The commercial revolution of the seventeenth century deeply changed English culture. In this ambitious book, Blair Hoxby explores what that economic transformation meant to the century's greatest poet, John Milton, and to the broader literary tradition in which he worked. Hoxby places Milton's work-as well as the writings of contemporary reformers like the Levellers, poets like John Dryden, and political economists like Sir William Petty-within the framework of England's economic history between 1601 and 1724. Literary history swerved in this period, Hoxby demonstrates, as a burgeoning economic discourse pressed authors to reimagine ideas about self, community, and empire. Hoxby shows that, contrary to commonly held views, Milton was a sophisticated economic thinker. Close readings of Milton's prose and verse reveal the importance of economic ideas in a wide range of his most famous writings, from Areopagitica to Samson Agonistes to Paradise Lost.

Imperial Boundaries is a 2009 study of imperial expansion and local transformation on Russia's Don Steppe frontier during the age of Peter the Great. Brian Boeck connects the rivalry of the Russian and Ottoman empires in the northern Black Sea basin to the social history of the Don Cossacks, who were transformed from an open, democratic, multiethnic, male fraternity dedicated to frontier raiding into a closed, ethnic community devoted to defending and advancing the boundaries of the Russian state. He shows how by promoting border patrol, migration control, bureaucratic regulation of cross-border contacts and deportation of dissidents, Peter I destroyed the world of the old steppe and created a new imperial Cossack order in its place. In examining this transformation, Imperial Boundaries addresses key historical issues of imperial expansion, the delegitimization of non-state violence, the construction of borders, and the encroaching boundaries of state authority in the lives of local communities.

This book investigates the forms that the aggression and violence of peasant elites could take in early modern Fennoscandia, and their role within society. The contributors highlight the social stratification, inner divisions, contradictions and conflicts of the peasant communities, but also pay attention to the elite as leaders of resistance against the authorities. With the formation of more centralised states, the elites' status and room for agency diminished, but regional and temporal variations were great in this relatively drawn-out process, and there still remained several favourable contexts for their agency. Even though the peasant elite was not a homogenous entity, the chapters in this collection present us one uniting feature - the peasant elites' tendency to assert themselves with an active and aggressive agency, even if this led to very different outcomes.

Wood was essential to the survival of the Venetian Republic. To build its great naval and merchant ships, maintain its extensive levee system, construct buildings, fuel industries, and heat homes, Venice needed access to large quantities of oak and beech timber. The island city itself was devoid of any forests, so the state turned to its mainland holdings for this vital resource. "A Forest on the Sea" explores the history of this enterprise and Venice's efforts to extend state control over its natural resources.

Karl Appuhn explains how Venice went from an isolated city completely dependent on foreign suppliers for wood to a regional state with a sophisticated system of administering and preserving forests. Intent on conserving this invaluable resource, Venice employed specialized experts to manage its forests. The state bureaucracy supervised this work, developing a philosophy about the environment--namely, a mutual dependence between humans and the natural world--that was far ahead of its time. Its efforts kept many large forest preserves under state protection, some of which still stand today.

"A Forest on the Sea" offers a completely novel perspective on how Renaissance Europeans thought about the natural world. It sheds new light on how cultural conceptions about nature influenced political policies for resource conservation and land management in Venice.

Impoverished and exhausted after fifty years of incessant warfare, the great Spanish Empire at the turn of the sixteenth century negotiated treaties with its three most powerful enemies: England, France, and the Netherlands. This intriguing book examines the strategies that led King Philip III to extend the laurel branch to his foes. Paul Allen argues that, contrary to widespread belief, the king's gestures of peace were in fact part of a grand strategy to enable Spain to regain military and economic strength while its opponents were falsely lulled away from their military pursuits. From the outset, Allen contends, Philip and his advisers intended the Pax Hispanica to continue only until Spain was able to resume its battles-and defeat its enemies. Drawing on primary sources from the four countries involved, the book begins with a discussion of how Spanish foreign policy was formulated and implemented to achieve political and religious aims. The author investigates the development of Philip's "peace" strategy, the Twelve Years' Truce, and the decision to end the truce and engage in war with the Dutch, and then with the English and French. Renewed warfare was no failure of peace policy, Allen shows, but a conscious decision to pursue a consistent strategy. Nevertheless the negotiation for peace did represent a new diplomatic method with significant implications for both the future of the Spanish Empire and the practices of European diplomacy.

The role of natural magic in the rise of seventeenth-century experimental science has been the subject of lively controversy for several decades. Now Penelope Gouk introduces a new element into the debate: how music mediated between these two domains. Arguing that changing musical practice in sixteenth-century Europe affected seventeenth-century English thought on science and magic, she maps the various relationships among these apparently separate disciplines. Gouk explores these relationships in several ways. She adopts the methods of social geography to discuss the disciplinary, social, and intellectual overlapping of music, science, and natural magic. She gives a historical account of the emergence of acoustics in English science, the harmonically based physics of Robert Hooke, and the position of harmonics within Newton's transformation of natural philosophy. And she provides a gallery of images in which contemporary representations of instruments, practices, and concepts demonstrate the way in which musical models informed and transformed those of natural philosophy. Gouk shows that as the "occult" features of music became subject to the new science of experimentation, and as their causes became evident, so natural magic was pushed outside the realms of scientific discourse.

Michael Stolberg offers the first comprehensive presentation of medical training and day-to-day medical practice during the Renaissance. Drawing on previously unknown manuscript sources, he describes the prevailing notions of illness in the era, diagnostic and therapeutic procedures, the doctor-patient relationship, and home and lay medicine.

This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating in essays on the philosopher John Locke. These contributions establish a firmly interdisciplinary basis for the subject, while collectively gravitating towards the importance of discourse and language as the medium for cultural exchange. The variety of approaches serves to illuminate the cultural indeterminacy of the period, in which inherited models and vocabularies were forced to undergo revisions, coinciding with the formation of many cultural institutions still governing English society.

Covering the period from the seventeenth century, when trade between the United States and Latin America began, to the present, this historical dictionary provides information on the people, organizations, institutions, and events associated with the United States' presence in Latin America. Entries on people include those who visited and lived in Latin America, including sea captains and merchants, explorers, filibusters and adventurers, military officers, missionaries, government officials, businessmen, anthropologists and scientists, diplomats, and writers. Entries on organizations include business firms, missions, colleges, and naval and military bases.

The volume includes some 1,200 entries, arranged alphabetically. Additional features include a short chronology and an appendix listing of chiefs of United States diplomatic missions. Access to the material is provided by an appendix listing of subjects by occupation and a full subject index. Sources of additional information are given both at the end of entries and in a bibliographical essay.

Sacred Journeys in the Counter-Reformation examines long-distance pilgrimages to ancient, international shrines in northwestern Europe in the two centuries after Luther. In this region in the sixteenth and seventeenth centuries, saints' cults and pilgrimage were frequently contested, more so than in the Mediterranean world. France, the Low Countries and the British Isles were places of disputation and hostility between Protestant and Catholic; sacred landscapes and journeys came under attack and in some regions, were outlawed by the state. Taking as case studies hugely popular medieval shrines such as Compostela, the Mont Saint-Michel and Lough Derg, the impact of Protestant criticism and Catholic revival on shrines, pilgrims' motives and experiences is examined through life writings, devotional works and institutional records. The central focus is that of agency in religious change: what drove spiritual reform and what were its consequences for the 'ordinary' Catholic? This is explored through concepts of the religious self, holy materiality, and sacred space.

The age of Elizabeth I exercises a fascination unmatched by other periods of English history. Yet while the leading figures may seem familiar, many Elizabethan personalities, including the queen herself, remain enigmatic; their attitudes to life, politics and religion often difficult to comprehend. Patrick Collinson redraws the main features of the political and religious struggle of the reign. In engaging with the virgin queen herself he tackles the old conundrum: was she a religious woman? He also investigates the no less inscrutable religious position adopted by the by the notorious turncoat, Andrew Perne, the reliability as a historian of the martyrologist John Foxe (whose religion is in no doubt) and the religious environment which shaped William Shakespeare.

The importance of the Mongols' impact on the Rus lands has been recognised by many scholars, but its precise nature and extent is very contentious. While diverse opinions exist on the origins and development of Muscovy, the author argues that no society arises ex nihilo and that Muscovy is no exception. In this 1998 book, Donald Ostrowski considers the outside origins and influences, as well as indigenous origins and development, in order that the reader may gain a clearer understanding of Muscovy as a political entity, its political institutions and political culture. He shows that during the early period of Muscovy (1304-1448) the ecclesiastical and secular institutions were affected by two different outside influences, Byzantium and the Qipchaq Khanate, respectively. In considering these outside influences, he has set out to study Muscovy as an integral and important part of world history.

Early modern rulers believed that the more subjects over whom they ruled, the more powerful they would be. In 1666, France's Louis XIV and his minister Jean-Baptiste Colbert put this axiom into effect, instituting policies designed to encourage marriage and very large families. Their Edict on Marriage promised lucrative rewards to French men of all social statuses who married before age twenty-one or fathered ten or more living, legitimate children. So began a 150-year experiment in governing the reproductive process, the largest populationist initiative since the Roman Empire.
Conceiving the Old Regime traces the consequences of premodern pronatalism for the women, men, and government officials tasked with procreating the abundant supply of soldiers, workers, and taxpayers deemed essential for France's glory. While everyone knew-in a practical rather than a scientific sense-how babies were made, the notion that humans should exercise control over reproduction remained deeply controversial in a Catholic nation.
Drawing on a wealth of archival sources, Leslie Tuttle shows how royal bureaucrats mobilized the limited power of the premodern state in an attempt to shape procreation in the king's interest. By the late eighteenth century, marriage, reproduction, and family size came to be hot-button political issues, inspiring debates that contributed to the character of the modern French nation.
Conceiving the Old Regime reveals the deep historical roots of France's perennial concern with population, and connects the intimate lives of men and women to the public world of power and the state.

All truly religious movements are informed by a search for spiritual renewal, often signalled by an attempt to return to what are seen as the original, undiluted values of earlier times. Elements of this process are to be seen in the history of almost all modern religious revivals, both inside and outside the mainstream denominations.

A.G. Dickens is the most eminent English historian of the Reformation. His books and articles have illuminated both the history and the historiography of the Reformation in England and in Germany. Late Monasticism and the Reformation contains an edition of a poignant chronicle from the eve of the Reformation and a new collection of essays. The first part of the book is a reprint of his edition of The Chronicle of Butley Priory, only previously available in a small privately financed edition which has long been out of print. The last English monastic chronicle, it extends from the early years of the sixteenth century up to the Dissolution. Besides giving an intimate portrait of the community at Butley, it reveals many details concerning the local history and personalities of Suffolk during that period. The second part contains the most important essays published by A.G. Dickens since his Reformation Studies (1982). Their themes concern such areas of current interest as the strength and geographical distribution of English Protestantism before 1558; the place of anticlericalism in the English Reformation; and Luther as a humanist. Also included are some local studies including essays on the early Protestants of Northamptonshire and on the mock battle of 1554 fought by London schoolboys over religion.

What does it mean for a woman to write an elegy, ode, epic, or blazon in the seventeenth century? How does their reading affect women's use of particular poetic forms and what can the physical appearance of a poem, in print and manuscript, reveal about how that poem in turn was read? Forms of Engagement shows how the aesthetic qualities of early modern women's poetry emerge from the culture in which they write. It reveals previously unrecognized patterns of influence between women poets Katherine Philips, Lucy Hutchinson, and Margaret Cavendish and their peers and predecessors: how Lucy Hutchinson responded to Ben Jonson and John Milton, how Margaret Cavendish responded to Thomas Hobbes and the scientists of the early Royal Society, and how Katherine Philips re-worked Donne's lyrics and may herself have influenced Abraham Cowley and Andrew Marvell. This book places analysis of form at the centre of an historical study of women writers, arguing that reading for form is reading for influence. Hutchinson, Philips, and Cavendish were immersed in mid-seventeenth century cultural developments, from the birth of experimental philosophy, to the local and state politics of civil war and the rapid expansion of women's print publication. For women poets, reworking poetic forms such as elegy, ode, epic, and couplet was a fundamental engagement with the culture in which they wrote. By focusing on these interactions, rather than statements of exclusion and rejection, a formalist reading of these women can actually provide a more nuanced historical view of their participation in literary culture.

Articulate and restless London citizens were at the heart of political and religious confrontation in England from the Interregnum through the great crisis of Church and state that marked the last years of Charles II's reign. The same Reformed Protestant citizens who took the lead in toppling in toppling the Rump in 1659-60 took the lead in demanding a new Protestant settlement after 1678. In the interval, their demands for liberty of conscience challenged the Anglican order, whilst their arguments about consensual government in the city challenged loyalist political assumptions. Dissenting and Anglican identities developed in specific locales within the city, rooting the Whig and Tory parties of 1679-83 in neighbourhoods with different traditions and cultures. London and the Restoration integrates the history of the kingdom with that of its premier locality in the era of Dryden and Locke, analysing the ideas and the movements that unsettled the Restoration regime.

In 1391 many of the Jews of Spain were forced to convert to Christianity, creating a new group whose members would be continually seeking a niche for themselves in society. The question of identity was to play a central role in the lives of these and later converts whether of Spanish or Portuguese heritage, for they could not return to Judaism as long as they remained on the Peninsula, and their place in the Christian world would never be secure. This book considers the history of the Iberian conversos-both those who remained in Spain and Portugal and those who emigrated. Wherever they resided the question of identity was inescapable. The exile who chose France or England, where Jews could not legally reside, was faced with different considerations and options than the converso who chose Holland, a newly formed Protestant country where Jews had not previously resided. Choosing Italy entailed a completely different set of options and dilemmas. Renee Levine Melammed compares and contrasts the lives of the New Christians of the Iberian Peninsula with those of these countries and the development of their identity and sense of ethnic solidarity with "those of the Nation." Exploring the knotty problem of identity she examines a great variety of individual choices and behaviors. Some conversos tried to be sincere Catholics and were not allowed to do so. Others tried but failed either theologically or culturally. While many eventually opted to form Jewish communities outside the Peninsula, others were unable to make a total commitment to Judaism and became "cultural commuters" who could and did move back and forth between two worlds whereas others had "fuzzy" or attenuated Jewish identities. In addition, the encounter with modernity by the descendants of conversos is examined in three communities, Majorca, Belmonte (Portugal) and the Southwestern United States, revealing that even today the question of identity is still a pressing issue. Offering the only broad historical survey of this fascinating and complex group of migrants, this book will appeal to a wide range of academic and general readers."

Women's Worlds in England presents a unique collection of source materials on women's lives in sixteenth and seventeenth century England. The book introduces a wonderfully diverse group of women and a series of voices that have rarely been heard in history, from Deborah Brackley, a poor Devon servant, to Katharine Whitstone, Oliver Cromwell's sister, and Queen Anne. Drawing on unpublished, archival materials, Women's Worlds explores the everyday lives of ordinary early modern women, including their: * experiences of work, sex, marriage and motherhood * beliefs and spirituality * political activities * relationships * mental worlds In a time when few women could write, this book reveals the multitude of ways in which their voices and experiences leave traces in the written record, and deepens and challenges our understanding of womens lives in the past.

This book chronicles 300 years of women's education during this time. Barabara Whitehead examines this history from a feminist perspective, pointing to the subversive actions of the women of this period that led to the formation of academia as we know it.

In the late eighteenth century, Catholic priest Johann Joseph Gassner (17271;1779) discovered that he had extraordinary powers of exorcism. Deciding that demons were responsible for most human ailments, he healed thousands, rich and poor, Protestant and Catholic. In this book H. C. Erik Midelfort delves deeply into records of the time to explore Gassner7;s remarkable exorcising campaign, chronicle the official efforts to curb him, and reconstruct the sufferings of the afflicted.

Gassner7;s activities triggered a Catholic religious revival as well as a noisy skeptical reaction. In response to those who doubted that he was really casting out demons, Gassner marshaled hundreds of eyewitness reports that seemed to prove his exorcisms really worked. Midelfort describes the enormous public controversy that resulted, and he demonstrates that the Gassner episode yields important insights into the German Enlightenment and Counter-Enlightenment, the limitations of eighteenth-century debate, and the ongoing role of magic and belief in an age of scientific enlightenment.

"Europe Divided" is a fascinating and wide-ranging introduction to a complex age of movement and conflict. Professor Elliott's strong narrative takes account of political, economic and social developments and provides vivid portraits of the leading personalities of the era.

The book examines the hard lines of division in late sixteenth-century Europe: between a Protestant North and a Catholic South; between the rich, expanding economy of the West and the harsh poverty of the agrarian East. It was the period that saw the birth of the Dutch Republic; the defeat of the Spanish Armada; the western repulse of the Ottoman Empire; the revival of the papacy and an authoritarian Calvinism. It was also an era of strong political personalities, of Philip II and a powerful Habsburg Spain, of Queen Elizabeth and Catherine de Medici, of Henry IV and Montaigne.

Throughout the text, Professor Elliott has been concerned to reveal the complex interaction of events in different parts of the continent, rather than examining regions in isolation. The book therefore conveys the feeling of contemporaries of the era - that they were involved in a great European drama.