employed to justify the definition and separation of groups into nations, ethnicities, or homogeneous cultures. As we consider the issues of multiculturalism today, this volume offers new approaches to understanding multiculturalism in Central Europe freed of the effects of politically exploited concepts of social spaces.

In the seventeenth century, even as the Spanish Habsburg monarchy entered its irreversible decline, the capital of its most important overseas territory was flourishing. Nexus of both Atlantic and Pacific trade routes and home to an ethnically diverse population, Mexico City produced a distinctive Baroque culture that combined local and European influences. In this context, the American-born descendants of European immigrants--or creoles, as they called themselves--began to envision a new society beyond the terms of Spanish imperialism, and the writings of the Mexican polymath Carlos de Siguenza y Gongora (1645-1700) were instrumental in this process. Mathematician, antiquarian, poet, and secular priest, Siguenza authored works on such topics as the 1680 comet, the defense of New Spain, pre-Columbian history, and the massive 1692 Mexico City riot. He wrote all of these, in his words, "out of love for my "patria.""Through readings of Siguenza y Gongora's diverse works, "Baroque Sovereignty" locates the colonial Baroque at the crossroads of a conflicted Spanish imperial rule and the political imaginary of an emergent local elite. Arguing that Spanish imperialism was founded on an ideal of Christian conversion no longer applicable at the end of the seventeenth century, More discovers in Siguenza y Gongora's works an alternative basis for local governance. The creole archive, understood as both the collection of local artifacts and their interpretation, solved the intractable problem of Spanish imperial sovereignty by establishing a material genealogy and authority for New Spain's creole elite. In an analysis that contributes substantially to early modern colonial studies and theories of memory and knowledge, More posits the centrality of the creole archive for understanding how a local political imaginary emerged from the ruins of Spanish imperialism.

This book explains how changing understandings of mind and body in the period 1450-2000 transformed war, military culture, and military theory. This book includes ground-breaking macro study of the experience and culture of war. It uses previously neglected sources, particularly memoirs and autobiographies of pre-1900 soldiers and synthesizes personal memoirs of common soldiers, theoretical military guidebooks, religious conversion narratives, philosophical treatises and visual art.For millennia, war was viewed as a supreme test. In the period 1750-1850 war became much more than a test: it became a secular revelation. This new understanding of war as revelation completely transformed Western war culture, revolutionizing politics, the personal experience of war, the status of common soldiers, and the tenets of military theory.