General Percy Kirke (c. 1647-91) is remembered in Somerset as a cruel, vicious thug who deluged the region in blood after the Battle of Sedgemoor in 1685. He is equally notorious in Northern Ireland. Appointed to command the expedition to raise the Siege of Londonderry in 1689, his assumed treachery nearly resulted in the city's fall and he was made to look ridiculous when the blockade was eventually lifted by a few sailors in a rowing boat. Yet Kirke was closely involved in some of the most important events in British and Irish history. He served as the last governor of the colony of Tangier; played a central role in facilitating the Glorious Revolution of 1688; and fought in the majority of the principal actions and campaigns undertaken by the newly-formed standing armies in England, Ireland and Scotland, especially the Battle of the Boyne and the first Siege of Limerick in 1689. With the aid of his own earlier work in the field, additional primary sources and a recently-rediscovered letter book, John Childs looks beyond the fictionalisation of Kirke, most notably by R. D. Blackmore in Lorna Doone, to investigate the historical reality of his career, character, professional competence, politics and religion. As well as offering fresh, detailed narratives of such episodes as Monmouth's Rebellion, the conspiracies in 1688 and the Siege of Londonderry, this pioneering biography also presents insights into contemporary military personnel, patronage, cliques and procedures.

A Cultural History of The Human Body presents an authoritative survey from ancient times to the present. This set of six volumes covers 2800 years of the human body as a physical, social, spiritual and cultural object. Volume 1: A Cultural History of the Human Body in Antiquity (1300 BCE - 500 CE) Edited by Daniel Garrison, Northwestern University. Volume 2: A Cultural History of the Human Body in The Medieval Age (500 - 1500) Edited by Linda Kalof, Michigan State University Volume 3: A Cultural History of the Human Body in the Renaissance (1400 - 1650) Edited by Linda Kalof, Michigan State University and William Bynum, University College London. Volume 4: A Cultural History of the Human Body in the Enlightenment (1600 - 1800) Edited by Carole Reeves, Wellcome Trust Centre for the History of Medicine, University College London. Volume 5: A Cultural History of the Human Body in the Age of Empire (1800 - 1920) Edited by Michael Sappol, National Library of Medicine in Washington, DC, and Stephen P. Rice, Ramapo College of New Jersey. Volume 6: A Cultural History of the Human Body in the Modern Age (1900-21st Century) Edited by Ivan Crozier, University of Edinburgh, and Chiara Beccalossi, University of Queensland. Each volume discusses the same themes in its chapters: 1. Birth and Death 2. Health and Disease 3. Sex & Sexuality 4. Medical Knowledge and Technology 5. Popular Beliefs 6. Beauty and Concepts of the Ideal 7. Marked Bodies I: Gender, Race, Class, Age, Disability and Disease 8. Marked Bodies II: the Bestial, the Divine and the Natural 9. Cultural Representations of the Body 10. The Self and Society This means readers can either have a broad overview of a period by reading a volume or follow a theme through history by reading the relevant chapter in each volume. Superbly illustrated, the full six volume set combines to present the most authoritative and comprehensive survey available on the human body through history.

How were male bodies viewed before the Enlightenment? And what does this reveal about attitudes towards sex and gender in premodern Europe? This richly textured cultural history investigates the characterization of the sex of adult male bodies from ancient Greece to the seventeenth century. Before the modern focus on the phallic, penetrative qualities of male anatomy, Patricia Simons finds that men's bodies were considered in terms of their active physiological characteristics, in relation to semen, testicles and what was considered innately masculine heat. Re-orienting attention from an anatomical to a physiological focus, and from fertility to pleasure, Simons argues that women's sexual agency was perceived in terms of active reception of the valuable male seed. This provocative, compelling study draws on visual, material and textual evidence to elucidate a broad range of material, from medical learning, high art and literary metaphors to obscene badges, codpieces and pictorial or oral jokes.

Physical, sensory, and mental impairments can influence an individual's status in society as much as the more familiar categories of gender, class, religion, race, and ethnicity. This was especially true of the early modern Arab Ottoman world, where being judged able or disabled impacted every aspect of a person's life, including performance of religious ritual, marriage, job opportunities, and the ability to buy and sell property. Sara Scalenghe's book is the first on the history of both physical and mental disabilities in the Middle East and North Africa, and the first to examine disability in the non-Western world before the nineteenth century. Unlike previous scholarly works that examine disability as discussed in religious texts such as the Qur'an and the Hadith, this study focuses on representations and classifications of disability and impairment across a wide range of biographical, legal, medical, and divinatory primary sources.

The Book of the Courtier (Il Cortegiano), describing the behaviour of the ideal courtier (and court lady) was one of the most widely distributed books in the 16th century. It remains the definitive account of Renaissance court life. This edition, Thomas Hoby's 1561 English translation, greatly influenced the English ideal of the "gentleman." Baldesar Castiglione was a courtier at the court of Urbino, at that time the most refined and elegant of the Italian courts. Practising his principles, he counted many of the leading figures of his time as friends, and was employed on important diplomatic missions. He was a close personal friend of Raffaello Sanzio da Urbino, better known as Raphael, who painted the sensitive portrait of Castiglione on the cover of this edition.

Illuminating a formative period in the debate over sexual difference, this book contributes to our understanding of the origins of feminist thought. In late seventeenth-century England, female writers from diverse religious and political traditions confronted the question of women's subordination. Their feminist protests disturbed even those who championed women's education and defended female virtue. Some of these women, including Lady Mary Chudleigh and the Tory feminist Mary Astell, have attracted interest for their literary achievements and philosophical originality. This book approaches them from a new perspective, arguing that the primary impulse for their feminism was religious reformism: manifest in personal devotion, serious theological reflection and a vision for moral renewal and social justice. This reforming feminism, Sarah Apetrei argues, links Astell to the assertive women of dissenting and spiritualist traditions. Far from being a constraining influence on feminism, religion was a stimulus to new thinking about the status of women.

It is an often ignored but fundamental fact that in the Ottoman world as in most empires, there were 'first-class' and 'second class' subjects. Among the townspeople, peasants and nomads subject to the sultans, who might be Muslims or non-Muslims, adult Muslim males were first-class subjects and all others, including Muslim boys and women, were of the second class. As for the female members of the elite, while less privileged than the males, in some respects their life chances might be better than those of ordinary women. Even so, they shared the risks of pregnancy, childbirth and epidemic diseases with townswomen of the subject class and to a certain extent, with village women as well. Women also made up a sizeable share of the enslaved, belonging to the sultans, to elite figures but often to members of the subject population as well. Thus, the study of Ottoman women is indispensable for understanding Ottoman society in general. In this book, the experiences of women from a diverse range of class, religious, ethnic, and geographic backgrounds are woven into the social history of the Ottoman Empire, from the early-modern period to its dissolution in 1922. Its thematic chapters first introduce readers to the key sources for information about women's lives in the Ottoman Empire (qadi registers, petitions, fetvas, travelogues authored by women). The first section of the book then recounts urban, non-elite women's experiences at the courts, family life, and as slaves. Paying attention to the geographic diversity of the Ottoman Empire, this section also considers the social history of women in the Arab provinces of Baghdad, Cairo and Aleppo. The second section charts the social history of elite women, including that of women in the Palace system, writers and musicians and the history of women's education. The final section narrates the history of women at the end of the empire, during the Great War and Civil War. The first introductory social history of women in the Ottoman Empire, Women in the Ottoman Empire will be essential reading for scholars and students of Ottoman history and the history of women in the Middle East.

Disease and discrimination are processes linked to class in the early American colonies. Many early colonists fell victim to mass sickness as Old and New World systems collided and new social, political, economic, and ecological dynamics allowed disease to spread. Dale Hutchinson argues that most colonists, slaves, servants, and nearby Native Americans suffered significant health risks due to their lower economic and social status. With examples ranging from indentured servitude in the Chesapeake to the housing and sewage systems of New York to the effects of conflict between European powers, Hutchinson posits that poverty and living conditions, more so than microbes, were often at the root of epidemics.

Superstition and Magic in Early Modern Europe brings together a rich selection of essays which represent the most important historical research on religion, magic and superstition in early modern Europe. Each essay makes a significant contribution to the history of magic and religion in its own right, while together they demonstrate how debates over the topic have evolved over time, providing invaluable intellectual, historical, and socio-political context for readers approaching the subject for the first time. The essays are organised around five key themes and areas of controversy. Part One tackles superstition; Part Two, the tension between miracles and magic; Part Three, ghosts and apparitions; Part Four, witchcraft and witch trials; and Part Five, the gradual disintegration of the 'magical universe' in the face of scientific, religious and practical opposition. Each part is prefaced by an introduction that provides an outline of the historiography and engages with recent scholarship and debate, setting the context for the essays that follow and providing a foundation for further study. This collection is an invaluable toolkit for students of early modern Europe, providing both a focused overview and a springboard for broader thinking about the underlying continuities and discontinuities that make the study of magic and superstition a perennially fascinating topic.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

Cuba had the largest slave society of the Spanish colonial empire and thus the most plantations. The lack of archaeological data for interpreting these sites is a glaring void in slavery and plantation studies. Theresa Singleton helps to fill this gap with the presentation of the first archaeological investigation of a Cuban plantation written by an English speaker. At Santa Ana de Biajacas, where the plantation owner sequestered slaves behind a massive masonry wall, Singleton explores how elite Cuban planters used the built environment to impose a hierarchical social order upon slave laborers. Behind the wall, slaves reclaimed the space as their own, forming communities, building their own houses, celebrating, gambling, and even harboring slave runaways. What emerged there is not just an identity distinct from other NorthAmerican and Caribbean plantations, but a unique slave culture that thrived despite a spartan lifestyle. Singleton's study provides insight into the larger historical context of the African diaspora, global patterns of enslavement, and the development of Cuba as an integral member of the larger Atlantic World.

Composed between 1500 and 1502, "The Life of Henry VII" is the first "official" Tudor account of the triumph of Henry VII over Richard III. Its author, the French humanist Bernard Andre, was a poet and historian at the court of Henry VII and tutor to the young Prince Arthur. Steeped in classical literature and familiar with all the tropes of the ancient biographical tradition, Andre filled his account with classical allusions, invented speeches, and historical set pieces. Although cast as a biography, the work dramatizes the dynastic shift that resulted from Henry Tudor's seizure of the English throne at the Battle of Bosworth Field in 1485 and the death of Richard III. Its author had little interest in historical "facts," and when he was uncertain about details, he simply left open space in the manuscript for later completion. He focused instead on the nobility of Henry VII's lineage, the moral character of key figures, and the hidden workings of history. Andre's account thus reflects the impact of new humanist models on English historiography. It is the first extended argument for Henry's legitimate claims to the English crown. "The Life of Henry VII" survives in a single manuscript, edited by James Gairdner in the nineteenth-century Rolls Series. It occupies an important place in the literary tradition of treatments of Richard III, begun by Andre, continued by Thomas More and Polydore Vergil, and reaching its classic expression in Shakespeare. First English translation. Introduction, bibliography, index.

Escaping Servitude: A Documentary History of Runaway Servants in Eighteenth-Century Virginia is an edited collection of runaway servant advertisements that appeared in newspapers in eighteenth-century Virginia. In addition to documenting the fugitive in the Chesapeake, it adds to our understanding of indentured servitude and provides valuable insights into an important chapter in American history. Escaping Servitude's contribution to scholarship is threefold. First, it calls new attention to the scant scholarly body of work concerning indentured servitude; specifically, the work pertaining to fugitive servants. Highlighting well over one thousand accounts in which bondsmen and women ran away from their masters in Virginia during the colonial era, Escaping Servitude complements Abbot Emerson Smith's Colonist in Bondage: White Servitude and Convict Labor in America, 1607-1776, Edmund Morgan's American, American Freedom, David W. Galenson's White Servitude in Colonial America, Anthony Parent Jr.'s Foul Means, Don Jordon and Michael Walsh's White Cargo, and others studies of American serfdom. Secondly, considering that there is currently no other documentary history in print for other colonies in British America, Escaping Servitude hopes to inspire similar histories for eighteenth-century Maryland, North and South Carolina, Georgia, and the northern colonies. Less known are the life stories of indentures who absconded in other parts of British America. Finally, in its explication of the lives of the unfree, Escaping Servitude hopes to expand the current academic discourse regarding the history of slavery and race.

This innovative study explores the history of Puritanism and the history of reading in the long seventeenth century. Drawing on a wide range of significant but understudied source materials, it seeks to advance our understanding of Puritan or 'godly' culture by examining the place of reading within that culture between c.1580 and 1720. In contrast to long-standing claims about the connections between advanced Protestantism and emergent individualism and interiority, the book demonstrates the importance of communal and public forms of reading in the practice of godly piety. Andrew Cambers employs a novel framework, based around the spaces and places of early modern reading, to offer a revised understanding of the nature of Puritanism and of the practice and representation of reading during the period. Moving beyond existing interpretations, Godly Reading opens up fresh discussions and debates about the nature of early modern reading and religion.